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Journal articles on the topic 'Europe Freemasons'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Turóczy, Zsófia. "Hungarian Freemasons as “Builders of the Habsburg Empire” in Southeastern Europe." Hungarian Historical Review 11, no. 2 (2022): 329–58. http://dx.doi.org/10.38145/2022.2.329.

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In the 1890s, Hungarian Freemasonry began to expand its sphere of influence in southeastern Europe. The establishment of lodges in the southeastern border areas and even outside the Kingdom of Hungary exemplifies this expansion. When devising explanations for this policy, the Hungarian Freemasons made use of colonial and imperial discourses to justify expansion into the “Orient” with reference to the alleged civilizing role they attributed to Freemasonry. They divided the world into two parts from a cultural-civilizational point of view: one where Freemasonry was already established and flouri

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2

Calance, Mădălina. "JACOB’s LADDER: Reason, Liberty and Science. The Contribution of Freemasonry to the Enlightenment." Human and Social Studies 3, no. 2 (2014): 111–36. http://dx.doi.org/10.2478/hssr-2013-0033.

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Abstract The theme of the article relies to the particular contribution of Freemasonry in the initiation and development of modernity, focusing on science, religion and politics. We know that, during the late Middle Ages, the European society was obedient to the „Church-Tradition-Monarchy” trinity; this status-quo collapsed due to the rational way of thinking; also the establishment of the universal human rights belongs to the Enlightenment, whose theses were supported mainly by Freemasons. Many researchers have proposed to show the extent to which Freemasonry helped to build the ideals of Enl

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3

Cannon, Byron D. "Nineteenth-Century Arabic Writings On Women And Society: The Interim Role Of The Masonic Press In Cairo — (Al-Lata'if, 1885–1895)." International Journal of Middle East Studies 17, no. 4 (1985): 463–84. http://dx.doi.org/10.1017/s0020743800029433.

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This article, which draws largely from Arabica press sources from 1885 to 1900, seeks to sharpen our view of social attitudes reflected in the activities of local Freemasons in Egypt and Syria during the last decades of the Ottoman Empite. A number of earlier historians have attached considerable importance to pre- and post-1908 masonic orders and Ottoman politics. Too few, however, have tried to analyze ways in which essential social themes, some widely recognized as having importance across international and intercultural lines, were viewed through the perspective of late 19th-century Freema

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Arias-Vikhil, Marina A. "Italian Freemasons and the Russian Revolutionary Movement: Vsevolod Lebedintsev’s Story (about the Prototype of the Hero of “The Tale of the Seven Hanged” by L. Andreev)." Literary Fact, no. 22 (2021): 136–45. http://dx.doi.org/10.22455/2541-8297-2021-22-136-145.

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The Archives of A.M. Gorky Institute of World Literature of the Russian Academy of Sciences keep a record of the lecture of the Italian freemason, writer and journalist Arrigo Rizzini “Ideas and Dramas of Maxim Gorky,” read on March 13, 1903 at a meeting of the Literary and Philosophical Circle of the University of Rome. Rizzini prefaced the recordings of the lecture on the Gorky's work with an unexpected dedication: “I dedicate with brotherly love to Maria Feliksovna Zelenskaya and Vsevolod Vladimirovich Lebedintsev.” This early dedication reveals a very important, but little-known page in th

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Bührer, Werner. "Wolfgang Schmale: For a Democratic „United States of Europe“ (1918 – 1951). Freemasons – Human Rights Leagues – Winston S. Churchill – Individual Citizens." Das Historisch-Politische Buch (HPB): Volume 68, Issue 3-4 68, no. 3-4 (2020): 446. http://dx.doi.org/10.3790/hpb.68.3-4.446.

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6

Курылев, К. П. "РАЗВИТИЕ МАСОНСТВА В ЕВРОПЕ И США НА СОВРЕМЕННОМ ЭТАПЕ". Диалог со временем, № 90(90) (1 квітня 2025): 148–63. https://doi.org/10.21267/aquilo.2025.90.90.008.

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В статье рассматривается феномен масонства в Европе и США на современном этапе его развития. Обращается внимание на то, что масонство представляет собой в пер-вую очередь систему моральных взглядов в аллегорической форме, которая предполагает набор научных и философских истин, обращенных к духовной составляющей человека. Выделяются основные локации развития Братства на европейском и американском направлениях. В Европе исторически сложилось четыре непохожих друг на друга ареала: Британские острова, Северная Европа, Южная Европа, Восточная Европа. Основное внимание уделяется первым трем в силу т

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7

Camp, Pannill. "May Philosophy Flourish: Pantheisticon, Freemasonry, and Eighteenth-Century Ritual Philosophy." Journal of Medieval and Early Modern Studies 51, no. 3 (2021): 553–75. http://dx.doi.org/10.1215/10829636-9295065.

