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Journal articles on the topic 'Europe – History – 1848'

Author: Grafiati
Published: 10 March 2023
Last updated: 31 July 2025

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1

Nørgaard, Anne Engelst. "Times of Democracy." Contributions to the History of Concepts 14, no. 2 (2019): 23–45. http://dx.doi.org/10.3167/choc.2019.140202.

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Democracy became a popular and highly contested concept in the Danish-speaking parts of the Danish monarchy in 1848. For a brief time, it went from being an occasional guest in political language to a popular concept in the constitutional struggle of 1848–1849. This article argues democracy became attached to an equally popular concept of the time, movement, when introduced into everyday political communication in Denmark. In this context, democracy became a name for the movement observed in Europe and in the Danish monarchy. The article identifies three main interpretations of democracy that
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2

Chadwick, Owen. "Secularisation in Western Europe, 1848–1914, Hugh McLeod." English Historical Review 116, no. 465 (2001): 254–55. http://dx.doi.org/10.1093/enghis/116.465.254.

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Chadwick, O. "Secularisation in Western Europe, 1848-1914, Hugh McLeod." English Historical Review 116, no. 465 (2001): 254–55. http://dx.doi.org/10.1093/ehr/116.465.254.

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Taylor, Miles. "Hugh McLEOD, Secularisation in Western Europe, 1848-1914." Revue d'histoire du XIXe siècle, no. 24 (June 1, 2002): 207–8. http://dx.doi.org/10.4000/rh19.398.

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Howell, Michael. "Broers, Europe After Napolean - Revolution, Reaction, And Romanticism, 1815-1848." Teaching History: A Journal of Methods 22, no. 2 (1997): 100–101. http://dx.doi.org/10.33043/th.22.2.100-101.

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Michael Broers, Lecturer in History at Leeds University and author of Europe under Napoleon, 1799-1815, has just published the succeeding volume in the same series, New Frontiers in History. The series intends to provide broad-ranging textbooks emphasizing historical methods and knowledge of sources in fields characterized by revisionism or substantial disagreement.
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Petler, D. N. "Ireland and France in 1848." Irish Historical Studies 24, no. 96 (1985): 493–505. http://dx.doi.org/10.1017/s0021121400034489.

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It has long been recognised that the French revolution of 1848 had a profound effect on the rest of Europe. The overthrow of the Orleans monarchy and the establishment of the second republic were seen as heralding the dawn of a new age. Established governments, most of which had recognised that the Continent was approaching a period of crisis, anxiously expected the spread of the revolutionary contagion and the outbreak of a major European war, whilst the discontented elements found encouragement and inspiration from the events in Paris. In Great Britain the reaction to the events across the E
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Waling, Geerten, and Niels Ottenheim. "Waarom Nederland in 1848 geen revolutie kende." Tijdschrift voor geschiedenis 133, no. 1 (2020): 5–29. http://dx.doi.org/10.5117/tvgesch2020.1.002.wali.

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Abstract Why the Netherlands did not witness a revolution in 1848In 1848, a wave of democratic revolutions struck most of Europe, but not the Netherlands. Historians have provided only partial explanations from a range of perspectives, such as socio-economic, socio-political, and institutional. We argue that none of these are fully tenable or satisfactory by comparing the Dutch situation with countries that did experience revolutions in 1848. Also, we add a cultural perspective by studying the role of the Dutch consensus culture. After tracing its roots, we identify its key characteristics and
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Smeyers, Kristof, and Leonardo Rossi. "Tyrolean stigmata in England: the cross-cultural voyage of the Catholic supernatural, 1841–1848." British Catholic History 34, no. 04 (2019): 619–42. http://dx.doi.org/10.1017/bch.2019.22.

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This article considers the transcultural dynamic between English Catholicism and mainland Europe in the early 1840s through the lens of the reception of two famous Tyrolean women bearing the stigmata. After the publication of the account of their supernatural qualities by John Talbot, sixteenth Earl of Shrewsbury, Waterford, and Wexford they became the controversial subject of the heated debates on the nature of English and universal Catholicism, and by extension on the nature of religiosity at large. This article argues that adopting a transnational approach to the study of supernatural pheno
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Aliprantis, Christos. "Transnational Policing after the 1848–1849 Revolutions: The Habsburg Empire in the Mediterranean." European History Quarterly 50, no. 3 (2020): 412–37. http://dx.doi.org/10.1177/0265691420932489.

