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Journal articles on the topic 'European intellectual and philosophical historyenlightenment18th century'

Author: Grafiati

Published: 26 July 2024

Last updated: 31 July 2025

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1

Gonotskaya, Nadezda. "Can philosophy be autonomous in the XXI century?" Философия и культура, no. 1 (January 2020): 63–70. http://dx.doi.org/10.7256/2454-0757.2020.1.32018.

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This article discusses the image of philosophy in modern world in the context of synthesis of the various intellectual and cultural traditions. The author explores the correlation between philosophy and politics, knowledge and power as a certain discursive practice that in an organic part of Western European culture; demonstrates the limits on establishing dialogue between philosophical traditions, schools and strands of thought. Leaning on the ideas of Kant and Foucault in viewing the phenomenon of Enlightenment, the author analyzes the role and place of a philosopher in the political and int

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Aytov, S. Sh. "COGNITIVE DIALOGUE OF EAST EUROPEAN PHILOSOPHERS OF THE FIRST HALF OF THE XX C. AND METHODOLOGICAL APPROACH OF HISTORICAL ANTHROPOLOGY." Anthropological Measurements of Philosophical Research, no. 8 (December 9, 2015): 106–12. https://doi.org/10.15802/ampr2015/55741.

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<strong>Purpose</strong>. The problem of this paper is to study the mutual influences of smart philosophies and methodologies of social sciences and humanities. The purpose of this article is to study the cognitive dialogue of philosophical ideas of Eastern Europe thinkers in the first half of the nineteenth century and the theoretical approaches of historical anthropology. The methodology of this work includes such intellectual approach as systematic and structural, interdisciplinary, source of study and comparative methods. <strong>Scientific novelty</strong>. Scientific novelty of the

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Stojanovic, Svetozar. "On political and philosophical identity: From dissident Marxist to revolutionary democrat." Filozofija i drustvo, no. 21 (2003): 137–62. http://dx.doi.org/10.2298/fid0321137s.

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In this paper the author seeks to shed light on the political and philosophical context of the second half of 20th century in which he intellectually came of age. In his intellectual and political development the author distinguishes three main phases. He characterizes the first phase of his development as Praxis, revisionist, dissident Marxism and reformist communism. The second phase was post-Marxism and post-communism, while in the last decade of the 20th century the author defines his theoretical views as non-Marxist. The author defines his latest philosophical-political standpoint as soci

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Yu, Han. "RELIGIOUS AND PHILOSOPHICAL LOOK AT THE MAN IN THE "POSITIVE TEACHING" OF ARCHBISHOP NICANOR AND THE "UNIVERSAL KNOWLEDGE" OF HUN YI." HUMANITIES AND SOCIAL STUDIES IN THE FAR EAST 2, no. 18 (2021): 162–65. http://dx.doi.org/10.31079/1992-2868-2021-18-2-162-165.

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The author compares the philosophical approaches to the human problem of the prominent Orthodox philosopher of the XIX century, Archbishop Nikanor (A.I. Brovkovich), and the Chinese scholar of the Buddhist monk of the early XX century, Hong Yi. Their desire to combine adherence to traditional values and ideals with borrowing a number of provisions of Western European philosophy is revealed. The article shows the fundamental possibility of comparing the spiritual and intellectual phenomena of Russian and Chinese culture.

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Weber, William. "The Intellectual Origins of Musical Canon in Eighteenth-Century England." Journal of the American Musicological Society 47, no. 3 (1994): 488–520. http://dx.doi.org/10.2307/3128800.

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A canon of old musical works first appeared in public performance in eighteenth-century England. Its intellectual origins can be traced to a new mode of empirical musical thinking that focused upon musical practice rather than philosophical or scientific theory. Canonic judgments and repertories developed as a source of authority within this intellectual framework. While developments either in canonic thinking or in repertories of old works appeared in many European countries during the eighteenth century, only in England did both aspects develop significantly in the period. Although a general

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Mester, Béla. "Ruralization of the (Urbane) Concept of Sensus Communis in a 19th-century Hungarian Philosophical Controversy." Acta Universitatis Sapientiae, European and Regional Studies 14, no. 1 (2018): 23–40. http://dx.doi.org/10.2478/auseur-2018-0009.

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Abstract The topic of the present article is the destruction of the common sense tradition linked to the urbanity of philosophy, which had deep roots both in the European and Hungarian traditions. This destruction was based on Hegelian ideas by János Erdélyi as an argument of the greatest philosophical controversy of the Hungarian philosophical life in the 1850s. In Erdélyi’s argumentation, the turn from the supposed urbanity to the supposed rurality of the common sense has a fundamental role. The idea of the rurality of the common sense has an influence on the Hungarian intellectual history o

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Kusenko, Olga I. "St. Petersburg Bessarion of fin de siècle. (Review on A.A. Giovanardi “Pensare il confine. Vladimiro Zabughin tra Oriente e Occidente”. Roma: Edizioni di storia e letteratura, 2021. 274 p.)." History of Philosophy 28, no. 1 (2023): 140–45. http://dx.doi.org/10.21146/2074-5869-2023-28-1-140-145.

