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Journal articles on the topic 'European literature – 17th century – history and criticism'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

Mishina, L. A. "THE FAMILY PHENOMENON IN SEVENTEENTH-CENTURY AMERICAN LITERAURE." Bulletin of Udmurt University. Series History and Philology 32, no. 2 (2022): 355–62. http://dx.doi.org/10.35634/2412-9534-2022-32-2-355-362.

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The purpose of this article is to analyze the phenomenon of the New English family of the 17th century, the first century of the existence of American national literature, presented in the works of early American authors - period insufficiently studied in literary criticism. Untranslated or incompletely translated into Russian works of such religious and public figures, writers as Richard Mather (Diary), Inkris Mather (The Life and Death of the Reverend Richard Mather), Edward Johnson (The Miraculous Providence of the Savior of Zion in New England) , Samuel Sewall (Diary), John Cotton (God’s P

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Agratina, Elena E. "THE EMERGENCE OF ART CRITICISM IN FRANCE IN THE SECOND HALF OF THE 17TH AND THE FIRST HALF OF THE 18TH CENTURY." RSUH/RGGU Bulletin. Series Philosophy. Social Studies. Art Studies, no. 3 (2022): 146–64. http://dx.doi.org/10.28995/2073-6401-2022-3-146-164.

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The topic of the emergence of art criticism in France in the second half of the 17th and the first half of the 18th century, being rather widely covered in foreign academic literature, is still underdeveloped in Russian art history. Nevertheless, that issue is extremely important for understanding the processes that took place in the French and more widely in the European artistic milieu. The article aims to highlight the process of the criticism formation not only as a literary genre but primarily as a phenomenon of cultural life. Based on original written sources and foreign academic literat

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Zhou, Ziyan. "Respect, Symbiosis, and Pluralism: Ideas of Ethics in Paradise Lost and Klara and The Sun." Advances in Education, Humanities and Social Science Research 11, no. 1 (2024): 203. http://dx.doi.org/10.56028/aehssr.11.1.203.2024.

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Literary ethics criticism regards literature as the specific ethical expression of human society at a particular stage of history, regarding literature as “the art of Ethics”. Ethical Literary Criticism takes it as its duty to explain the ethical function of literature, aiming at explaining the ethical phenomena in literature and making value judgments on them. In his Paradise Lost, which is regarded as “a monument in the history of European literature”, Milton explores ethical issues and considers the boundaries between good and evil in the classic Genesis stories of Satan's failure to rebel

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Zelenin, A. V. "Cacography in teaching orthography: European pedagogy experience." Russian language at school 86, no. 4 (2025): 37–48. https://doi.org/10.30515/0131-6141-2025-86-4-37-48.

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The article examines the history and evolution of cacography in European pedagogy beginning with the emergence of the word cacographie in French in the 17th century to denote incorrect spelling (during the transition from the handwritten manuscript tradition to the typographic one), to the appearance of the derivative meaning in methodology in 1803, and finally to the formation of cacography as a teaching pedagogical tool. The study used critical analytical, descriptive, and comparative methods in conjunction with a literature review. The relevance of the article is determined by the need to u

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Panina, Nina L. "Illustrations in Children’s Educational Books in Russia in the Late 17th – Early 19th Centuries." Tekst. Kniga. Knigoizdanie, no. 23 (2020): 82–99. http://dx.doi.org/10.17223/23062061/23/5.

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The aim of this article is to analyse the transition period in the history of illustrating children’s educational books on the material of Russian-language publications. It is the period in which the function of an intermedial representation gradually develops from emblematic to encyclopedic and narrative-figurative images. This process is related to the literary history of children’s books and their genre transformations. In the last third of the 18th century, children’s literature in Russia was formed as an independent direction with its special goals, and the basis for further search for sp

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Metan, Saskia. "Editorische Verflechtungen." Zeitschrift für Slawistik 64, no. 4 (2019): 507–19. http://dx.doi.org/10.1515/slaw-2019-0029.

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Summary Among the various descriptions of „Sarmatia“ which have been printed in the 16th century, the works of Maciej z Miechowa, Marcin Kromer and Alessandro Guagnini possessed the largest distribution: Published between 1517 and 1578, their works – containing information about the geography, history and population of the eastern part of the European continent – were reprinted and translated several times at several places until the middle of the 17th century. With a focus on paratexts and metatextual comments, the present article considers the entangled history of their editions in the 16th

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Sajkowski, Wojciech J. "The history of South Slavs in West European literature from the second half of the 17th century to the early 19th century." Historia Slavorum Occidentis 38, no. 3 (2023): 122–40. http://dx.doi.org/10.15804/hso230304.

