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Journal articles on the topic 'European idea'

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Published: 4 June 2021

Last updated: 26 July 2025

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1

Krasuski, Maciej. "The European Imperial Idea." Dialogue and Universalism 19, no. 6 (2009): 127–38. http://dx.doi.org/10.5840/du2009196/739.

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2

Verdoodt, Pierre, and Herman Liebaers. "Libraries and the European idea." Logos 5, no. 2 (1994): 71–75. http://dx.doi.org/10.2959/logo.1994.5.2.71.

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3

Fill, Alwin. "Ecolinguistics as a European idea." European Legacy 2, no. 3 (1997): 450–55. http://dx.doi.org/10.1080/10848779708579756.

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4

ENCIU, Valentina, and Nicolae ENCIU. "The idea of the unification of Europe in the rearview of history." Dialogica 2 (August 13, 2019): 80–94. https://doi.org/10.5281/zenodo.3366983.

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Starting from the assumption that, before being an economic, legal and political reality, the current European Union is distinguished by its vast historical and cultural heritage of the peoples that make up it, as well as the centuries gone by, this article treats the European unification project through the solid support of the unity of religious, intellectual and cultural traditions, the way of life of the nations that form, in their diversity, the European common space. It is argued that, beyond the peculiarities and ruptures of the European project, history has built up, if not a conscious

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Newman, Erica. "Practice of adoption in Aotearoa before the 1881 Adoption of Children Act." Aotearoa New Zealand Social Work 32, no. 3 (2020): 45–53. http://dx.doi.org/10.11157/anzswj-vol32iss3id768.

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INTRODUCTION: With the arrival of Europeans in Aotearoa New Zealand came a familial kinship structure and ideas of caring and nurturing children different from that of indigenous Māori society. Europeans brought with them a practice of adoption, a concept that differed from the indigenous kinship practice of whāngai. This led to misunderstandings between the two cultures about care arrangements, particularly when a Māori child was left with a European couple. Even the reasons why Māori engaged in this type of arrangement was often not fully understood by Europeans. For Māori, these arrangement

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6

Pantelimon, Varzari. "The idea of european unity and its intellectual roots." Review of Philosophy, Sociology and Political Sciences, no. 1(188) (October 2022): 5–22. http://dx.doi.org/10.53783/18572294.22.188.01.

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The article examines the intellectual roots of the idea of European unity through the prism of the genesis and evolution of political thought. It shows that during the history of political thought, European idea conveyed different forms: projects of rapprochement between European states, and the development of a European „consciousness” etc., promoting even federative ideas in the European world. However, the real possibility of the European organization (as a political project) was possible to materialized only in the second half of the 20th century. In this respect, the analysis of the evolu

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Himmel, Rita, and Maria Manuel Baptista. "Migrants, refugees and othering: constructing europeanness. An exploration of Portuguese and German media." Comunicação e Sociedade 38 (December 23, 2020): 179–200. http://dx.doi.org/10.17231/comsoc.38(2020).2582.

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The process of establishing the supranational European Union has been accompanied by a construction of the idea of Europeanness (Geary, 2013; Pieterse, 1991/1993), of belonging to a common us, creating an idea of what we are, as Europeans, and necessarily othering those who do not belong (Butler & Spivak, 2007; El-Tayeb, 2011). The so-called “refugee/migration crisis” is a particularly interesting context in which to explore discourses not only about this us/them divide regarding what are presented as non-Europeans, but also who we Europeans are constructed as being. The media play an impo

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8

Cosgrove, Ken. "Offshore: Britain and the European idea." International Affairs 69, no. 1 (1993): 155–56. http://dx.doi.org/10.2307/2621164.

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9

Bade, Klaus J. "International Politics, the European Idea, Regionalism." Philosophy and History 19, no. 2 (1986): 150. http://dx.doi.org/10.5840/philhist198619294.

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10

Eleftheriadis, P. "The Idea of a European Constitution." Oxford Journal of Legal Studies 27, no. 1 (2005): 1–21. http://dx.doi.org/10.1093/ojls/gql022.

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11

Sogner, Ingrid. "The European idea: The Scandinavian answer." Scandinavian Journal of History 18, no. 4 (1993): 307–27. http://dx.doi.org/10.1080/03468759308579264.

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12

이철용. "Walter Hallstein and European Integration Idea." Journal of European Union Studies ll, no. 25 (2009): 197–215. http://dx.doi.org/10.18109/jeus.2009..25.197.