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The art historian Alessandro Giovanardi has recently published a monograph on one of the important representatives of the Russian religious-philosophical renaissance of the beginning of 20th century – Vladimir Nikolayevich Zabugin. This volume, written in Italian, aims to provide a comprehensive overview of Zabugin's intellectual biography, philosophical and aesthetic ideas and opens up a completely unknown corpus of the author’s works as well as the history of the reception of his heritage. The monograph underlines the contribution of Vladimir Zabugin in Italian and European humanitarian cult

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Zaуtseva, Nataliya Vladimirovna. "Rene Descartes and secular salons of the XVII century." Философия и культура, no. 4 (April 2021): 1–12. http://dx.doi.org/10.7256/2454-0757.2021.4.35905.

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The scale of persona of Rene Descartes, who was the founder of several trends of philosophical thought, often overshadows the intellectual life of the era and the environment that gave rise to Cartesianism. At the same time, we observe a unique situation, when the philosophical doctrine being seized by the secular educated society, rather than the intellectual elite. The key condition for such impact of the philosophical system consists in the fact that the philosophy should meet the demands the era and the environment it is proliferated within. Therefore, the author places Rene Descartes and

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Dvorkin, Ilya. "Rosenzweig and Bakhtin. Hermeneutics of Language and Verbal Art in the System of the Philosophy of Dialogue." RUDN Journal of Philosophy 26, no. 3 (2022): 537–56. http://dx.doi.org/10.22363/2313-2302-2022-26-3-537-556.

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For all the differences in the teachings and fate of Franz Rosenzweig and Mikhail Bakhtin, comparing them with one another is extremely instructive and reveals important and often lost meanings of 20th-century philosophy. Bakhtin made his debut in 1929 as the author of Problems of Dostoevsky’s Creative Art, but then went into exile for sufficient years and emerged from oblivion only in the 1960s. Rosenzweig died in 1929 and was almost forgotten for many years. Now, almost a century later, we see in Bakhtin’s philosophy, especially in his early works, and in Rosenzweig’s philosophy very much in

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Zalozhnyсh, Y. S. "Regarding the Ideological and Theoretical Sources of Early Slavophilism." Ekonomicheskie i sotsial’no-gumanitarnye issledovaniya, no. 2(30) (June 2021): 63–69. http://dx.doi.org/10.24151/2409-1073-2021-2-63-69.

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The article analyzes the main ideological sources, which were the theoretical basis on which the formation of the Slavophil trend took place in the first half of the 19th century. The author considers such sources of Slavophilism as European philosophy and patristic philosophical and theological thought. The main personalities were identified, on whose intellectual creativity the early Slavophiles relied on, and their ideological ideas, used by Russian philosophers in their arguments, were revealed. In addition, the differences between the studied sources and the Slavophil worldview are given.

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Horskyi, Vilen. "The phenomenon of B. Pascal in the European context: a view from the shore of historico-philosophical Ukrainian studies." Sententiae 1, no. 1 (2000): 151–59. http://dx.doi.org/10.31649/sent01.01.151.

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The article is devoted to the problem of belonging of Ukrainian philosophy to the European tradition. The author states that Pascal's doctrine is non-ratio-centered and, therefore, does not correspond to the leading trends of European modern philosophy. At the same time, this doctrine is considered to be one of the most important for the development of the Modern tradition (including contemporary discussions between postmodernist and communicative philosophy thinkers). Thereafter the author concludes that modern philosophy is at least not monistic. The same non-monistic nature is also evident

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Voloshinov, Aleksandr Viktorovich, Elena Aleksandrovna Semukhina, and Svetlana Vladimirovna Shindel. "Culture and Morality in the XIX Century: at the origins of modern European tolerance." Философия и культура, no. 5 (May 2022): 12–21. http://dx.doi.org/10.7256/2454-0757.2022.5.37666.

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The purpose of this publication is to analyze the economic, social and cultural phenomena that first appeared in the "era of revolutions" that occurred in the XIX - early XX centuries. It seems that the modern European trend towards tolerance, which is the basis of current social and cultural changes, including in our country, has certain intellectual grounds. The subject of the study was the ideosphere of the XIX вЂ“ early XX century, including philosophical, economic, psychological concepts that gave rise to modern trends in these areas. The result of this study was the determination of the

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Galkin, I. V. "Ius Gentium and <i>Ius Naturale</i> in Western European Political and Legal Thought in the 17th Century." Lex Russica 75, no. 12 (2022): 77–95. http://dx.doi.org/10.17803/1729-5920.2022.193.12.077-095.

