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Relevant bibliographies by topics / Euthanasia, Passive

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Academic literature on the topic 'Euthanasia, Passive'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Euthanasia, Passive"

1

Garrard, E. "Passive euthanasia." Journal of Medical Ethics 31, no. 2 (February 1, 2005): 65–68. http://dx.doi.org/10.1136/jme.2003.005777.

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손미숙. "On passive euthanasia." kangwon Law Review 42, no. ll (June 2014): 173–212. http://dx.doi.org/10.18215/kwlr.2014.42..173.

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Tuffs, Annette. "Passive euthanasia in Germany?" Lancet 344, no. 8928 (October 1994): 1012. http://dx.doi.org/10.1016/s0140-6736(94)91660-8.

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Fischer, Johannes. "Aktive und passive Sterbehilfe." Zeitschrift für Evangelische Ethik 40, no. 1 (February 1, 1996): 110–27. http://dx.doi.org/10.14315/zee-1996-0115.

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Abstract The author defends the distinction between active and passive euthanasia. A characteristic feature of passive euthanasia is that it preserves the situation of waiting for death. Active euthanasia is characterised by the fact that it terminates this situation or anticipates its occurrence in a phase when death has not yet announced itself. Provided the situation of waiting for death is preserved, passive euthanasia may very weil include actively life-shortening measures such as dehydration. The situation of waiting for death has primarily a ritual significance. It has the effect of leaving the participants with the consciousness that death as a definitive separation from a person was fate and not an act for which responsibility must be tak:en. This consciousness is important for the integrity of the personal relation to the deceased. Active euthanasia can therefore be considered only in extreme situations which leave no alternative. The author criticises the fact that the ritual aspect of medical action receives too little consideration in the discussion on euthanasia. Finally, conclusions relating to theological ethics are drawn.

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Julesz, Máté. "Passive euthanasia and living will." Orvosi Hetilap 155, no. 27 (July 2014): 1057–62. http://dx.doi.org/10.1556/oh.2014.29950.

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This article deals with the notional distinction between murder of first degree and passive euthanasia. In Hungary, active euthanasia is considered to be a murder of first degree, whilst the Netherlands, Belgium, Luxemburg and Switzerland have legalized the active form of mercy killing in Europe. The palliative terminal medicine, when e.g. giving pain-killer morphin to the patient, might result in shrinking the patient’s life-span, and thus causing indirect euthanasia. However, the legal institution of living will exists in several counter-euthanasia countries. The living will allows future patients to express their decision in advance to refuse a life-sustaining treatment, e.g. in case of irreversible coma. The institution of living will exists in Germany and in Hungary too. Nevertheless, the formal criteria of living will make it hardly applicable. The patient ought to express his/her will before notary in advance, and he/she should hand it over when being hospitalized. If the patient is not able to present his/her living will to his/her doctor in the hospital, then his/her only hope remains that he/she has given a copy of the living will to the family doctor previously, and the family doctor notifies the hospital. Orv. Hetil., 2014, 155(27), 1057–1062.

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Tuohey, John F. "Hospice care and passive euthanasia." American Journal of Hospice Care 4, no. 6 (November 1987): 30–33. http://dx.doi.org/10.1177/104990918700400612.

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Penn, Katherine. "Passive euthanasia in palliative care." British Journal of Nursing 1, no. 9 (September 10, 1992): 462–66. http://dx.doi.org/10.12968/bjon.1992.1.9.462.

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Tadros, George, and Emad Salib. "Carers' views on passive euthanasia." International Journal of Geriatric Psychiatry 16, no. 2 (2001): 230–31. http://dx.doi.org/10.1002/1099-1166(200102)16:2<230::aid-gps300>3.0.co;2-9.

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Sayers, Gwen. "Non-Voluntary Passive Euthanasia: The Social Consequences of Euphemisms." European Journal of Health Law 14, no. 3 (2007): 221–40. http://dx.doi.org/10.1163/092902707x232980.