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This article investigates the policing measures of the Habsburg Empire against the exiled defeated revolutionaries in the Mediterranean after the 1848–1849 revolutions. The examination of this counter-revolutionary policy reveals the pioneering role Austria played in international policing. It shows, in particular, that Vienna invested more heavily in policing in the Mediterranean after 1848 than it did in other regions, such as Western Europe, due to the multitude of ‘Forty-Eighters’ settled there and the alleged inadequacy of the local polities (e.g., the Ottoman Empire, Greece) to satisfact
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Zimmerman, Judith, and Bruno Naarden. "Socialist Europe and Revolutionary Russia: Perception and Prejudice 1848- 1923." American Historical Review 99, no. 5 (1994): 1681. http://dx.doi.org/10.2307/2168446.

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Kuijken, Sam. "Onbeschaafd en gevaarlijk : Euro-Oriëntalisme in het Belgische Ruslandbeeld tussen 1848 en 1861." Tijdschrift voor geschiedenis 133, no. 1 (2020): 31–52. http://dx.doi.org/10.5117/tvgesch2020.1.003.kuij.

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Abstract Uncivilized and dangerous. Euro-Orientalism in the Belgian image of Russia between 1848 and 1861Tracing the history of Euro-Orientalism remains somewhat problematic. Not in the least because Larry Wolff’s Inventing Eastern Europe from 1994, the supposed basic book on the subject, remains widely criticized because of its chronology and interpretations. In addition, research has been dominated by the perspective of the European Great Powers and the eighteenth century. This article attempts to break with this tendency by analyzing the Belgian image of Russia between 1848 and 1861. The ma
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Dubois, Antonin. "Être étudiant dans les révolutions européennes de 1848-1849." Romantisme 201, no. 3 (2023): 67–78. http://dx.doi.org/10.3917/rom.201.0067.

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Les étudiants ont été des acteurs à part entière des révolutions européennes de 1848-1849. Cet article formule l’hypothèse que l’ouverture des possibles en 1848 permet de saisir ce que signifie être étudiant dans l’Europe du milieu du xix e  siècle. En se concentrant sur ceux qui se sont mobilisés en faveur des révolutions, il propose à la fois un tour d’horizon de leurs activités, idées et divisions, et
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Stykalin, Alexander. "The Hungarian Revolution of 1848-1849 in the historical retrospective after 170 years." Slavic Almanac, no. 1-2 (2019): 29–45. http://dx.doi.org/10.31168/2073-5731.2019.1-2.1.02.

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The Revolution of 1848-1849 in Hungary was a serious challenge to the entire European order established at the Congress of Vienna in 1815 as the result of the Napoleon wars. The unfavorable outcome of the revolution was first of all a result of the lack of interest of the major European powers (Russia including) in destroying the Habsburg monarchy, which was a guarantor of stability on the continent due to its middle position in Europe. The main lesson of the events in the Habsburgs monarchy (including Hungary) in 1848-1849 is seen in the fact that for the first time in the European history, t
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Dalla Grana, Giulio. "Fight and Contemplation. The Towianists amid the European Revolutions of 1848." Polish Journal of the Arts and Culture New Series, no. 17 (1/2023) (May 2023): 13–31. http://dx.doi.org/10.4467/24506249pj.23.002.18995.

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The aim of the article is to show the European diffusion of an esoteric doctrine that originated in Lithuania in the nineteenth century and its circulation during the European uprisings of 1848. The article focuses on a case study of heterodox Catholic thought promoted by Andrzej Towiański. Towianism was diffused in Central and Eastern Europe and consolidated its presence in Western and Southern Europe. The Towianists acted to influence politics and participated in several key historical events of the nineteenth century. Using archival sources, the article investigates the relationship between
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JAMES, HAROLD. "Visions of Europe: European Integration as Redemption from the Past and as a Monetary Transaction." Contemporary European History 26, no. 2 (2017): 209–16. http://dx.doi.org/10.1017/s0960777317000145.

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Visions of Europe belong to a particular time. They carry with them the hallmark, the dominant patterns of thought, of their birth. But there also exist substantial continuities between three of these crucial moments: 1848, 1945 and 1989. At these times the process of building nation states also reached a peculiar moment of crisis – or a turning point. The idea of Europe, reformulated at these times of political collapse, existential angst and an explosion of the imagination, stands in an intricate relationship – Hegelians might like to call it a dialectic – with the conception of national cul
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Dickie, John. "Antonio Bresciani and the sects: conspiracy myths in an intransigent Catholic response to the Risorgimento." Modern Italy 22, no. 1 (2017): 19–34. http://dx.doi.org/10.1017/mit.2016.51.

