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1

L'Europe sous l'Acacia: Histoire des franc-maçonneries européennes du XVIIIe siècle à nos jours. Paris: Éditions Dervy, 2012.

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2

Living the enlightenment: Freemasonry and politics in eighteenth-century Europe. New York: Oxford University Press, 1991.

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3

Robison, John. Proofs of a conspiracy against all the religions and governments of Europe: Carried on in the secret meetings of Free Masons, Illuminati, and reading societies. Whitefish, Mont.]: Kessinger Publishing, LLC, 2010.

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4

Platzanlage und Landschaftsgarten als "begehbare Utopien": Ein Beitrag zur Deutung der Templum-Salomonis-Rezeption im 16. und 18. Jahrhundert. Frankfurt am Main: Lang, 1994.

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5

K, Young John. Sacred sites of the Knights Templar: Ancient astronomers and the Freemasons at Stonehenge, Rennes-le-Chateau, and Santiago de Compostela. Gloucester, Mass: Fair Winds Press, 2003.

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6

Brandão, Pedro Ramos. A maçonaria e a participação de Portugal na Primeira Guerra Mundial: Sangue, lágrimas e "aventais" na Europa e em África. [Alfragide]: Casa das Letras, 2014.

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7

Emanuel Swedenborg, secret agent on Earth and in heaven: Jacobites, Jews, and Freemasons in early modern Sweden. Leiden: Brill, 2011.

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8

Beresniak, Daniel. La franc-maçonnerie en Europe de l'Est. Monaco: Editions du Rocher, 1992.

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9

Ludwik, Hass, ed. Zasady w godzinie próby: Wolnomularstwo w Europie Środkowo-Wschodniej, 1929-1941. Warszawa: Państwowe Wydawn. Nauk., 1987.

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10

Mercier, Jean-Luc Le. Europe, citoyenneté et franc-maçonnerie. Bruxelles: Éditions Espace de libertés, Centre d'action laïque, 2006.

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11

Les femmes et la franc-maçonnerie en Europe: Histoire et géographie d'une inégalite. Paris: Éditions Véga, 2009.

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12

Bacot, Jean-Pierre. Les femmes et la franc-maçonnerie en Europe: Histoire et géographie d'une inégalite. Paris: Éditions Véga, 2009.

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13

Wojtowicz, Jerzy. Masoneria--wielka niewiadoma?: Studium z dziejów tzw. tajnych towarzystw w Europie nowożytnej, XVIII-XX w. Toruń: Wydawn. Adam Marszałek, 1992.

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14

Ivo, Montanaro Valerio, ed. Tra Oriente e Occidente: La tradizione iniziatica europea nel Medioevo. Catania: Akkuaria, 2005.

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15

The Mozart conspiracy. London: Avon, 2008.

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16

Mariani, Scott. The Mozart conspiracy. Rearsby: WF Howes, 2009.

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17

Steinhauser, Karl. EG: Die Super-UdSSR von morgen : Tatsachenbericht über die totalitäre Machtergreifung der Geheimpartei der Freimaurerei in Europa. Wien: S. Gruber, 1992.

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18

Symposium, Internacional de Historia de la Masonería Española (6th 1993 Zaragoza Spain). La masonería española entre Europa y América: VI Symposium Internacional de la Masonería Española, Zaragoza, 1-3 de julio de 1993. Zaragoza: Gobierno de Aragón, Departamento de Educación y Cultura, 1995.

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19

Istorii︠a︡ meni︠a︡: Tradit︠s︡ii︠a︡ evropeĭskoĭ filosofskoĭ mistiki i stroitelʹstvo personalʹnykh mirov. S.-Peterburg: Izd-vo S.-Peterburgskogo universiteta, 2006.

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20

Labbé, François. Le message maçonnique au XVIIIe siècle. Paris: Éditions Dervy, 2005.

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21

Labbé, François. Le message maçonnique au XVIIIe siècle. Paris: Dervy, 2005.

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22

Gerardo, Tocchini, and Turchi Roberta, eds. Le muse in loggia: Massoneria e letteratura nel Settecento. Milano: UNICOPLI, 2002.