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AbstractNon-voluntary passive euthanasia, the commonest form of euthanasia, is seldom mentioned in the UK. This article illustrates how the legal reasoning in Airedale NHS Trust v Bland contributed towards this conceptual deletion. By upholding the impermissibility of euthanasia, whilst at the same time permitting 'euthanasia' under the guise of 'withdrawing futile treatment', it is argued that the court (logically) allowed (withdrawing futile treatment and euthanasia). The Bland reasoning was incorporated into professional guidance, which extended the court's ruling to encompass patients who, unlike Anthony Bland, were sentient. But since the lawfulness of (withdrawing futile treatment and euthanasia) hinges on the futility of treatment, and since the guidance provides advice about withdrawing treatment from patients who differ from those considered in court, the lawfulness of such 'treatment decisions' is unclear. Legislation s proposed in order to redress the ambiguity that arose when moral decisions about 'euthanasia' were translated into medical decisions about 'treatment'.

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Anwar, Wirani Aisiyah. "HUKUMAN DAN KEDUDUKAN HAK WARIS BAGI PELAKU EUTHANASIA." DIKTUM: Jurnal Syariah dan Hukum 16, no. 2 (December 5, 2018): 208–29. http://dx.doi.org/10.35905/diktum.v16i2.619.

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Euthanasia is a term used in medical science (medical), activities carried out to speed up the death of the patient who is considered unable to survive anymore. With the sophistication of the modern world now euthasia is considered a necessity, while euthanasia in Islamic law equates its law to murder. Murder is categorized in three forms, namely intentional murder, murder resembles intentional, and murder by mistakes. And euthanasia is divided into two, namely active euthanasia and passive euthanasia. In Islamic law active eythanasia is considered the same as intentional murder so that the perpetrator is subject to a qishash, diat punishment and for heirs or applicants of euthanasia no heir can be said (not receive inheritance from the victim of euthanasia), whereas passive euthanasia is permissible in Islamic law.

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Dissertations / Theses on the topic "Euthanasia, Passive"

1

Wernow, Jerome R. "A situational argument for passive euthanasia." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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2

McRae, Robert J. "Is there an ethical difference between active and passive euthanasia?" Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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3

McConchie, Daniel S. "Redefining the active/passive euthanasia debate introducing new categories to aid proper moral contemplation /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Chidoori, Rumbidzai Elizabeth Portia. "Should passive euthanasia be made legal in South Africa?" Thesis, University of Fort Hare, 2009. http://hdl.handle.net/10353/253.

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In In 1999 the South African Law Reform Commission proposed a draft bill on End of Life Decisions and tabled the Bill before Parliament. To date the Bill is still yet to be put up for discussion perhaps due to the sensitive nature of the subject. This mini-dissertation will examine South African people’s perception and awareness of passive euthanasia and whether the procedure should be regulated. The research will look at the current position in South Africa, arguments for and against passive euthanasia, and the factors influencing society’s reactions to this growing phenomenon.1999 the South African Law Reform Commission proposed a draft bill on End of Life Decisions and tabled the Bill before Parliament. To date the Bill is still yet to be put up for discussion perhaps due to the sensitive nature of the subject. This mini-dissertation will examine South African people’s perception and awareness of passive euthanasia and whether the procedure should be regulated. The research will look at the current position in South Africa, arguments for and against passive euthanasia, and the factors influencing society’s reactions to this growing phenomenon.

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Andersson, Sandra, and Matilda Cullander. "Sjuksköterskors förhållningssätt angående dödshjälp – en pågående konflikt : en litteraturöversikt." Thesis, Ersta Sköndal Bräcke högskola, Institutionen för vårdvetenskap, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-8884.

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Bakgrund: Dödshjälp är ett ämne som börjar åskådliggöras i större omfattning i media och skapar debatter runt om i världen. För att begripa vad detta innefattar för sjuksköterskor så är det nödvändigt att kartlägga vilka förhållningssätt som råder och vilka aspekter som bör bejakas i framtiden. Syfte: Syftet är att beskriva sjuksköterskors förhållningssätt till dödshjälp. Metod: En litteraturöversikt med tio vetenskapliga artiklar, både kvantitativ och kvalitativ design. Det användes två databaser, Cinahl Complete och PubMed. Studierna kvalitetsgranskades grundligt och kategoriserades efter likheter och skillnader. Resultat: I resultatet redovisas fem olika huvudteman; Sjuksköterskans profession (1), förhållningssättet till patientens autonomi (2), lidandet (3), religion (4) och arbetsmiljön (5). Slutsats: Resultatet i denna litteraturstudie påvisar att dödshjälp innefattar många faktorer; främst hur sjuksköterskor förhåller sig till detta inom professionen, religiösa yttringar, värdet kring patienters autonomi, sjuksköterskors arbetsmiljö och både psykiskt och fysiskt lidande. Detta ämne berör hela samhället och etik är en aspekt som dominerar fullständigt.
Background: Euthanasia is a topic that is beginning to be increasingly addressed in debates and the media worldwide. To understand what the subject means for nurses, it is important to find out what their attitudes are and what aspects need to be addressed in the future. Aim: The purpose of this study is to describe nurses' attitudes to euthanasia. Method: A literature review with ten scientific articles, both quantitative and qualitative design. Two databases were used, Cinahl Complete and PubMed. The studies were thoroughly quality examined and categorized according to similarities and differences. Results: The result presents five different main themes; The nurse's profession (1), the relationship to the patient's autonomy (2), suffering (3), religion (4) and the work environment (5). Conclusion: The results of this literature study demonstrate that euthanasia involves many factors; mainly how nurses relate to this in the profession, religious expressions, the value of patients 'autonomy, nurses' work environment and both mental and physical suffering. This topic affects the whole of society and ethics is an aspect that completely dominates.