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Antonio Bresciani’s notorious trilogy of novels about the revolutions of 1848, starting withL’Ebreo di Verona, first appeared in the earliest issues of the Jesuit periodicalLa Civiltà Cattolicafrom 1850. They constitute an intransigentist attack on the Risorgimento, and portray the events of 1848–1849 as the result of a satanically inspired conspiracy by secret societies. This article re-analyses those novels by placing Bresciani in the context of the ‘culture war’ between lay and religious world views across Europe from the middle of the nineteenth century. The article argues that Bresciani r
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Walker, Richard Ernest, George W. Brandt, and Wiebe Hogendoorn. "German and Dutch Theatre, 1600-1848. Vol. 3, Theatre in Europe: A Documentary History." Sixteenth Century Journal 25, no. 3 (1994): 681. http://dx.doi.org/10.2307/2542647.

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Gerlach, David. "Czechs and Germans 1848–2004: The Sudeten Question and the Transformation of Central Europe." German History 34, no. 4 (2016): 693–95. http://dx.doi.org/10.1093/gerhis/ghw071.

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Kiebuzinski, Ksenya. "Dancing theKolomyikaat the Opéra-Comique: Léo Delibes's Galician OperaKassya." Austrian History Yearbook 46 (April 2015): 134–62. http://dx.doi.org/10.1017/s0067237814000149.

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In the spring 1893, the following statement appearedin a theater review in one of the Parisian dailies: “Mais, dans ce diable de pays de Galicie, on n'est jamais tranquille et il faut toujours craindre pour le lendemain [But, in this hell of a land Galicia, it's never quiet, and one must always fear for tomorrow].” These words were written in response to the first, and perhaps the only, opera produced in Western Europe about the Austrian province of Galicia. The work's plot centered on a love triangle between a count, a gypsy girl, and a peasant, and was set against the historical backdrop of
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WANNIER, MARIO M. A. "NO PUBLICATION, NO FAME: REASSESSING ARNOLD GUYOT’S (1807–1884) PIONEERING CONTRIBUTIONS TO THE GLACIAL THEORY." Earth Sciences History 42, no. 1 (2023): 123–59. http://dx.doi.org/10.17704/1944-6187-42.1.123.

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ABSTRACT In the summer of 1838, Arnold Guyot was asked by Louis Agassiz to gather information on Alpine glaciers, with the aim of reporting their findings in September, at the annual gathering of the French Geological Society. Guyot’s observations of the internal structure of the ice and interpretations on glacier movements, reported orally at the conference, were new to science. Unfortunately, because of purported illness, Guyot did not send his manuscript to be published and missed his first opportunity to be recognized as a pioneer in glacier studies. During the years 1841 to 1847, Guyot pu
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21

Mochamad Fauzie. "Raden Saleh's Resistance to Colonialism in the Painting "Between Life and Death" (1848)." IICACS : International and Interdisciplinary Conference on Arts Creation and Studies 3 (April 14, 2020): 219–32. http://dx.doi.org/10.33153/iicacs.v3i1.43.

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Romanticism became a new cultural orientation in Europe in the 19th century. Through the exploration of tradition and history, romanticism gradually aroused nationalism, giving rise to a paradoxical situation: on the one hand, it fueled colonial expansion, on the other hand, aroused the spirit of resistance of colonized society. Raden Saleh was in Europe in this situation and became famous as a Romantic painter. This research departs from the assumption that Romanticism encouraged Raden Saleh to develop resistance to colonialism in painting. This study aims to prove the existence of signs of r
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Shatz, Marshall S., and Bruno Naarden. "Socialist Europe and Revolutionary Russia: Perception and Prejudice, 1848-1923." Russian Review 53, no. 4 (1994): 587. http://dx.doi.org/10.2307/130989.

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Selihar, Karla. "Contributions to the history of Serbian reading rooms: Reading rooms in the villages and small towns of Vojvodina." Kultura, no. 176 (2022): 181–93. http://dx.doi.org/10.5937/kultura2276181s.

