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Relevant bibliographies by topics / European ethnology

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Academic literature on the topic 'European ethnology'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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Journal articles on the topic "European ethnology"

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Asad, Talal, James W. Fernandez, Michael Herzfeld, Andrew Lass, Susan Carol Rogers, Jane Schneider, and Katherine Verdery. "Provocations of European Ethnology." American Anthropologist 99, no. 4 (December 1997): 713–30. http://dx.doi.org/10.1525/aa.1997.99.4.713.

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Zonabend, Françoise. "The Monograph in European Ethnology." Current Sociology 40, no. 1 (March 1992): 49–54. http://dx.doi.org/10.1177/001139292040001005.

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Kockel, Ullrich. "European Ethnology, Europeanist Anthropology and Beyond." Anthropological Journal of European Cultures 21, no. 2 (September 1, 2012): 1–4. http://dx.doi.org/10.3167/ajec.2012.210201.

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As I settle down to put together this issue, it occurs to me that the development of AJEC in its various phases displays an uncanny correspondence with my personal professional trajectory so far. Its inception and first volume happened during my postdoctoral fellowship when I was happy to place one of my first (coauthored) academic articles in its inaugural issue. The remainder of AJEC’s first approximate decade coincides with my time as a lecturer. At the time I took up my first chair, the format of AJEC changed, eventually turning it, for a while, into a Yearbook rather than a journal. And in the year I moved to my second chair, I was invited to take on the editorship of AJEC, which would now be published by Berghahn and returning to the format of two issues per year. This correspondence raises a curious question: What significant turning point for the journal will correspond with my own as I am becoming an emeritus professor?

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Kisbán, Eszter. "Scottish school of European ethnology — Alexander Fenton." Acta Ethnographica Hungarica 57, no. 2 (December 2012): 453–59. http://dx.doi.org/10.1556/aethn.57.2012.2.15.

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Birkalan-Gedik, Hande A., James R. Dow, and Olaf Bockhorn. "The Study of European Ethnology in Austria." Journal of American Folklore 122, no. 484 (April 1, 2009): 233. http://dx.doi.org/10.2307/20487686.

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Kaschuba, Wolfgang. "Cultural Heritage in Europe." Anthropological Journal of European Cultures 17, no. 2 (September 1, 2008): 34–46. http://dx.doi.org/10.3167/ajec.2008.170203.

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This article deals with the often problematic connection between European and ethnological world images. After a short retrospective on the ethnological heritage, it elaborates current social and political problems and determines the ethnological position in these discourses. Finally, it recommends the imagination of an 'ethnology of the present', which increasingly focuses its lens on the European margins, across boundaries, and on movements: ethnology as a 'social ethnography' of the culturally vagrant, ambivalent and fluid.

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Kockel, Ullrich. "Towards a New Ethnology." Anthropological Journal of European Cultures 17, no. 2 (September 1, 2008): 1–5. http://dx.doi.org/10.3167/ajec.2008.170201.

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The previous issue of AJEC had ‘Ethnological Approaches to Cultural Heritages’ as its theme. As that issue was being produced, the Société Internationale d’Ethnologie et de Folklore (SIEF) held its 9th Congress, entitled ‘Transcending European Heritages: Liberating the Ethnological Imagination’, at the University of Ulster during the week 16–20 June, 2008 (see Fenske 2008 for details). This offered an opportunity to explore our theme further, and therefore the plenary speakers at that congress, representing a broad spectrum of backgrounds and approaches, nationalities and intellectual biographies, were invited to submit their texts for the present issue.

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Vermeulen, Han F. "Anthropology and Ethnology in Europe Today." Anthropos 115, no. 1 (2020): 188–92. http://dx.doi.org/10.5771/0257-9774-2020-1-188.

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The book under review is an important collection of essays on anthropological traditions in Europe. The subject of "European Anthropologies" has been on the agenda at least since the special issue of Ethnos on “The Shaping of National Anthropologies” (1982) and Ulf Hannerz and Tomas Gerholm’s introductory article. It but gained new urgency since the Fall of the Berlin Wall in 1989 and the rise of neoliberalism and global capitalism. Long in the making, but well worth the wait, the book is based on conferences held in Paris (2007) and Madrid (2008), aimed at reviewing “Anthropology in Europe” - defined as both “sociocultural anthropology and ethnology.” Under the broad rubric of “facing the challenges of European convergence in higher education and research,” the book brings together eleven chapters on anthropology and ethnology in Portugal, Germany, Russia, Italy, France, Finland, Lithuania, Poland, Slovakia, Croatia, and Greece.