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6

Evertsson, Tom, Annie Niklasson, and Martina Samuelsson. "Att vårda vid livets slutskede : Sjuksköterskors erfarenheter av passiv eutanasi." Thesis, Hälsohögskolan, Högskolan i Jönköping, HHJ, Avd. för omvårdnad, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-26886.

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Bakgrund: Passiv eutanasi innebär ett undanhållande eller tillbakadragande av livsuppehållande behandling och är både lagligt och etiskt godkänt i de flesta länder. Sjuksköterskan spelar en stor och avgörande roll vid passiv eutanasi då hen har en viktig roll gällande vårdandet av personer i livets slutskede och för att ge stöd och tröst åt deras anhöriga. Syfte: Syftet var att beskriva sjuksköterskors erfarenheter av att delta vid passiv eutanasi. Metod: Studien är en litteraturöversikt med induktiv ansats baserad på tio artiklar där en manifest innehållsanalys utfördes. Resultat: Analysen resulterade i fyra huvudkategorier; att ta ansvar, innefattar sjuksköterskans ansvar och dess konsekvenser, att vara en del i beslutstagandet innefattar sjuksköterskans behov av att få dela med sig av sin kunskap, att bli emotionellt påverkad beskriver hur vårdandet påverkar sjuksköterskorna och att ge vård vid livets slutskede, ger en bild av hur man ger ett värdigt avslut. I dessa kategorier återfanns även tolv underkategorier. Slutsatser: Den mest centrala delen av passiv eutanasi var att ge ett värdigt avslut. Detta kunde göras genom att få vara en del av beslutstagandet samt att se till de anhöriga och inkludera dem i vården.
Background: The meaning of passive euthanasia is to withhold or withdraw life-sustaining treatment and is generally both legally and ethically approved. The nurse plays an important and decisive role regarding passive euthanasia since he or she has a major role in the care of people in end-of-life as well as the care of their relatives/loved ones. Purpose: The purpose of this study was to describe nurses' experiences of participating in passive euthanasia. Method: This study is a literature review with an inductive approach based on ten articles on which a manifest content analysis was conducted. Results: The analysis resulted into four main categories; to take responsibility, contains the nurses’ responsibility and it’s consequences, to take part in the decision making illuminates the nurses’ urge to share one’s knowledge, to be emotionally affected outlines how the care affects the nurses’ and to provide care at the end-of-life stage portrays how to bestow a dignified death. Within these categories twelve subcategories arose. Conclusion: The most paramount aspect of passive euthanasia was providing dignity in dying. This could be done by taking part in the decision making and tending to the relatives/loved ones as well as including them in the care.

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7

Chambers, Stuart. "Of Stewardship, Suffering and the “Slippery Slope”: A Vattimian Analysis of the Sanctity of Life Ethos in Canada (1972–2005)." Thèse, Université d'Ottawa / University of Ottawa, 2011. http://hdl.handle.net/10393/20221.

