Academic literature on the topic 'European history|History|Sociology'

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Journal articles on the topic "European history|History|Sociology"

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Ledford, Kenneth F. "Codification and Normativity: Catalan “Exception” and European “Norm”." Law and History Review 20, no. 2 (2002): 385–92. http://dx.doi.org/10.2307/744039.

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At the crossroads of sociology and history, scholars trained in different disciplines write legal history while engaged in a protracted guerilla war that focuses upon notions of normativity. Law and legal development as objects of investigation evoke in the sociology of law the very essence of normativity: what is law if not codified norms, and thus itself subject, perhaps, to norms of development or at least rationality? Conversely, legal historians trained in history departments, who subscribe to the particularizing norms cherished by that discipline, consciously pride themselves on their power to resist the temptations of normativity and, perversely in the view of some, insist upon examining, even celebrating, the deviant, the limiting case, the “exception to the rule.” At different times, one approach or the other has dominated the scholarly literature. Notoriously, the Parsonianism of the 1950s and early 1960s elevated a neo-Weberian normativity to hegemony in legal history as well as in social theory; now the chastened decades at the end of the twentieth and beginning of the twenty-first centuries have tipped the balance within legal history to social history's focus on people, ideas, and experience on the margin, a focus so full of potential to erode general schemes of normative development.
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Rezaev, Andrey V., Dmitrii M. Zhikharevich, and Pavel P. Lisitsyn. "The Marxian Materialist Interpretation of History and Comparative Sociology." Comparative Sociology 14, no. 4 (2015): 452–77. http://dx.doi.org/10.1163/15691330-12341354.

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The paper argues that a materialistic understanding of history as Marx’s sociological research program has effectively been implemented in the comparative analysis of bourgeois societies. Both qualitative/case-oriented and quantitative/variable-oriented strategies of comparison were employed by Marx in his scholarship. The authors see the crucial dimension of the classical status of Marx in his engagement with historical comparisons – an analytical tendency he shares with Weber and, to some extent, Durkheim. A short historical exposition tracing the early reception of Marx in sociology continues with the most important contemporary criticisms of Marx’s comparative-historical analysis, focusing on the issues of Asiatic mode of production, the nature of European feudalism and the problem of capitalist rationality.
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Pasquinucci, Daniele. "In/formare gli Europei. Le origini della politica di informazione comunitaria (1951-1972)." MEMORIA E RICERCA, no. 30 (July 2009): 79–88. http://dx.doi.org/10.3280/mer2009-030008.

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- This article analyses the evolution of the European Community information policy from the birth of the European Coal and Steel Community established in 1951 to the Seventies. Since the beginning, the EC information policy has aimed at "making the Europeans", namely to foster the development of a European identity among the EEC citizens. This aim was consistent with the europeanist attitude of the EEC officers in charge of the information policy. The article analyses successes and failures of the EC information policy in its early stage. However, an evaluation of this policy must take into account the scarce funds and permanent staff the European Community had available for such activity.Parole chiave: Comunitŕ europee, Politica dell'informazione delle Comunitŕ europee, Identitŕ europea, Cittadinanza europea, Consenso verso l'integrazione europea, Bilancio CEE European Communities, EC Information Policy, European Identity, European Citizenship, Consensus towards European integration, EEC Budget
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Morris-Reich, Amos. "Racial Type: history of German and European science in the nineteenth and twentieth centuries; history and sociology of photography." Impact 2017, no. 5 (2017): 93–95. http://dx.doi.org/10.21820/23987073.2017.5.93.

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Sovič, Silvia. "European Family History." Cultural and Social History 5, no. 2 (2008): 141–63. http://dx.doi.org/10.2752/147800408x299602.

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Măndiţă, Mădălina. "Ancient Judaism and Its Sociological Analysis. A Classical Perspective." Logos Universality Mentality Education Novelty: Social Sciences 9, no. 2 (2020): 61–83. http://dx.doi.org/10.18662/lumenss/9.2/45.