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Under the influence of the ideas of the Enlightenment, just in time after the French Revolution, educated bourgeois class that formed in many countries felt the immense need for books and reading. Due to the social changes that had affected Europe, the attitude towards books and libraries was also changing. In Europe, social processes took place that enabled the development of education, literacy, and thus the creation of a new readership, as well as new ways of reading, which led to the establishment and formation of various clubs and societies whose main purpose was to enable the access to t
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LIDWELL-DURNIN, JOHN. "Cultivating famine: data, experimentation and food security, 1795–1848." British Journal for the History of Science 53, no. 2 (2020): 159–81. http://dx.doi.org/10.1017/s0007087420000199.

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AbstractCollecting seeds and specimens was an integral aspect of botany and natural history in the eighteenth century. Historians have until recently paid less attention to the importance of collecting, trading and compiling knowledge of their cultivation, but knowing how to grow and maintain plants free from disease was crucial to agricultural and botanical projects. This is particularly true in the case of food security. At the close of the eighteenth century, European diets (particularly among the poor) began shifting from wheat- to potato-dependence. In Britain and Ireland during these dec
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DIEMER, JOHN A. "PLATE 6 OF THE GEOLOGY OF RUSSIA: PRODUCT OF A ‘GENIUS OF COMBINATION’." Earth Sciences History 41, no. 2 (2022): 264–84. http://dx.doi.org/10.17704/1944-6187-41.2.264.

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ABSTRACT In 1845, Roderick Murchison, Edouard de Verneuil and Alexander von Keyserling published The Geology of Russia in Europe and the Ural Mountains, reporting on the results of two field seasons in Russia (1840 and 1841) as well as additional fieldwork in Poland (1843) and Scandinavia (1844 and 1845). The book contains 7 plates comprising 5 cross-sections and 2 geologic maps. Plate 6 is a geologic map titled “Russia in Europe and the Ural Mountains . . .” and it is the subject of this paper. Murchison had 600 copies of the large format (quarto) book printed by John Murray in the laborious
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Šedivý, Miroslav. "Metternich and the Suez Canal: Informal Diplomacy in the Interests of Central Europe." Central European History 55, no. 3 (2022): 372–89. http://dx.doi.org/10.1017/s0008938921001412.

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AbstractKlemens von Metternich played an important role as leader of the Austrian bureaucrats and diplomats in supporting construction of the Suez Canal. He participated in many ways, often informal ones, which before 1848 resulted from his political circumspection and afterward from the fact that he was just a private individual. His so-to-speak informal diplomacy is interesting not only because it discloses the high level of interest he and other Austrian dignitaries paid to the issue but also because it reveals how accessible Metternich was to those involved in the project regardless of nat
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Wank, Solomon. "Some Reflections on the Habsburg Empire and Its Legacy in the Nationalities Question." Austrian History Yearbook 28 (January 1997): 131–46. http://dx.doi.org/10.1017/s0067237800016350.

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The startling events of the last five years in Eastern Europe have led to a surprising nostalgia for the Austro-Hungarian monarchy and Emperor Francis Joseph in the lands of the former Habsburg Empire. Politicians and journalists in Europe and America now compare the old empire to the disoriented East Central Europe of today and hold up the former as a positive model for a supranational organization. The current wave of nostalgia has been helped along by some recent historical works that certainly were not written for that purpose, but that contain generous assessments of the monarchy's positi
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Sizhan', Tan. "Influence of the internal demographic situation on the Russian Empire during the European Revolution of 1848." Proceedings of the Komi Science Centre of the Ural Division of the Russian Academy of Sciences, no. 10 (February 7, 2025): 14–17. https://doi.org/10.19110/1994-5655-2024-10-14-17.

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Population is the basis of global development and plays a key role both in the economic sphere and in social development, environmental impact and national policy. Therefore, studying the progress of population change is of great significance and research value for analyzing the history of certain periods and countries. The European Revolution of 1848 was an important period in the modern history of Europe, a period in which a series of events were based on demographic factors and which, at the same time, caused demographic changes, i. e. interacted with each other. Russia, as one of the main
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Colley, Linda. "Empires of Writing: Britain, America and Constitutions, 1776–1848." Law and History Review 32, no. 2 (2014): 237–66. http://dx.doi.org/10.1017/s0738248013000801.