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This dissertation examines from a Vattimian perspective the challenge that euthanasia and assisted suicide posed to the sanctity of life ethos in Canada from 1972–2005. Gianni Vattimo’s central themes—metaphysics (absolute values), “event of being” (lived experiences that call absolute values into question), and passive-reactive nihilism (the use of “masks” or “disguises” to prevent the dissolution of metaphysics)—are pivotal to understanding the way religious and secular beliefs are interwoven within ethical, medical, legal and political discourses in Canada. Vattimo’s philosophico-ethical approach was specifically chosen because as a theoretical tool, it helps to illuminate the presence, weakening, and resilience of metaphysics in discourses surrounding an intentionally hastened death. To demonstrate how Vattimo’s major themes apply empirically to the research, a social constructionist approach was adopted in the form of a discourse analysis. Particular emphasis was placed on an examination of the three most important cases of death and dying in Canada, namely, Nancy B., Sue Rodriguez and Robert Latimer. The bulk of the evidence suggests that when these “events of being” challenged the sanctity doctrine as the ultimate foundation for life-terminating decisions, ethical, medical, legal and political discourses converged to promote three normative positions or authorizing discourses used in the tradition of Christian ethics: (1) stewardship—the view that since life is a “loan from God,” sacred, and of infinite worth, death cannot be intentionally hastened (“nature must take its course”); (2) value in prolonged suffering—the view that since suffering possesses transcendent meaning or purpose, its prolongation is justified in individual circumstances; and (3) the “slippery slope”—the view that any weakening of the sanctity of life ethos inevitably harms or threatens the community. Generally speaking, religious and secular advocates of the sanctity of life ethos reacted similarly in cases involving an intentionally hastened death. In other words, both the religious and the secular embraced metaphysics (absolute values), condoned and rationalized the prolongation of suffering, and relied on the “slippery slope” as a “mask” to maintain the sanctity of human life as first principle. The research strongly suggests that Canada is still significantly indebted to Christian notions when it comes to discussions surrounding the decriminalization of euthanasia and assisted suicide.

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8

Chan, Jonathan Kai Shun. "Moral Distinctions between Passive and Active Euthanasia." Thesis, 2018. https://thesis.library.caltech.edu/11106/1/Jonathan%20Chan%20-%20McClure%20-%20Philosophy.pdf.

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Morally speaking, what distinguishes passive from active euthanasia? Is there even a moral distinction? Before we can answer these questions, it will serve us well to get a sense of what either type of euthanasia involves. Euthanasia is often termed 'mercy killing' or 'assisted suicide.' It is the intentional ending of a patient’s life to ease his pain and suffering (typically caused by some terminal illness). Euthanasia can be classified as passive or active. Passive euthanasia involves withholding common treatments (drugs, operations, respirators etc.) necessary for a patient to continue living. Active euthanasia, on the other hand, involves the use of lethal substances or forces (e.g. a lethal injection) to kill the patient. The prima facie distinction between active and passive euthanasia is that the former involves killing a patient, while the latter involves letting the patient die. Thus, some philosophers suggest that by asking whether there is a moral distinction between active and passive euthanasia, we are really asking whether there is a moral distinction between ‘killing’ and 'letting die.' With that said, solving this age-old 'killing' versus ‘letting die’ moral dilemma is far beyond the scope of this paper. However, I believe we need not fully resolve the dilemma in order to gain insight into the moral differences between active and passive euthanasia.

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9

Harfst, Anja. "Allgemeinärztliche Beurteilungen und Einstellungen zur Sterbehilfe." Doctoral thesis, 2004. http://hdl.handle.net/11858/00-1735-0000-0006-B5B4-8.

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Books on the topic "Euthanasia, Passive"

1

Passive Sterbehilfe. Basel: Helbing Lichtenhahn, 2010.

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2

1951-, Hersh Alan R., ed. Easing the passage: A guide for prearranging and ensuring a pain-free and tranquil death via a living will, personal medical mandate, and other medical, legal, and ethical resources. New York, NY: HarperCollins Publishers, 1991.

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3

Lowy, Frederick H. Canadian physicians and euthanasia. Ottawa: Canadian Medical Association, 1993.

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Passive Euthanasie: Probleme beim Behandlungsabbruch bei Patienten mit apallischem Syndrom. Frankfurt am Main: P. Lang, 2002.

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Hoogerwerf, Aart. Denken over sterven en dood in de geneeskunde: Overwegingen van artsen bij medische beslissingen rond het levenseinde. Utrecht: Van der Wees, 1999.

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If that ever happens to me: Making life and death decisions after Terri Schiavo. Chapel Hill: University of North Carolina Press, 2009.