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23

Gender and Fraternal Orders in Europe, 1300-2000. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2010.

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24

Melson, Dave. In search of Druid gold. London: Minerva, 2000.

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25

1950-, Fedele Santi, and Schirripa Vincenzo, eds. Per la pace in Europa: Istanze internazionaliste e impegno antifascista. Messina: Università degli Studi di Messina, 2007.

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26

Franc-maçonnerie et romantisme. Paris: Chiron, 1987.

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27

Zimmermann, Tanja. Brüderlichkeit und Bruderzwist: Mediale Inszenierungen des Aufbaus und des Niedergangs politischer Gemeinschaften in Ost- und Südosteuropa. Göttingen: V&R Unipress, 2014.

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28

Bibliotheca Philosophica Hermetica (Amsterdam, Netherlands). 500 years of gnosis in Europe: Exhibition of printed books and manuscripts from the gnostic tradition, Moscow & St. Petersburg. Amsterdam: 'In de Pelikaan', 1993.

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29

Lesta, José. Franco top secret: Esoterismo, apariciones y sociedades ocultistas en la Dictadura. Madrid: Temas de Hoy, 2005.

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30

Redding, Moses W. Persecution and Death of Freemasons in Europe. Kessinger Publishing, 2005.

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31

P, Martín Luis, ed. Les francs-maçons dans la cité: Les cultures politiques de la Franc-maçonnerie en Europe (XIXe-XXe siècle). Rennes [France]: Presses universitaires de Rennes, 2000.

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32

Le Jansénisme et la Franc-Maçonnerie en Europe centrale aux XVIIe et XVIIIe siècles. Presses Universitaires de France - PUF, 2002.

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33

Robison, John. Proofs of a Conspiracy Against All the Religions and Governments of Europe Carried on in the Secret Meetings of Freemasons, Illuminati and Reading Societies. bnpublishing.com, 2005.

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34

Robison, John. Proofs of a Conspiracy Against All the Religions and Governments of Europe Carried on in the Secret Meetings of Freemasons, Illuminati and Reading Societies. Kessinger Publishing, 2003.

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35

Robison, John. Proofs of a Conspiracy Against All the Religions and Governments of Europe, Carried on in the Secret Meetings of Freemasons, Illuminati and Reading Societies. FQ Publishing, 2007.

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36

préf, Chaunu Pierre, and Tollet Daniel éd, eds. Le jansénisme et la franc-maçonnerie en Europe centrale aux XVIIe et XVIII eiécles: Actes du colloque en Sorbonne, 23-24 mai 1998. Paris: Presses universitaires de France, 2002.

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37

Robison, John, and Alex Kurtagic. Proofs of a Conspiracy Against All the Religions and Governments of Europe, Carried on in the Secret Meetings of Freemasons, Illuminati and Reading So. Wermod and Wermod Publishing Group, 2014.

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38

Robison, John. Proofs of a Conspiracy: Against all the Religions and Governments of Europe, Carried on in the Secret Meetings of Freemasons, Illuminati and Reading Societies. CreateSpace Independent Publishing Platform, 2011.

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39

Gould, Robert Freke. Freemasonry in Early Europe. Kessinger Publishing, 2005.

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40

Schuchard, Marsha Keith. Emanuel Swedenborg, Secret Agent on Earth and in Heaven: Jacobites, Jews and Freemasons in Early Modern Sweden. BRILL, 2011.

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41

Ward, J. S. M. Freemasonry In Ancient Europe - Pamphlet. Kessinger Publishing, LLC, 2006.

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42

Bowen, Patrick D. Abdullah Quilliam and the Rise of International Esoteric-Masonic Islamophilia. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190688349.003.0003.