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Approximately 50 years ago, R. R. Palmer published his two volume masterworkThe Age of the Democratic Revolution. Designed as a “comparative constitutional history of Western civilization,” it charted the struggles after 1776 over ideas of popular sovereignty and civil and religious freedoms, and the spreading conviction that, instead of being confined to “any established, privileged, closed, or self-recruiting groups of men,” government might be rendered simple, accountable and broadly based. Understandably, Palmer placed great emphasis on the contagion of new-style constitutions. Between 177
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Trivellato, Francesca. "Jonathan Karp: The Politics of Jewish Commerce: Economic Thought and Emancipation in Europe, 1638–1848." Jewish History 24, no. 2 (2010): 209–12. http://dx.doi.org/10.1007/s10835-010-9108-9.

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Urbanitsch, Peter. "Historical Science and Politics: The Case of „Die Habsburgermonarchie 1848–1918”." Anuarul Institutului de Istorie "George Bariţiu". Series Historica 63 (December 3, 2024): 369–76. https://doi.org/10.59277/aiigb/2024.63.18.

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One of the most important research and publication projects of the Austrian Academy of Sciences, the series „Die Habsburgermonarchie 1848-1918” was born out of an idea at the end of the Second World War, not only out of the scientific interest in researching one of the great empires in history, but also out of the need to explore possible historical models for the reconstruction of Europe, which was then divided into ideological blocs after the torments of war. One of the prerequisites for this project, which was planned to last several decades, was therefore to involve experts from both the W
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DE BELLAIGUE, CHRISTINA. "WOMEN, WORK, AND POLITICS IN MODERN EUROPE A history of European women's work: 1700 to the present. By Deborah Simonton. London: Routledge, 1998. Pp. 337. ISBN 0-415-05532-6. £17.99. France and women, 1789–1914: gender, society and politics. By James McMillan. London: Routledge, 2000. Pp. 286. ISBN 0-415-22603-1. £19.99. The rise of professional women in France: gender and public administration since 1830. By Linda Clark. Cambridge: Cambridge University Press, 2000. Pp. 324. ISBN 0-521-77344-X. £45.00." Historical Journal 47, no. 1 (2004): 179–85. http://dx.doi.org/10.1017/s0018246x0300339x.

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In 1848 one of the first female inspectors appointed by the French state argued that ‘the inspection of nursery schools can be done usefully and correctly only by women … Inspectresses will intimidate less and will persuade more readily than men can.’ Her statement points to the ambiguous position of many working women in the nineteenth century. Working outside what was perceived as a feminine domestic sphere, their employment was justified with reference to a domestic ideal of femininity. Though each has a different focus, the three books reviewed here all demonstrate how ideas about the natu
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Silverman, Lisa. "On Jews and property in provincial Central Europe: Leopold Kompert’s 1848 publications." Journal of Modern Jewish Studies 18, no. 4 (2019): 424–42. http://dx.doi.org/10.1080/14725886.2019.1656378.

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Albisetti, James C. "Froebel Crosses the Alps: Introducing the Kindergarten in Italy." History of Education Quarterly 49, no. 2 (2009): 159–69. http://dx.doi.org/10.1111/j.1748-5959.2009.00193.x.

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The kindergarten was, in all countries but Germany, a foreign import. The most familiar aspect of its diffusion to American scholars is the spread of Froebel's teachings into England and the United States by emigrants who had left the German Confederation after the failure of the revolutions of 1848–49. Familiar as well are the propaganda efforts by Baroness Bertha von Marenholtz-Bülow in Western Europe, especially in the 1850s when kindergartens were banned in Prussia. The recent anthology edited by Roberta Wollons, Kindergartens and Cultures, has shown that many countries received this insti
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BRYANT, CHAD. "Zap's Prague: the city, the nation and Czech elites before 1848." Urban History 40, no. 2 (2013): 181–201. http://dx.doi.org/10.1017/s0963926813000011.

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ABSTRACT:Karel Vladislav Zap, who came of age during the 1830 revolutions in Europe, belonged to a generation of Czech elites determined to promote national consciousness while actively carving out a space within Prague's middle-class social milieu. Zap, as his topographies of the city demonstrate, also called on his countrymen to claim the city and its structures from their German-speaking neighbours, thus contributing to a dynamic that would continue throughout the century.
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Albert, Anne Oravetz. "The Politics of Jewish Commerce: Economic Thought and Emancipation in Europe, 1638-1848." Journal of Jewish Studies 61, no. 2 (2010): 341–42. http://dx.doi.org/10.18647/2978/jjs-2010.

