Relevant bibliographies by topics / Eutychius

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Eutychius'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Eutychius"

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Eguiarte, Enrique A. "Damasus and Eutychius. The texts of Virgil in the elogium of Eutychius." Mayéutica 33, no. 76 (2007): 355–65. http://dx.doi.org/10.5840/mayeutica2007337617.

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Monferrer-Sala, Juan Pedro. "'CAST OUT HAGAR AND ISMAEL HER SON FROM ME' TEXT AND INTERTEXT IN EUTYCHIUS OF ALEXANDRIA'S ANNALS." Hugoye: Journal of Syriac Studies 14, no. 1 (January 1, 2012): 225–48. http://dx.doi.org/10.31826/hug-2012-140109.

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Vapheiades, Konstantinos. "The wall-paintings of the Protaton Church revisited." Zograf, no. 43 (2019): 113–28. http://dx.doi.org/10.2298/zog1943113v.

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During the course of conservation work on the wall-paintings in the Protaton Church on Mount Athos a number of letters were found that can form the name ?Eutychios? or ?Eutychiou?, the name of one of the two painters who decorated the Peribleptos Church in Ohrid. This discovery has overturned the findings of previous research and also poses new questions. The answers to these questions constitute the aim of the present article. More specifically, the wall-paintings in the Protaton are attributed to two painters, Michael Astrapas and the painter of the Chapel of St. Euthymios in Thessalonica, and are dated to between 1309 and 1311/1312. Since there are many problematic points in Astrapas? artistic development, this article reexamines certain ensembles of wall-paintings, and particularly that of the Bogorodica Ljeviska Church, as a key to interpreting and solving the problem of ?Michael Astrapas?.
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Sang-Hyeon Yoo. "Eutychus in Troas." Theological Forum 56, no. ll (June 2009): 243–67. http://dx.doi.org/10.17301/tf.2009.56..009.

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Whitby, Mary. "The occasion of Paul the Silentiary's Ekphrasis of S. Sophia." Classical Quarterly 35, no. 1 (May 1985): 215–28. http://dx.doi.org/10.1017/s0009838800014695.

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The ‘turgid archaisms’ of Paul the Silentiary's style have ensured that his two hexameter Ekphrases, describing the Emperor Justinian's sixth-century church of S. Sophia in Constantinople and its ambo, have lately attracted little interest, except among art historians who seek to extract nuggets of architectural information. On the other hand, the eighty or so pagan epigrams by Paul which are preserved in the Palatine and Planudean Anthologies have received attention in recent years both because of their literary interest and for the social and historical information which they contain. In my opinion, the much more substantial Ekphrases likewise deserve to be examined as literary and historical documents. The title Ekphrasis disguises the historical interest of the works: unlike the majority of the epigrams, these poems are no mere literary exercises, but official, public works, undoubtedly commissioned by Justinian, and delivered on specific and identifiable occasions. Only the central portion of the major poem describing S. Sophia comprises technical architectural ekphrasis; this is preceded and followed by panegyrical material appropriate to the occasion of recitation which together takes up almost half the total length of the poem (462 lines out of 1029). Here the Emperor Justinian, patron of the church, and Eutychius, Patriarch of Constantinople, are praised, and the events leading up to the occasion of the poem sketched. This topical part of the work provides evidence for the ceremonial which accompanied the poem's recitation and demonstrates the type of imperial propaganda pertinent to the end of the reign of Justinian. Moreover, an explanation for a limited number of stylistic flaws in a work which, by contemporary standards at least, is of high literary quality, may lie in the recognition that Paul was obliged to complete his poem in time for a specific occasion. It is with these three occasional aspects of the work that I shall here be concerned.
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Smith, Eric C. "The Fall and Rise of Eutychus: The Church of Paul and the Spatial Habitus of Luke." Biblical Interpretation 28, no. 2 (April 28, 2020): 228–45. http://dx.doi.org/10.1163/15685152-00282p05.

