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1

Draper, Alan, and Philip Scranton. "European Social Science History Conference." International Labor and Working-Class History 51 (April 1997): 148–50. http://dx.doi.org/10.1017/s0147547900002027.

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Ash, Mitchell G. "David Cahan’s Helmholtz: History of Science in European History." Isis 111, no. 4 (2020): 840–44. http://dx.doi.org/10.1086/712451.

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Pisano, Raffaele, and M. Rosa Massa-Esteve. "EUROPEAN SOCIETY FOR THE HISTORY OF SCIENCE." Centaurus 53, no. 3 (2011): 253–54. http://dx.doi.org/10.1111/j.1600-0498.2011.00235.x.

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Pisano, Raffaele. "EUROPEAN SOCIETY FOR THE HISTORY OF SCIENCE." Centaurus 53, no. 4 (2011): 346–47. http://dx.doi.org/10.1111/j.1600-0498.2011.00250.x.

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Štrbáňová, Soňa, and Milada Sekyrková. "EUROPEAN SOCIETY FOR THE HISTORY OF SCIENCE." Centaurus 54, no. 1 (2012): 103–4. http://dx.doi.org/10.1111/j.1600-0498.2011.00252.x.

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Pisano, Raffaele. "EUROPEAN SOCIETY FOR THE HISTORY OF SCIENCE." Centaurus 54, no. 2 (2012): 202–3. http://dx.doi.org/10.1111/j.1600-0498.2012.00270.x.

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Pisano, Raffaele. "EUROPEAN SOCIETY FOR THE HISTORY OF SCIENCE." Centaurus 54, no. 4 (2012): 330–31. http://dx.doi.org/10.1111/j.1600-0498.2012.00288.x.

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Levere, Trevor H. "The History of Science of Canada." British Journal for the History of Science 21, no. 4 (1988): 419–25. http://dx.doi.org/10.1017/s0007087400025334.

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Canada as a Neo-Europe is a relatively recent construct, although the people of its first nations, the Indians and Inuit, have been here for some twelve thousand years, since the beginning of the retreat of the last ice sheets. Western science came in a limited way with the first European explorers; Samuel de Champlain left a mariner's astrolabe behind him. The Jesuits followed with their organization and educational institutions, and from the eighteenth century science was established within European Canadian culture.
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DASTON, LORRAINE. "The History of Science as European Self-Portraiture." European Review 14, no. 4 (2006): 523–36. http://dx.doi.org/10.1017/s1062798706000536.

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Since the Enlightenment, the history of science has been enlisted to show the unity and distinctiveness of Europe. This paper, written on the occasion of the award of the 2005 Erasmus Prize to historians of science Simon Schaffer and Steven Shapin, traces the intertwined narratives of the history of science and European modernity from the 18th century to the present. Whether understood as triumph or tragedy (and there have been eloquent proponents of both views), the Scientific Revolution has been portrayed as Europe's decisive break with tradition – the first such break in world history and the model for all subsequent epics of modernization in other cultures. The paper concludes with reflections on how a new history of science, exemplified in the work of Shapin and Schaffer, may transform the self-image of Europe and conceptions of truth itself.
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Fox, Robert. "The European Society for the History of Science." Notes and Records of the Royal Society 59, no. 3 (2005): 319–20. http://dx.doi.org/10.1098/rsnr.2005.0106.

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Debru, Claude. "History of science and technology in education and training in europe." Notes and Records of the Royal Society of London 55, no. 1 (2001): 145–46. http://dx.doi.org/10.1098/rsnr.2001.0131.

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On 25–26 June 1998, 180 participants from 26 European countries met in Strasbourg for a conference on ‘The History of Science and Technology in Education and Training in Europe’. The conference was organized by the University Louis Pasteur on behalf of the ALLEA (All European Academies) network, within the framework of the European Science and Technology Forum (DG XII, European Commission), and in collaboration with the Division of History of Science of the International Union of History and Philosophy of Science. The conference aimed to foster use of the growing wealth of knowledge in the field of history of science and technology by potential users in universities, schools and secondary education.
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Gaudilliere, J. P. "HISTORY OF SCIENCE: The U.S. in the Rebuilding of European Science." Science 317, no. 5842 (2007): 1173–74. http://dx.doi.org/10.1126/science.1142200.