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The scientific analysis concerning Jewish history is a challenging task from the point of view of human studies, especially for those concerned with the spiritual uniqueness of a community that marked European history and culture. Here, we try to benefit from the contribution of Max Weber, and his research of Ancient Judaism, a major work written at the height of his sociological thinking, viewed in the mirror with the French sociology, marked by a functionalist perspective over social world, using the study of Antonin Causse. In the end, we try the weidening of classical sociology with Eric Voegelin’s philosophical perspective, for which the order of history begins with Israel and Revelation. Thus, it can be said that starting from a sociology of immanence it could be forseen a sociology of transcendence, through a perspective that asserts the axial role of spiritual identity in understanding people and their history throught religious manifestations.
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Hoerder, Dirk. "Migration History as a Transcultural History of Societies." Journal of Migration History 1, no. 2 (2015): 121–35. http://dx.doi.org/10.1163/23519924-00102005.

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As ‘ethnic’ history — the nation-to-ethnic-ghetto version of migrant strategies — came to include the process of migration and the socialization, the ‘roots’ of the field were still traced to the Chicago School and Oscar Handlin. European scholarship in the initial stages centred on emigration to North America and followed us approaches. I discuss, to the 1950s, European and Canadian epistemologies of the field and briefly refer to research in other parts of the world. The essays discuss neglected, theoretically and conceptually complex origins of migration studies and history in the us: (1) the Chicago Women’s School of Sociology of Hull House reformers and women economists from the 1880s and the cluster of interdisciplinary scholars at Columbia University (Franz Boas et al.); (2) scholars at the University of Minnesota who included the migrants’ societies of origin; as well as (3) scholars in California (Bogardus, social distance scale) and (4) British Columbia who recovered data collected in the 1920s and read them in modern multicultural perspectives. Against these many threads the emphasis by Chicago scholars, E. Park in particular, and O. Handlin on disorganization and ‘marginal men’ are assessed.
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Zunz, Olivier. "Toward a Dialogue with Historical Sociology." Social Science History 11, no. 1 (1987): 31–41. http://dx.doi.org/10.1017/s0145553200015662.

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A Commitment to interdisciplinary dialogue should not mask the unwieldy complexity of “social science history,” this strange-sounding compound word invented to stress the equality of partners in their joint enterprise. Some of the benefits as well as the difficulties inherent in crossing disciplinary boundaries can be detected, from a historian’s point of view, in Theda Skocpol’s Vision and Method in Historical Sociology (1984) in which a group of young historical sociologists and two “sociologically acclimated social historians” reassess the work of major figures in the subfield of historical sociology. approached this book with considerable excitement, for at the time of its publication, I had just sent to press the manuscript of Reliving the Past (1985), a volume in which five historians of different regions of the world reappraise the use of social-scientific models in historical analysis, examine the ways in which these models are applicable to different geographic areas and take a fresh look at the place of social history within history. To add to my excitement, Charles Tilly, who contributed an essay on European social history to Reliving the Past, was one of the nine major figures whose work was examined in Vision and Method, a testament to the influential role this scholar has played in the two disciplines of sociology and history.
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Müller, Jan-Werner. "European Intellectual History as Contemporary History." Journal of Contemporary History 46, no. 3 (2011): 574–90. http://dx.doi.org/10.1177/0022009411403339.

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The first part of this essay examines the peculiar role European intellectual history played in coming to terms with the twentieth century as an ‘Age of Extremes’ and the different weight it was given for that task at different times and in different national contexts up to the 1970s. The second part looks at the contemporary history of politically focused intellectual history — and the possible impact of the latter on the writing of contemporary history in general: it will be asked how the three great innovative movements in the history of political thought which emerged in the last fifty years have related to the practice of contemporary history: the German school of conceptual history, the ‘Cambridge School’, and the ‘linguistic turn’. The third part focuses on recent trends to understand processes of liberalization — as opposed to the older search for causes of political extremism. It is also in the third part that the so far rather Euro-centric perspective is left behind, as attempts to create an intellectual history of the more or less new enemies of the West are examined. Finally, the author pleads for a contemporary intellectual history that seeks novel ways of understanding the twentieth century and the ‘newest history’ since 1989 by combining tools from conceptual history and the Cambridge School.
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Connell, Raewyn. "CANONS AND COLONIES: THE GLOBAL TRAJECTORY OF SOCIOLOGY." Estudos Históricos (Rio de Janeiro) 32, no. 67 (2019): 349–67. http://dx.doi.org/10.1590/s2178-14942019000200002.