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The paper is devoted to the problem of the correlation of the legal categories ius gentium and ius naturale in the context of the political and the Western European legal thought in the 17th century. The 17th century, rich in historical events, known in the Russian historiography as the «rebellious age», becomes a turning point not only in the history of the entire European civilization, but also in the history of philosophical thought and political science, at the intersection of which the teachings of the state and law were formed. The 17th century — the time of the systemic crisis of the fe

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Dupkala, Rudolf. "Philosophy at the Evangelical College in Prešov in the Contexts of European Intellectual Development." Studia z Historii Filozofii 12, no. 4 (2021): 65–81. http://dx.doi.org/10.12775/szhf.2021.020.

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The leitmotif of the paper is an analysis and interpretation of philosophy at the Evangelical College in Prešov, Slovakia, in the contexts of European intellectual development from the 17th to the 20th century. The research focuses on the response to and reception of Francis Bacon’s philosophy in the work of his Prešov follower – Ján Bayer, reflections on Kant’s aesthetics in the work of the Prešov professor Michal Greguš and the explanation of Nietzsche’s immoralism in the work of Jaromír Červenka. The paper emphasises that philosophy at the Evangelical College contributed to the development

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Vanchugov, Vasily V. "The Image of C.S. Peirce in Russian Philosophy: From the History of the Creation of the “Canon” of American Philosophers." RUDN Journal of Philosophy 28, no. 1 (2024): 229–43. http://dx.doi.org/10.22363/2313-2302-2024-28-1-229-243.

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The study presents the Russian historical-philosophical process in the context of the discovery of a new object, themes, personae, set of reactions and formation of a product for the intellectual community. The author's reliance on philosophical empirical material and appropriate hermeneutics in its processing allows the author to highlight those factors that influenced individual and collective reception. The author sees as a convenient case study the “discovery” by the Russian philosophical community of the early 20th century of both American philosophy in general and C.S. Peirce in particul

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BOSCHIERO, LUCIANO. "Natural philosophizing inside the late seventeenth-century Tuscan court." British Journal for the History of Science 35, no. 4 (2002): 383–410. http://dx.doi.org/10.1017/s000708740200479x.

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The Accademia del Cimento in seventeenth-century Florence has traditionally been seen as the first European organization to employ an experimental programme, thus becoming a major participant in the so-called ‘birth of modern experimental science’. Such traditional accounts have also detailed the cultural, political and religious environment of the period that contributed to the Accademia's use of a supposedly atheoretical experimental method. However, despite the merits of such cultural histories, these stories do not portray the full details behind the Accademia's intellectual workings – how

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Kresin, Oleksiy. "Principles of Positivist Jurisprudence in the Teachings of Warsaw Lawyers of the First Third of the XIX Century." Philosophy of law and general theory of law, no. 2 (December 22, 2021): 113–29. http://dx.doi.org/10.21564/2707-7039.2.242841.

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The article is devoted to the extremely rich and insufficiently studied heritage of Polish legal thought. The political and geographical determinants of the chosen research topic are the restoration of statehood in central Polish lands in 1807 (Duchy of Warsaw and the Kingdom of Poland) and the defeat of the November Uprising (1830-1831) followed by measures taken by the Russian authorities to limit the autonomy of the Kingdom of Poland. The intellectual milestones are the founding of the School of Law in 1807 (later the Faculty of Law of the University of Warsaw), and the closure of the Unive

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18

Tsatsov, Dimitar. "The New Monograph of Prof. Nikolay Milkov – a Remarkable Research Approach." Filosofiya-Philosophy 30, no. 1 (2021): 91–93. http://dx.doi.org/10.53656/phil2021-01-09.

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The emphasis is on the research approach applied in the last monograph of Prof. Nikolay Milkov. It is about studying the early sources of analytical philosophy, and especially in German literature from the late nineteenth and early twentieth century, he dwells on the Bulgarian philosophers Dimitar Mihalchev and Tseko Torbov. Dimitar Mihalchev publishes in German a monograph “Philosophical Studies. A Contribution to the Critique of Modern Psychologism” (Leipzig, 1909), which J. Moore evaluated. Tseko Torbov is an assistant to the neo-Kantian Leonard Nelson. Prof. Nikolay Milkov does not fail to

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19

Romaschko, Sergej A. "Sprachwissenschaft, Ästhetik und Naturforschung Der Goethe-Zeit." Historiographia Linguistica 18, no. 2-3 (1991): 301–20. http://dx.doi.org/10.1075/hl.18.2-3.04rom.