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13

Sovič, Silvia. "European Family History." Cultural and Social History 5, no. 2 (2008): 141–63. http://dx.doi.org/10.2752/147800408x299602.

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Müller, Jan-Werner. "European Intellectual History as Contemporary History." Journal of Contemporary History 46, no. 3 (2011): 574–90. http://dx.doi.org/10.1177/0022009411403339.

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The first part of this essay examines the peculiar role European intellectual history played in coming to terms with the twentieth century as an ‘Age of Extremes’ and the different weight it was given for that task at different times and in different national contexts up to the 1970s. The second part looks at the contemporary history of politically focused intellectual history — and the possible impact of the latter on the writing of contemporary history in general: it will be asked how the three great innovative movements in the history of political thought which emerged in the last fifty years have related to the practice of contemporary history: the German school of conceptual history, the ‘Cambridge School’, and the ‘linguistic turn’. The third part focuses on recent trends to understand processes of liberalization — as opposed to the older search for causes of political extremism. It is also in the third part that the so far rather Euro-centric perspective is left behind, as attempts to create an intellectual history of the more or less new enemies of the West are examined. Finally, the author pleads for a contemporary intellectual history that seeks novel ways of understanding the twentieth century and the ‘newest history’ since 1989 by combining tools from conceptual history and the Cambridge School.
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Höttecke, Dietmar. "HIPST—History and Philosophy in Science Teaching: A European Project." Science & Education 21, no. 9 (2012): 1229–32. http://dx.doi.org/10.1007/s11191-011-9435-3.

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Ragab, Ahmed. "Making History: Identity, Progress and the Modern-Science Archive." Journal of Early Modern History 21, no. 5 (2017): 433–44. http://dx.doi.org/10.1163/15700658-12342570.

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Abstract The history of pre- and early-modern science, medicine, and technology in the Islamicate world has been traditionally charted around certain signposts: Translation, Golden Age, and Decline. These signposts tethered the history of Islamic sciences to a European story that culminates in the Scientific Revolution and that links European colonial expansion (causally and chronologically) to modernity. This article looks at the roots of the classical narrative of the history of Islamic sciences and explores its connections to the production of colonial sciences and the proliferation of colonial education. Moving beyond the validity or accuracy of the Golden-Age/Decline narrative, it asks about the archives that such a narrative constructs and the viability of categories and chronologies, such as the “early modern,” in thinking about histories of the Global South, in general, and of the Islamicate “world” in particular.
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de Regt, Herman C. D. G. "The History of European Archaeology as Evidence for a Philosophy of Science?" Archaeological Dialogues 1, no. 1 (1994): 46–55. http://dx.doi.org/10.1017/s1380203800000088.

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A further vindication of Hodder's theory on european archaeology Jan Slofstra's article on the twentieth century history of Dutch Archaeology should be included in the next edition of Hodder'sArchaeological Theory in Europe(1991a). When we consider Hodder's own contribution to the collection of essays on the history of European archaeology (Hodder 1991b) we find that the history of Dutch archaeology nicely illustrates most of the themes which are uncovered by the many detailed historical studies of European archaeology. (Throughout my commentary I will assume that Slofstra's reconstruction of the history of Dutch archaeology is correct, though (perhaps) incomplete).
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Lujan, Heidi L., and Stephen E. DiCarlo. "Science reflects history as society influences science: brief history of “race,” “race correction,” and the spirometer." Advances in Physiology Education 42, no. 2 (2018): 163–65. http://dx.doi.org/10.1152/advan.00196.2017.