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Jelen, Ted G., and Eric R. Wolf. "Religious Regimes and State Formation: Perspectives from European Ethnology." Review of Religious Research 34, no. 1 (September 1992): 85. http://dx.doi.org/10.2307/3511453.

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Anderson-Muir, Jan. "Regional Culture and Economic Development: Explorations in European Ethnology." Culture & Agriculture 29, no. 1 (June 2007): 53–54. http://dx.doi.org/10.1525/cag.2007.29.1.53.

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Dissertations / Theses on the topic "European ethnology"

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Sheeran, Anne E. "White noise : European modernity, Sinhala musical nationalism, and the practice of a Creole popular music in modern Sri Lanka / by Anne E. Sheeran." Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/6505.

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Giampapa, Robin M. "Constructing historical consciousness in Greece syncretism in the context of European unification /." Columbus, Ohio : Ohio State University, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1126036336.

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Avdan, Nazli. "‘Collaborative Competition’ : Stance-taking and Positioning in the European Parliament." Doctoral thesis, Linköpings universitet, Avdelningen för språk och litteratur, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-139842.

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The European Parliament (EP) is the scene where certain issues concerning over 500 million ‘Europeans’ are publicly debated and where politically relevant groupings are discursively coconstructed. While the Members of the Parliament (MEPs) pursue their political agendas, intergroup boundaries are drawn, reinforced, and/or transgressed. Speakers constantly take stances on behalf of groupings in relation to some presupposed other groupings and argue what differentiates ‘Self’ from ‘Others’. This study examines patterns of language use by the MEPs as they engage in the contextually and historically situated dialogical processes of intergroup positioning and stance-taking. It further focuses on the strategic and competitive activities of grouping, grounding, and alignment in order to reveal the dynamic construction of intergroup boundaries. The study is based on a collection of Blue-card question-answer sequences from the plenary debates held at the EP in 2011, when the Sovereign Debt Crisis had been stabilized to some degree but still evoked plenty of controversy. Theoretically the study builds on Stance Theory (Du Bois, 2007), Positioning Theory (Davies & Harré, 1990), and several broadly social constructivist approaches to discourse analysis (Fairclough, 1995). The analysis shows that intergroup positioning in the EP emerges as what I call a ‘collaborative competition’ between contradictory ideologies and political agendas. The MEPs strategically manipulate their opponents' prior or projected utterances in order to set up positions for self, a grouping he or she stands for, and thereby its adversaries. All participants engage in the maintenance and negotiation of intergroup boundaries, even though the boundaries hardly ever coincide between the different speakers. They discursively fence off some imaginary territories, leaving their adversaries with vague positions. When asking Blue-card questions, the MEPs use a particular turn organization, which involves routine forms of interactional units, namely addressing, question framing and question forms, each of which is shown to contribute to stance-taking. A dynamic model of stance-taking is suggested, allowing for a fluid transformation of the stance object as well as the discursively constructed stance-takers. While Blue-card questions are meant to serve as a structured procedure for eliciting information from a speaker, the analysis demonstrates that the MEPs accomplish various divergent actions that serve intergroup positioning. The dissertation thus contributes to the understanding of the discursive games played in the EP as the MEPs strive to construct social realities that fit their political ends.
Europaparlamentet (EP) är scenen där vissa frågor rörande mer än 500 miljoner ‘européer’ officiellt debatteras och där politiskt relevanta grupperingar diskursivt konstrueras [co-constructed]. Medan parlamentsmedlemmarna (MEPs) driver sina egna politiska agendor dras gränser mellan grupperna, och dessa gränser förstärks och/eller överträds. Talare intar oavbrutet vad man skulle kunna kalla för olika ‘hållningar’ (stances) för olika grupperingar i relation till vissa förutsatta andra grupperingar, och argumenterar för vad som skiljer ‘jaget/det egna’ (Self) från ‘de andra’ (Others). Denna studie undersöker språkmönster som används av parlamentsledamöterna när de hänger sig åt kontextuellt och historiskt situerade dialogiska processer rörande positionering mellan grupper (intergroup positioning) och stance-taking. Den fokuserar vidare på de strategiska och konkurrensutsatta aktiviteterna grouping (gruppformering), grounding (ung. legitimering av en talares stance) och alignment (när man placerar sig i linje med eller tar avstånd från en annan talares åsikter) för att urskilja den dynamiska konstruktionen av gränser mellan grupper. Studien baseras på en korpus av så kallade ‘Blue-card question-answer sequences’ från plenardebatter som hölls i EP under 2011, när statsskuldkrisen hade stabiliserats något men fortfarande utgjorde grunden för många kontroverser. Teoretiskt sett bygger studien på Stance-teori (Du Bois, 2007), Positionerings-teori (Davies & Harré, 1990) och ett flertal breda socialkonstruktivistiska infallsvinklar till diskursanalys (Fairclough, 1995). Analysen visar att positioneringen mellan de olika grupperingarna i EP framstår som något jag kallar ‘kollaborativ konkurrens’ mellan motstridiga ideologier och politiska agendor. Parlamentsledamöterna manipulerar strategiskt sina motståndares tidigare eller förutsedda yttranden för att positionera sig själva, en gruppering de står för, och därigenom dess meningsmotståndare. Alla deltagare agerar för att upprätthålla och förhandla gränsdragningen mellan grupperna, trots att gränserna nästan aldrig överensstämmer mellan de olika talarna. Diskursivt styckar de av några imaginära territorier, vilket lämnar deras motståndare i vaga positioner. När de ställer Blue-card questions använder sig parlamentsledamöterna av en särskild turtagningsorganisation, vilken inbegriper rutinformer av interaktionsenheter (interactional units), tilltal (addressing), hur frågor initieras (question framing), och frågeformer (question forms), av vilka var och en visar sig bidra till stance-taking. En dynamisk modell för stance-taking föreslås, vilket möjliggör en transformation av det kontinuerligt omdefinierade stance-objektet såväl som av de diskursivt konstruerade stance-takers. Medan Blue-card questions är avsedda att fungera som en strukturerad procedur för att få fram information från en talare demonstrerar analysen att parlamentsledamöterna lyckas med olika avledande manövrer som tjänar positioneringen mellan grupper. Avhandlingen bidrar på så vis till förståelsen av det diskursiva spelet i Europaparlamentet där parlamentsledamöterna strävar efter att konstruera sociala realiteter som tjänar deras politiska mål.