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In eighteenth-century Europe, ritual performance behavior was consciously used for philosophical purposes. The richest documented instances of this involved Freemasonry, a voluntary fraternal order that drew tens of thousands of men, across Europe and beyond, into a secretive ritual practice. Masons understood ritual, the core of Masonic “craft,” as a philosophical activity in itself. Supporting this claim requires a critique of the prevalent view that Freemasonry was uniquely compatible with specific Enlightenment philosophical constructs—constitutional monarchism in political thought and dei

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8

Kondakov, Yuri E. "Documents on Freemasonry from the Archive of Archimandrite Photius (Spassky)." Herald of an archivist, no. 3 (2020): 676–91. http://dx.doi.org/10.28995/2073-0101-2020-3-676-691.

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The article introduces into scientific use an analytical note on Freemasonry addressed to Alexander I. In Europe in the 18th – 19th centuries, there was extensive anti-Masonic literature. In Russia, such works were rare. Reputedly, the greatest Russian extirpator of Freemasonry was Archimandrite Photius (Spassky). The ban of Masonic lodges in 1822 is attributed to his influence on Alexander I. Photius was one of the leaders of the social movement of the Russian Orthodox opposition. Among other objects of its criticism were the Masonic lodges. However, a consolidated anti-Masonic action failed

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9

Kondakov, YU E. "Blood in the Masonic Initiation Rite." HISTORY OF EVERYDAY LIFE 1, no. 29 (2024): 113–26. https://doi.org/10.35231/25422375_2024_1_113.

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Freemasonry is an initiatory, ritual tradition. Masonic organizations, most often, have received and are receiving official permission for their activities. The ritual is a secret in Freemasonry. Its most important part is the initiation rite. Modern Freemasonry is very diverse, with many historical Freemasonry rituals published in America and Europe. Russia is an exception in this regard. The full extent of the Masonic initiation ritual, practiced in the 18th - 19th centuries, has not yet been published in Russia. The instructions of Masonic lodges, stored in Russian archives, make it possibl

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10

Arabadzhyan, Z. A. "Shiite clergy among Iranian Masons." Minbar. Islamic Studies 13, no. 1 (2020): 13–37. http://dx.doi.org/10.31162/2618-9569-2020-13-1-13-37.

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The article is devoted to the history of the origins and development of Iranian Freemasonry and the Shiite clergy participation in Masonic structures. Since Freemasonry itself has historically been the conductor of liberal ideas in Europe, it would seem that religious figures in Iran, who are in the position of traditionalism, should have been extremely hostile to this trend. However, Iranian experience has shown that this is not so, and a large group of Shiite ulama, including even the most authoritative, at various times entered the local Masonic lodges. The clergy were especially active dur

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11

Graham, John T., and Margaret C. Jacob. "Living the Enlightenment: Freemasonry and Politics in Eighteenth-Century Europe." American Historical Review 98, no. 3 (1993): 858. http://dx.doi.org/10.2307/2167594.

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12

Skrodzka, Agnieszka. "Wątki masońskie w sztuce na dworze Stanisława Augusta." Artifex Novus, no. 2 (January 15, 2020): 2–19. http://dx.doi.org/10.21697/an.7823.

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Za panowania Stanisława Augusta Poniatowskiego bardzo wielu polskich luminarzy sztuki i kultury, a także licznych polityków i mężów stanu, należało do masonerii. Ruch ten w Europie XVIII wieku zyskiwał coraz więcej zwolenników, także wśród głów koronowanych. Do wolnomularstwa należał podobno także sam król Stanisław August. Historycy sztuki, próbując odczytywać ukryte treści dzieł sztuki powstających na dworze tego monarchy, dopatrują się w nich wątków masońskich. W niniejszym artykule została przedstawiona próba odrzucenia tych interpretacji. Głównym powodem jest dla autorki brak dowodów w po

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13

Turk, Boštjan Marko. "The Genealogy of Civilization." Acta Neophilologica 54, no. 1-2 (2021): 139–52. http://dx.doi.org/10.4312/an.54.1-2.139-152.