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Summary In the emergence of comparative grammar at the beginning of the 19th century, Sanskrit played a crucial role. The manner in which Friedrich Schlegel (1772–1829) characterized the grammatical structure of this language in his Ueber die Sprache und Weisheit der Indier of 1808 was of great importance for the early phases of development of Indo-European linguistics. As is shown in this paper, the characteristics attributed to Sanskrit derived not only from F. Schlegel’s romantic views on language and literature, but were also influenced by his general philosophical and natural-science view

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Zhukova, O. A. "National Culture as a Problem of Philosophical and Cultural Analysis: Current Discourse." Voprosy kul'turologii (Issues of Cultural Studies), no. 12 (December 20, 2022): 983–94. http://dx.doi.org/10.33920/nik-01-2212-03.

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The article shows that the 20th century has significantly changed the social structure of societies, transforming the self-consciousness of a person of European culture. The 20th century prepared the actual modernity of the third millennium with its global structure of cultural and political interrelations, allowing for both the continuous development and critical revision of cultural traditions. National cultures, their spiritual traditions, ethical and aesthetic values are deconstructed under the pressure of unifying practices of the information society. The author raises the question: is th

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Artemyeva, Tatiana. "The Making of Russian Intellectual Elites in the Age of Enlightenment." Odysseus. Man in History 28, no. 1 (2022): 117–39. http://dx.doi.org/10.32608/1607-6184-2022-28-1-117-139.

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During the age of Enlightenment, the processes of national elites' formation in Western Europe somewhat differed from country to country. While in Britain, especially in Scotland, intellectuals constituted a fairly homogeneous group of literati, which included university professors, educated priests, civil servants, and enlightened nobles, in France the ideological attitudes might have been shared by clerics, university professors, and "free thinkers," primarily "encyclopedists." In Russia, the situation was peculiar. At the beginning of the 18th century, the structure of the intellectual elit

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Papenko, Natalia. "Educational system in Germany during the XVIII-XIX centuries." European Historical Studies, no. 3 (2016): 101–12. http://dx.doi.org/10.17721/2524-048x.2016.03.101-112.

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The article discovers the development of an educational system and school types in Germany during the XVIII-XIX centuries. Main tendencies and development of primary, technical and higher schools, contribution of representatives of philosophical idea to the educational process were analyzed. The influence of German pedagogical education upon the Western European one, inasmuch as the educational level constitutes the intellectual condition of the state, social requirements of the society. The attention is focused upon the role of economical, socio-political, humanitarian factors in the developm

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Van Raamsdonk, Esther, and Ruth Ahnert. "John Milton’s Network and the Republic of Letters." Renaissance and Reformation 44, no. 3 (2022): 81–110. http://dx.doi.org/10.33137/rr.v44i3.37991.

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In this article, Esther van Raamsdonk and Ruth Ahnert apply social network analysis to show us Milton’s influence on seventeenth-century literary, philosophical, and diplomatic networks. Their analysis offers a remarkably clear sense of Milton’s direct and indirect influence in England and on the Continent as well as demonstrating ways in which Milton might have been influenced himself by European intellectual, literary, and political culture. In addition to calling attention to the international reach of Milton’s work, the authors are able to use a novel method that shows a network around Mil

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Shchedrina, Irina O., and Tatiana G. Shchedrina. "“A man of ‘fire and flame’”. on the 250<sup>th</sup> anniversary of D.M. Vellansky." Čelovek 35, no. 6 (2024): 144–57. https://doi.org/10.31857/s0236200724060098.

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Today, we return to the history of Russian philosophy not so much to once again emphasize its dependence on European methodological frameworks, but rather to comprehend its cognitive value and positively evaluate its contribution to the development of Russia’s intellectual culture, the Russian philosophical language, and Russian speech. In December 2024, the philosophical and scientific communities will celebrate the anniversary of the natural philosopher, scholar, and Doctor of Medicine and Surgery, Daniil Mikhailovich Vellansky, whose original works and translations influenced the developmen

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Gravina, Irina V. "Rethinking the One: A.F. Losev and Twentieth-century European Henology." Voprosy Filosofii, no. 10 (2022): 76–85. http://dx.doi.org/10.21146/0042-8744-2022-10-76-85.

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The attention of modern philosophy to the ancient concept of the One has led to the emergence of an independent intellectual stream – henology. Although the concept came out from European studies, within Russian philosophy it is best developed by Alexey Losev, Losev characterized “The One” as fundamental category of philosophical knowledge. In this article analyzes the importance of the topic and pays attention to its value for modern ontology and the state of metaphysics in general. It is noted that the discussion of the Oneness is built around one aspect – the crisis of metaphysics and solut

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Schönpflug, Wolfgang. "Fritz Heider – My Academic Teacher and His Academic Teachers." Social Psychology 39, no. 3 (2008): 134–40. http://dx.doi.org/10.1027/1864-9335.39.3.134.