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Shroukh, Sara. "Traditions iconographiques et arts de la mémoire : ethnologie et histoire." Paris, EHESS, 2016. http://www.theses.fr/2016EHES0677.

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La première partie de cette thèse est consacrée à une lecture novatrice des arts de la mémoire de la tradition occidentale. À partir de l’étude des dynamiques propres au champ visuel des représentations mnémoniques, nous avons pu développer un modèle de mémorisation se fondant sur des relations rythmiques entre images et mots. Ces arts nous sont alors apparus comme des techniques qui, tout en conduisant à l’établissement d’une tradition, forgent de véritables outils pour la pensée. Cette perspective focalisée sur la notion de rythme, nous a permis de saisir la projection possible des règles des arts de la mémoire sur un domaine nouveau : le geste liturgique. L’acte rituel, dans sa dynamique propre, devient un des supports de la mise en place d’un système mnémonique. C’est ainsi que nous avons pu élargir le concept d’art de la mémoire au delà de l’Occident et explorer le rôle que les arts de la mémoire jouent dans le contact culturel, notamment en Amérique dans le Yucatan colonial, comme en témoignent ces grands textes mayas que sont les livres de Chilam Balam. La dernière partie de cette thèse se veut un tout premier développement de cette piste d’étude. L’analyse que nous y avons conduite d’une interprétation de la symbologie de la Messe, à laquelle il est fait allusion dans le livre de Chilam Balam de Kaua, permet d’ouvrir des perspectives nouvelles dans les études consacrées aux processus de la traduction culturelle et, tout particulièrement, aux modalités de l’établissement d’un « nouveau » patrimoine de représentations et de croyances religieuses au sein de sociétés qui se situent à la frontière entre deux traditions, comme celle du Yucatan de l’époque coloniale
The first part of this thesis has been dedicated to a new approach in the reading the arts of memory in its western translation. From the study of those dynamics specific to the visual field of mnemonic representations, I was able to develop a memorisation model based on the rhythmic relations between images and words. Those arts thus seemingly like techniques that lead to the establishment of a tradition while forging anthentic tools for thought. This perspective focused on the notion of rhythm enabled me to reach out for the possible projection of the rules of these arts of memory in to a new domain: the lithurgical gesture. The ritual act in its own dynamic becomes one of the bases of the establishment of a mnemonic system. I was thus able to expand the concept of memory arts beyond the "western culture" and explore the role that the arts of memory play in cultural contact, expecially in America, in the colonial areaof Yucatan. In this matter, the books of Chilam Balam (one of the most important Mayan testimonials of the colonial epoca) has been crucial. The final part of this thesis is intended as a first development of this study track. The analysis I conducted on an interpretation of the symbology of Mass which can be found in the book of Chilam Balam of Kaua enabled me to open new perspectives in the field of studies dedicated to cultural translation processes and, in particular, to the modalities of establishment of a "new" heritage of representations and religious beliefs within societies - such as the yucatan one in the colonial epoca - located at the boundaries of two traditions