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Spirometers are used globally to diagnose respiratory diseases, and most commercially available spirometers “correct” for race. “Race correction” is built into the software of spirometers. To evaluate pulmonary function and to make recordings, the operator must enter the subject's race. In fact, the Joint Working Party of the American Thoracic Society/European Respiratory Society recommends the use of race- and ethnic-specific reference values. In the United States, spirometers apply correction factors of 10–15% for individuals labeled “Black” and 4–6% for people labeled “Asian.” Thus race is purported to be a biologically important and scientifically valid category. However, history suggests that race corrections may represent an implicit bias, discrimination, and racism. Furthermore, this practice masks economic and environmental factors. The flawed logic of innate, racial difference is also considered with disability estimates, preemployment physicals, and clinical diagnoses that rely on the spirometer. Thomas Jefferson’s Notes on the State of Virginia (1832) may have initiated this mistaken belief by noting deficiencies of the “pulmonary apparatus” of blacks. Plantation physicians used Jefferson’s statement to support slavery, believing that forced labor was a way to “vitalize the blood” of deficient black slaves. Samuel Cartwright, a Southern physician and slave holder, was the first to use spirometry to record deficiencies in pulmonary function of blacks. A massive study by Benjamin Apthorp Gould (1869) during the Civil War validated his results. The history of slavery created an environment where racial difference in lung capacity become so widely accepted that race correction became a scientifically valid procedure.
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DAVIES, BILL, and MORTEN RASMUSSEN. "Towards a New History of European Law." Contemporary European History 21, no. 3 (2012): 305–18. http://dx.doi.org/10.1017/s0960777312000215.

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AbstractThis article introduces the special issue on the new history of European law. Its intention is to provide our audience with the intellectual context that the contributions seek to address and some of the underlying conclusions from the fields of political science and legal scholarship that the archive material synthesised here will recast. Each of the individual contributions will be described and located in the new field of scholarship, and the intentions and current limitations of our findings will be delineated.
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Fox, Robert. "Fashioning the Discipline: History of Science in the European Intellectual Tradition." Minerva 44, no. 4 (2006): 410–32. http://dx.doi.org/10.1007/s11024-006-9015-x.

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SIMON, JONATHAN. "Retrospectives: History of science in France." British Journal for the History of Science 52, no. 4 (2019): 689–95. http://dx.doi.org/10.1017/s0007087419000645.

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Although maybe not the most fashionable area of study today, French science has a secure place in the classical canon of the history of science. Like the Scientific Revolution and Italian science at the beginning of the seventeenth century, French science, particularly eighteenth-century and early nineteenth-century French science, remains a safe, albeit conservative, bet in terms of history-of-science teaching and research. The classic trope of the passage of the flame of European science from Italy to Britain and France in the seventeenth and then eighteenth centuries is well established in overviews of the field. Specializing in research in this area is not, therefore, unreasonable as a career choice if you are aiming for a history-of-science position in Europe or even in the US. The Académie (royale) des sciences, with its state-sponsored model of collective research, provides a striking counterpoint to the amateur, more individualistic functioning of London's Royal Society – a foretaste of modernity in the institutionalization of science. Clearly naive, such a representation of French science serves as a good initial framework on which to hang half a century of critical historical research. If proof of the continued interest for eighteenth-century French science is needed, we can cite the Web-based project around Diderot and d'Alembert's Encyclopédie currently in progress under the auspices of the French Academy of Sciences. The large number of publications in the history of French science (in English as well as French) make it unreasonable to pick out one or two for special attention here. But what about history of science in France and the academic community that practises this discipline today? Here, I offer a very personal view and analysis of this community, trying to underline contrasts with the history of science in the UK and the US.
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Keiser, Thorsten. "Europeanization as a Challenge to Legal History." German Law Journal 6, no. 2 (2005): 473–81. http://dx.doi.org/10.1017/s2071832200013754.

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A project concerning itself with the effects of the past on the European integration process must also raise the question of the emergence of guiding historical images in the course of this process. As the past is not objective truth, but a perception generated by various actors (e.g., politicians, populist movements) as well as by history as a science in accordance with its own aims and rationality criteria, it appears in very different narratives. Many such historical images of Europe are generated by legal history. Since the Treaty on the European Union brought European integration a deeper, political dimension, a euphoria about Europe has broken out in legal history.
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Pasquinucci, Daniele. "In/formare gli Europei. Le origini della politica di informazione comunitaria (1951-1972)." MEMORIA E RICERCA, no. 30 (July 2009): 79–88. http://dx.doi.org/10.3280/mer2009-030008.

