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Books on the topic 'Eusebius of Caesarea’s'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Mackett, John K. Eusebius of Caesarea's theology of the Holy Spirit. Ann Arbor, MI: University Microfilms International, 1991.

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2

Lee, Samuel, ed. Eusebius, Bishop of Caesarea, on the Theophania. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463223526.

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3

Reconsidering Eusebius: Collected papers on literary, historical, and theological issues. Leiden: Brill, 2011.

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4

David, Brakke, Jacobsen Anders-Christian, and Ulrich Jörg, eds. Narrated Reality: The Historia Ecclesiastica of Eusebius of Caesarea. Frankfurt: Peter Lang, 2011.

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5

Verdoner, Marie. Narrated Reality: The Historia Ecclesiastica of Eusebius of Caesarea. Frankfurt: Peter Lang, 2011.

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6

Cureton, William, ed. History of Martyrs in Palestine, by Eusebius, Bishop of Caesarea. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463224004.

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7

Eusebius of Caesarea's imperial theology and the politics of the iconoclastic controversy. Lewiston: Edwin Mellen Press, 2013.

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8

Eusebius of Caesarea's Commentary on Isaiah: Christian exegesis in the age of Constantine. Oxford: Clarendon Press, 1999.

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9

Authorised lives in early Christian biography: Between Eusebius and Augustine. New York: University of Cambridge, 2008.

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10

The Onomasticon by Eusebius of Caesarea: Palestine in the fourth century A.D. Jerusalem: Carta, 2003.

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11

Euseb von Caesarea und die Juden: Studien zur Rolle der Juden in der Theologie des Eusebius von Caesarea. Berlin: De Gruyter, 1999.

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12

Eusebius und die Heilige Schrift: Die Schriftvorlagen des Onomastikons der biblischen Ortsnamen. Berlin: De Gruyter, 2010.

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13

Mendels, Doron. The media revolution of early Christianity: Eusebius's Ecclesiastical history. Grand Rapids, Mich: William B. Eerdmans Pub., 1999.

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14

1969-, Williams Megan Hale, and ebrary Inc, eds. Christianity and the transformation of the book: Origen, Eusebius, and the library of Caesarea. Cambridge, MA: Belknap Press of Harvard University Press, 2008.

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15

Christianity and the transformation of the book: Origen, Eusebius, and the library of Caesarea. Cambridge, MA: Belknap Press of Harvard University Press, 2007.

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16

Eusebius and the Jewish authors: His citation technique in an apologetic context. Leiden: Brill, 2006.

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17

Christology and cosmology: Models of divine activity in Origen, Eusebius, and Athanasius. Oxford: Clarendon Press, 1993.

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18

The Saint's saints: Hagiography and geography in Jerome. Leiden: Brill, 2005.

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19

The role of the rule of faith in the formation of the New Testament Canon according to Eusebius of Caesarea. Lewiston: The Edwin Mellen Press, 2014.

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20

Athanasius of Alexandria: Bishop, theologian, ascetic, father. Oxford: Oxford University Press, 2012.

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21

editor, Winkelmann Friedhelm, Pietri, Luce, writer of added commentary, Rondeau Marie-Josèphe translator, and Eusebius, of Caesarea, Bishop of Caesarea, approximately 260-approximately 340, eds. Vie de Constantin. Paris: Les Éditions du Cerf, 2013.

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22

Viltanioti, Irini-Fotini. Divine Powers and Cult Statues in Porphyry of Tyre. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198767206.003.0004.

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This chapter investigates the role of powers in the fragments of Porphyry’s On Statues, which derive principally from Eusebius of Caesarea’s Praeparatio Evangelica. It argues that powers had a core role in the original treatise and that this role is to be considered in connection with Porphyry’s doctrines of twofold power and of spiritual ascent. Given Porphyry’s dynamic understanding of the hypostases, contemplating statues in the right way can serve as a springboard for the ascent of the soul. On this reading, On Statues appears to be not an early work from the philosopher’s youth in Phoenicia (or even Athens), as Bidez had proposed, but a mature work in which Porphyry engages in dialogue with Iamblichus.

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23

Carriker, Andrew James. Library of Eusebius of Caesarea. BRILL, 2003.

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24

Kofsky, Arieh. Eusebius of Caesarea Against Paganism. Brill Academic Publishers, 2002.

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25

Eusebius of Caesarea: Tradition and Innovations. Center for Hellenic Studies, 2013.

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26

Stevenson, J. Studies in Eusebius: Thirlwall Prize Essay 1927. Cambridge University Press, 2014.

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27

Eusebius of Caesarea: Gospel Problems and Solutions. Chieftain Publishing Ltd, 2011.

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28

W, Attridge Harold, and Hata Gōhei 1942-, eds. Eusebius, Christianity, and Judaism. Leiden: E.J. Brill, 1992.

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29

The Demonic in the Political Thought of Eusebius of Caesarea. Oxford University Press, 2016.

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30

Zamagni, Claudio, and Sabrina Inowlocki. Reconsidering Eusebius: Collected Papers on Literary, Historical, and Theological Issues. BRILL, 2011.

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31

Eusebius and Empire: Constructing Church and Rome in the Ecclesiastical History. Cambridge University Press, 2019.

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32

Eusebius of Caesarea Against Paganism (Jewish and Christian Perspectives Series). Brill Academic Publishers, 2000.