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Rivallain, Josette. "Étude comparée des phénomènes prémonétaires en protohistoire européenne et en ethnologie africaine." Paris 1, 1988. http://www.theses.fr/1988PA010530.

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Bien avant l'apparition du numéraire, de multiples objets ont été indispensables dans les divers jeux de paiements. En protohistoire européenne, on les reconnait surtout par leur accumulation et par leur localisation dans ou hors des sites fouillés, seuls des instruments en matériaux difficilement destructibles nous étant parvenus : métal, coquillages, verre. Le passé de l’Afrique reste moins bien connu, car moins étudié. Pourtant les travaux archéologiques menés dans le sud-est du continent révèlent l'existence d' une succession d'instruments d'échange depuis un millénaire et demi. Les autres sont des écrits de la période gréco-romaine, arabe et européenne. Des objets ont été déposés dans des musées. À travers ces informations et les témoignages ethnologiques on réalise que les jeux de paiement sont complexes plus lies à la structure de la société qu'à un caractère économique. Ils se modifient avec l'évolution de ces sociétés traditionnelles et les plus anciens subsistent encore dans les alliances. Quand un pouvoir centralisateur se met en place, il adopte un instrument monétaire prioritaire qu'il contrôle. Les colonisateurs européens suivirent un mécanisme analogue et imposèrent et la pièce de monnaie et tous ses fonctionnements sans la substituer aisément aux mécanismes de paiement plus anciens. L'étude de phénomènes récents attire l'attention du préhistorien sur la complexité des mécanismes de paiement
A long time before numismatic systems, very different items have been useful for paying. On european protohistory, we know them because they are hoarded, situated in or outside of fieldworks. Only non-destructive material have been saved : metal, shells, glass. African past is few known and few studied. But, because archaeological works, we know that in southern eastern part, exchange items were known from one millenium and half. The oldest written documents come from greek-roman period, later from arabic and european sources ; at last items are preserved in museums. Through them and ethnological informations, we know how payments are complexed, linked to societies' structures more than to economical considerations. They evolved with traditional societies, the oldest are always used for relationships and specially for wedding. Centralised powers adopt a special exchanges item and control it. European colonisation followed this example and imposed currencies with all their mecanims. But they haven't been easily adopted and old fashions exist always. Recent phenomenons' studies can help the prehistorian on the complexities of payment in traditionnal societies

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Vimont, Michael. "The anthropological construction of Czech identity : academic and popular discourses of identity in 20th century Bohemia." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:bb316968-60a1-472c-bee4-b8de3af5ebbd.