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- This article analyses the evolution of the European Community information policy from the birth of the European Coal and Steel Community established in 1951 to the Seventies. Since the beginning, the EC information policy has aimed at "making the Europeans", namely to foster the development of a European identity among the EEC citizens. This aim was consistent with the europeanist attitude of the EEC officers in charge of the information policy. The article analyses successes and failures of the EC information policy in its early stage. However, an evaluation of this policy must take into account the scarce funds and permanent staff the European Community had available for such activity.Parole chiave: Comunitŕ europee, Politica dell'informazione delle Comunitŕ europee, Identitŕ europea, Cittadinanza europea, Consenso verso l'integrazione europea, Bilancio CEE European Communities, EC Information Policy, European Identity, European Citizenship, Consensus towards European integration, EEC Budget
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Massard-Guilbaud, Geneviève, and Peter Thorsheim. "Cities, Environments, and European History." Journal of Urban History 33, no. 5 (2007): 691–701. http://dx.doi.org/10.1177/0096144207301414.

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Nelson, William Max. "European History and Early Modern Globalization." History Workshop Journal 83, no. 1 (2017): 347–55. http://dx.doi.org/10.1093/hwj/dbx015.

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Pisano, Raffaele. "SCIENCE, SOCIETY AND CIVILIZATION IN THE HISTORY OF SCIENCE." Problems of Education in the 21st Century 55, no. 1 (2013): 4–10. http://dx.doi.org/10.33225/pec/13.55.04.

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What about science, society and education in the history? In the 19th century Europe the figure of the scientific engineer is emerging. In Paris the Grandes Écoles were founded, where the most distinguished mathematicians of the time taught to students and drew up treaties. and Joseph–Louis Lagrange (1736–1813) and Gaspard Monge (1746–1818) were among the first professors of mathematics at École Polytechnique (1794), a military school for the training of engineers. In 1794 the École Normal of Paris was also born, in 1808, the École normale supérieure Paris was founded, a school that had as its goal the training of teachers of both science and humanities. On this model, with a Napoleonic decree of 1813, it was established the first foundation of the Scuola Normale in Pisa. The attention of the French mathematicians toward applications was therefore, at least in part, due to the need of educational institutions to train technicians for the new state. Such an attitude is not found in Germany, the country that in the nineteenth century was with France at the forefront of European mathematics. On the one hand, great importance was attributed to purely theoretical disciplines, such as number theory and abstract algebra, on the other hand the natural philosophy aim to frame in the same theory at all the physical disciplines. In Germany a great engineering school eventually developed which become dominant in Europe. But interaction between scientists and engineers has existed since ancient times: e.g., for the study of prototypes and machines for the society. Questions might be: when, why and how the tension between mathematics, physics, astronomy, gave rise to a new scientific discipline, the modern engineering? What is the conceptual bridge between sciences researches and the organization of technological researches in the development of the industry?
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Hecke, Steven Van. "Politics and Science in Disguise: Not Quite the History of European Integration." BMGN - Low Countries Historical Review 125, no. 4 (2010): 59. http://dx.doi.org/10.18352/bmgn-lchr.7131.

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ŠTrbáňová, Soňa. "EUROPEAN SOCIETY FOR THE HISTORY OF SCIENCE Letter from the Future President." Centaurus 52, no. 4 (2010): 361–62. http://dx.doi.org/10.1111/j.1600-0498.2010.00191.x.

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Vermeir, Koen. "Celebrating 15 years of the European Society for the History of Science." Centaurus 60, no. 1-2 (2018): 1–2. http://dx.doi.org/10.1111/1600-0498.12213.

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Moyer, Ann. "Renaissance Representations of Islamic Science: Bernardino Baldi and His Lives of Mathematicians." Science in Context 12, no. 3 (1999): 469–84. http://dx.doi.org/10.1017/s0269889700003537.