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13

Orakhelashvili, A. "The Idea of European International Law." European Journal of International Law 17, no. 2 (2006): 315–47. http://dx.doi.org/10.1093/ejil/chl004.

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14

Eriksen, Thomas Hylland. "What is European about European anthropology?" Anuac 8, no. 2 (2019): 213–24. http://dx.doi.org/10.7340/anuac2239-625x-3928.

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The elusive and contested idea that there exists such a phenomenon as a European anthropology, and not least the ongoing discussion about it, reflects and contributes to the general, no less ongoing debates about European identity, the potentials and shortcomings of the European Union and questions concerning the boundaries and processes of exclusion and inclusion within Europe. However, the subject of this special section is not merely, or even mainly, the idea of Europe. It also (and perhaps mainly) concerns the characteristics of anthropology. Indeed, I shall argue that the ongoing conversa

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15

Pavlík, Ján. "Kant's Idea of Eternal Peace and the European Union." Acta Oeconomica Pragensia 12, no. 2 (2004): 11–39. http://dx.doi.org/10.18267/j.aop.254.

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16

Martynov, Andrii. "CONCEPTS OF THE INTELLECTUAL HISTORY OF EUROPEAN INTEGRATION: FROM UTOPIA TO POLITICAL REALISM." European Historical Studies, no. 30 (2025): 19–35. https://doi.org/10.17721/2524-048x.2025.30.2.

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The purpose of the article is to analyze the development of concepts of European integration in the format of intellectual history. The research methodology is based on the use of methods of specific historical analysis of the current stage of European integration, problem-chronological, structural-functional, and comparative methods. The scientific novelty of the article is due to the coverage of intellectual models of the development of the idea of European integration over a long historical period. This made it possible to show the competition of different models and theories of European

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17

Lewis, Zachary. "Constructing Western Civilisation and Eastern Otherness." Advances in Humanities Research 1, no. 1 (2021): 19–23. http://dx.doi.org/10.54254/ahr.2021005.

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Edward Saids Orientalism reveals the functionality of the oriental in Western culture that the idea of European identity as a superior one in comparison with all the non-European peoples and cultures. There is in addition the hegemony of European ideas about the Orient, themselves reiterating European superiority over Oriental backwardness This idea can largely apply to the Hollywood films made in the Middle East. The representations on the orientals are extremely similar and biased. This paper aims to use The Hurt Locker (Kathryn Bigelow, 2008) and American Sniper (Clint Eastwood, 2014) to de

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18

Briggs, William Donald, and Carl H. Pegg. "Evolution of the European Idea, 1914-1932." History Teacher 18, no. 2 (1985): 301. http://dx.doi.org/10.2307/493953.

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19

Black, Jeremy. "The European idea and Britain 1688–1815." History of European Ideas 17, no. 4 (1993): 439–60. http://dx.doi.org/10.1016/0191-6599(93)90134-c.

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20

Hoffmann, Stanley, and Glyn Morgan. "The Idea of a European Superstate: Public Justification and European Integration." Foreign Affairs 84, no. 6 (2005): 145. http://dx.doi.org/10.2307/20031806.

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21

Borghi, Vando. "One-way Europe? Institutional guidelines, emerging regimes of justification, and paradoxical turns in European welfare capitalism." European Journal of Social Theory 14, no. 3 (2011): 321–41. http://dx.doi.org/10.1177/1368431011412348.

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The article inquires into some of the most relevant current transformations of the idea of the social in contemporary European welfare capitalism. Some crucial institutional ideas — employability and activation — of EU welfare capitalism and their connections with the new spirit of capitalism — network capitalism — are discussed. In particular, the way these ideas contribute to enacting institutional regimes of justification, framing in this a new idea of the social, is explored. The features of the latter will be deepened with particular concern for two constitutive elements of European socie

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22

de Witte, Floris, and Jan Zglinski. "The idea of Europe in football." European Law Open 1, no. 2 (2022): 286–315. http://dx.doi.org/10.1017/elo.2022.15.