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Civilization is a concept that ontologically defines the individual and the communities in which it develops. The most global civilization is the one that has emerged in the West. Civilization is not something static, but an organism that draws its roots from the distant past. In this sense, it is fundamental to answer the question of what are the constitutive elements that define Western civilization. This question only makes sense if it is asked in a historical perspective. In this direction the Freemasonry, A Very Short Introduction is a crucial one. It presents the analysis revealing how t

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14

Geschiere, Peter, and Rogers Orock. "Anusocratie? Freemasonry, sexual transgression and illicit enrichment in postcolonial Africa." Africa 90, no. 5 (2020): 831–51. http://dx.doi.org/10.1017/s0001972020000650.

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AbstractCameroonians recently invented a new word to characterize the state of their country: anusocratie (the rule of the anus). This became central in the moral panic from 2000 onwards over a supposed proliferation of homosexuality. Anusocratie links such same-sex practices to illicit enrichment by the national elites and their involvement with secret associations of Western provenance, such as Freemasonry, Rosicrucians and the Illuminati. This article tries to unravel this conceptual knot of homosexuality, the occult (Freemasonry) and illicit enrichment: first, by historicizing it. Of inter

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15

La Vopa, Anthony J. "Living the Enlightenment: Freemasonry and Politics in Eighteenth-Century Europe. Margaret C. Jacob." Journal of Modern History 66, no. 2 (1994): 351–54. http://dx.doi.org/10.1086/244837.

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16

Křížová, Markéta. "Julius Nestler and the “Nestler Collection” in the Náprstek Museum: Nationalism, Occultism and Entrepreneurship in the Making of Americanist Archaeology in Central Europe." Annals of the Náprstek Museum 37, no. 2 (2016): 17–32. http://dx.doi.org/10.1515/anpm-2017-0010.

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The text aims to present the broader context and biography of Julius Nestler, an amateur archaeologist from Prague, who at the beginning of the twentieth century pursued excavations in the ruins of Tiahuanaco/Tiwanaku and brought to Prague a unique collection of about 3,600 pieces, now deposited in the Náprstek Museum in Prague. A biographical study of Nestler has revealed his wide interests. During the period of Czech-German competition in Bohemia he promoted “German science”. He cooperated with entrepreneurial groups in Germany that were trying to penetrate Latin America economically, as a F

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17

Rosa, Vítor. "Gérard Encausse (Papus) a Ordem Martinista e os adeptos em Portugal, Guiné-Bissau e Cabo Verde (1912-1914)." Via Spiritus: Revista de História da Espiritualidade e do Sentimento Religioso, no. 28 (2021): 355–69. http://dx.doi.org/10.21747/0873-1233/spi28v7.

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Martinism is an initiation path that dates back to the 18th century and covers several meanings. It designates the system of theosophy constituted by Louis-Claude de Saint-Martin (1743-1803). It designates the doctrine of Martinès de Pasqually (1727-1774), who was Saint-Martin’s master. It stands for the Rectified Scottish Regime (RER) of Jean-Baptiste Willermoz (1730-1824). Finally, it marks the creation of the Martinist Order of Gérard Encausse. Better known as Papus, Gérard Anaclet Vincent Encausse (1865-1916) was a physician, writer, occultist, cabalist, Freemason, Rosicrucian, and founder

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18

Karlsson, Thomas. "Kabbalah in Sweden." Scripta Instituti Donneriani Aboensis 20 (January 1, 2008): 88–97. http://dx.doi.org/10.30674/scripta.67329.

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This article examines the history of Kabbalah in Sweden. The reader is presented with an overall view to Kabbalah in Sweden: first, the Johannes Bureus and the Nordic Kabbalah, Kabbalah after Bureus, Kabbalistic literature, and last, Kabbalah in Sweden today. When the Kabbalah reached Sweden it was mainly the non-Jewish Kabbalah that gained influence, even if its Jewish roots were acknowledged. Johannes Bureus unites, in a similar fashion as do the Christian Kabbalists in continental Europe, Christian motifs with the symbolic world of the Kabbalah. Bureus, however, adds runes, ancient Norse go

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19

Stezhenskaya, Lidiya. "Protestant Missionary Accounts of Chinese Secret Societies in the Beginning of the 19th Century." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 2 (2023): 215. http://dx.doi.org/10.31857/s086919080024726-5.