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The history of South Slavs in West European literature from the second half of the 17th century to the early 19th century. The aim of this article is to present the most important issues related to West European perceptions of the history of South Slavs in the second half of the 18th and the early 19th century, a time of an increased interest in Slavic history, a process that ran parallel to the development of the Enlightenment perception of history. The analysis shows that in the second half of the 18th c. and the early19th c., in the face of the increasing weakness of Ottoman Turkey, the loc

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Osminskaya, Natalia A. "Language of Reality and Reality of Language in Francis Bacon’s Philosophy." Epistemology & Philosophy of Science 58, no. 3 (2021): 119–31. http://dx.doi.org/10.5840/eps202158348.

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The most important of Francis Bacon’s argument against Aristotelian syllogistic logic as a main method of investigation was his doctrine of Idols, closely connected to the contemporary Anglican theological views on imperfect human nature. In his criticism of the first notion of human mind, based on mistaken abstraction, Bacon separated “ars inveniendi”, “ars judicandi” and “ars tradendi” and argued for a new nonverbal form of communication, based on “real characters”. Bacon's conventional concept of the universal language, strongly influenced by Aristotle, was not realized by the philosopher h

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Galtsin, Dmitrii D. "Froben Prints and Polemics on Religion in Early Modern Eastern Europe." Vestnik of Saint Petersburg University. History 67, no. 2 (2022): 578–98. http://dx.doi.org/10.21638/11701/spbu02.2022.216.

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The article explores the Froben prints stored at the Rare Books Department of the Library of the Russian Academy of Science (Biblioteka Akademii Nauk) in Saint Petersburg. For three generations in the 16th century, Basel printers the Frobens influenced European intellectual life like no other publishing establishment, contributing to the spread of early Latin and Greek Christian literature, which determined both the development of theology and the humanities. Some copies of Froben prints are conspicuous for the history of their use which is intrinsically connected with various kinds of religio

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Ratiani, Irma. "Georgian Literature before the Weltliteratur." Journal of Foreign Languages and Cultures 7, no. 2 (2023): 016–24. http://dx.doi.org/10.53397/hunnu.jflc.202302002.

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The history of Georgian writing starts much earlier than when Goethe introduced the term “Weltliteratur.” It starts from the era of Christianity from the 4th century. Due to the fast spread of Christianity in the Early Medieval period, Georgia was already included in the European net of Christian writing. All branches of Christian spiritual literature were presented. Georgian culture and literature naturally were developing in the frame of the Western European tradition. The period of the 11th-12th centuries was a Golden Era for Georgia, and the heyday of fame for Georgian culture and literatu

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Rizal Mahendra, Fahmi. "Amr Ma'ruf wa Nahi Munkar: Gerakan Kadizadeli dan Kritik Sufisme di Kerajaan Ottoman Abad ke-17." Refleksi Jurnal Filsafat dan Pemikiran Islam 22, no. 2 (2023): 306–30. http://dx.doi.org/10.14421/ref.v22i2.3950.

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This research will explore the Kadizadeli movement in the Ottoman empire in the 17th century. The Kadizadeli movement is a movement led by clerics who were previously Friday preachers at mosques in Istanbul. This movement wanted to purify Islam from the heretical behavior and activities of the Sufis who according to them had demoralized Ottoman society in the 17th century. In Islamic history, for example, there are several figures who also criticized Sufism, Ibn Tayimiyah or Ibn Jauzi. The complex problems of the 17th century have inspired some scholars, especially Kadizadeli, to fix them. Usi

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Blažić, Milena Mileva, and Arburim Iseni. "SLOVENIAN FAIRY TALES IN EUROPEAN CONTEXT." International Journal of Social Sciences & Humanities (IJSSH) 8, no. 2 (2023): 9–20. http://dx.doi.org/10.58885/ijssh.v08i2.09.mb.

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Although fairy tale motifs can be found even in Antiquity, fairy tales for adults began to appear only in the 16th century (G. F.Straparola, G. Basile) and for children in the 17th century (C. Perrault). The best-known collection for children is the Brothers Grimm’s Children’s and Household Tales (1812– 1815). For researchers there is much of interest in their manuscript collection The Oldenburg Manuscript from 1810. With the help of 344 collectors, the Slovene literary historian Karel Štrekelj (1859–1912) collected more than 2000 Slovene fairy tales and folk tales, which have still not been p

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Cosovan, Veronica. "Circulation of Romanian translations of popular books to the East of the Prut." Dialogica. Revistă de studii culturale și literatură, no. 3 (November 2024): 94–99. https://doi.org/10.59295/dia.2024.3.13.