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Geissendörfer, Sylke Edith. Die Selbstbestimmung des Entscheidungsunfähigen an den Grenzen des Rechts: Zur Debatte über "passive Sterbehilfe" durch Behandlungsverzicht, vormundschaftliches Genehmigungsverfahren, Patientenverfügungen und derengesetzliche Regelungsmöglichkeiten. Berlin: Lit, 2009.

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Witholding or withdrawing life sustaining treatment in children: A framework for practice. 2nd ed. London: Royal College of Paediatrics and Child Health, 2004.

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Küng, Hans. Dying with dignity: A plea for personal responsibility. New York: Continuum, 1995.

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Øivind, Foss. Med livet i hendene: Om aktiv og passiv dødshjelp. Oslo: Gyldendal norsk forlag, 1988.

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Book chapters on the topic "Euthanasia, Passive"

1

Nortjé, Nico. "Euthanasia: Passive." In Encyclopedia of Global Bioethics, 1–7. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-05544-2_182-1.

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Nortjé, Nico. "Euthanasia: Passive." In Encyclopedia of Global Bioethics, 1203–9. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-09483-0_182.

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ten Have, Henk, and Maria do Céu Patrão Neves. "Euthanasia, Passive." In Dictionary of Global Bioethics, 497. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-54161-3_244.

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Kamm, F. M. "Brody on Passive and Active Euthanasia." In Pluralistic Casuistry, 211–18. Dordrecht: Springer Netherlands, 2007. http://dx.doi.org/10.1007/978-1-4020-6260-5_14.

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Tännsjö, Torbjörn. "The Sanctity of Life and the Active/Passive Distinction." In Terminal Sedation: Euthanasia in Disguise?, 115–25. Dordrecht: Springer Netherlands, 2004. http://dx.doi.org/10.1007/978-1-4020-2124-4_11.

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Harahsheh, Ashraf S., and Robert Sade. "Active and Passive Euthanasia in the Context of Severe Congenital Heart Disease." In Bioethical Controversies in Pediatric Cardiology and Cardiac Surgery, 251–59. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-35660-6_19.

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"Active and Passive Euthanasia." In The Social Medicine Reader, Volume I, Third Edition, 273–79. Duke University Press, 2020. http://dx.doi.org/10.1515/9781478004356-039.

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Materstvedt, Lars Johan. "Euthanasia is never “Passive”." In Proceedings of the XXIII World Congress of Philosophy, 15–21. Philosophy Documentation Center, 2018. http://dx.doi.org/10.5840/wcp23201820494.

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Rachels, James. "Active and Passive Euthanasia." In Applied Ethics, 423–27. Routledge, 2017. http://dx.doi.org/10.4324/9781315097176-62.

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Rachels, James A. "Active and Passive Euthanasia." In The Social Medicine Reader, Volume I, Third Edition, 273–79. Duke University Press, 2019. http://dx.doi.org/10.1215/9781478004356-042.

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Conference papers on the topic "Euthanasia, Passive"

1

Pavićević, Aleksandra. "EUTANAZIJA KAO KRAJNJI IZRAZ LIČNOG PRAVA ČOVEKA NA SAMOODREĐENjE." In XVII majsko savetovanje. Pravni fakultet Univerziteta u Kragujevcu, 2021. http://dx.doi.org/10.46793/uvp21.647p.

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The author discusses different segments of the institute of euthanasia ("murder out of mercy"), especially the question of the justification of its legalization. The subject of the analysis are the solutions of certain European regulations that have completely or partially decriminalized euthanasia, and then the domestic one, in which there is a collision of the norms of criminal and medical law. According to the positive serbian criminal law, euthanasia is a criminal offense and a privileged form of murder, while the Law on Patients' Rights indirectly allows the so-called passive euthanasia, which is not the optimal solution, which introduces legal uncertainty. Тhe Preliminary Draft of the Civil Code of Serbia, which embodies the proposal for the future civil law of Serbia, proposes the decriminalization of euthanasia, which is a solution that needs to be commented on. The aim of the paper is a comparative analysis of domestic and foreign solutions of this controversial institute - through its concept, types (active and passive euthanasia) and critical analysis of the reasons for and against its introduction into the domestic law. The author evaluates the proposal of the Preliminary Draft as progress, with the idea that euthanasia, despite all the controversies that accompany it, represents the ultimate expression of a personal right to self-determination (subjective civil right sui generis), in both modalities, without distinction.

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