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Abstract The history of sociology as a field of knowledge, especially in the English-speaking world, has been obscured by the discipline’s own origin myth in the form of a canon of “classical theory” concerned with European modernity. Sociology was involved in the world of empire from the start. Making the canon more inclusive, in gender, race, and even global terms, is not an adequate correction. Important types of social knowledge, including movement-based and indigenous knowledges, resist canonization. The turn towards decolonial and Southern perspectives, now happening across the social sciences, opens up new perspectives on the history of knowledge. These can be linked with a more sophisticated view of the collective production of knowledge by the workforces that are increasingly, though unequally, interacting. Potentials for a more effectively engaged sociology emerge.
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Dissertations / Theses on the topic "European history|History|Sociology"

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Laurents, Mary Kathleen. "The Effect of Collective Identity Formation and Fracture in Britain during the First World War and the Interwar Period." Thesis, University of Maryland, Baltimore County, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=10981978.

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<p> This work explores the development, maintenance, and fracture or transformation of the collective identity that defined the British upper class in the late 19th and early 20th centuries, the historical/cultural narratives that developed around the fracture of that collective identity, and on the affect that both identity fracture and narratives exercised on British society, culture, and politics during and after the First World War. We examine the process by which that collective identity was transmitted from generation to generation, examine the damage done to upper class collective identity during and in the wake of WW I, and explore the expression of that damaged identity in the development and influence of historical/cultural narratives generally identified as Lost Generation narratives. </p><p> The theoretical framework used in this dissertation is based on the work of a group of sociologists that includes Alberto Melucci, Manuel Castells, Harold Kerbo, John Ogbu, Jeffrey Alexander, Ron Eyerman, and Kai Erikson. Their analyses are grounded in Identity Theory and Social Identity Theory&mdash;a body of theory that seeks to describe the formation, maintenance, and transformation of both individual and collective identities. The historical analysis used in this effort involves the work of a range of historians and theoreticians. These include historians who focus on British social/cultural history and/or on the history of Britain during the First World War (e.g. J.M. Winter, David Cannadine, Samuel Hynes, Lawrence James, Paul Fussell, and Angela Lambert) as well as historians and theoreticians who focus on literary interpretation and on the use of narrative in history (e.g. Keith Jenkins, Hayden White, Roland Barthes, and Michel Foucault). The historical analysis includes research in primary sources from historical actors discussed in the dissertation. These include diaires, letters, and memoirs by Robert Graves, Vera Brittain, Seigfried Sassoon, and JRR Tolkien; letters and expedition journals of George Mallory; and JRR Tolkien's working notebooks regarding the development of his fictional works.</p><p>
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de, Smit Ralph. ""A case-book of malign consequences": The Burnage Report and public representations of antiracism in education." Thesis, University of Ottawa (Canada), 2003. http://hdl.handle.net/10393/26469.

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This thesis is a study of the circulation and reproductive impact of public representations of the Burnage Report, a document which loomed large in the public debates in Britain on the issue of antiracism policies in schools in the late 1980s. Emanating from an inquiry into a student's murder at Manchester's Burnage High School, the Report was held up in much of the British press as having concluded that antiracism policies were a blameworthy factor in the murder. Such conclusions were contested by the authors of the Report, who maintained that racism, not antiracism, was the primary factor in the murder. Making use of methodologies and analyses derived from the fields of Cultural Studies and Critical Discourse Analysis, this thesis examines the apparent disjuncture between the Report and its representations, comparing a "preferred reading" of the Report with press readings, and analyzing the discursive sources of press representations of antiracism. Also examined are the representations of the Report in the subsequent academic production on antiracism, in order to ascertain the impact of press representations on understandings of the Report's significance.
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Jump, Daniel Kyle. "Metadiscursive Struggle and the Eighteenth-Century British Social Imaginary| From the End of Licensing to the Revolution Controversy." Thesis, Yale University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10584952.