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During the Middle Ages in the Romanian Countries, along with religious and historical manuscripts, also circulated and manuscripts of popular books. In general, this kind of literature occupies a special place in the history of Southeast European books, and a special place in the history of Romanian books. They entered the 16th century on the Greek and Slavonic lines, spreading intensively during the 17th and 18th centuries in multiple manuscript copies. Manuscripts of popular books are preserved in the collections of Romanian libraries, some of them have been put into the scientific circuit,

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Graffi, Giorgio. "The treatment of syntax by some early 19th-century linguists." Historiographia Linguistica 25, no. 3 (1998): 257–84. http://dx.doi.org/10.1075/hl.25.3.04gra.

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Summary This article examines the views about syntax held by Humboldt, on the one hand, and by the founders of historical-comparative grammar (Bopp, Rask, Grimm, Pott, Schleicher), on the other. In general, it is noted that the grammaire générale tradition of 17th and 18th centuries still survives in the work of such scholars, despite of all criticism they seemingly raised against it. For Humboldt, the common core of all languages has its source in the identity of human thought; also his treatment of the verb and especially his reference to a ‘natural’ word order (i.e., SVO) are clearly remini

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Zaki, Vevian. "The “Egyptian Vulgate” in Europe: An Investigation into the Version that Shaped European Scholarship on the Arabic Bible." Collectanea Christiana Orientalia 18 (July 21, 2021): 237–59. http://dx.doi.org/10.21071/cco.v18i0.1198.

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This paper explores part of the history of those Arabic Bible manuscripts that traveled to Europe in the early modern period, focusing on Arabic manuscripts of the Pauline Epistles. These manuscripts played an important role in European scholarship about the Arabic Bible, Arabic teaching and learning in Europe, and textual criticism. When one looks at early European scholarship on the Pauline Epistles in Arabic in the 16th and 17th centuries, it is very noticeable that, by and large, it restricted itself to an examination of a single version. In this paper, I reconstruct the history of the thr

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Zaki, Vevian. "The “Egyptian Vulgate” in Europe: An Investigation into the Version that Shaped European Scholarship on the Arabic Bible." Collectanea Christiana Orientalia 18 (July 21, 2021): 237–59. http://dx.doi.org/10.21071/cco.v18i.14418.

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This paper explores part of the history of those Arabic Bible manuscripts that traveled to Europe in the early modern period, focusing on Arabic manuscripts of the Pauline Epistles. These manuscripts played an important role in European scholarship about the Arabic Bible, Arabic teaching and learning in Europe, and textual criticism. When one looks at early European scholarship on the Pauline Epistles in Arabic in the 16th and 17th centuries, it is very noticeable that, by and large, it restricted itself to an examination of a single version. In this paper, I reconstruct the history of the thr

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Onelli, Corinna. "Tra fonti erudite e lettori ordinari: una traduzione seicentesca del Satyricon." Ancient Narrative 15 (February 14, 2019): 35–73. https://doi.org/10.21827/5c643a8525e4b.

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The paper presents a 17th-century translation of the Satyricon into Italian transmitted in manuscript. The translation is anonymous and presumably was intended for the illegal market of clandestine manuscripts. Material evidence shows that the translation actually circulated across time and among popular readers. The comparison between the Italian translation and 16th – and 17th editions of Petronius has revealed that the translator started his work on the obsolete text of the excerpta brevia (that is, the Satyricon as published before1575) and then shifted to the the excerpta longiora t

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Catană-Spenchiu, Ana, and Constantin Răchită. "The Challenge of Biblical Textual Criticism: The Case of the Dutch Edition of the Septuagint (1709)." Religions 13, no. 8 (2022): 708. http://dx.doi.org/10.3390/rel13080708.

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An overview of the main European biblical tradition of the Septuagint shows that much work has been carried out in this field of research. Prominent scholars investigated the Old Testament from a thematic diversity point of view, from the history of the text and its contextualization to a variety of translation topics. We investigate, in this article, a lesser-known edition of the Septuagint from the early 18th Century, edited by Lambert Bos and printed in Franeker. Lambert Bos’ biblical philology fits into the patterns of Dutch textual philology, consolidated in the 17th century and built on

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Nevers, Jeppe. "The Rise of Danish Agrarian Liberalism." Contributions to the History of Concepts 8, no. 2 (2013): 96–105. http://dx.doi.org/10.3167/choc.2013.080206.

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In the literature on European history, World War I and the interwar years are often portrayed as the end of the age of liberalism. The crisis of liberalism dates back to the nineteenth century, but a er the Great War, criticism of liberalism intensified. But the interwar period also saw a number of attempts to redefine the concept. This article focuses on the Danish case of this European phenomenon. It shows how a profound crisis of bourgeois liberalism in the late nineteenth century le the concept of liberalism almost deserted in the first decades of the twentieth century, and how strong stat

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Caldwell, Patricia. "Why Our First Poet Was a Woman: Bradstreet and the Birth of an American Poetic Voice." Prospects 13 (October 1988): 1–35. http://dx.doi.org/10.1017/s0361233300005226.