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In the summer of 1958 at the University of Kansas, Heider offered a seminar based on the galley proofs of his forthcoming book The Psychology of Interpersonal Relations. Personal memories of the seminar are reported, and an attempt is made to reconstruct the European background of Heider’s work. It is argued that the warm reception of Heider’s book was partly the result of his revival of philosophical ideas that had served as starting points for psychology, but had since been abandoned. Especially with respect to the analysis of naive concepts, complex structures, and causal attributions, Heid

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Rubiés, Joan-Pau. "Travel writing and humanistic culture: A blunted impact?" Journal of Early Modern History 10, no. 1 (2006): 131–68. http://dx.doi.org/10.1163/157006506777525476.

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AbstractAn influential historiographical tradition has opposed the accounts of extra-European worlds produced by sixteenth-century travel writers to the concerns of humanists and other European men of learning, even detecting a 'blunted impact' up until the eighteenth century, when the figure of the philosophical traveller was proclaimed by Rousseau and others. It is my argument that this approach is misleading and that we need to take account of the full influence of travel writing upon humanistic culture in order to understand how the Renaissance eventually led to the Enlightenment. A first

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Gieda, Aurelijus. "Augustinas Voldemaras: intelektualinės biografijos eskizas ir kai kurie tarpdisciplininės orientacijos pavyzdžiai." Sociologija. Mintis ir veiksmas 33, no. 2 (2013): 159–89. http://dx.doi.org/10.15388/socmintvei.2013.2.3805.

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Santrauka. Viena kontroversiškiausių tarpukario Lietuvos asmenybių ir šiandien lieka Augustinas Voldemaras (1883–1942). Stipriai įvairuoja ne tik jo politinės, tačiau ir akademinės veiklos vertinimai. A. Voldemaras turėjo klasikinės filologijos išsilavinimą, domėjosi visuotine ir Lietuvos istorija, buvo neabejingas filosofiniams ir sociologiniams klausimams. Šio straipsnio tikslas – išryškinti tuos A. Voldemaro intelektualinės biografijos kontekstus, kuriuose itin stipriai persipina tam tikros tarpdisciplininės aspiracijos. Straipsnyje žvelgiama į ankstyvą A. Voldemaro susidomėjimą istorijos

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Maslova, Ksenia K. "Interpretation of Pragmatism in K. Chapek's Work." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 74 (2024): 182–95. https://doi.org/10.37816/2073-9567-2024-74-182-195.

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The revolutions of 1848 became a turning point, after which philosophy faced new challenges and the need to adapt to the changed conditions of reality. This led to the emergence of a number of new trends in the twentieth century, such as positivism, neopositivism, pragmatism, psychoanalysis, neo-Freudianism and existentialism. Each of these directions offered its own ways of comprehending human experience and understanding the world. The paper focuses on positivism and pragmatism, the latter as its varieties, which have had a significant impact on cultural and philosophical thought. Pragmatism

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Cherkasov, V. A., V. V. Demicheva, and O. I. Eremenko. "Locke, Voltaire, Rousseau: Philosophical Genesis of Griboedov's Comedy “Woe from Wit”." Nauchnyi dialog 14, no. 5 (2025): 323–42. https://doi.org/10.24224/2227-1295-2025-14-5-323-342.

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This article significantly expands the historical and philosophical perspective on Griboedov's views regarding the nature of human intellect. It delineates and substantiates the differences between the positions of the author of the comedy “Woe from Wit” and its protagonist Chatsky concerning tolerance for differing opinions as a criterion of human intellect. Sources of hidden quotations within Griboedov's text are identified through a method of “slow reading” of philosophical and literary works from the 17th and 18th centuries, such as John Locke's treatise “An Essay Concerning Human Understa

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Stuchtey, Benedikt. "Nach dem „Great War“." Zeitschrift für Religions- und Geistesgeschichte 73, no. 3 (2021): 221–47. http://dx.doi.org/10.1163/15700739-07303004.

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This essay is concerned with the philosophical, ethical, political and other forms of criticism directed at Western European imperialism after the First World War. By concentrating on the British case it looks at the structural and individual critique coming from members of the British political and academic elite as well as from media representatives. Debates about imperial rule and the right of conquest confronted the very nature of European empires and questioned their continuation if they were not ready for reform. While anticolonial arguments from the colonial “peripheries” in times of th

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Sokolov, Alexey M., and Nikita V. Kuznetsov. "The problem of tradition and philosophical strategies of modernity." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 37, no. 4 (2021): 582–97. http://dx.doi.org/10.21638/spbu17.2021.401.