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The ArgumentDuring the later European Renaissance, some scholars began to write about the history of scientific disciplines. Some of the issues and problems they faced in constructing their narratives have had long-term effects on the history of science. One of these issues was how to relate scholars from the Islamic traditions of scientific scholarship to those of antiquity and of postclassical Europe. Recent historians of science have rejected a once-common Western opinion that the contribution of these Islamic scientists had lain mainly in their preservation of ancient texts that were then handed over to Western scholars, who mastered them and then moved beyond them as part of the scientific revolution. This article examines the first effort to write a history of mathematics, the Lives of the Mathematicians by Bernardino Baldi (1553–1617), to determine how he treated this issue in his work. Baldi's efforts are especially important here because he was also an early European scholar of Arabic.An examination of the work shows that Baldi did not share the negative views held by later Europeans about these non-European scientists. However, despite his knowledge of Arabic he had no active contacts with ongoing mathematical scholarship in Arabic. As a consequence, his narrative does follow the chronology of those later Europeans who would limit consideration of these mathematicians to approximately the ninth to the fourteenth centuries. In Baldi's writings, then, we can see the later narrative shape used by Western historians of science until recent years, but not the subsidiary role accorded to non-European scholars.
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Landa, Edward R., and Eric C. Brevik. "Soil science and its interface with the history of geology community." Earth Sciences History 34, no. 2 (2015): 296–309. http://dx.doi.org/10.17704/1944-6187-34.2.296.

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Despite the historical origins of soil science as a geological science, scholarship in the history of soil science remains an outlier with respect to the presently structured history of geological sciences community. The history-oriented activities of the Soil Science Society of America, the European Geosciences Union, and the International Union of Soil Sciences show active efforts to document and extend knowledge of soil science history. An overview of pedology and its numerous links to geomorphology and other geological specialties is presented. Geologists were involved in early soil mapping, soil degradation studies, creation of soil classification systems, and development of the soil geomorphology subfield, each case demonstrating strong historical ties between geology and soil science. Areas of common interest between soil science and geology offer new opportunities for integration and cooperation in Earth science history going forward.
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Ducange, Jean-Numa, Frank-Olivier Chauvin, and Elisa Marcobelli. "EUROSOC—European Socialism Network." International Labor and Working-Class History 94 (2018): 202–6. http://dx.doi.org/10.1017/s0147547918000121.

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The history of socialism has, without a doubt, been met with renewed interest in France in recent years. Several publishers have republished nineteenth-century texts (by Proudhon, Saint-Simon, Marx, Jaurès, etc.) and, particularly in the fields of history, philosophy, and political science there have been a series of scholarly research projects following various approaches (including the history of the diversity of Europe's socialist movements). All this is testament to a renewal of scholarly approaches, moving away from the more ideological approaches that had previously been predominant. The fact that this renewed interest comes twenty years after the disappearance of “actually-existing socialism” shows how far approaches have changed from the studies that were being published thirty years ago.
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Fedchyshyn, N. O., and Edvard Protner. "HERBART AND HERBARTIANISM IN EUROPEAN PEDAGOGY: HISTORY AND MODERNITY." Медична освіта, no. 2 (June 2, 2020): 25–31. http://dx.doi.org/10.11603/me.2414-5998.2020.2.11143.

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The proposed article offers an assessment of J.-F. Herbart and Herbartians in the history of pedagogy of Germany, pre-revolutionary Russia, and Ukraine; the influence of the doctrine of J.-F. Herbart and Herbartians on the development of pedagogical science; borrowing ideas of these representatives in school education, namely the processes of formation, changes in directions, ideas, principles and tasks of the educational process; structural and substantive features of Herbartian pedagogy are revealed. It has been outlined the ways of popularizing Herbartianism in European countries and the significance of the theoretical heritage of Herbartians in the modern history of pedagogy.
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Kenney, Padraic. "Peripheral Vision: Social Science and the History of Communist Eastern Europe." Contemporary European History 10, no. 1 (2001): 171–78. http://dx.doi.org/10.1017/s0960777301001096.