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Through close textual analysis of 20^th century Czech anthropological texts from the Revivalist and Socialist periods and contemporary social research conducted after the Velvet Revolution, I demonstrate certain prominent discourses of identity developed in early Bohemian anthropology and their continuities in present day popular discourses. In each period, identity is deeply intertwined with teleological theories of history with Czech populations at the apex of cultural evolutionary development. In the Revivalist period this apex was believed to be the democratic nation state, transitioning to a Marxist nation state in the Socialist period, and in the contemporary period is conceived of as a neoliberal nation state. A major function of anthropology in the Revivalist and Socialist periods was to legitimate either period’s respective teleological theory and Czech possession of relevant values as 'objective' and 'natural' fact, a general mode of discourse which continued in the contemporary period in numerous editorials in the 1990s on the advantages of capitalism. The contemporary manifestation has particularly noteworthy consequences for the Roma minority, which I argue has provided Czech discourses with an ethnic category 'anti-thetical' to their own identity, providing a 'repository' for negative Czech self-stereotypes emerging from collaboration in the Socialist period.

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Dark, Tyra. "Impact of area social predictors of health on Black-White disparities in stroke mortality." [Tampa, Fla.] : University of South Florida, 2007. http://purl.fcla.edu/usf/dc/et/SFE0002014.

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Albrecht, Elodie. "Pratiques ethnologiques contemporaines : au-delà de l'image exotique, réflexion sur le rôle et la place de l'ethnologie en tant que science sociale." Paris, EHESS, 2014. http://www.theses.fr/2014EHES0611.

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Dans un monde où le multiculturalisme est omniprésent et où, pourtant, l’ethnologie, la science spécialiste des questions touchant à l’altérité et à l’identité, reste figée dans une image exotique désuète et curieusement absente des débats publics, ce travail de thèse, basé sur une enquête de terrain réalisée dans sept pays, met en avant la vitalité des pratiques ethnologiques contemporaines, les lignes de force de la discipline dans différents contextes nationaux et la puissance de ses outils pour éclairer la complexité du monde social. Ce travail questionne également le rôle de l’ethnologie en tant que science sociale dans ce paradoxe contemporain qui place la discipline face à l’échec de son ambition scientifique et sociale : la discipline n’a pas su transmettre ses représentations et ses connaissances afin d’orienter le discours général sur l’altérité. Cette thèse, construite en trois temps, présente des pratiques ethnologiques contemporaines en retraçant le quotidien des jeunes doctorants en ethnologie du monde afin de saisir les spécificités d’un métier particulier et de réfléchir au rôle joué par l’ethnologie, science sociale institutionnalisée, au sein de nos sociétés contemporaines qui ont grand besoin d’ethnologues.

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Ercker, Alain. "Archéologie de l’Europe conquérante : contribution à une anthropologie de l'Occident." Université Marc Bloch (Strasbourg) (1971-2008), 1997. http://www.theses.fr/1997STR20069.

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Cette these veut contribuer a une anthropologie de l'occident, c'est-a-dire considerer la civilisation occidentale sous l'angle d'une ethno-histoire. Elle consiste en un essai d'analyse, presque au sens d'une psychanalyse, pour cerner les motivations profondes du depart de l'occident et les raisons de l'echec de la rencontre avec l'amerindien. Cette recherche considere le processus colonial, et la question centrale de l'egocide - la destruction de l'alterite en soi - comme d'abord et avant tout un phenomene occidental. La colonisation est aussi le recit d'une difficulte de reconnaissance et pose la question de l'identite. La veritable "decouverte de l'amerique" est la decouverte de la nature interieure de l'occident, qui se manifeste notamment dans le regard pose sur le "primitif". C'est la decouverte que la societe occidentale - comme toute societe - ne peut vivre sans l'alterite en soi. Le mecanisme de civilisation des moeurs, a l'interieur de l'europe, comme le processus coloniale a l'exterieur, se repondent et fonctionnent sur les principes des processus de projection et de refoulement, tels que decrits par la psychanalyse. Ils instaurent la rupture, la distanciation a tous les niveaux de la societe, en commencant par le premier d'entre eux : le corps. Enfin, ces deux mecanismes ont pour objectif precisement de renforcer les differences, non de ramener l'autre a soi
The aim of this thesis is to contribute to an anthropology of the west, that is to say to consider the western civilization fron the angle of an ethno-history. It consists in an attempt at analysis, almost in the sense of a psychoanalysis. It's objective is to determine the deep seated motives of the departure west and the reasons for the failure of the encounter with the americain indian. The present research work considers the colonial process, as well as the central question of the "egocide" - the destruction of otherness - first and foremost as a western phenomenon. Colonization is also the story of a preblem of recognition and raises the issue of identity. The true discovery of america is the discovery of the inner nature of the west. It is particulary obvious in its way of looking at the primitive man. It is the discovery that the "conquering europe" like every culture cannot survive without otherness. The mechanism of "civilization of attitudes" inside europe, and the colonization process outside, match each other. They both function on the principle of projection and repression, as described by psychoanalysis. They impose division and alienation at every level of society, starting with the first element of society : the body. Finally, the objective of these two mechanisms is precisely to increase differences and not to draw the other to the self