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Abstract The story of Eutychus in Acts 20 seems to narrate a scene of a Pauline community, meeting for a communal meal and instruction in an insula building in Alexandria Troas. Some scholars have argued, however, that this tale was borrowed by Luke and appropriated to tell the story of Paul. When read through combined theoretical lenses from Michel de Certeau and Pierre Bourdieu, the story of Eutychus provides a window not into one of Paul’s communities, but into Luke’s own spatial practice, and the habitus of community that he knew from his own late-first-century context. Luke therefore repurposed the framework of the story, but also filled the story with his own experience and expectations of space and practice in his creative reconstruction of a Pauline vignette. The tale of Eutychus provides evidence of late-first-century or early-second-century urban Christianity in Asia Minor, not of a community from the life of Paul.
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Vranić, Vasilije. "The Christology of Eutyches at the Council of Constantinople 448." Philotheos 8 (2008): 208–21. http://dx.doi.org/10.5840/philotheos2008813.

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Jeong, Chang-Kyo. "The Reading of Eutychus’ Resuscitation in Troas (Act 20:7-12) through the Aspect of ‘We.’." Korean New Testament Studies 26, no. 4 (December 31, 2019): 1045–80. http://dx.doi.org/10.31982/knts.2019.12.26.4.1045.

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Ritti, Tullia. "La carriera di un cittadino di Hierapolis di Frigia : G. Memmios Eutychos." Cahiers du Centre Gustave Glotz 19, no. 1 (2008): 279–308. http://dx.doi.org/10.3406/ccgg.2008.1681.

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Thompson, Alexander P. "Laughing to the Grave and Back Again: The Humor of Acts 20.7-12." Journal for the Study of the New Testament 42, no. 2 (November 19, 2019): 223–36. http://dx.doi.org/10.1177/0142064x19873835.

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The humorous story of Eutychus’ death and subsequent revival in Acts 20.7-12 is the source of several disagreements among recent interpreters. While some reject the humorous element and read this passage as a serious moral lesson, others recognize it but down-play its significance by focusing on the more serious framework of worship. Using recent work on the philosophy of humor, this article argues for interpreting Acts 20.7-12 as thoroughly humorous through an appeal to ancient parallels of nomastic wordplay, sleep-inducing speech, and examples of tragic deaths through falling. These elements fulfill the criteria of both shared knowledge and shared feeling between author and the original reader(s) necessary for detecting humor. It concludes by demonstrating how the humorous interpretation of Acts 20.7-12 can be integrated into the wider liturgical setting.
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Dissertations / Theses on the topic "Eutychius"

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Sarginson, Penelope Jane. "An edition of the Ars de Verbo of Eutyches." Thesis, University of Cambridge, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.613841.

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Samuel, Cohen. "Heresy, Authority and the Bishops of Rome in the Fifth Century: Leo I (440-461) and Gelasius (492-496)." Thesis, 2014. http://hdl.handle.net/1807/65652.

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This dissertation investigates how two fifth-century bishops of Rome, Leo I (440-461) and Gelasius (492-496) understood and opposed heresy. More specifically, by stressing the contested character of heresy and the at times optative nature of the bishop of Rome’s opposition to it, this dissertation hopes to provide a new perspective on how Leo and Gelasius imagined and justified the authority of the Apostolic See in an uncertain world. To accomplish this task, this dissertation considers Leo and Gelasius’ opposition to various different heresies and details the methods by which they were opposed. This will be done through an examination of the records of synods, Roman law, other contemporary narrative sources, but especially through the letters and tractates of Leo and Gelasius themselves, carefully read and considered in their fifth-century context. Furthermore, it is argued that the history of the development of the ideas of heresy and orthodoxy were profoundly connected with Rome’s emerging importance as a locus of authentic Christian teachings; the history of the bishops of Rome cannot be told without examining the history of heresy and orthodoxy and vice versa. Because orthodoxy and heresy were not tangible historical phenomena but rather were malleable categories that emerged as part of a wider discourse of Christian identity construction, the bishops of Rome were not in every case the unqualified enemies of heresy. Instead, their definition of heterodox belief and their opposition to religious deviance were complex, often qualified and always historically contingent. This study seeks to investigate the way in which Leo and Gelasius mobilized the language of heresiology in order to convince Christians in the Latin west and the Greek east, as well as the imperial authorities, that Rome’s interpretations were legitimate and binding.
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Books on the topic "Eutychius"

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Carl, Laga, ed. Eustratii Presbyteri Vita Eutychii Patriarchae Constantinoplitani. Turnhout: Brepols, 1992.