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<p> In many advanced societies today, it is taken for granted that the relatively free circulation of opinion on a minimally regulated print market brings social and political benefits. Such benefits can only be taken for granted if one assumes that markets are capable of regulating themselves and that the clash of opposed opinions in venues of public expression is salutary for the society in which those clashes occur. Early eighteenth-century Britons lacked both of these assumptions, and so for them the deregulation of the print market that resulted from the 1695 lapse of the Licensing Act was a formidable problem, a challenge to the intelligibility of their world that had, somehow, to be confronted. This dissertation seeks to give an account of this confrontation. Specifically, it seeks to understand how key metaphors within British culture were adapted and repurposed as descriptions of what printed writing was, what it was good for, and what rules and norms readers and writers needed to respect in order to serve that good, at an historical moment when such descriptions were lacking but badly needed.</p><p> The first two chapters argue that the early decades of the eighteenth century were characterized by an intense struggle, conducted across an array of printed genres, over which descriptions would be prove authoritative in this new environment of reading and writing. In this contest, two key metaphors&mdash;one was "debate," the other "conversation"&mdash;emerged as particularly strong candidates as ways of figuring print and mediating it for its users. These two candidates were called upon to do similar work: to provide the procedural and ethical norms needed to turn the unruly production and consumption of printed matter into an orderly and beneficial cultural routine. Because these two metaphors were substantively different, however, they produced divergent understandings of the meaning of print. Indeed, a main claim of these chapters is that the two metaphors struggled for authority in the early decades of the century, with conversation emerging as the dominant (though certainly not exclusive) metadiscourse. These chapters give an account of how metadiscursive struggle was conducted and offer some claims about why it took the precise form that it did. Along the way, they complicate existing scholarly histories of eighteenth-century British print that locate the major metadiscursive innovations of the century in the legal realm. By contrast, I emphasize the extent to which writers, in trying to make of print an ordered and rule-bound totality, drew on their existent discursive culture and its metaphors as resources for figuring print. The resulting cultural process was a complex and dynamic one, whereby the application of these metaphors to print changed both the meaning and force of the metaphors and the practices of reading and writing.</p><p> The first two chapters contribute to the history of how British culture helped to mediate print technology for eighteenth-century Britons. The third and fourth chapters are somewhat narrower in scope; they work to identify a particular formal category, crafted by Hogarth and Sterne, and then to demonstrate that this category came to be used, by writers like Burke, to represent British society to itself. In Burke's hands, this politico-aesthetic category, which I call "the eccentric," represented the British social and political order as the intricate result of historical time rather than the work of purposive human agency. Through it, Burke forged a rhetoric designed move his fellow Britons to understand their "country" as an intricate totality whose very existence was threatened by Jacobin "political metaphysics." In adapting this formal category as a vehicle for political and historical thinking and argumentation, Burke invented a style of public address in which whole social and political orders could be revealed as precious, fragile things in need of the protection that a reading public might provide simply by feeling grateful for them and concerned about them.</p><p> As a whole, the dissertation seeks to identify and theorize forms of "thin mediation"&mdash;that is, forms of mediation that have discernable formal and affective features but few necessary ideological entailments. The metadiscourses analyzed in the first half of the dissertation and "the eccentric" analyzed in the second are "thin" in this sense: they are able to disconnect themselves from robustly articulated ideologies, to circulate widely, and to give strangers a sense of their social order as a totality and of their place within that totality. If, as I suspect, such thin forms of mediation are indispensable to "liberal governmentality," this dissertation may contribute in its modest way to the on-going genealogy of liberalism.</p>
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Bobick, Michael. "The Roma of Eastern Europe in Transition: Historical Marginalization, Misrepresentation, and Political Ethnogenesis." Oberlin College Honors Theses / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1314105612.

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Fiorini, Stefano. "Physical and symbolic landscapes of identity the Arbereshe of southern Italy in the European context /." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3219907.

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Thesis (Ph.D.)--Indiana University, Dept. of Anthropology, 2006.<br>Source: Dissertation Abstracts International, Volume: 67-06, Section: A, page: 2211. Advisers: Anya P. Royce; Eduardo Brondizio. "Title from dissertation home page (viewed June 21, 2007)."
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Keljik, Jonathan. "Erin's inheritance| Irish-American children, ethnic identity, and the meaning of being irish, 1845-1890." Thesis, The George Washington University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3613991.