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Anne Bradstreet has come a long way since John Harvard Ellis hailed her over a century ago as “the earliest poet of her sex in America.” Today, more justly, we view Bradstreet simply as “the first authentic poetic artist in America's history” and even as “the founder of American literature.” At the same time, a more sensitive criticism is looking anew at Bradstreet's personal drama as a woman in the first years of the New England settlement: her life as a wife, as mother of eight children, as a frontier bluestocking (though still, in many critics' eyes, “restless in Puritan bonds”), and even a

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Caldwell, Patricia. "Why Our First Poet Was a Woman: Bradstreet and the Birth of an American Poetic Voice." Prospects 13 (October 1988): 1–35. http://dx.doi.org/10.1017/s0361233300006670.

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Anne Bradstreet has come a long way since John Harvard Ellis hailed her over a century ago as “the earliest poet of her sex in America.” Today, more justly, we view Bradstreet simply as “the first authentic poetic artist in America's history” and even as “the founder of American literature.” At the same time, a more sensitive criticism is looking anew at Bradstreet's personal drama as a woman in the first years of the New England settlement: her life as a wife, as mother of eight children, as a frontier bluestocking (though still, in many critics' eyes, “restless in Puritan bonds”), and even a

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Polilova, Vera S. "The Poetics of the Carnation: The Word and the Image in Russian Poetry From Trediakovsky to Brodsky (In the Context of European Tradition). Part One." Imagologiya i komparativistika, no. 17 (2022): 7–36. http://dx.doi.org/10.17223/24099554/17/1.

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The research outlines the use of the word gvozdika (Eng. ‘carnation’, a species of Dianthus) in Russian poetry. The author takes the European tradition as a framework to describe and analyse diverse representations of the carnation in Russian, mainly poetic, texts of the 18th through 20th centuries, tracing the development and expansion of “carnation-driven” contexts and associations. Part One opens with a retrospective insight into the history of the carnation in European culture, debunking several popular misconceptions, related to the flower’s history and name, which had been uncritically r

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BANDIER, NORBERT. "Avant-gardes in the First Half of the Twentieth Century: New Perspectives." Contemporary European History 14, no. 3 (2005): 391–402. http://dx.doi.org/10.1017/s0960777305002511.

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The time has come for researchers into innovative movements in art and literature in the first half of the twentieth century to break free from traditional investigative frameworks. The works reviewed here belong to different disciplines – art history, literary history, literary criticism, history – but all show a shift of perspectives in the history of culture. They point to a reassessment of the theoretical models we use to understand modern art and literature. Those models are – in this case as they relate to the avant-garde – nuanced, refined, developed and sometimes even invalidated. Thou

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Agisheva, Yuliya I. "British Musicology in Personalities: Paul Griffiths." Russian Musicology 134, no. 1 (2025): 54–60. https://doi.org/10.56620/rm.2025.1.054-060.

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The article makes a brief overview of the history of British musicology, which had many outstanding exponents starting from the late 17th century, most of them enlightened music lovers of one kind or another. Among the factors that have influenced the development of musicology in Great Britain to varying degrees are performance practice, the numerous societies of music lovers, and the close connection between musicology and journalism. The name of Paul Griffiths, who holds a degree in biochemistry from Oxford University and is not a professional musician, occupies a prominent place in British

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Vasic, Aleksandar. "Serbian musical criticism and essay writings during the XIXth and the first half of the XXth century as a subject of musicology research." Muzikologija, no. 6 (2006): 317–42. http://dx.doi.org/10.2298/muz0606317v.

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The beginning of 2006 marked two decades since the death of Stana Djuric-Klajn, the first historian of Serbian musical literature. This is the exterior motive for presenting a summary of the state and results of up-to-date musicology research into Serbian musical criticism and essay writings during the XIXth and the first half of the XXth century, alongside the many works dedicated to this branch of national musical history, recently published. In this way the reader is given a detailed background of these studies ? mainly the authors' names, books, studies, articles, as well as the problems o

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Górski, Kacper. "Wizerunek pełnomocnika procesowego w polskich utworach literackich i piśmiennictwie politycznym XVI i XVII stulecia." Krakowskie Studia z Historii Państwa i Prawa 16, no. 1 (2023): 1–20. http://dx.doi.org/10.4467/20844131ks.23.001.17301.