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AbstractThe article explores the Europeanisation of football, focusing on two dimensions of this process: its affective and regulatory dimension. Developments such as the creation of pan-European club competitions and growing cross-border movement of players mean that ‘Europe’ plays an ever more important role in football on an affective level. The same is true on a regulatory level, where EU law and policy have come to impact on various aspects of football, ranging from transfer rules, to club financing, to the sale of broadcasting rights. We argue that only by examining the interaction betwe

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Sabic, Dejan, and Mila Pavlovic. "European Union: Chronology of union idea as a dominant characteristics of European nations." Glasnik Srpskog geografskog drustva 86, no. 2 (2006): 89–96. http://dx.doi.org/10.2298/gsgd0602089s.

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This paper deals with basic concepts, problems, and perspectives of idea of community with the aspect of science. This paper explains those trends of this idea in science during history until Second World War, and new trends in new conceptual base of European future.

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Περιστέρης, Φίλιππος. "Διαλεκτικές σχέσεις του Νεοελληνικού Διαφωτισμού με επτανησιακή μουσική παραγωγή και εκπαίδευση". Epistēmēs Metron Logos, № 1 (5 грудня 2018): 13. http://dx.doi.org/10.12681/eml.19178.

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The French and European idea of Enlightenment inspired in a way the “Modern Greek Enlightenment” in a strange and peculiar reflection of the original idea of a man free from superstitions, prejudices and fears. The whole idea visited Greece due to spiritual people who have usually experienced this climate. In this “Greek version”, the Ionian Islands were found at this critical point in Europe's history among different trends and versions of the main idea. This period of European Enlightenment is connected to Baroque and then the Classical music. Greece has never actually synchronized with the

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25

Nováková, Dagmar. "Is the Idea of Common European Army Strengthening the Security?" Security Dimensions 36, no. 36 (2021): 124–36. http://dx.doi.org/10.5604/01.3001.0015.0489.

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The paper is focused on the perspective of the common European army. There are several visions about the common European army in the speeches of the highest political representatives of Germany, France, and European Commission. The term European army can be understood in broader or narrower sense. Author proposes theoretical models of the common European army with their possible limitations and opportunities to prove successful. - the European Rapid Reaction Force, the European Battlegroups, single European intergovernmental army. These models differ according to the intensity of defense coope

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26

ELAGINA, G. V. "Transformation of ideas about heroism in European moral consciousness." CULTURE AND SAFETY 4 (2023): 14–21. http://dx.doi.org/10.25257/kb.2023.4.14-21.

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The article considers changes in perceptions of heroism in the European cultural tradition from the “era of heroes” to the present day. It is shown that since the 19th century with the spread of liberalism ideas and utilitarian life orientation the understanding of the essence of heroism has been significantly transformed. The idea of heroic as “superhuman”, going beyond its own limits and assuming self-sacrifice, willingness to die for the sake of another person or a common cause is replaced by the idea of “everyday heroism” as a “super duty” action, retreating some distance from the generall

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27

Fichera, Massimo. "The Idea of Discursive Constituent Power." Jus Cogens 3, no. 2 (2021): 159–80. http://dx.doi.org/10.1007/s42439-021-00042-5.

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AbstractThe question addressed by this article is whether a form of constituent power exists at the EU level. It is argued that European integration has not suppressed the idea of people as constituent power. Instead, the idea of ‘people’ has been constructed through the discourses of security and rights. Ever since the early stages of European integration, the security and rights discourses have consisted in the articulation of a meta-constitutional rationale, which is here called the ‘security of the European project’, i.e. a form of political morality that is pursued by the EU as a polity o

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28

Kassay, Štefan. "SHAPING A EUROPEAN PRODUCTION PLATFORM – CASE STUDY." Zeszyty Naukowe Wyższej Szkoły Humanitas Zarządzanie 21, no. 2 (2020): 153–64. http://dx.doi.org/10.5604/01.3001.0014.2876.

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The purpose of the article is to present the concept and practice of implementing the idea regarding the construction and functioning of the European platform for the production process, which is an example of international business. The main efforts associated with the process of creating such a platform focus on spreading the good name of the country abroad. This is possible in connection with increasing the efficiency of enterprises and bringing the idea of innovation closer to creating a symbiosis of science with production practice. This leads to an increase in the economic strength of th

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29

Hrabovec, Emília. "The Popes and the Idea of European Unity." Polonia Sacra 25, no. 1 (2021): 119. http://dx.doi.org/10.15633/ps.3911.

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30

Vasil'ev, V. "European Idea in Political Heritage of Willy Brandt." World Economy and International Relations, no. 11 (2013): 96–105. http://dx.doi.org/10.20542/0131-2227-2013-11-96-105.