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33

Cruse, C. F. The Ecclesiastical History Of Eusebius Pamphilus: Bishop Of Caesarea, In Palestine. Kessinger Publishing, LLC, 2007.

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34

Cruse, C. F. The Ecclesiastical History Of Eusebius Pamphilus: Bishop Of Caesarea, In Palestine. Kessinger Publishing, LLC, 2007.

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35

The Library of Eusebius of Caesarea (Supplements to Vigiliae Christianae, V. 67). Brill Academic Publishers, 2003.

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36

Inowlocki, Sabrina. Eusebius and the Jewish Authors: His Citation Technique in an Apologetic Context. Ebsco Publishing, 2006.

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37

Williams, Megan, and Anthony Grafton. Christianity and the Transformation of the Book: Origen, Eusebius, and the Library of Caesarea. Belknap Press, 2006.

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38

The Media Revolution of Early Christianity: An Essay on Eusebius's Ecclesiastical History. Wm. B. Eerdmans Publishing Company, 1999.

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39

Crawford, Matthew R. The Eusebian Canon Tables. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198802600.001.0001.

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A central book in late antique religious life was the four-gospel codex—a manuscript containing the Gospels of Matthew, Mark, Luke, and John—and one of the most common features of such manuscripts is a marginal cross-referencing system known as the Canon Tables. This reading aid, invented in the early fourth century by Eusebius of Caesarea, represented a milestone achievement both in the history of the book and in the scholarly study of the fourfold gospel. The present monograph is the first ever book-length treatment of the origins and use of the Canon Tables apparatus in any language. Part one begins by defining the Canon Tables as a paratextual device that orders the textual content of the fourfold gospel; then considers the relation of the system to the prior work of Ammonius of Alexandria and the hermeneutical implications of its use. Part two examines the paratext’s reception in subsequent centuries by highlighting four case studies from different cultural and theological traditions, from Augustine of Hippo to a Syriac translator in the fifth century, to later monastic scholars in Ireland. Finally, from the eighth century onwards, Armenian scholars used the artistic adornment of the Canon Tables as a basis for contemplative meditation. These case studies represent four different modes of using the Canon Tables as a paratext and so illustrate the potential inherent in the Eusebian apparatus for engaging with the fourfold gospel in a variety of ways, from the literary to the theological to the visual.

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40

Pseudo-Athanasius Contra Arianos IV: Eine Schrift Gegen Asterisu Von Kappadokien Eusebius Von Casarea, Markell Von Ankyrd Und Photin Von Sirmium (Vigiliae Christianae , No 36). Brill Academic Publishers, 1997.

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41

GRAFTON, Anthony. Christianity and the Transformation of the Book. Harvard University Press, 2009.

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42

Lee, Samuel, and Eusebius. Eusebius, Bishop Of Caesarea, On The Theophania Or Divine Manifestation Of Our Lord And Savior Jesus Christ. Kessinger Publishing, LLC, 2010.

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43

Moralee, Jason. Learning from the Capitol’s Deliverance. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190492274.003.0006.

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Chapter 5 asks what Christians were supposed to learn from the stories about the Capitoline Hill’s special status in Roman memory as the inviolable citadel of Jupiter’s people. Christian intellectuals such as Tertullian, followed by Clement of Alexandria, Eusebius of Caesarea, Lactantius, and Arnobius, ridiculed Roman history and mythology. Jerome, Ambrose, Prudentius, Augustine, and others pursued the same agenda into the fourth and fifth centuries. For these apologists, the ways of knowing the Capitol could be flipped to suddenly make clear that the beloved traditions at the heart of the Capitol’s symbolic status could not stand up to scrutiny. Of particular importance to these men was the belief that Jupiter lived in his house on the Capitoline Hill and was especially interested in protecting the Roman people through the long history of their state, a series of arguments reanimated with significance in the years following the Gothic king Alaric’s occupation of Rome in 410.

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44

Gallagher, Edmon L., and John D. Meade. Greek Christian Lists. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198792499.003.0003.

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This chapter contains texts, translations, and analysis of the seventeen early canon lists (Old Testament and/or New Testament) in Greek in probable chronological order: the Bryennios List, Melito of Sardis, Origen of Alexandria, Eusebius of Caesarea, Cyril of Jerusalem, Athanasius of Alexandria, Synod of Laodicea, Apostolic Canons, Gregory of Nazianzus, Amphilochius of Iconium, and Epiphanius of Salamis. These lists show remarkable consistency of biblical contents for both the Old and the New Testaments. The OT lists consist mostly of the twenty-two books of the Jewish canon though the forms of the some of the books reflect the Septuagintal forms rather than the Masoretic Text. The NT lists largely consist of the four Gospels, Acts, and the fourteen epistles of Paul. Disputes over the Catholic Epistles and the Revelation of John persisted into the fourth century as the lists show, but appear to have subsided by the end of this century.

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45

Christ as Mediator: A Study of the Theologies of Eusebius of Caesarea, Marcellus of Ancyra, and Athanasius of Alexandria (Oxford Theological Monographs). Oxford University Press, USA, 2007.

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46

Philo of Alexandria and the Construction of Jewishness in Early Christian Writings. Oxford University Press, 2018.

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47

Das Onomastikon Der Biblischen Ortsnamen (Texte Und Untersuchungen Zur Geschichte Der Altchristlichen Literatur) (Texte Und Untersuchungen Zur Geschichte Der Altchristlichen Literatur). Walter De Gruyter Inc, 2005.

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