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<p> This dissertation explores the concerns and discussions about lessons of Irish identity for the children of Irish immigrants in mid to late nineteenth-century New York and New England. The author argues that there were recurrent efforts to maintain Irish identity by ensuring the young would understand their Irish and Catholic heritage and that adults often based this identity on the themes of Irish nationalism. Yet Irish-Americans understood that they had to demonstrate Irish loyalty to the United States, so they attempted to blend Irish and American identities in their progeny, articulating an early vision of cultural pluralism for American society. This research contributes to understandings of the invention of ethnicity and ethnic endurance in the United States and how immigrants use conceptions of the meaning of "American" with their national backgrounds as they create identities for their descendants. This dissertation also illuminates the importance of children and ideas about childhood to the development of ethnicity in the United States. But it also has broader meanings for the ways in which religion, ethnicity, and nationality affect the transition of immigrant progeny from the world of their parents to that of the United States and how the children of immigrants eventually become American ethnic groups.</p>
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Alter, Peter Thomas. "The Serbian great migration: Serbs in the Chicago region, 1880s to 1930s." Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/289230.

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This work is the study of the dual movement of a people. Firstly, the Serbs physically migrated, starting in the 1880s and concluding in the 1910s, from the Balkans to the Chicago region. Secondly, by the late 1930s, these immigrants had moved racially from being an indeterminate racial group to being part of the white race. When Serbs came to the Chicago region, Protestant native-born Americans did not consider them to be white. From the Serbs' arrival around the turn of the century to the early 1930s, Chicago area Progressives and residents constructed a racialized view of these Serbs. The Serbs, according to these mostly Anglo Americans, were uncivilized. Middle-class immigrant Serbs, declaring a need for racial improvement, constructed themselves as civilized and white. These Serbs pointed back to centuries of Serbian civilization and culture as proof of their fitness to participate in Anglo-American society. Serbian history showed they were a truly democratic and civilized people, not the tribal savages that Anglo-Americans saw. Immigrant Serbs, through benefit and fraternal organizations, also promoted the Yugoslav ideal as the path toward civilization. Creating a Yugoslav kingdom of Serbs, Croats, and Slovenes would show Americans that all Serbs everywhere were democratic and civilized. With the rise of xenophobia and racism during the 1920s, the United States experienced a crisis in race and citizenship. Serbs stood at the crossroads of this crisis. While middle-class Serbs continued promoting themselves as white and civilized, Anglo Americans realized that they too could benefit from these Serbian middle class' efforts. The Serbs, Anglo-Americans argued, should become citizens and pledge their allegiance to the United States. Through this process of citizenship, the Serbs would learn to be good Americans, a key to becoming white. As part of the white race, the Serbs would no longer present a challenge to Anglo-American racial hegemony.
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Slater, Roland. "Die Maatskappy vir Europese immigrasie : a study of the cultural assimilation and naturalisation of European immigrants to South Africa 1949 -1994." Thesis, Stellenbosch : University of Stellenbosch, 2005. http://hdl.handle.net/10019.1/1633.

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Thesis (MA (History))--University of Stellenbosch, 2005.<br>The processes of assimilation and naturalisation are encountered by immigrants around the world in differing degrees. Every immigrant to a new state, is forced to adapt to their new society in certain ways, in order to be able to function successfully in their new community. This thesis aims to look at these processes as they are managed by organisations within the new society. The Maatskappy vir Europese Immigrasie (MEI) [Company for European Immigration] was one such organisation which operated in South Africa. The MEI was founded in 1949, following on from other organisations which had concerned themselves with immigrant recruitment, assimilation and assistance in general. This thesis posits that the MEI, whilst primarily directed at the assistance in assimilating immigrants, also maintained another socio-political agenda.
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Brule, Mathieu. "Reforming arbitration class, gender and the conseil des prud'hommes in Tourcoing, 1848--1894." Thesis, University of Ottawa (Canada), 2009. http://hdl.handle.net/10393/28050.