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The article is devoted to centenary of W. Brandt, German prominent statesman and public figure. The key points of the analysis include his substantive input in the d&#233;tente, in Germany’s “Ost Politik” toward Russia, reconciliation between the Germans and the Russians. The author emphasizes the topicality of Brandt’s methodology while formulating and implementing the approaches to RF-FRG cooperation within the new system of European coordinates.

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31

Smith, Anthony D. "National identity and the idea of European unity." International Affairs 68, no. 1 (1992): 55–76. http://dx.doi.org/10.2307/2620461.

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Hrabovec, Emília. "Pius XII and the Idea of European Unity." Polonia Sacra 24, no. 4 (2020): 121. http://dx.doi.org/10.15633/ps.3787.

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33

Wiedemer, Patricia. "The idea behind Coudenhove-Kalergi's pan-European union." History of European Ideas 16, no. 4-6 (1993): 827–33. http://dx.doi.org/10.1016/0191-6599(93)90229-j.

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34

Milan, Chiara, and Luisa Chiodi. "Grassroots European Solidarity." Southeastern Europe 46, no. 3 (2023): 248–70. http://dx.doi.org/10.30965/18763332-46030002.

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Abstract This article investigates how the idea of European solidarity and the vision of Europe changed over time amongst Italian groups and individuals engaged in solidarity actions in support of Internally Displaced Persons (idp s) and refugees in the Western Balkans in the 1990s and 2020s. By means of document analysis and in-depth qualitative interviews, the article shows that individuals partaking in solidarity initiatives framed their action as European grassroots solidarity, enacted to replace the institutional solidarity that the EU failed to offer. While solidarity groups in the 1990s

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35

Wiederkehr, Stefan. "«Conservative Revolution» à la russe? An Interpretation of Classic Eurasianismin a European Context." Journal of Modern European History 15, no. 1 (2017): 72–84. http://dx.doi.org/10.17104/1611-8944-2017-1-72.

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«Conservative Revolutiony» à la russe? An Interpretation of Classic Eurasianism in a European Context This article explores classic Eurasianism as part of right-wing European intellectual history. Between the two world wars, the Eurasianists shared many ideas with other European right-wing ideologists and in particular with the authors of the German «Conservative Revolution»: anti-liberalism, a hostile attitude towards parliamentarian democracy, anti-capitalism and the anti-individualist idea of an organic whole against the atomisation of society. However, unlike French or British rightwing in

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Allott, Philip. "The Concept of European Union." Cambridge Yearbook of European Legal Studies 2 (1999): 31–59. http://dx.doi.org/10.5235/152888712802815798.

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We, human beings and human societies, become what we think we are. If we have conflicting ideas of what we are, we become a puzzle to ourselves and to others. If we have no clear idea of what we are, we become what circumstances make us. Conceptual dissonance and conceptual drift have been characteristics of the life-story of the three societies (called European Communities) which are now contained in a society called the European Union. A member of a select but ominous class of international social systems which also includes the Holy Roman Empire and the League of Nations, the European Union

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37

Svoboda, Jan. "The ‘breakthrough generation’ as the bearer of the idea of a European federation." Ethics & Bioethics 14, no. 3-4 (2024): 219–34. https://doi.org/10.2478/ebce-2024-0012.

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Abstract The term ‘breakthrough generation’ was coined by the German philosopher Hugo Fischer (1897–1975) in 1930, at the very beginning of the Great Depression. This structural notion represents a timeless, emancipation oriented ideal that effectively integrates the relevant positive qualities and abilities of modern and critically thinking man, which he has potentially picked up in the course of his historical development towards a higher humanity as a European and realist, and which he actually possesses as qualities and norms. This complex ethos is intended to form the initial basis on whi

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38

Karskens, Machiel. "THE POLITICAL FRONTIERS OF EUROPE AS A CIVIL SOCIETY: J. HABERMAS’ REJECTION OF A EUROPEAN VOLK AND M. FOUCAULT'S BALANCE OF POWER AS PROTECTIONS AGAINST EUROPEAN NATION‐STATE." CREATIVITY STUDIES 1, no. 2 (2008): 186–98. http://dx.doi.org/10.3846/2029-0187.2008.1.186-198.