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Mattebo, Lina. "Europas murar och gränslös information : En etnologisk studie av moldoviers migrationsberättelser ur ett identitetsperspektiv." Thesis, Södertörns högskola, Institutionen för genus, kultur och historia, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-7920.

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Syftet med uppsatsen är att undersöka hur migrationserfarenheter hos moldovier som nu bor i Sverige har påverkat deras identitetsskapande. Genom intervjuer med ett levnadsberättelseperspektiv undersöks hur bilden av Europa innan migrationen påverkat beslutet att flytta, hur bilden av Moldavien har förändrats efter migrationen, samt i vilken mån det har betydelse för deras identitet. Studien visar att idéer om språk och historia får stor betydelse vid stora samhällsomvandlingar och kopplas till den egna identiteten. Informanterna omgavs i Moldavien av migrationsberättelser, vilka skapade en migrationslängtan. Moldavien pratades om som något annat och sämre än ”Europa” och de själva konstruerades som icke-européer. Sedan flytten till Sverige ser de på Moldavien och sig själva på ett annat sätt. De vill utvidga bilden av och försvara Moldavien men också ta avstånd från mycket de förknippar med landet och bilden av dem själva som annorlunda.

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Books on the topic "European ethnology"

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Religious regimes and state-formation: Perspectives from European ethnology. Albany: State University of New York Press, 1991.

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Kockel, Ullrich. Regional culture and economic development: Explorations in European ethnology. Aldershot: Ashgate, 2002.

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Bejan, Adrian. Etnogeneza românilor: Proces istoric european. Timișoara: Excelsior Art, 2004.

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Ullrich, Kockel, and Nic Craith Máiréad, eds. European ethnologies on the margin. Aldershot, Hants, England: Ashgate, 2008.

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1948-, Laing Jennifer, ed. Britain's European heritage. Far Thrupp, Stroud, Gloucestershire: Alan Sutton Pub., 1995.

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Waldman, Carl. Encyclopedia of European peoples. New York: Facts On File, 2006.

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1950-, Mason Catherine, ed. Encyclopedia of European peoples. New York: Facts On File, 2006.

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K, Günther Hans F. The racial elements of European history. Wayne, PA: Landpost Press, 1992.

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Vermeulen, Han. Fieldwork and Footnotes: Studies in the History of European Anthropology. London and New York: Routledge, 1995.

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Shifting borders: European perspectives on creolisation. Newcastle upon Tyne, UK: Cambridge Scholars Publishing, 2012.

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Book chapters on the topic "European ethnology"

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Kockel, Ullrich, Máiréad Nic Craith, and Jonas Frykman. "Introduction: The Frontiers of Europe and European Ethnology." In A Companion to the Anthropology of Europe, 1–10. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118257203.ch1.

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Buckley-LaRocque, Carolyn. "Sir Walter Scott and the Beginnings of Ethnology." In Comparative History of Literatures in European Languages, 107–13. Amsterdam: John Benjamins Publishing Company, 2004. http://dx.doi.org/10.1075/chlel.xviii.09buc.

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Frykman, Jonas. "A Tale of Two Disciplines: European Ethnology and the Anthropology of Europe." In A Companion to the Anthropology of Europe, 572–89. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118257203.ch33.

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Kiliánová, Gabriela. "Mitteleuropean Ethnology in Transition." In A Companion to the Anthropology of Europe, 103–21. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118257203.ch7.

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Viazzo, Pier Paolo. "ANTHROPOLOGY AND ETHNOLOGY IN ITALY:." In European Anthropologies, 110–27. Berghahn Books, 2017. http://dx.doi.org/10.2307/j.ctvw04gmt.9.