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The article is devoted to the question of the correlation between the formation of philosophical methodology in the modern era and the problematization of tradition in the humanities. The authors believe that the theme of tradition was one of the starting points for the development of humanitarian knowledge and, at the same time, contributed to the methodological expansion of philosophical research. Already at the end of the 18th century, romantics, fascinated by antiquity, made attempts to rationalize the emergence of religious texts from the Middle Ages. Their predominant interest in history

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Kornienko, Mikhail A. "Alan of Lille’s philosophical and allegorical poem “The Plaint of Nature”: Ideas, images, style." Vestnik Tomskogo gosudarstvennogo universiteta. Filosofiya, sotsiologiya, politologiya, no. 79 (2024): 65–76. https://doi.org/10.17223/1998863x/79/7.

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The article analyzes the philosophical and allegorical prosimetrum “The Plaint of Nature”, written in 1176 by Alan of Lille, the famous representative of the Chartres school, poet, theologian, rhetorician, and preacher. The 12th century became the historical and cultural context for works written in the genre of naturalistic exegesis. The century is characterized as an epoch of cultural renaissance, “extraordinary intellectual ferment” (E. Gilson), as the period of the creation of the first modern European cosmology, focused on a “new sense of nature” and associated with the “premonition” of t

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Sidorova, Stefaniia. "Epistemic oppression of Ukrainian perspectives in contemporary Western academia." NaUKMA Research Papers in Philosophy and Religious Studies 14 (December 30, 2024): 12–30. https://doi.org/10.18523/2617-1678.2024.14.12-30.

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Numerous Ukrainian and Eastern European scholars, philosophers, activists, and cultural figures have criticized the contemporary Western academic community for its systematic silencing of Ukrainian voices and promotion of pro-Russian narratives. This article examines the phenomenon of epistemic oppression of Ukrainian voices in contemporary Western academic discourse. It reviews a range of socio-epistemological concepts designed to shed light on this issue, such as “westsplaining”, “epistemic imperialism”, “double colonial optics”, “international imperialist solidarity”, and others. The author

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ADAMKIEWICZ, Marek, and Arnold WARCHAŁ. "ON THE EXISTENTIAL SECURITY IN VIEW OF THE MODERN PHILOSOPHY CONCEPTIONS ON TRANSCIENCE." National Security Studies 14, no. 2 (2018): 157–70. http://dx.doi.org/10.37055/sbn/132129.

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The authors continue their discussion on transience as an existential security problem in philosophy, understood differently in particular historical periods. The third article on a subject presents modern philosophical positions on the temporality of man, with transience continually understood as the criterion of existential danger. The end of existence is treated as a source of anxiety, but this time free from earlier (i.e. medieval) inspirations based on expiation and hope for salvation, considered now, however, as a barrier to the unquestionable life rewards within the materialistically im

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Vershinin, Sergey E. "Ernst Bloch on Nazism or Joachim Florsky against the Third Reich (Comment on the translation of E. Bloch’s article “On the Original History of the Third Reich”)." Koinon 3, no. 1 (2022): 119–33. http://dx.doi.org/10.15826/koinon.2022.03.1.009.

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The article considers the views of the German philosopher Ernst Bloch on the problem of the evolution of the idea of the “Third Reich” in the European Christian tradition of the Middle Ages and New Times, as well as its actualization by German Nazism. The author of the paper is the translator of many texts by E. Bloch. He attempts to understand the origins of the popularity of Nazism from a culturological and historical-philosophical point of view E. Bloch in a series of works turns, for the first time in 1924, to the European Christian tradition, to those images and figures that have defined

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Sabadash, Ju. "ITALIAN MODEL OF POSTMODERNISM (BASED ON GIORGIO FALETTI’S WORKS)." Bulletin of Mariupol State University. Series: Philosophy, culture studies, sociology 10, no. 20 (2020): 87–94. http://dx.doi.org/10.34079/2226-2830-2020-10-20-87-94.

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The article presents the vital and creative path of the famous Italian writer Giorgio Faletti, who successfully transformed the foundations of European postmodernism into the context of national traditions. There has been reproduced the specifics of the Italian cultural space in the article, where for a century both literature and other forms of art went through complex and contradictory path: from the “verism” by J. Vergi, “futurism”, “metaphysical painting”, “neorealism” to “intellectual irony” by Umberto Eco. There has been analyzed the fundamental principles of postmodernism, in the contex

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Rykov, Anatoly V. "Lucian, Modernism and Intertextuality. Towards a Pragmatic Theory of Culture." Voprosy Filosofii, no. 8 (2022): 115–24. http://dx.doi.org/10.21146/0042-8744-2022-8-115-124.