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Created in 1806 by Napoleon, the conseil des prud'hommes were municipal labour arbitration boards established to settle workplace differences between workers and employers in the textile industry amicably and through conciliation. The northern French town of Tourcoing was a comparatively conservative city, where radical politics and confrontational labour relations found little support throughout the nineteenth century. Therefore, the arbitration boards known as the conseil des prud'hommes could be expected to have been a popular method of settling workplace conflicts. Initially, only employers could elect and be board members; reform in 1848 extended these rights to male workers. Other important changes occurred in the second half of the nineteenth century that could potentially affect labour relations: the legalization of strikes in 1864 and the legalization of unions two decades later. This thesis explores the impact these changes had on the use of Tourcoing's conseil des prud'hommes, as well as the outcome of cases brought to their attention between 1848 and 1894. It argues that, although the boards were underused in this period, the presence of workers on the boards was beneficial to Tourcoing's working class, particularly female and unskilled workers, who found themselves losing less and compromising more in order to settle their workplace disputes. However, the growing emphasis on compromise did not please employers who began to abandon the boards immediately after the 1848 reform. The influence of unions and socialist groups in the late 1880s and early 1890s reinforced this trend not only among employers, but also among female and unskilled workers who found the increasingly confrontational attitudes at the boards an obstacle to settling cases through conciliation. As a result, both of these groups of workers also began to turn their backs on the prud'hommes.
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Hitchcock, David. "'A restraint of their debauchery': Poverty, power, and social policy in Augustan England, 1688-1723." Thesis, University of Ottawa (Canada), 2009. http://hdl.handle.net/10393/28438.

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"'A Restraint of Their Debauchery': Poverty, Power, and Social Policy in Augustan England, 1688-1723" examines the connections between ideas and definitions of poverty created by both elites and the poor, and social policy legislation and disbursement of relief. Specifically, Mackworth's failed 1704 omnibus reform bill, and Knatchbull's successful 1723 Workhouse Test Act are considered. Successive chapters are dedicated to historiography and methodology, the contemporary pamphlet debates over poverty, pauper self-definition in petitions to the state, and politics and policy during the early eighteenth century. Often this analysis focuses on individuals. Notable subjects include: John Locke, Matthew Hale, Bernard Mandeville, John Bellers, Daniel Defoe, Richard Cocks, Humphrey Mackworth, and Edward Knatchbull. Several observations about the character of contemporary perceptions of poverty are made, and their connection to the resulting legislative and published efforts is explained.
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Books on the topic "European history|History|Sociology"

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A student's guide to European universities: Sociology, political science, geography and history. B. Budrich, 2011.

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Sociological adventures: Earle Edward Eubank's visits with European sociologists. Transaction Publishers, 1991.

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Demons of urban reform: Early European witch trials and criminal justice, 1430-1530. Palgrave Macmillan, 2011.

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The transformation of the European culture of security. Helmut-Schmidt-Universität, Universität der Bundeswehr Hamburg, 2010.

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1962-, Sluga Glenda, ed. Gendering European history, 1780-1920. Leicester University Press, 2000.

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European Modernism and the Information Society: Informing the Present, Understanding the Past. Ashgate Pub Co, 2008.

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The two sovereigns: Social contradictions of European modernity. Routledge, 1992.

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Arizona Center for Medieval and Renaissance Studies, ed. Negotiating the political in Northern European urban society, c.1400-c.1600. Arizona Center for Medieval and Renaissance Studies, 2013.

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Dungaciu, Dan. Elita interbelică: Sociologia românească în context european : contribuții la o sociologie a sociologiei. Editura Maica Valahie, 2003.

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Pratten, J. Access to modern European studies. Tudor Business, 1996.

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Book chapters on the topic "European history|History|Sociology"

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Bertens, Hans. "1.8 The Sociology of Postmodernity." In Comparative History of Literatures in European Languages. John Benjamins Publishing Company, 1997. http://dx.doi.org/10.1075/chlel.xi.09ber.

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Bock von Wülfingen, Bettina. "‘Big Interdisciplinarity’: Unsettling and Resettling Excellence." In Sociology of the Sciences Yearbook. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61728-8_13.