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Leonard, Patt, and Rebecca Routh. "Anthropology, Ethnology, Archaeology." In The American Bibliography of Slavic and East European Studies for 1993, 21–23. Routledge, 2020. http://dx.doi.org/10.4324/9781315480855-2.

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Čapo, Jasna, and Valentina Gulin Zrnić. "GROUNDING CONTEMPORARY CROATIAN CULTURAL ANTHROPOLOGY IN ITS OWN ETHNOLOGY." In European Anthropologies, 230–49. Berghahn Books, 2017. http://dx.doi.org/10.2307/j.ctvw04gmt.15.

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Wolf-Knuts, Ulrika, and Pekka Hakamies. "THE INTELLECTUAL AND SOCIAL HISTORY OF FOLKLORISTICS, ETHNOLOGY AND ANTHROPOLOGY IN FINLAND." In European Anthropologies, 149–68. Berghahn Books, 2017. http://dx.doi.org/10.2307/j.ctvw04gmt.11.

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"The historical dimension: from native traditions to European orientalism." In Travel and Ethnology in the Renaissance, 251–307. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511496608.010.

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"In Search of India: the empire of Vijayanagara through European eyes." In Travel and Ethnology in the Renaissance, 1–34. Cambridge University Press, 2000. http://dx.doi.org/10.1017/cbo9780511496608.003.

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Reports on the topic "European ethnology"

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Atkinson, Dan, and Alex Hale, eds. From Source to Sea: ScARF Marine and Maritime Panel Report. Society of Antiquaries of Scotland, September 2012. http://dx.doi.org/10.9750/scarf.09.2012.126.

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Abstract:

The main recommendations of the panel report can be summarised under four headings: 1. From Source to Sea: River systems, from their source to the sea and beyond, should form the focus for research projects, allowing the integration of all archaeological work carried out along their course. Future research should take a holistic view of the marine and maritime historic environment, from inland lakes that feed freshwater river routes, to tidal estuaries and out to the open sea. This view of the landscape/seascape encompasses a very broad range of archaeology and enables connections to be made without the restrictions of geographical or political boundaries. Research strategies, programmes From Source to Sea: ScARF Marine and Maritime Panel Report iii and projects can adopt this approach at multiple levels; from national to site-specific, with the aim of remaining holistic and cross-cutting. 2. Submerged Landscapes: The rising research profile of submerged landscapes has recently been embodied into a European Cooperation in Science and Technology (COST) Action; Submerged Prehistoric Archaeology and Landscapes of the Continental Shelf (SPLASHCOS), with exciting proposals for future research. Future work needs to be integrated with wider initiatives such as this on an international scale. Recent projects have begun to demonstrate the research potential for submerged landscapes in and beyond Scotland, as well as the need to collaborate with industrial partners, in order that commercially-created datasets can be accessed and used. More data is required in order to fully model the changing coastline around Scotland and develop predictive models of site survival. Such work is crucial to understanding life in early prehistoric Scotland, and how the earliest communities responded to a changing environment. 3. Marine & Maritime Historic Landscapes: Scotland’s coastal and intertidal zones and maritime hinterland encompass in-shore islands, trans-continental shipping lanes, ports and harbours, and transport infrastructure to intertidal fish-traps, and define understanding and conceptualisation of the liminal zone between the land and the sea. Due to the pervasive nature of the Marine and Maritime historic landscape, a holistic approach should be taken that incorporates evidence from a variety of sources including commercial and research archaeology, local and national societies, off-shore and onshore commercial development; and including studies derived from, but not limited to history, ethnology, cultural studies, folklore and architecture and involving a wide range of recording techniques ranging from photography, laser imaging, and sonar survey through to more orthodox drawn survey and excavation. 4. Collaboration: As is implicit in all the above, multi-disciplinary, collaborative, and cross-sector approaches are essential in order to ensure the capacity to meet the research challenges of the marine and maritime historic environment. There is a need for collaboration across the heritage sector and beyond, into specific areas of industry, science and the arts. Methods of communication amongst the constituent research individuals, institutions and networks should be developed, and dissemination of research results promoted. The formation of research communities, especially virtual centres of excellence, should be encouraged in order to build capacity.

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