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The paper considers the issues of modernist and pragmatic discourses in the works of the Ancient Greek writer of the 2nd century AD. Lucian of Samosata. His famous work The Passing of Peregrinus is placed in the conceptual field of “Theory of the avant-garde” by Renato Poggioli, terminologically close to the conception of the menippea of Mikhail Bakhtin. Ancient modernism and pragmatism are analyzed in connection with the modern European intellectual history and general theory of culture. The author comes to the conclusion that it is necessary to separate the elements of modernist aesthetic

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Rybakova, Irina A. "Philosophical Aspects of Physics in the Works of W. Heisenberg: What Is Reality?" Voprosy Filosofii, no. 9 (2022): 108–15. http://dx.doi.org/10.21146/0042-8744-2022-9-108-115.

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The article is devoted to the analysis of the concept of “reality” in the philosophical and scientific works of the theoretical physicist Werner Heisenberg. It analyzes the Heisenberg’s works on the philosophy of natural science, a significant part of which is devoted to quantum theory and its basic concepts. The author shows that Heisenberg’s thought was formed in parallel with the development of relevant problems among neo-Kantian philosophers (N. Hartmann, B. Nicolescu, etc.) throughout the 20th century. According to the author, many European researchers focus their attention on the scie

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Klimovich, Anna I. "Angiolini vs Kant: Philosophical Endeavour at the Polotsk Jesuit Academy." Kantian journal 42, no. 1 (2023): 107–31. http://dx.doi.org/10.5922/0207-6918-2023-1-6.

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The movement for the revival of the Scholastic tradition (Neo-Scholasticism) was a reaction to devastating criticism by the representatives of Enlightenment which led to the destruction of traditional metaphysics and of epistemological optimism, the two pillars of European religious philosophy. Reception of Kantian ideas in Neo-Scholasticism varied from total rejection to its use in renewing the philosophical foundation of religious philosophy. In this regard the legacy of the Polotsk Jesuit Academy was one of the first attempts to interpret Kant’s ideas and confront them in the framework of t

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Nesmeyanov, Evgeny, Yulia Petrova, Nazhavat Abueva, and Aliya Ismailova. "The theory of lie: from the sophists to socrates." SHS Web of Conferences 72 (2019): 01003. http://dx.doi.org/10.1051/shsconf/20197201003.

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The last third of the 20th century and the first decade of the 21st century show the growth of scientific and especially, scientific-promotional papers on the problems of the particularities and forms of existence of deception and lie in European culture and social life. The concepts have emerged, proving the necessity and value of certain forms of lies for the preservation of the state, the family, and the implementation of the real practice of human communication: the existence of such activities as diplomacy, business, art and others. In some psychological and pedagogical papers define the

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Lemny, Ștefan. "Dimitrie Cantemir de la un centenar la altul." Revista de Istorie și Teorie Literară 17 (December 30, 2023): 184–98. http://dx.doi.org/10.59277/ritl.2023.17.19.

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Occasioned by the proclamation of the Year of Cantemir, the present study aims to follow how the knowledge of Dimitrie Cantemir’s work has been reconfigured from one century to another and from one “centenary” of his birth to another. The editing of his writings, their exegesis, the dimensions of cultural institutionalization, as well as other aspects related to the reception of his work and biography are systematically followed, depending on the agenda of each political regime and the priorities of each epoch that naturally selects a Cantemir’ “of its own’’; the approach thus contributes to t

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Sejten, Anne Elisabeth. "Rousseau et Diderot, deux postures de légitimation face à l'espace public." Bergen Language and Linguistics Studies 10, no. 1 (2019): 12. http://dx.doi.org/10.15845/bells.v10i1.1472.

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The quarrel between Rousseau and Diderot – these inseparable friends only to become enemies – constitutes a legendary topos of philosophical breaks-ups over-shadowed by wicked slander. If Rousseau’s famous Letter to d’Alembert in 1758 traces his growing disagreement with the inner circle of encyclopaedists, further confrontations seem lost in mean accusations that discredit both sides. However, when digging a little deeper in the texts on both sides, it is not only possible to reconstruct different views about philosopher’s morality, but also to relate to the complex nature that characterised

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KOSHAR, RUDY. "WHERE IS KARL BARTH IN MODERN EUROPEAN HISTORY?" Modern Intellectual History 5, no. 2 (2008): 333–62. http://dx.doi.org/10.1017/s1479244308001674.

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Anglophone historians of modern Europe know Karl Barth primarily as the intellectual leader of the anti-Nazi Church Struggle and the principle author of the Barmen Declaration of 1934, which spoke a dramatic “No” to National Socialism's attack on the German churches. But Barth was also arguably the most important—and most prolific—theologian of the twentieth century. Aside from his unfinished magnum opus, the fourteen-volumeChurch Dogmatics, he published more than one hundred books and articles, and he quite literally wrote until the day he died in 1968. Barth's output has elicited an equally

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Klymenko, M. "Alexander Archipenko: Artistic and Aesthetic Principles of the European Avant-garde Epoch." Vìsnik Harkìvsʹkoi deržavnoi akademìi dizajnu ì mistectv 2021, no. 1 (2021): 69–76. http://dx.doi.org/10.33625/visnik2021.01.069.