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With the help of J. Habermas and M. Foucault, it is argued that the idea of Europe is, first of all, the ideal of an unlimited civil society. Human rights, the rule of law and the legal European institutions are its political backbone. The European Union itself is somehow the realization of this ideal conception of a borderless, unlimited society. It is argued that the European Union in this respect is a heterotopia within the bordered and sovereign member states themselves. Seen from the outside, however, and in the world of geopolitics, Europe is a political power with closed borders and exc

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Holenstein, Elmar. "La Russie - un pays qui transcende l'Europe." Cahiers du Centre de Linguistique et des Sciences du Langage, no. 9 (April 9, 2022): 131–47. http://dx.doi.org/10.26034/la.cdclsl.1997.1889.

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Elmar HOLEN STEIN, Eidgenössische Technische Hochschule Zürich : «Russia's Contribution to European Culture» In a paper written in 1944/45, Jakobson shows that the idea of national auto-determination is not a Western European concept, but an Eastern European one, of biblical inspiration. This idea is linked to another one : no world state has the right to hegemony. With such political ideas, Russia works as the go-between for a Byzantine philosophy. But Russia is not only, as an Eastern European country, an intermediary of Byzantine culture, but also, as a Eurasian country, a go-between

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SLABOUZ, Viktoriia, Yuliia BUTKO, Leonid MOZHOVYI, Nataliia NIKITINA, and Nataliia MATORYNA. "Linguistic Philosophy in the Context of the Anthropological Turn of Culture." WISDOM 19, no. 3 (2021): 45–53. http://dx.doi.org/10.24234/wisdom.v19i3.497.

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The article considers the role of the ideas of linguistic philosophy in the context of the anthropological turn of culture that happened in the middle of the 20th century. Culture has constantly been developing on the horizon of man, and all its initiations have always met at the point of “life of man”, which is impossible without language as an essential anthropological attribute of man. The purports of linguistic philosophy (ordinary language philosophy) are relevant as never before. The study presented is based on the phenomenology of Nietzsche’s ideas of returning a new European thought to

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41

Dumitru, Adrian-Stelian. "The Idea of a European Union in the Interwar Period." International Journal of Law and Public Administration 3, no. 1 (2020): 24. http://dx.doi.org/10.11114/ijlpa.v3i1.4726.

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The study of the political history of European construction is particularly important to explain the context in which the first institutional nuclei of European integration appeared. This paper identifies the main contributions from the interwar period to the project of a united Europe and their role in defining the process of creating the future European Union. The paper analyzes two main federalist projects namely "Pan-Europe" and "Briand initiative", looking at the similarities between them and at the elements prefigured by the two Europeanists of the federalist movement which are found in

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Wal, Koo van der. "EUROPE, IDEA OF A CONTINENT: THE QUEST FOR THE EUROPEAN IDENTITY." CREATIVITY STUDIES 1, no. 2 (2008): 148–59. http://dx.doi.org/10.3846/2029-0187.2008.1.148-159.

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Against a widespread scepticism with regard to the existence of a European identity, the article maintains both that there is such a thing as European culture and mentality or European “story”, and that there has to be one, if European economy, law and politics are to be successful in the longer run. The article attempts to show ideal‐typically that there is quite a series of interconnected common features (institutions, practices, convictions and guiding ideas) on the European continent. This can also be made visible in the contrast with non‐western cultures, and within the western cultural a

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43

Allott, Philip. "The Concept of European Union." Cambridge Yearbook of European Legal Studies 2 (1999): 31–59. http://dx.doi.org/10.1017/s152888700000330x.

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We, human beings and human societies, become what we think we are. If we have conflicting ideas of what we are, we become a puzzle to ourselves and to others. If we have no clear idea of what we are, we become what circumstances make us. Conceptual dissonance and conceptual drift have been characteristics of the life-story of the three societies (called European Communities) which are now contained in a society called the European Union. A member of a select but ominous class of international social systems which also includes the Holy Roman Empire and the League of Nations, the European Union

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44

Prosekov, Sergey A. "V.V. Malyavin about the Origins of Ritualism in Chinese Culture." RUDN Journal of Philosophy 25, no. 1 (2021): 156–64. http://dx.doi.org/10.22363/2313-2302-2021-25-1-156-164.