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The paper examines the earliest information by Europeans concerning activities of the secret societies–traditional public organizations that have played a significant role in history of China and continues to be a phenomenon of public life in China and abroad. By analogy with the “colonial school” of the studies of secret societies in China, it is proposed to single out the earliest period of the Protestant historiography of secret societies, tentatively designating it as a “missionary school” of William Milne and Robert Morrison. Amendments are done to the available bio-bibliographic data on

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20

Weisberger, W. "Living the Enlightenment: Freemasonry and Politics in Eighteenth-Century Europe. By Margaret C. Jacob (New York: Oxford University Press, 1991. viii plus 304pp. $16.95)." Journal of Social History 28, no. 1 (1994): 209–11. http://dx.doi.org/10.1353/jsh/28.1.209.

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21

Prescott, Andrew. "Freemasonry on Both Sides of the Atlantic: Essays concerning the Craft in the British Isles, Europe, the United States, and Mexico by R. W. Weisberger W. McLeod , S. Brent Morris (review)." Slavonic and East European Review 83, no. 4 (2005): 758–60. http://dx.doi.org/10.1353/see.2005.0098.

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22

Kondakov, Yuri E. "Petersburg Collection of the ‘Hermetic Library’ of N. I. Novikov as the Heritage of Russian Rosicrucians from Ancient Greece to the 18th Century." Herald of an archivist, no. 3 (2018): 663–78. http://dx.doi.org/10.28995/2073-0101-2018-3-663-678.

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The article gives the first extensive review of the multivolume ‘Hermetic Library.’ It is stored in the Research Division of Manuscripts of the Russian National Library. This collection includes translations from European authors from Ancient Greece to the 18th century. Some manuscripts of the ‘Hermetic Library’ collection were believed by the Order of the Golden and Pink Cross to belong to the legendary Rosicrucians. The Order of the Golden and Pink Cross emerged in the 18th century within the Masonic movement. Until early 19th century the Order, mostly focused on alchemy, developed as a bran

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23

Chabot, B. "Freemasonry on Both Sides of the Atlantic: Essays Concerning the Craft in the British Isles, Europe, the United States, and Mexico. Edited by R. William Weisberger, Wallace McLeod, and S. Brent Morris (New York: Columbia University Press, 2002. 969 pp. $62.00 hardbound)." Journal of Social History 37, no. 4 (2004): 1111–13. http://dx.doi.org/10.1353/jsh.2004.0039.

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24

Kempe, Ulf, Klaus Thalheim, Michael Wagner, and Andreas Massanek. ""Gemeiner Jaspis von Herculanum": Auf den Spuren der Antikenbegeisterung des 18. Jahrhunderts in sächsischen Kunst- und Mineralsammlungen." Geologica Saxonica – Journal of Central European Geology 67 (December 16, 2021): 29–44. https://doi.org/10.3897/gs.67.e78614.

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Im Bestand des Grünen Gewölbes und in den Senckenberg Naturhistorischen Sammlungen in Dresden sowie in den Mineralogischen Sammlungen der TU Bergakademie in Freiberg lassen sich historische Belegstücke eines gestreiften, gelblich-grünlich bis braun gefärbten Jaspis ("Diaspro giallo e verde rigato") nachweisen, die sich einem bereits in der Antike bekannten Fundort bei Giuliana auf Sizilien zuordnen lassen. Auf das Fundgebiet bei Giuliana geht die heute für fein gebänderte Chalcedone verwendete Bezeichnung "Achat" zurück, die ursprünglich für den sizilianischen Jaspis benutzt wurde und von dem

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25

Harland-Jacobs, Jessica. "Global Brotherhood: Freemasonry, Empires, and Globalization." Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña, no. 1 (December 14, 2015). http://dx.doi.org/10.15517/rehmlac.v0i1.22543.

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<p>Both scholars of globalization and scholars of Freemasonry (bound by nation-based frameworks of analysis) have insufficiently examined the relationship between the fraternity and globalization. This article uses Manfred Steger’s definition of the four characteristics of globalization to argue that Freemasonry made a multifaceted contribution to the history of globalization during the eighteenth and nineteenth centuries.<br />It furthered the process by which the world became more interconnected by creating a global network that transcended traditional boundaries, by expanding an

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Martínez Esquivel, Ricardo. "Global History and Freemasonry: 300 years of Modernity, Sociability and Imperialism." Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña 9, no. 2 (2018). http://dx.doi.org/10.15517/rehmlac.v9i2.31496.