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Ivan T. Berend, Central and Eastern Europe 1944–1993: Detour from the Periphery to the Periphery (Cambridge: Cambridge University Press, 1996), 414 pp., $64.95 (hb), ISBN 0-521-55066-1, $24.95 (pb), ISBN 0-521-66352-0. Valerie Bunce, Subversive Institutions: The Design and Destruction of Socialism and the State (Cambridge: Cambridge University Press, 1999), 206 pp., $54.95 (hb), ISBN 0-521-58449-3; $19.95 (pb), ISBN 0-521-58592-9. Helena Flam, Mosaic of Fear: Poland and East Germany Before 1989 (Boulder, CO: East European Monographs, 1998; distributed by Columbia University Press, New York), 283 pp., $50.00, ISBN 0-880-33406-1. Leszek Dziegiel, Paradise in a Concrete Cage: Daily Life in Communist Poland – An Ethnologist's View (Kraków: Wydawnictwo Arcana, 1998), 307 pp., ISBN 8-386-22517-3. András Gero and Iván Peto, Unfinished Socialism: Pictures From the Kádár Era (New York and Budapest: Central European University Press, 1999), 250 pp., $29.95, ISBN 9-639-11650-5.
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Stein, Claudia. "The origins of European natural history." Endeavour 31, no. 3 (2007): 83–84. http://dx.doi.org/10.1016/j.endeavour.2007.06.001.

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Morris-Reich, Amos. "Racial Type: history of German and European science in the nineteenth and twentieth centuries; history and sociology of photography." Impact 2017, no. 5 (2017): 93–95. http://dx.doi.org/10.21820/23987073.2017.5.93.

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Moses, John A. "Modern European History: A Missionary Enterprise?" Australian Journal of Politics & History 41 (June 28, 2008): 189–96. http://dx.doi.org/10.1111/j.1467-8497.1995.tb01089.x.

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Sangwan, Satpal. "Indian Response to European Science and Technology 1757–1857." British Journal for the History of Science 21, no. 2 (1988): 211–32. http://dx.doi.org/10.1017/s0007087400024778.

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The spread of modern science to India, the non-scientific culture area according to Basalla's thesis, under the colonial umbrella played an important role in shaping the history of Indian people. Notwithstanding its colonial flavour, the new science left a distinct impression on the minds of the local populace. The belief that the Indian mind was not ripe enough to assimilate the new ideas, supported by a few instances of their (Indian) hostility towards some imported technologies, has dominated historical writings since the Macaulian era. This proposition requires close scrutiny of the contemporary evidence. In this paper, I have tried to explain the various shades of Indian experiences with European science and technology during the first hundred years of British rule.
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LARSEN, SVEND ERIK. "History: changing the forms or forming the changes?" European Review 13, no. 1 (2005): 47–66. http://dx.doi.org/10.1017/s1062798705000050.

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Change in European cultural history has, for a long period, been discussed through two interrelated notions, that of science and that of history. This paper traces the various stages of this discussion from Antiquity to the present day from the point of view of history. Two reoccurring and paradigmatic characters of mythological descent, Odysseus and Prometheus, illustrate how history as a realm for human responsibility and future planning has established itself as a specific European construct, with the 18th century as its final breakthrough in practical and ideological terms. A close analysis of Leonardo da Vinci's drawing the Vitruvian Man, in statu nascendi, shows how the individual human being carrying the obligations and the promises of this history, is envisioned. The final remarks underline the importance of scientific knowledge in the concrete shaping of this responsibility and a plea for an increased cooperation across the disciplines.
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40

Lytvynko, A. S. "International scientific associations of the History of Science and Technology: formation and development (partII)." Studies in history and philosophy of science and technology 28, no. 2 (2019): 93–101. http://dx.doi.org/10.15421/271920.