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AbstractThis paper analyses differences in group perceptions amongst a large international and multi-disciplinary research community. It is a cluster of excellence with the explicit aim of bringing natural sciences and humanities together in joint experiments. Who wins, when disciplinary borders fall? The article discusses the moment of the appearance of the cluster on the grounds of a thorough analysis of the notions of interdisciplinarity, excellence and the recent history of European research policy. This empirical study of the forms of knowledge, practices and behaviours that intersect with differences of cultures, disciplines and gender in this community is part of self-reflexive structures that were installed within the cluster research on research practices. The results show that this new form of structure of ‘big interdisciplinarity’ offers the formation of new (collaborative) identities to those involved. New forms of group minority and majority understandings emerge, which, in contrast to the expectation of the cluster at the beginning don’t seem to advantage usually disadvantaged identities in science.
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Webster, Frank. "Understanding the Information Domain: The Uneasy Relations between Sociology and Cultural Studies and the Peculiar Absence of History." In European Modernism and the Information Society. Routledge, 2017. http://dx.doi.org/10.4324/9781315580951-2.

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Joas, Hans, and Wolfgang Knöbl. "The Classical Figures of Sociology and the Great Seminal Catastrophe of the Twentieth Century." In War in Social Thought, translated by Alex Skinner. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691150840.003.0004.

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This chapter examines the intellectual prehistory and history of the First World War. Toward the end of the nineteenth and in the early twentieth centuries, German social scientists in particular had already attempted to theorize the connection between war and capitalism, or war and democracy, with authors such as Werner Sombart and Otto Hintze leading the way. Many European and American intellectuals, including most of the classical figures of sociology, did feel called to give their views on the question of war. In many cases, however, their writings did them little credit. How easily social theory can be led astray is plain for all to see in many of the statements made at the time, in that the bellicist arguments already to be found in the nineteenth century were often shamelessly deployed to denounce the enemy.
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Grafe, Regina. "Conclusions." In Distant Tyranny. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691144849.003.0009.

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This concluding chapter shows how it is impossible to ignore that the political, economic, social, linguistic, and cultural relations between center and periphery are to this day the single most important issue in Spain while they hardly appear in the political debates. The real issue is that important parts of the political economy and historical sociology that are used to trace the emergence of early modern European nation-states and nationally integrated markets becomes questionable in light of Spanish early modern history. The first casualty is the lopsided focus of political economy on the predatory state. The unfinished construction site of the creation of the Spanish early modern nation and market was that the state never became autonomous enough.
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MARTIN, Aurora. "DORA D’ISTRIA: RECEPTAREA SCRIERILOR PRINCIPESEI ROMÂNCE IN ITALIA." In Scriitori români de expresie străină. Écrivains roumains d’expression étrangère. Romanian Authors Writing in Foreign Tongues. Pro Universitaria, 2021. http://dx.doi.org/10.52744/9786062613242.14.

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A wide-ranging Renaissance-like figure, Dora d’Istria (the literary pseudonym of Princess Elena Ghica Koltzoff-Massalsky - 1828-1888) was one of the most refined intellectuals of the nineteenth century. Dedicating herself both to history and sociology, researcher of European stature, d’Istria addressed issues such as the relationship between Christian values and the progress of humanity, the national rebirth of Eastern European populations or the improvement of the moral and material condition of women. She was also a polyglot (at age ten she had already spoken nine foreign languages), writer, painter, translator, composer, music performer, and feminist. The breadth of her achievements made her biographer, Bartolomeo Cecchetti, write that Dora d’Istria “was truly a living encyclopedia.” Moreover, she had the vision of forming a European union, which she saw as a future union of states of neo-Latin tradition. The development of democracy, articulated on two founding pillars, freedom and equality, is one of the fundamental tenets of her thinking. Dora d’Istria surely takes an equal place beside the enlightened prince of the Moldavia, Dimitrie Cantemir.
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Jay, Martin. "Sociology and the Heroism of Modern Life." In The Cambridge History of Modern European Thought. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781316160879.002.

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Wagner, Peter. "Europe – What Unity? Reflections Between Political Philosophy and Historical Sociology." In Domains and Divisions of European History. Liverpool University Press, 2010. http://dx.doi.org/10.5949/liverpool/9781846312144.003.0002.

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"A View from Europe." In British Sociology Seen from Without and Within, edited by Colin Crouch. British Academy, 2005. http://dx.doi.org/10.5871/bacad/9780197263426.003.0010.