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DÜNDAR, Fuat. "Morgane Labbé, La nationalité, une histoire de chiffres: Politique et statistiques en Europe centrale (1848-1919),." Osmanlı Araştırmaları 59, no. 59 (2022): 273–76. http://dx.doi.org/10.18589/oa.1145946.

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Martinelli, Alberto. "Italy : Weak State, Strong Society." Tocqueville Review 22, no. 1 (2001): 105–36. http://dx.doi.org/10.3138/ttr.22.1.105.

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The first constitution of the Italian nation state was the Statuto Albertino granted by Carlo Alberto in 1848 on the wave of democratic reforms in Europe to his kingdom of Piedmont, and later extended to all of Italy after the independence war of 1859-60. The Statuto provided for a constitutional monarchy and a parliamentary* democracy. It recognized fundamental rights of citizens. But it was authoritarian with respect to the powers of the head of the state and it did not prevent the Fascist dictatorship in the period between the two world wars.
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Nawata, Yūji. "Phantasmagoric Literatures from 1827 : Johann Wolfgang von Goethe, Sin Chaha, and Kyokutei Bakin1." Jahrbuch für Internationale Germanistik 54, no. 1 (2022): 145–66. http://dx.doi.org/10.3726/jig541_145.

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The magic lantern as a projection technique, which has existed in Europe since the 17th century (at the latest), and phantasmagoria as a large-scale magic lantern occupy a prominent place in the world history of visual culture. As they spread across the world, these technologies encountered written cultures and produced fantastic literature—phantasmagorical literature, so to speak. This article analyzes phantasmagorical literature written or published circa 1827 by Johann Wolfgang von Goethe (1749–1832) of Germany, (SIN Chaha, also called [SIN Wi], 1769–18452 of Korea, and (KYOKUTEI Bakin, 176
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Gluck, Mary. "In Search of “That Semi-Mythical Waif: Hungarian Liberalism”: The Culture of Political Radicalism in 1918–1919." Austrian History Yearbook 22 (January 1991): 96–109. http://dx.doi.org/10.1017/s0067237800019895.

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In contemporary discussions of the new, post-Communist regimes of Eastern Europe, Hungary is often given pride of place as the most “liberalized” society in the region. Although this perception is based on undeniable political and economic facts, it is also nourished by long-established historical traditions and myths. During the revolutions of 1848–49, Hungarians were also hailed by European opinion as the champions of liberty and heroic resistance to oppression. Over half a century later, in the wake of the political and military collapse of the Habsburg monarchy, Hungary once again staged a
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Boyer, John W. "Religion and Political Development in Central Europe around 1900: A View from Vienna." Austrian History Yearbook 25 (January 1994): 13–57. http://dx.doi.org/10.1017/s0067237800006305.

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To view the church-state problem from Vienna in 1900 is to view it from the capital of an ancient Catholic state in a multiethnic cultural arena, a world in which Catholicism strove, at least officially, to be supranational, and in which, although there was no Catholic nation, there was a preeminent and distinguished Catholic dynasty. This was a world in which large numbers of Austrians—many of them in rural areas—continued to affirm popular religious affections and loyalties throughout the century—values and practices that if not always consonant with official Catholic doctrine, at least affo
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Sygkelos, Yannis. "The National Discourse of the Bulgarian Communist Party on National Anniversaries and Commemorations (1944–1948)." Nationalities Papers 37, no. 4 (2009): 425–42. http://dx.doi.org/10.1080/00905990902985678.

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During the early post-war years (1944–1948), the newly established communist regimes in Eastern Europe followed the Soviet example. They honoured figures and events from their respective national pasts, and celebrated holidays dedicated to anti-fascist resistance and popular uprisings, which they presented as forerunners of the new, bright and prosperous “democratic” era. Hungarian communists celebrated 15 March and commemorated 6 October, both recalling the national struggle for independence in 1848; they celebrated a martyr cult of fallen communists presented as national heroes, and “nationa
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Iovan, Marţian. "Simion Bărnuţiu – Pioneer in the development of the law sciences and of the legal education in Romania." Journal of Legal Studies 20, no. 34 (2017): 52–63. http://dx.doi.org/10.1515/jles-2017-0016.