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The Image of an Attorney as Illustrated in Works of Polish Poets and Political Writers in the 16th–17th Centuries The article presents the image of an attorney as characterized in Old Polish literature of the 16th and 17th centuries. It reflected, to some extent, the attitude of the people of the time (primarily the nobility) towards the legal profession. There is no doubt that Old Polish society’s perception of attorneys was unequivocally negative. They were portrayed as greedy, dishonest men, liars with no respect for the law, and even instigators of non-compliance with the law. Literary wor

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Barendse, R. J. "Shipbuilding in Seventeenth-Century Western India." Itinerario 19, no. 3 (1995): 175–95. http://dx.doi.org/10.1017/s0165115300021392.

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The history of Indian shipbuilding is a relatively well-studied topic. There are two strands of literature on Indian shipping. First there is the Indian: R.N. Mukherjee (1923) is, in spite of some minor criticism which could be levelled at it, still the basic work on the topic. Among the more recent contributions should be mentioned those of L. Gopal and J. Qaisar. The second strand is Portuguese. Much of the Portuguese work on ‘Portuguese’ shipbuilding in the sixteenth century deals with shipbuilding in Goa. Now, was this ‘Portuguese’ shipbuilding or ‘Indian’ shipbuilding? ‘European’ and ‘Ind

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De Santis, Marcelo Domingos. "A bibliographic review of the history of Dexiinae (Diptera, Tachinidae) taxonomy in the Neotropical Region with bibliographic notes on Dominik Bilimek and Fritz Plaumann." Arquivos de Zoologia 53, no. 4 (2022): 53–72. http://dx.doi.org/10.11606/2176-7793/2022.53.04.

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The knowledge of Dexiinae and Tachinidae diversity in the Neotropical Region, in contrast to other regions, e.g., the Palaearctic Region, is in a poor condition. The history of these taxa has gradually increased since the 18th Century from the works of European and North American authors such as Johan C. Fabricius, Christian R.W. Wiedemann, Jean B. Robineau-Desvoidy, Pierre J.-M. Macquart, Jacques M.F. Bigot, Francis Walker, Victor von Röeder, Ermanno Giglio-Tos, Friedrich M. Brauer and Julius E. Bergenstamm, Frederik M. van der Wulp, Charles H. Curran, John M. Aldrich, Charles H.T. Townsend,

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Homberg, Mauricio, and Jens Ivo Engels. "Corruption Debates in the First Portuguese Republic 1910-1926." Revista Portuguesa de História 53 (September 27, 2022): 79–96. http://dx.doi.org/10.14195/0870-4147_53_4.

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This paper deals with corruption debates as a political factor in the First Portuguese Republic. Criticism of corruption is a hitherto hardly considered aspect for understanding the instability of the Republic. Criticism of corruption as a critique of parliamentarism existed in almost all European countries in the first third of the 20th century. This essay offers a systematic examination of corruption debates in Portugal and aims to emphasise the international commonalities. Similar to the rest of Europe, these criticisms contributed to the bad image and destabilisation of the parliamentary s

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Mumovic, Ana M. "DAM ON THE GREAT RUSSIAN SEA (Contribution to the interpretation of the Review of the History of Serbian Literature by A. N. Pipin)." Folia linguistica et litteraria XII, no. 35 (2021): 117–36. http://dx.doi.org/10.31902/fll.35.2021.6.

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The paper aims is to present and evaluate the Review the History of Serbian Literature A. N. Pipin's as a classical history of Serbian literature that became part of the national culture. The development of the history of literature among Serbs, as an independent discipline and its modest beginnings, can be found in the first decades of the 19th century, in the time of Dositej and Vuk. In its beginnings, the history of literature was a "story" about the literary past of a nation and at its core was - criticism. This main idea as an axiom is a signpost that leads from the history of literature,

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Kirillova, Natalia B. "Metamorphoses of Russian Mass Culture." Observatory of Culture 16, no. 5 (2019): 536–41. http://dx.doi.org/10.25281/2072-3156-2019-16-5-536-541.

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The article is a review of the monograph “Russian Mass Culture: From Baroque to Post-Modernism” by Doctor of Philosophy, Professor of the Russian State University for the Humanities, Academician of the Russian Academy of Natural Sciences I.V. Kondakov. The book, which consists of seven chapters, is devoted to the history of the emergence and development of mass culture in Russia from ancient times to the beginning of the 20th century. Studying its origins dating back to antiquity, the author proves that Russian mass culture received an “impulse of independence” in the 17th century, as the cu

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Spieker-Salazar, Marlies. "A contribution to Asian Historiography : European studies of Philippines languages from the 17th to the 20th century." Archipel 44, no. 1 (1992): 183–202. http://dx.doi.org/10.3406/arch.1992.2861.

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Górski, Kacper. "The Image of an Attorney as Illustrated in the Works of Polish Poets and Political Writers in the 16th–17th Centuries." Krakowskie Studia z Historii Państwa i Prawa 16, (Special Issues) (2023): 1–20. http://dx.doi.org/10.4467/20844131ks.23.033.18855.