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The history of sociology can be likened to the history of the Habsburg Empire, which claimed to have legitimate sovereignty over the whole of Europe but eventually became a discontented jumble of margins. In the same way, Talcott Parsons tried to claim that sociology was the empress of the social sciences; economics, political science, and the others being allocated their places within its realm. But sociology could not match the tougher, tighter theoretical structures of political science, economics, psychology, and even possibly anthropology. It became an internally divided subject, cultivating the margins. There is a field called neo-institutionalism in which an increasing amount of good research is being done and which is challenging some of the orthodoxies of the neo-classical economics and neo-liberal political science which have come to dominate the intellectual world since the decline of Keynesianism in the 1970s.
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Kleinhofa, Ingrīda. "Orientalisms and Occidentalisms: Evolution of Concepts and Divergence of Connotations." In Orientālistika. Cilvēkzināšana un Āzijas aktualitātes. LU Akadēmiskais apgāds, 2020. http://dx.doi.org/10.22364/luraksti.os.819.02.

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During the most part of its long history, the term ‘Orientalism’ has had several interrelated meanings with neutral or positive connotations, some of which are still preserved, for instance, in art, architecture, design, and music, where it refers to Oriental influences and works inspired by Oriental themes and sounds rather attractive and romantic. As an academic term, it was used to denote the European tradition of Asian studies, suggesting a thorough exploration of Eastern cultural heritage, in particular, languages, literature, and artifacts. After the publication of Edward Said’s Orientalism in 1978, the term gained new negative meanings, related to postcolonial theory where it denotes mainly the biased, haughty attitude of the West towards an essentialized East and manifestations of Western colonial discourse in literature, science, and politics, such as the justification of Western imperialism, colonialism, and racial discrimination. The redefinition of the term by postcolonial theorists raised a debate about the about the so-called Western approach to history, sociology, and Asian studies as well as about the permissibility of division of the world into binary opposites, “the Orient” and “the Occident”. By the end of the 20th century, the term ‘Orientalism’ was adapted for the use by anthropologists, and its counterpart, ‘Occidentalism’ emerged, referring to the essentialized, dehumanized image of the West created by non-Western societies. Currently, most of the mentioned meanings have survived, each to some extent, and interfere in various fields of knowledge, creating complex sets of contradictory connotations.
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Conference papers on the topic "European history|History|Sociology"

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Tleubekova, G. "Late 19th – early 20th century European travelers account of the nomadic people of Central Asia." In Scientific dialogue: Questions of philosophy, sociology, history, political science. ЦНК МОАН, 2020. http://dx.doi.org/10.18411/spc-01-07-2020-05.

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Motuz, V. К. "Personalities in the history of private charity in Ukraine: Galshka Ostrozka." In HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: EUROPEAN DEVELOPMENT DIRECTION. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-120-6-4.

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Березінець, І. В. "Образ степу як філософсько-антропологічна основа українця". У HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: EUROPEAN DEVELOPMENT DIRECTION. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-120-6-19.

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Завгородня, Ю. В. "Кіберпростір як сучасна платформа для політичних конфліктів". У HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: EUROPEAN DEVELOPMENT DIRECTION. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-120-6-13.

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Діденко, Л. В. "Викладання філософії: формування фахівця". У HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: EUROPEAN DEVELOPMENT DIRECTION. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-120-6-25.

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Малімон, В. І. "Апологія самотності: спроба концептуалізації поняття". У HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: EUROPEAN DEVELOPMENT DIRECTION. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-120-6-21.

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Васильєва, Л. А. "Феномен краси в сучасному публічному просторі: між духовністю та тілесністю". У HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: EUROPEAN DEVELOPMENT DIRECTION. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-120-6-30.

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Antokhiv-Skolozdra, O. M. "Meeting сhallenges of modern information technologies in Ukraine". У HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: EUROPEAN DEVELOPMENT DIRECTION. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-120-6-29.

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Петасюк, О. І. "Глобалізація, інформаційна цивілізація, коронавірус: лінії перетину та очікування". У HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: EUROPEAN DEVELOPMENT DIRECTION. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-120-6-34.

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Вароді, Н. Ф. "Виноградарство та садівництво в околицях Берегова в часи М. С. Хрущова за матеріалами районної газети". У HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: EUROPEAN DEVELOPMENT DIRECTION. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-120-6-1.

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