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En la segunda mitad del siglo XVIII, miembros de las compañías comerciales europeas organizaron las primeras logias masónicas de ultramar en las distintas ciudades portuarias insertas en el sistema global de relaciones de mercado. A partir de ese momento y a medida que se intensificaron los imperialismos, se fundaron nuevas logias, que asociaron a una importante cantidad de extranjeros europeos en su mayoría y, desde la segunda mitad del siglo XIX, de nativos. En consiguiente, este ensayo propone interpretar desde la historia global cómo los imperialismos condicionaron la inserción de las maso

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Gniadek, Waldemar. "Bolesław Wieniawa Długoszowski – lekarz, generał, wolnomularz." Medycyna Rodzinna 23, no. 3 (2020). http://dx.doi.org/10.25121/mr.2020.23.3.109.

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This article discusses the life and activities of a Polish Army general, a doctor, diplomat and freemason, such as Boleslaw Wieniawa Dlugoszowski. After Poland regained independence, he became the personal adjutant of Marshal Jozef Pilsudski. After the outbreak of World War II, President Ignacy Moscicki appointed him as his successor, in case the office was vacated before peace was made. He is one of the most colourful figures in interwar Poland. He was known for his predilection for beautiful women, fast horses and loud fun. On the one hand, such a view of life caused unusual affection among

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28

McQuail, Josephine A. "Marsha Keith Schuchard, <i>A Concatenation of Conspiracies: “Irish” William Blake and Illuminist Freemasonry in 1798</i>." Blake/An Illustrated Quarterly 56, no. 2 (2022). http://dx.doi.org/10.47761/biq.327.

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This readable and compelling study, focusing on the tempestuous 1790s in England, Ireland, Scotland, and Europe and the culmination of events in the Irish uprising of 1798, yields important new insights on Blake and his historical context. Schuchard’s research in Moravian archives in 2001 (Davies, “William Blake in Contexts” 4) (with subsequent collaboration with Keri Davies) resulted in the announcement in 2004 in these pages of her startling discovery that Blake’s mother had attended the Moravian Church, and that the church took a decided interest in—as it did with all church members—Cathe

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29

"Margaret C. Jacob. Living the Enlightenment: Freemasonry and Politics in Eighteenth-Century Europe. New York: Oxford University Press. 1992. Pp. viii, 304. $49.95." American Historical Review, June 1993. http://dx.doi.org/10.1086/ahr/98.3.858.

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30

Čečović, Svetlana. "The Belgian Fate of Dostoevsky’s Works: Les Confessions d’un assassin by Eugène Hins." Quaestio Rossica 9, no. 4 (2021). http://dx.doi.org/10.15826/qr.2021.4.650.

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The role of Belgium in the reception of Fyodor Dostoevsky’s works in the West is far less known than that of France. Eugène Hins (1839–1923), a philologist, freethinker, freemason, secretary of the Belgian section of the First International, and anarchist close to Мikhail Bakunin, was a major literary translator from Russian into French in Belgium in the second half of the nineteenth century. Hins, whose ideas of Russia and its culture were close to those of the French Catholic viscount Eugène-Melchior de Vogüé (1848–1910), wrote a novel entitled Les Confessions d’un assassin (Confessions of a

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Ryad, Umar. "From the Dreyfus Affair to Zionism in Palestine: Rashid Riḍā’s Views of Jews in Relation to the ‘Christian’ Colonial West". Entangled Religions 13, № 2 (2022). http://dx.doi.org/10.46586/er.11.2022.9762.

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The ideas of the well-known reformist Sheikh Muḥammad Rashīd Riḍā (1865-1935) in his journal Al-Manār (Lighthouse, 1898-1935) still inspire many academic researchers who are interested in the study of the Muslim world in the first decades of the twentieth century. As one of the most influential advocates of Arab nationalism and pan-Islamism, Riḍā’s critiques of Zionism and Jewish expansion in Palestine were part of his anti-colonial activities against the ‘Christian’ west. The article discusses how Riḍā was frustrated that European powers let down the Arabs by supporting the Jews in establishi

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McGillivray, Glen. "Nature Transformed: English Landscape Gardens and Theatrum Mundi." M/C Journal 19, no. 4 (2016). http://dx.doi.org/10.5204/mcj.1146.

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IntroductionThe European will to modify the natural world emerged through English landscape design during the eighteenth century. Released from the neo-classical aesthetic dichotomy of the beautiful and the ugly, new categories of the picturesque and the sublime gestured towards an affective relationship to nature. Europeans began to see the world as a picture, the elements of which were composed as though part of a theatrical scene. Quite literally, as I shall discuss below, gardens were “composed with ‘pantomimic’ elements – ruins of castles and towers, rough hewn bridges, Chinese pagodas an

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