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The paradigm formation of Alexander Archipenko’s art (1887–1964) in the context of the European avant-garde was analyzed in the article. The study examined the historiography of the 20th century artistic movement from Cubism, Futurism to Expressionism. The author analyzed the sculptor’s conceptual connection with innovations of the period and underlined the main philo-sophical principles of the epoch, and their impact on the formation of the artist’s figurative plastic concepts. The focus was made on the accumulation of the universal cultural experience of the European avant-garde in the proce

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ISMITA, SINGH. "impact of architecture movement on architecture education." IJSER Volume 8, Issue 4 (2017): 365–41. https://doi.org/10.5281/zenodo.5418522.

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Academia did San Luca later served model for the Académie royale de peinture et de sculpture founded in France in 1648, and which later became the Académie des beaux-arts brought  revolutionary development of the European architecture which lead  to the development of philosophical schools over the world. The Industrial Revolution was a one of the pivoting points in human history and cultural. Idea of a professional architect with formal training and academic qualifications is a product of the 19th century, when architectural courses were instituted for the first time a

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Kompaniiets, Liliia. "CONCEPTUAL MATRIX OF ORIGEN'S ETERNAL UNIVERSE CONCEPT: PHILOSOPHICAL EXEGESIS." Journal of V. N. Karazin Kharkiv National University, Series "The Theory of Culture and Philosophy of Science", no. 69 (June 30, 2024): 32–39. https://doi.org/10.26565/2306-6687-2024-69-04.

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The This article engages in a critical re-examination of foundational concepts within the spiritual culture of humanity, emphasizing their axiological implications, epistemological frameworks, and relevance for contemporary and future generations. The universality of these concepts is illustrated through an analysis of the theological discourses of second-century figures such as Origen and Lactantius. Central to this discourse is the notion of the eternal universe, articulated through a cyclical paradigm encompassing ideas such as pre- existence, the cyclical nature of souls and the cosmos, et

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Біліченко, Павло. "МОРАЛЬНО-ЕТИЧНІ ЗАСАДИ ФОРМУВАННЯ ОСОБИСТОСТІ В ПОГЛЯДАХ СИМОНА БУДНОГО". B U L L E T I N OF OLEKSANDR DOVZHENKO HLUKHIV NATIONAL PEDAGOGICAL UNIVERSITY 3, № 56 (2024): 187–93. https://doi.org/10.31376/2410-0897-2024-3-56-187-193.

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Introduction. Symon Budny is an outstanding Eastern Slavic humanist thinker of the Early Modern era, one of the first Eastern Slavic translators of the Bible (1570, in Polish), its commentator and publisher. His figure should be considered as one of the most significant in the reformation movement in the lands of the Grand Duchy of Lithuania. In his writings, Budny tried to justify the need to renew the prevailing religion, morality, and some social institutions, in particular, law and the judiciary. Speaking with reformation ideas (at first Calvinist, and later antitrinitarian ideas), Budny w

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Adams, Sarah J. "Democratizing Abolitionism: Anti-slavery Discourses and Sentiments in August von Kotzebue's Die Negersklaven (1796)." Cultural History 9, no. 1 (2020): 26–45. http://dx.doi.org/10.3366/cult.2020.0207.

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Despite their peripheral position in the Atlantic slave trade, authors of the late eighteenth-century German states composed a number of dramas that addressed imperialism and slavery. As Sigrid G. Köhler has argued (2018), these authors aimed to exert political leverage by grounding their plays in the international abolitionist debate. This article explores how a body of intellectual texts resonated in August von Kotzebue's bourgeois melodrama Die Negersklaven (1796). In a sentimental preface, he mentions diverse philosophical, historical and political sources that contributed to the dramatic

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Gómez Álvarez, Nieves. "Más allá de la Ilustración francesa: El humanismo polaco de Karol Wojtyla (1a Parte)." Quién. Revista de filosofía personalista, no. 14 (December 1, 2021): 71–89. http://dx.doi.org/10.69873/aep.i14.64.

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Karol Wojty?a is well known for having been one of the undisputed leaders of the 20th century and the beginning of the 21st, but his intellectual personality and his powerful philosophical contribution are much less known. This article shows its cultural roots, which made possible the development of an integral humanism, a humanism that, although it looked with interest towards the French Enlightenment ideals, was also nourished by a rich Slavic tradition of its own, open to new European ideas, but at the same time maturely critical of some aspects of these. In his younger years, Wojty?a had b

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