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This chapter argues that Abdullah Quilliam’s Masonic and esoteric background shaped both his understanding of Islam and his leadership of the Liverpool Muslim community. From the time of his conversion through the last trace of his activities in England using the Quilliam name, the connection between Islam, Freemasonry, and esotericism played a significant role in Quilliam’s religious career. In addition to exploring the roles of Freemasonry and esotericism within Quilliam’s own life and activities, this chapter also looks at the larger context of the mixing of Islam, Freemasonry, and esotericism in the Euro-American world in the late nineteenth and early twentieth centuries. This chapter argues, in fact, that Quilliam played a role in the development of a broader, Euro-American cultural current in which esotericists and esoteric-leaning Masons came to place a high value on Islam. In the twentieth century, this current not only influenced Islamophilia within numerous non-Islamic esoteric organizations, it also produced a variety of Islam-based movements with strong elements of both esotericism and Freemasonry.
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43

Franc-maçonnerie et politique au siècle des lumières: Europe-Amérique. Pessac: Presses universitaires de Bordeaux, 2006.

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44

Marie-Cécile, Révauger, ed. Franc-maçonnerie et politique au siècle des lumières: Europe-Amériques. Pessac: PUB, 2006.

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45

Mozart Conspiracy. HarperCollins Publishers Limited, 2011.

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46

William, Weisberger Richard, McLeod Wallace 1931-, and Morris S. Brent, eds. Freemasonry on both sides of the Atlantic: Essays concerning the craft in the British Isles, Europe, the United States, and Mexico. Boulder: East European Monographs, 2002.

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47

La masoneria espanola entre Europa y America: VI Symposium Internacional de la Masoneria Espanola, Zaragoza, 1-3 de julio de 1993. Gobierno de Aragon, Departamento de Educacion y Cultura, 1995.

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48

Collis, Robert, and Natalie Bayer. Initiating the Millennium. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190903374.001.0001.

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This book, the first of its kind in English, examines an initiatic society known by various names—Illuminés d’Avignon, the Avignon Society, the Union, the New Israel Society—that flourished in Berlin, Avignon, Rome, and St. Petersburg, between 1779 and 1807. The founding members of this society forged a group that embraced strands of Western esotericism (particularly alchemy and arithmancy) within an all-pervading millenarian worldview. Whilst the society incorporated aspects of high-degree Freemasonry, it was never merely a para-masonic fraternity. Instead, it offered entry into a religious community of the elect for men, women, and children who anticipated the imminent onset of the millennium. Consecrates were also able to seek divine advice from the so-called Holy Word, partake in alchemical operations to perfect the philosophers’ stone, and invoke guardian angels. As this study demonstrates, the group retained its millenarian worldview and belief in prophetic mediation with Heaven throughout its existence. But it also experienced pronounced doctrinal shifts. Notably, the early espousal of Swedenborgianism was jettisoned in late 1788 and replaced by an embrace of Marianism. This change reflected a contested turn away from a more ecumenical outlook to a more conventional Catholic society. Further, although the society ceased to function in 1807, this study examines the enduring legacy of the group in Russia and its direct influence on Emperor Alexander through the prophetess Madame Bouche, who spent two years at the imperial court (1819 to 1821). It draws on a wealth of archival material from across Europe, which reflects the pan-European composition of the society itself.
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49

Oron, Michal, and Todd M. Endelman. Rabbi, Mystic, or Impostor? Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781904113034.001.0001.

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The enigmatic kabbalist Samuel Falk, known as the Ba'al Shem of London, has piqued the curiosity of scholars for generations. Eighteenth-century London was fascinated by Jews, and as a miracle-worker and adventurer, well connected and well read, Falk had much to offer. Interest in the man was further aroused by rumours of his dealings with European aristocrats and other famous characters, as well as with scholars, Freemasons, and Shabbateans, but evidence was scanty. This book now brings together all the known source material on the man, and detailed annotations of his diary and that of his assistant provide rich insights into his activities over several years. We learn of his meetings and his travels; his finances; his disputes, his dreams, and his remedies; and lists of his books. We see London's social life and commerce, its landed gentry and its prisons, and what people ate, wore, and possessed. The burgeoning Jewish community of London and its religious practices, as well as its communal divisiveness, is depicted especially colourfully. The scholarly introductions and the informative appendices help contextualize the diaries and offer an intriguing glimpse of Jewish involvement in little-known aspects of London life at the threshold of the modern era.
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50

The dark side of the enlightenment: Wizards, alchemists, and spiritual seekers in the age of reason. 2013.

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