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2

Natzemy, Rompert. Hē psychologia tēs eutychias. Athēna: Ekdoseis "Armonikē Zōē,", 1986.

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Omērolē, Eua. Hoi paracharaktes tēs eutychias. Athēna: Ekdoseis "Nea Synora"--A.A. Livanē, 1994.

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4

1957-, Kourkounakēs Spyros, ed. To paramythi tēs Eutychias. Thessalonikē: Ianos, 2010.

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5

Hē eutychēs philologia. Athēna: Ekdoseis Agra, 2015.

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Stylianakēs, Marios. To dysdiakrito symplegma tēs eutychias: Historia mystēriou. Athēna: Ekdoseis Melichrysos, 2006.

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Mia kalokairinē eutychia trizei. Athēna: Ekdoseis Harmos, 1999.

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8

Papadopoulou, Alexandra. Ē theia eutychia: Nouvela. Athēna: Vivliopōleion tēs 'Estias', 1988.

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Karaphoulidēs, Giōrgēs. Kai sy boreis: Hē praktikē methodos tēs eutychias. Athēna: G.V. Vasdekēs, 1987.

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Galidē, Marianna. Se oktō grammata hē eutychia. Leukōsia: s.n., 1997.

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Book chapters on the topic "Eutychius"

1

Monferrer-Sala, Juan Pedro. "Egyptian major issues in Eutychius of Alexandria’s Kitāb naẓm al-ǧawāhir." In East and West, edited by Juan Pedro Monferrer-Sala, Vassilios Christides, and Theodoros Papadopoullos, 201–18. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463216771-017.

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Monferrer-Sala, Juan Pedro. "‘CAST OUT HAGAR AND ISMAEL HER SON FROM ME’ TEXT AND INTERTEXT IN EUTYCHIUS OF ALEXANDRIA’S ANNALS." In Hugoye: Journal of Syriac Studies (volume 14), edited by George Kiraz, 225–48. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463233846-010.

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Graf, Georg. "Ein bisher unbekanntes Werk des Patriarchen Eutychios von Alexandrien." In Oriens Christianus (1901-1941), edited by Anton Baumstark, 227–44. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463217433-015.

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Reeves, John C. "Christian Arabic." In A Guide to Early Jewish Texts and Traditions in Christian Transmission, 195–210. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190863074.003.0010.

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Christian Arabic literature represents an enormous corpus of biblically affiliated lore which remains remarkably underexploited by most modern scholars of Jewish apocryphal and pseudepigraphical literature. The present chapter focuses primarily on some textual examples culled from the popular and influential universal histories produced by Christian writers Eutychius (Sa‘īd b. Biṭrīq) of Alexandria (d. 940), Agapius (Maḥbūb b. Qusṭanṭīn) of Manbij (d. c. 950), and the Arabic version of the so-called secular history of the justly celebrated Bar Hebraeus (Abu’l-Faraj b. al-‘Ibrī, d. 1286). It is hoped that the present chapter will stimulate further comparative work and contributions to this important field of study.
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"AGAINST EUTYCHES." In Sermons (The Fathers of the Church, Volume 93), 401–4. Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b3ts.22.

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Clayton, Jr., Paul B. "The Eutychian Crisis." In The Christology of Theodoret of Cyrus, 215–82. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780198143987.003.0007.

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Sanna, Maria Virginia. "PERPETUA, FELICITA, EUTYCHIA:." In Mujeres de la Hispania romana, 247–60. Dykinson, 2021. http://dx.doi.org/10.2307/j.ctv1ks0gtq.15.

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"4. Die Erweckung des Eutychus 20,7-12." In Die Apostelgeschichte, 296–99. Göttingen: Vandenhoeck & Ruprecht, 2010. http://dx.doi.org/10.13109/9783666513619.296.

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"21 Eutyches to Pope Leo." In Letters (The Fathers of the Church, Volume 34), 82–87. Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b0c5.14.

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"Eutychus – oder der langweilige Auszug aus dem Sein." In Nachleben der Religionen, 107–24. Wilhelm Fink Verlag, 2011. http://dx.doi.org/10.30965/9783846743690_008.

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