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In the article analyzes the origin of Chinese ritualism based on the ideas expressed by well-known Sinologist V.V. Malyavin. The ceremoniality of Chinese culture, which has survived to the present day, is often presented to Europeans as a "relic of the past", a "retarding" mechanism in the civilization of Celestial. The author also demonstrates the fallacy of such beliefs and the closeness of some of the oldest complexes of the Chinese mentality and the postmodern mentality. In parallel, the basic foundations of the European and Chinese consciousness / unconscious are traced: cosmos and emptin

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45

Tsiklauri, Khatuna. "Idea against Others Ideas: Caligula – History of Supreme Suicide." Caucasus Journal of Social Sciences 6, no. 1 (2023): 35–38. http://dx.doi.org/10.62343/cjss.2013.118.

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French writer Albert Camus (1913-1960) is known for the readers as wise but controversial writer who created novels, stories, plays, philosophical and literary essays. His early literary creations as well as his world out-look were prepared with the characteristics of European philosophic tra-ditions and literary development.Camus is one of the important representatives of French existential-ism though he was always objected being called an existentialist or even a philosopher: The former – possibly because that in the evolution of his viewpoints time after time he used to separate its chief s

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Gołda-Sobczak, Maria. "Regionalizacja w Europie. Idea, granice normatywne i ich realizacja." Themis Polska Nova 7, no. 2 (2014): 127–45. http://dx.doi.org/10.15804/tpn2014.2.08.

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The notion of region is particularly vague, as this issue is referred to by studies from various disciplines. It has long been one of the subjects of interest of the Council of Europe which perceives local and regional administration as one of the fundamental ingredients of modern European democracy. The European Charter of Local Self- -Government is the main document that regulates these matters in the Council of Europe law system. It is accompanied by a number of other documents, including The European Charter of Regional Self-Government. The article provides an analysis of these normative d

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47

Reid, Richard. "Africa’s Revolutionary Nineteenth Century and the Idea of the “Scramble”." American Historical Review 126, no. 4 (2021): 1424–47. http://dx.doi.org/10.1093/ahr/rhab539.

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Abstract This paper seeks to position the Scramble for Africa in the context of the continent’s transformative, global nineteenth century. While imperial historiography develops apace, Africa-facing analyses of the continent’s partition and the processes which led to it are increasingly rare. European expansion into Africa was characterized by an aggressive dynamism, and millions of Africans experienced profound crisis in the process of the establishment of colonial rule. Yet Africa’s revolutionary nineteenth century was both driven by, and culminated in, complex processes of co-option on the

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Králiková, Kristína, and Jozef Králik. "K problému superetatizácie Európskej únie." Disputationes Scientificae Universitatis Catholicae in Ružomberok 24, no. 2 (2024): 83–91. http://dx.doi.org/10.54937/dspt.2024.24.2.83-91.

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The European Union represents, within the boundaries of the original idea, a project of versatile international peaceful cooperation. Realized on the basis of mutual equality, mutual benefit, freedom, justice, inviolability, i.e. brotherhood. At least this is how the initiators of this pan-European idea perceived the European Union project. That is why the European Union has become attractive to most European nations. In the first third of the 21st century, however, there was a gradual departure from the core of the original focus, supporting ideas and daily activities of its bureaucratic and

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Gjurcinova, Anastasija. "Europe as Other in Contemporary Balkan Literatures." e-Letras com Vida: Revista de Estudos Globais — Humanidades, Ciências e Artes 01 (2018): 118–26. http://dx.doi.org/10.53943/elcv.0118_11.

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The Balkans are a region where different images of the world have continuously been offered, as well as different points of view regarding the idea of Europe itself. The richness comes from the diversity of nations, people, languages and cultures, and is the basic characteristic of this particular region. However, some ideas have already grown as a «regional» concept, created and developed within the above-mentioned diversity. Although the Balkans belong to Europe, both geographically and historically, from the moment the concept of «Other Europe» was invented for them, the distinction was alr

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Enachi, Valentina. "Cultural Identity Reflected in the Moldovan Media: Polemics And Debates." ACROSS 7, no. 1 (2023): 72–79. https://doi.org/10.5281/zenodo.7981581.

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The article examines how the media defines the cultural identity of the Moldovan population. Pro-Kremlin media narratives include anti-European and anti-American messages. The "Moldovanist" current includes ideas about the cultural and historical specificity of Moldova. European media criticizes the messages of Russian imperialism and argues for a European identity, which includes the Romanian idea. The media discourse on the identity issue is politicized and confrontational. The current situation calls for new approaches and solutions to create human solidarity.

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