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The activity of international organizations on the history of science and technology is a remarkable phenomenon in the world scientific and sociocultural sphere. Such centers influence and contribute to the scientific communication of scientists from different countries and the comprehensive development of numerous aspects of the history of science and technology, carry out scientific congresses. That is why the analysis of the acquired experience and the obtained results of these groups are important.
 The history of the formation and development, task, structure, background and directions of the activities of some international organizations in the field of science and technology, including The History of Science Society (HSS), The European Society forthe History of Science (ESHS), The Society for the History of Technology (SHOT), The Newcomen Society, The Scientific Instrument Society (SIS) have been shown.
 The History of Science Society (HSS) is the professional society for the academic study of the history of science. It is the world’s largest society dedicated to understanding science, technology, medicine and their interactions with society within their historical context. HSS was founded in 1924 by G. Sarton and L. Henderson. The aim of European Society for the History of Science (ESHS), founded in 2003, is to promote the history of science, technology and medicine throughout Europe. The Society for the History of Technology (SHOT) is an international interdisciplinary organization concerned with the history of technological devices and processes and with technology in history — that is, the relationship of technology to politics, economics, science, arts and the organization of production, The Newcomen Society is an international society that studies and promotes the history of engineering and technology from ancient times to the present day. It disseminates historical information by publications, meetings, correspondence and internet forums. The Scientific Instrument Society (SIS) was formed in April 1983 to bring together people with a special interest in scientific instruments, ranging from precious antiques to electronic devices only recently out of production. The Society aimed to contribute to historical knowledge and understanding through the collection, conservation and study of scientific artefacts.
 Ecept for the organizations considered, there are many other scientific unions and societies in the field of history and phylosophy of science and engineering, whose activities require further study and synthesis.
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Kroes, Rob. "America and the European Sense of History." Journal of American History 86, no. 3 (1999): 1135. http://dx.doi.org/10.2307/2568609.

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42

Métraux, Alexandre. "Opening Remarks on the History of Science in Yiddish." Science in Context 20, no. 2 (2007): 145–62. http://dx.doi.org/10.1017/s0269889707001226.

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When introducing a collection of essays on Yiddish, Joseph Sherman asserted, among other things, that: Although the Nazi Holocaust effectively destroyed Yiddish together with the Jews of Eastern Europe for whom it was a lingua franca, the Yiddish language, its literature and culture have proven remarkably resilient. Against all odds, Yiddish has survived to become a focus of serious intellectual, artistic and scholarly activity in the sixty-odd years that have passed since the end of World War II. From linguistic and literary research in the leading universities of the world to the dedicated creativity of contemporary novelists and poets in Israel and America, from the adaptation of Yiddish words and phrases to the uses of daily newspapers in English to the elevation of Yiddish as a new loshn koydesh by Hasidic sects, from the publication of new writing to the translation of its established canonical works into modern European languages, Yiddish is continually reminding the world of its vibrancy, relevance and importance as a marker of Jewish identity and survival. (Sherman 2004, 9)
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43

Sabic, Dejan, and Mila Pavlovic. "European Union: Chronology of union idea as a dominant characteristics of European nations." Glasnik Srpskog geografskog drustva 86, no. 2 (2006): 89–96. http://dx.doi.org/10.2298/gsgd0602089s.

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This paper deals with basic concepts, problems, and perspectives of idea of community with the aspect of science. This paper explains those trends of this idea in science during history until Second World War, and new trends in new conceptual base of European future.
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44

TROFIMOV, ANDREY. "THE LIBERAL CONCEPT OF RUSSIAN HISTORY." History and modern perspectives 2, no. 3 (2020): 11–19. http://dx.doi.org/10.33693/2658-4654/-2020-2-3-11-19.

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Historical science in Russia was formed and developed under the influence of European socio-political thought, in which liberalism was understood as an ideology, socio-political movement, a set of democratic institutions, procedures and principles of governance. Liberal historians searched for interrelations between socio-political and economic aspects of historical development, and paid attention to the need to study state, political and cultural history. In line with the liberal paradigm, the stages of human history are considered from the position of priority of personal development, ensuring its individual freedoms, and Russia, as a potentially European country, with a catch-up type of development. A liberal view of history presupposes the presence of intellectual polyphony, competition of conceptual explanations. To represent the liberal version of Russian history, the article uses the cognitive capabilities of several concepts existing in the modern historiographic space: «patrimonial state», «totalitarianism», «socio-cultural split», «Russian system», «distribution economy», «catching up development, backwardness», «servile and contractual Russia», «non-modern country». Based on them, a liberal interpretation of the content of various stages of Russian history is presented.
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Andersen, Hanne. "Centaurus?The Official Journal of the European Society for the History of Science." Centaurus 49, no. 1 (2007): 1–2. http://dx.doi.org/10.1111/j.1600-0498.2007.00059.x.

