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Books on the topic 'Eusebius of Alexandria'

Author: Grafiati

Published: 20 July 2024

Last updated: 31 July 2025

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1

Otto, Jennifer. Philo of Alexandria and the Construction of Jewishness in Early Christian Writings. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820727.001.0001.

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Philo of Alexandria and the Construction of Jewishness in Early Christian Writings investigates portrayals of one particular Jew, the first-century philosopher and allegorical interpreter of the Bible, Philo of Alexandria, in the works of three prominent early Christian thinkers, Clement of Alexandria, Origen, and Eusebius. It argues that early Christian invocations of Philo are best understood not as attempts to claim an illustrious Jew for the Christian fold, but as examples of ongoing efforts to define the continuities and distinctive features of Christian beliefs and practices in relation

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2

Robertson, Jon M. Christ As Mediator: A Study of the Theologies of Eusebius of Caesarea, Marcellus of Ancyra, and Athanasius of Alexandria. Oxford University Press, Incorporated, 2007.

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3

Robertson, Jon M. Christ as Mediator: A Study of the Theologies of Eusebius of Caesarea, Marcellus of Ancyra, and Athanasius of Alexandria. Oxford University Press, 2007.

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4

Christ As Mediator: A Study of the Theologies of Eusebius of Caesarea, Marcellus of Ancrya, and Athanasius of Alexandria. Oxford University Press, Incorporated, 2007.

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5

Philo of Alexandria and the Construction of Jewishness in Early Christian Writings. Oxford University Press, 2018.

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6

Christ as Mediator: A Study of the Theologies of Eusebius of Caesarea, Marcellus of Ancyra, and Athanasius of Alexandria (Oxford Theological Monographs). Oxford University Press, USA, 2007.

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7

Gallagher, Edmon L., and John D. Meade. Greek Christian Lists. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198792499.003.0003.

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This chapter contains texts, translations, and analysis of the seventeen early canon lists (Old Testament and/or New Testament) in Greek in probable chronological order: the Bryennios List, Melito of Sardis, Origen of Alexandria, Eusebius of Caesarea, Cyril of Jerusalem, Athanasius of Alexandria, Synod of Laodicea, Apostolic Canons, Gregory of Nazianzus, Amphilochius of Iconium, and Epiphanius of Salamis. These lists show remarkable consistency of biblical contents for both the Old and the New Testaments. The OT lists consist mostly of the twenty-two books of the Jewish canon though the forms

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8

Larsen, Matthew D. C. The Earliest Readers of the Gospel according to Mark. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190848583.003.0005.

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How did the earliest readers of the text we now call the Gospel according to Mark treat it? Chapter 5 analyzes the evidence of the earliest readers and argues that they regarded it not as a book published by an author but as unfinished notes (hypomnēmata). The Gospel according to Mark was regarded as textualized but not as a published book. The chapter looks at the preface to the Gospel according of Luke, as well as comments by Papias, Irenaeus, Clement of Alexandria, and Eusebius. These writers use the Greek terms hypomnēmata or apomnēmoneumata to describe the textual tradition we now call th

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9

Otto, Jennifer. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820727.003.0006.

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As an allegorical interpreter who perceived some of the spiritual teachings embedded in the Hebrew scriptures, Philo did not match the image of the stereotypical Jew constructed by Clement of Alexandria, Origen, and Eusebius. Neither, however, did he fulfill their criteria to be considered a legitimate Christian. This chapter argues that Philo functions in early Christian writings as neither a Christian nor a Jew but is situated in between these two increasingly differentiated identities. Acting as a third term in the equation, Philo the “Pythagorean,” the “predecessor,” and the “Hebrew,” medi

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10

Crawford, Matthew R. The Eusebian Canon Tables. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198802600.001.0001.

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A central book in late antique religious life was the four-gospel codex—a manuscript containing the Gospels of Matthew, Mark, Luke, and John—and one of the most common features of such manuscripts is a marginal cross-referencing system known as the Canon Tables. This reading aid, invented in the early fourth century by Eusebius of Caesarea, represented a milestone achievement both in the history of the book and in the scholarly study of the fourfold gospel. The present monograph is the first ever book-length treatment of the origins and use of the Canon Tables apparatus in any language. Part o

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11

Moralee, Jason. Learning from the Capitol’s Deliverance. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190492274.003.0006.

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Chapter 5 asks what Christians were supposed to learn from the stories about the Capitoline Hill’s special status in Roman memory as the inviolable citadel of Jupiter’s people. Christian intellectuals such as Tertullian, followed by Clement of Alexandria, Eusebius of Caesarea, Lactantius, and Arnobius, ridiculed Roman history and mythology. Jerome, Ambrose, Prudentius, Augustine, and others pursued the same agenda into the fourth and fifth centuries. For these apologists, the ways of knowing the Capitol could be flipped to suddenly make clear that the beloved traditions at the heart of the Cap

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12

Le Boulluec, Alain. The Notion of Heresy in Greek Literature in the Second and Third Centuries. Edited by David Lincicum and Nicholas Moore. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780198814092.001.0001.

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Abstract This book was born of an interest in debates about ‘gnosis’. The subject was inspired by certain analogies between the construction of heresy and the representation of madness described by Michel Foucault in Histoire de la folie à l’âge classique (Madness and Civilization). In different periods one can discern the decision to separate normal from abnormal, the suppression of the voice of the other, the constitution of rationality by means of exclusion. An examination of the ancient sources, on the other hand, confirmed the reversal in the pioneering work of Walter Bauer (1934). Contra

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13

Gwynn, David M. Eusebians: The Polemic of Athanasius of Alexandria and the Construction of the Arian Controversy'. Oxford University Press, 2006.

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14

Gwynn, David M. Eusebians: The Polemic of Athanasius of Alexandria and the Construction of the `Arian Controversy'. Oxford University Press, Incorporated, 2006.

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15

Eusebians: The Polemic of Athanasius of Alexandria and the Construction of the 'Arian Controversy'. Oxford University Press, Incorporated, 2007.

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16

Gwynn, David M. The Eusebians: The Polemic of Athanasius of Alexandria and the Construction of the `Arian Controversy' (Oxford Theological Monographs). Oxford University Press, USA, 2007.

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