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The article presents the image of an attorney as characterized in Old Polish literature from the 16th and 17th centuries. It reflected, to some extent, the attitude of the people of the time (primarily the nobility) towards the legal profession. There is no doubt that the perception of attorneys by Old Polish society was unequivocally negative. They were portrayed as greedy, dishonest men, liars with no respect for the law and even instigators of non-compliance with the law. Literary works and political writings broadly condemned such behaviors. However, this stereotype applied only to profess

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Ershova, Irina V. "The Strange Appropriation: “Novels on Spanish Princes” in Russian Popular Literature of the End of 17th – First Half of 18th Centuries." Literary Fact, no. 4 (26) (2022): 123–39. http://dx.doi.org/10.22455/2541-8297-2022-26-123-139.

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The article deals with the history of Russian manuscript tradition from the period since the end of the 17th – first half of the 18th century that is a version of the so-called European “popular literature.” These books were addressing mass audience interested in fictional literature, and contained secular and entertaining stories, mainly based on amorous adventures. Part of this Russian tradition was represented by translated novels, including the trend that might be aptly defined as “novels on Spanish princes.” This description is systematically used in the titles of corresponding texts, and

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Brandes, Georg, and Lynn R. Wilkinson. "The 1872 Introduction to Hovedstr⊘mninger i det 19de Aarhundredes Litteratur (Main Currents of Nineteenth-Century Literature)." PMLA/Publications of the Modern Language Association of America 132, no. 3 (2017): 696–705. http://dx.doi.org/10.1632/pmla.2017.132.3.696.

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From Comparative Literature to Cultural Renewal: Georg Brandes's 1872 Introduction to Main Currents of Nineteenth-Century Literature“The only literature that is alive today is one that provokes debate.” These words ring out in the first published version of a lecture Georg Brandes gave at the University of Copenhagen on 3 November 1871. The lecture was the introduction to a series that changed the course not only of his life but also of Scandinavian and European cultural history. Born in Copenhagen in 1842 to assimilated Jewish parents, Brandes had recently completed a dissertation on French a

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Mihailova, Antoaneta, and Kalina Minkova. "RECEPTION OF THE FOREIGNNESS – MIGRANT LITERATURE AS CULTURAL TRANSFER." Ezikov Svyat volume 18 issue 2, ezs.swu.v18i2 (June 30, 2020): 97–104. http://dx.doi.org/10.37708/ezs.swu.bg.v18i2.13.

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The article reviews the distinction between emigrant, immigrant and migrant literature from the perspective of the contemporary Bulgarian literary criticism. The body of emigrant literature is regarded as comprising the works of nineteenthcentury Bulgarian authors (Rakovski, Karavelov, Vazov) who wrote in Bulgarian and intended their works for the Bulgarian readership. The works from the first half of the twentieth century, written in Bulgarian by Bulgarian authors living mostly in Germany and France, are perceived as part of the Bulgarian literature from this period on the grounds of their en

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Bliznyuk, Svetlana V. "Russian Pilgrims of the 12th–18th Centuries on “The sweet land of Cyprus”." Perspektywy Kultury 30, no. 3 (2020): 63–80. http://dx.doi.org/10.35765/pk.2020.3003.06.

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The era of the Crusades was also the era of pilgrims and pilgrimages to Jerusalem. The Russian Orthodox world did not accept the idea of the Crusades and did not consider the Western European crusaders to be pilgrims. However, Russian people also sought to make pilgrimages, the purpose of which they saw in personal repentance and worship of the Lord. Visiting the Christian relics of Cyprus was desirable for pilgrims on their way to Jerusalem. Based on the method of content analysis of a whole complex of the writings of Russian pilgrims, as well as the works of Cypriot, Byzantine, Arab and Ru

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Markasova, Elena. "On the History of Hyperbaton in Russian Studies." Slovene 13, no. 2 (2024): 82–112. https://doi.org/10.31168/2305-6754.2024.2.03.

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The term hyperbaton was preserved in various disciplinary fields (classical philology, history of literature) until the late 20th—late 21st century, but in Russian studies, it gave way to the term inversion, which was supported by the pedagogical tradition. The purpose of the study is to find out when and how (against the background of continuity in the use of other rhetorical and grammatical terms) Russian linguistics diverged from Western European linguistics in the use of the term hyperbaton. The data for the study was collected from Corpus Corporum, as well as texts of rhetoric and grammar

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Jaumann, Herbert. "Wozu hütete Abel seine Schafe, wenn es keine Diebe gab? ‒ Altes und Neues zu Isaac La Peyrère und seiner Präadamiten-These (1655)." Scientia Poetica 23, no. 1 (2019): 22–43. http://dx.doi.org/10.1515/scipo-2019-002.