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46

Pyenson, Lewis. "The ideology of Western rationality: History of science and the European civilizing mission." Science and Education 2, no. 4 (1993): 329–43. http://dx.doi.org/10.1007/bf00488170.

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Schuster, John A. "The European birth of modern science: an exercise in macro and comparative history." Metascience 21, no. 3 (2012): 657–65. http://dx.doi.org/10.1007/s11016-012-9645-6.

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48

Schell, Patience A. "Natural history values and meanings in nineteenth-century Chile." Notes and Records: the Royal Society Journal of the History of Science 73, no. 1 (2018): 101–24. http://dx.doi.org/10.1098/rsnr.2017.0051.

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In nineteenth-century Chile, naturalists and their supporters argued that scientific work and study, including natural history, were good for individuals and society because they developed and tempered the character of their practitioners. These practitioners and boosters, Chileans, European visitors and European immigrants, made this argument in a context in which Chilean state support for natural history institutions, publications and education helped disseminate scientific training, perspectives and practices. Examining this nineteenth-century discourse of beneficial science is important for three reasons: first, the discourse of value-laden sciences offered this field a powerful justification for its development, especially in the face of criticism; second, because naturalists believed in this discourse, it helps explain what their work meant to them, and, finally, these values highlight the disjuncture between discourses about natural history and its links to military conquests, as well as the ways in which natural history was an exclusionary practice.
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Yearwood, Peter J. "Continents and consequences: the history of a concept." Journal of Global History 9, no. 3 (2014): 329–56. http://dx.doi.org/10.1017/s1740022814000151.

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AbstractOriginally intended to provide an accessible overview for colleagues in Papua New Guinea, this article outlines the emergence of the continental division of the world in classical antiquity. In medieval Europe this survived as a learned conception which eventually acquired emotional content. Nevertheless, the division was still within the context of universal Christianity, which did not privilege any continent. Contrary to the views of recent critics, the European sense of world geography was not inherently ‘Eurocentric’. While Europeans did develop a sense of continental superiority, Americans, Africans, and many Asians also came to identify themselves with their continents and to use them as weapons against European domination. The application of the division to Melanesia is also considered.
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Belov, V. N. "RUSSIAN EUROPEAN B.V. YAKOVENKO." RUDN Journal of Philosophy 23, no. 2 (2019): 133–44. http://dx.doi.org/10.22363/2313-2302-2019-23-2-133-144.

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The article analyzes the creativity of one of the most famous Russian neokantians Boris V. Yakovenko. Despite the fact that the work of Yakovenko becomes the subject of analysis of an increasing number of researchers both in Russia and abroad, it has not yet taken place in a systematic analysis. The article attempts to consider the philosophical creativity of the Russian philosopher systematically, revealing both the main directions of European thought that had the greatest influence on the position of Yakovenko and the main areas of philosophy to which the efforts of the national thinker were directed. These, according to the author, include the history of philosophy and the system of so-called transcendental pluralism. It is pointed out that the history of philosophy for Yakovenko is a single holistic process and therefore is the history of the development of philosophical ideas, and not the history of life and work of individual philosophers. According to Yakovenko, the general philosophical scheme of historical development looks like this: from Greek cosmism to German epistemology and the beginning ontological turn in modern philosophy. There is also the belief of B.V. Yakovenko that there is no national philosophy. In his opinion, philosophy, as well as science in General, can only be international. His second main thesis concerning the development of philosophy is that philosophy should be independent from other branches of human knowledge and knowledge. She must not be a servant of theology or science. The article also presents various stages of the Russian philosopher's development of his version of the concept of pluralistic philosophy. According to Yakovenko, only pluralistic philosophy is able to know the essence as the main object of philosophy.
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