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Abstract The author analyses in this paper S. Bărnuţiu’s contribution to the establishment of the legal education and to the development of the sciences of the Law in the Romanian area during the mid-19th century. Adept of the natural law philosophy, ardent promotor of human and people’s rights, Bărnuţiu remains a personality of reference in the Romanians’ history not only for being the political leader and ideologist of the Transylvanian 1848 Revolution, but also for establishing the legal education at the University of Iasi by inspiring himself from the curriculum of the profile schools of l
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Avcıoğlu, Nebahat. "Immigrant Narratives: The Ottoman Sultans’ Portraits in Elisabeth Leitner’s Family Photo Album, circa 1862–72." Muqarnas Online 35, no. 1 (2018): 193–228. http://dx.doi.org/10.1163/22118993_03501p009.

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Abstract This article is a study of the family photo album of Elisabeth Leitner (ca. 1842?–1908), a Hungarian immigrant in the Ottoman empire. The album contains a complete set of cartes de visite portraits of the Ottoman sultans by the Abdullah Frères. As the only surviving example of such a collection with a known provenance, it provides a rare opportunity for understanding how such images were used in the context of identity formation and social mobility undertaken by a member of the immigrant population. The album, which has never been studied before, is also a fascinating source for inves
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Carroll, Francis M. "Civil War Diplomacy: A Fresh Look." Canadian Review of American Studies 52, no. 1 (2022): 83–96. http://dx.doi.org/10.3138/cras-2021-003.

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The American Civil War had a serious impact in Europe because the United States supplied vital raw materials for both Britain and France and was also a major market for their manufactured goods. The prospect of intervention in the war raised difficult issues—morally repugnant support of slavery on the one hand, but on the other, in the aftermath of the rebellions of 1848 in Europe, the possibility to weaken democratic republicanism. Mediation remained elusive. Britain, being the leading economic, naval, and colonial power, was the most threatening and most involved with both the Union and Conf
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Tomaszewski, Jerzy. "Reviews : Raymond Pearson, National Minorities in Eastern Europe 1848-1945, London, Macmillan, 1983; x + 249pp; no price given." European History Quarterly 17, no. 3 (1987): 372–74. http://dx.doi.org/10.1177/026569148701700307.

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Berg, Scott. "“The Lord Has Done Great Things for Us”: The 1817 Reformation Celebrations and the End of the Counter-Reformation in the Habsburg Lands." Central European History 49, no. 1 (2016): 69–92. http://dx.doi.org/10.1017/s0008938916000066.

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AbstractIn anticipation of the upcoming five-hundreth anniversary in 2017 of the start of the Reformation, this article addresses the memory of this event in Central Europe by focusing on the tricentennial celebrations of 1817. The jubilees that took place that year were unique in that they were the first ones characterized by an ecumenical spirit. The article focuses on the Habsburg lands, where the 1817 jubilees were especially significant because of the recent dismantling of the Counter-Reformation by Emperor Joseph II and the favorable policies for Protestants pursued by his conservative s
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Tanshina, Nataliya P. "François Guizot: The Historian in Politics." Vestnik of Saint Petersburg University. History 66, no. 4 (2021): 1161–76. http://dx.doi.org/10.21638/11701/spbu02.2021.408.

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The purpose of the article is to analyze the role of intellectuals in the political life of France based on the study of the views and state activities of the famous French historian and political figure François Guizot (1787–1874). The author examines the relationship between the historical views of Guizot, his understanding of the main problems of French and European history, his public and state activities during the Restoration (1814–1830) and the July Monarchy (1830–1848). The theme of the intelligentsia in power is most vividly revealed through the personality and activities of F. Guizot
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Schroeder, Paul W. "Old Wine in Old Bottles: Recent Contributions to British Foreign Policy and European International Politics, 1789–1848." Journal of British Studies 26, no. 1 (1987): 1–25. http://dx.doi.org/10.1086/385877.

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This review article has a conventional purpose, namely, to assess the contributions made by thirteen recent books, most by British historians, to the history of British foreign policy and the European states system during the revolutionary, Napoleonic, and post-Napoleonic eras. There is, however, a problem. None of the books is conventional diplomatic history. Almost half relate only indirectly to foreign policy, while for the remainder foreign policy constitutes only part of their subject matter. The review therefore consciously runs two risks: that of judging the books by inappropriate stand
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Geifman, Anna. "Bruno Naarden. Socialist Europe and Revolutionary Russia: Perception and Prejudice, 1848-1923. Cambridge: Cambridge University Press, 1992. 595 pp. $69.95." Canadian-American Slavic Studies 30, no. 1 (1996): 98–99. http://dx.doi.org/10.1163/221023996x00114.

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