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Abstract The two treatises of 1655, entitled Prae-Adamitae and Systema theologicum ex Praeadamitarum hypothesi, are among the principal works of the French Huguenot author Isaac La Peyrere (1596-1676). Peyrere ‘s theses have occupied a key position within the heretical branch of 17th-century Biblical Criticism: God must have created a human race before Adam, the Bible does not tell the history of mankind but of the elect people of Israel only, and the books of the Pentateuch were certainly not written, if at all, by Moses alone. The present contribution offers an outline of the recent La Peyre

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Chumakova, Tatiana V., and Elena A. Ovchinnikova. "Educational Literature in Russia of the 17th–18th Centuries as a Source for the History of Moral Concepts." Ethical Thought 21, no. 1 (2021): 122–34. http://dx.doi.org/10.21146/2074-4870-2021-21-1-122-134.

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The article analyses moral concepts in the educational literature and didactic manuals, which were popular in Russia in the seventeenth – eighteenth centuries. The main sources for the research are the following texts: ‘The Citizenship of Children’s Habits’ (translation of ‘De civilitate morum puerilium’ by Erasmus of Rotterdam), ‘The Honest Mirror of Youth’, ‘Iphika and Hieropolitic’, ‘Arithmetic’ by Leontiy Magnitsky, a translation of ‘Orbis sensualium pictus’ by John Amos Comenius, and ‘Didactic Philosophy’ by F.X. Baumeister. The chronological frames of the research are defined as a perio

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Grzywacz, Małgorzata. "Zgromadzenia zakonne we współczesnym protestantyzmie. Zarys problematyki na przykładzie żeńskiej wspólnoty z Grandchamp." Studia Religiologica 53, no. 2 (2020): 89–104. http://dx.doi.org/10.4467/20844077sr.20.007.12510.

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Christian Orders in Contemporary Protestantism. Outline of the Problem on the Example of the Female Community from Grandchamp The article concentrates on the renewal of monastic life in the European evangelical churches after 1945. The Reformation, initiated by the speech of Martin Luther (1483–1546), brought about great changes in this respect, questioning the current principles of the presence of the monk’s life in the Christian community. Criticism of religious life, formulated by the father of the Wittenberg Reformation, was undertaken by both Ulrich Zwingli (1484–1531) and John Calvin. Un

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Grzywacz, Małgorzata. "Zgromadzenia zakonne we współczesnym protestantyzmie. Zarys problematyki na przykładzie żeńskiej wspólnoty z Grandchamp." Studia Religiologica 53, no. 2 (2020): 89–104. http://dx.doi.org/10.4467/20844077sr.20.007.12510.

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Christian Orders in Contemporary Protestantism. Outline of the Problem on the Example of the Female Community from Grandchamp The article concentrates on the renewal of monastic life in the European evangelical churches after 1945. The Reformation, initiated by the speech of Martin Luther (1483–1546), brought about great changes in this respect, questioning the current principles of the presence of the monk’s life in the Christian community. Criticism of religious life, formulated by the father of the Wittenberg Reformation, was undertaken by both Ulrich Zwingli (1484–1531) and John Calvin. Un

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Orekhov, Vladimir V. "Background of Russian Imagology: Tradition as an Indication of Target." Imagologiya i komparativistika, no. 14 (2020): 143–67. http://dx.doi.org/10.17223/24099554/14/7.

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Focusing on the history of Russian imagology, the article aims at identifying the origins of the imagological interests in research and public thought in Russia in the first and second thirds of the 20th century as well as research approaches of that time that may be required by modern imagology. This analytical insight arises from the endeavor of contemporary scholars to update and develop the imagology paradigm. The Patriotic War of 1812 and the entry of Russian troops into Paris in 1814 gave a powerful impulse to the imagological interests in Russian society. These events highlighted the ir

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Torstendahl, R. "TELLING HISTORIES OR ACCOUNTING FOR ASPECTS OF THE PAST: A HISTORIOGRAPHICAL CHOICE IN A EUROPEAN HISTORICAL PERSPECTIVE." Uchenye Zapiski Kazanskogo Universiteta. Seriya Gumanitarnye Nauki 163, no. 3 (2021): 9–20. http://dx.doi.org/10.26907/2541-7738.2021.3.9-20.

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The article departs from the difference between two types of historical writings, one narrating stories about actors and the other trying to bring about evidence that justify claims to know certain things about specific aspects of the past. From the Iliad and the Odyssey, telling stories have been a common way of presenting past events. Inscriptions and annals, as well as graves and monuments, urged to present posterity with evidence for acts and occurrences. Storytelling was always more popular than searching for evidence. In the 19th century, historians began to systematise their doubts abou

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Gikandi, Simon. "ON UTOPIAN THINKING: LITERATURE AND THE IMAGINATION OF THE FUTURE TO COME." Journal of Language and Communication 9, no. 1 (2022): 1–10. http://dx.doi.org/10.47836/jlc.9.1.01.

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The concept of utopia, which seems to have lost its conceptual power in the second half of the twentieth century, is increasingly returning to the center of debates on the relationship between literature and social change. Utopian thinking is now seen as a fundamental space for coming to terms with the present age—an age defined by pandemics, environmental destruction, and the threat to the narrative of freedom. But how do we go about rehabilitating utopia—itself a product of the long history of European domination—and make it adaptable to our postcolonial situation? How can the utopic be harn

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Zubkov, Nikolai N. "The Style of the 18th Century German Poetry Book." Observatory of Culture 18, no. 6 (2021): 638–47. http://dx.doi.org/10.25281/2072-3156-2021-18-6-638-647.

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The article considers a question mainly unexplored — the history of German book art of the 18th century. There are outlined the main trends in the evolution of German books and highlighted their stylistic varieties. The “archaic” style, inherited from the 17th century, has its characteristic disharmony, rough types, and eclectic ornamenting. It remains relevant until the 1770s. From the 1730s, a style called here the “Leipzig classic” strives to overcome the limitations of the archaic. Its development is related to the partnership of the poet J.C. Gottsched and the publisher B.K. Breitkopf, an

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Laužikas, Rimvydas. "Consumption of Drinks as Representation of Community in the Culture of Nobility of the 17th–18th Centuries." Tautosakos darbai 51 (June 27, 2016): 11–31. http://dx.doi.org/10.51554/td.2016.28882.

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Drinks and customs related to their consumption play a special role in the social history (essentially, that of the human community). However, research of the customs of alcohol consumption in Lithuania (along with the history of daily life in general and the culture of the nobility’s daily life in particular) is rather sporadic so far. The article presents a research work in cultural anthropology on the alcohol consumption as means (or prerequisite) of achieving more important aims of religious, social, economic or other kind. Because of the big scope of research and low level of prior invest

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Tychinina, Alyona. "The Interconnections between the Czech Methodological Platform and the Ideas of Modern Ukrainian Literature Studies." Pitannâ lìteraturoznavstva, no. 102 (December 28, 2020): 195–221. http://dx.doi.org/10.31861/pytlit2020.102.195.

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The article under studies identifies the methodological ties between modern Czech and Ukrainian literary studies on the example of Ivo Pospišil’s monograph “Methodology and Theory of Literary Slavic Studies and Central Europe” (2015). The methodological platform of the scientist is shown in dynamics: comparative studies, phenomenology, historical poetics, genre studies and areal studies. Areal (spatial) philology becomes the methodological framework and “cognitive tool” in the above work. Within the specific features of the hermeneutic circle, I. Pospišil outlines the methodological principles

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Neklyudova, Maria. "«Мертвые Цари всегда должны по смерти своей быть судимы»: Посмертная судьба одного древнеегипетского обычая в русской и европейской словесности XVI – XIX вв. [“Dead Kings Must Always be Judged after Their Demise”: The Afterlife of an Ancient Egyptian Custom in the Russian and European Literature of the 16th to 19th Centuries]". Slavica Revalensia 8 (2021): 9–47. http://dx.doi.org/10.22601/sr.2021.08.01.

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In his Bibliotheca historica, Diodorus Siculus described a peculiar Egyptian custom of judging all the dead (including the pharaohs) before their burial. The Greek historian saw it as a guarantee of Egypt’s prosperity, since the fear of being deprived of the right to burial served as a moral imperative. This story of an Egyptian custom fascinated the early modern authors, from lawyers to novelists, who often retold it in their own manner. Their interpretations varied depending on the political context: from the traditional “lesson to sovereigns” to a reassessment of the role of the subject and

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JUŽNIČ, Stanislav Jože. "Central-European Jesuit Scientists in China, and Their Impact on Chinese Science." Asian Studies 3, no. 2 (2015): 89–118. http://dx.doi.org/10.4312/as.2015.3.2.89-118.

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This article describes nine Central European Jesuits from the Austrian province who embarked for China in the 17th and 18th centuries. Their European educational networks provide useful insights into the abilities of the absburg Monarchy to meet Chinese Imperial demands. The focus is on feedback of their adopted Chinese network back to their own homes. The Europeans and Chinese-based Jesuits exchanged instruments, books, artifacts, and letters. The exception was Johannes Grueber, who personally traveled back to Europe accompanied by Diestel from Carniola, and helped Athanasius Kircher to produ

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