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Journal articles on the topic 'Eva Illouz'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Mense, Anna. "As many rules as necessary, as few as possible. The traps of deregulated sex positive spaces with a focus on gender inequality." Journal of Positive Sexuality 7, no. 1 (May 30, 2021): 27–43. http://dx.doi.org/10.51681/1.713.

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In order to explain suffering in contemporary romantic relationships, Eva Illouz (2012) looks at the consequences of the detachment of erotic and romantic encounters from committed relationships such as marriage. While this detachment is often referred to as a triumph of free choice and liberal loving, Illouz argues that it causes systemic inequalities between male and female agents. The article takes Illouz’s analysis as an incentive and a basis to study deregulated sex-positive spaces with regards to their risk to involuntarily reproduce features of socio-political domination. The discussion is driven by an interest in the question how options to explore sexual and romantic relationships can be developed without reproducing systemic disadvantages of heteronormative culture.

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2

Engdahl, Emma. "Capitalist society as an analysand: an interview with Eva Illouz." Emotions and Society 2, no. 1 (May 1, 2020): 13–20. http://dx.doi.org/10.1332/204378920x15784918589019.

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3

Mattos, Patrícia. "O RECONHECIMENTO NA ESFERA DO AMOR: PARA UMA DISCUSSÃO SOBRE OS PARADOXOS DA TRANSFORMAÇÃO DA INTIMIDADE." Síntese: Revista de Filosofia 43, no. 137 (November 9, 2016): 421. http://dx.doi.org/10.20911/21769389v43n137p421/2016.

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A proposta deste texto é discutir as especificidades do reconhecimento na esfera do amor, estabelecendo um diálogo crítico entre Axel Honneth e Eva Illouz. Honneth é, sem dúvida, um autor central para a reflexão teórica sobre o reconhecimento. Illouz, por sua vez, analisa empiricamente as transformações na estrutura do reconhecimento na esfera do amor e os efeitos do não-reconhecimento ou do reconhecimento precário e limitado nessa esfera. Travando um diálogo crítico entre os autores sobre o reconhecimento em torno do amor será possível discutir os paradoxos da transformação da intimidade e mostrar o alcance e os limites da reconstrução normativa das relações íntimas proposta por Honneth.Abstract: This text discusses the specificities of recognition of love, through a critical dialogue between Axel Honneth and Eva Illouz. Honneth is a central reference for the theoretical reflection on recognition and Illouz empirically analyses the changes in the structure of the recognition of love and the effects of its non-recognition or limited recognition. This paper presents a critical dialogue between both authors on the subject above, discusses the paradoxes of the transformations of intimacy, and shows the scopes and limitations of the normative reconstruction of the intimate relations proposed by Honneth.

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4

de la Vega, Xavier. "Les sentiments du capitalisme, Eva Illouz." Sciences Humaines N° 255, no. 1 (January 1, 2014): 42. http://dx.doi.org/10.3917/sh.255.0042.

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5

Arndt, Martin. "Eva Illouz, Die Errettung der modernen Seele." Zeitschrift für Religions- und Geistesgeschichte 62, no. 3 (2010): 310–11. http://dx.doi.org/10.1163/157007310792513432.

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6

Tartari, Morena. "Book review: Eva Illouz, Why Love Hurts." International Sociology 29, no. 2 (March 2014): 174–77. http://dx.doi.org/10.1177/0268580914524335b.

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7

Illouz, Eva, and Journet. "Rencontre avec Eva Illouz : Tourments d'hier, tourments d'aujourd'hui." Les Grands Dossiers des Sciences Humaines N° 32, no. 9 (September 1, 2013): 7. http://dx.doi.org/10.3917/gdsh.032.0007.

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8

Illouz, Eva, and Richard Miskolci. "No coração pulsante da cultura Entrevista com Eva Illouz." Contemporânea - revista de sociologia da UFSCar 6, no. 2 (2016): 299–308. http://dx.doi.org/10.4322/2316-1329.015.

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9

Carnevali, Barbara, Emanuele Coccia, and Eva Illouz. "La liberté organisée de l'amour entretien avec Eva Illouz." Diogène 241, no. 1 (2013): 115. http://dx.doi.org/10.3917/dio.241.0115.

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10

Peters, Meinolf. "Rezension von: Edgar Cabanas, Eva Illouz (2019) Das Glücksdiktat." Psychotherapie im Alter 18, no. 1 (March 2021): 121–24. http://dx.doi.org/10.30820/1613-2637-2021-1-121.

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11

Crespo, Natalia, and María Vicens. "Género, afectos y emociones en la literatura argentina del siglo XIX." Mora, no. 26 (December 1, 2020): 107–12. http://dx.doi.org/10.34096/mora.n26.10093.

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En su libro Intimidades congeladas. Las emociones en el capitalismo, Eva Illouz propone pensar el siglo XXI como la era del achatamiento emocional, la mercantilización de los afectos privados y la sentimentalización de la esfera política. Disciplinar el afecto en nombre del capitalismo neoliberal trae aparejado, según Illouz, un capitalismo emocional. Al contrario de lo que ocurre en la actualidad, la literatura del siglo XIX (al menos, la que hoy pervive de él) cultiva la exaltación emocional para narrar un mundo moderno en construcción donde el sujeto está en el centro de la escena, de la mano del romanticismo, el individualismo burgués y el nacionalismo. En el caso argentino, esta exaltación tuvo particular arraigo: el protagonismo de las emociones en nuestros clásicos decimonónicos configura un imaginario nacional cruzado de pasiones y desbordes, sobre todo, políticos. Basta pensar en la imagen del joven unitario explotando de rabia en la casilla del matadero, ante la amenaza de una práctica de violencia sexual con la que se somete, amedrenta y humilla a los adversarios políticos, para entender hasta qué punto, en las emociones y sus excesos, se traman los conflictos, los sujetos y las identidades de nuestra literatura.

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12

Nehring, Daniel. "Book Review: Eva Illouz, Why Love Hurts: A Sociological Explanation." Sociology 47, no. 6 (December 2013): 1233–34. http://dx.doi.org/10.1177/0038038513501942.

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13

Grossi, Renata. "Book Review: Eva Illouz, Why Love Hurts: A Sociological Explanation." Journal of Sociology 50, no. 4 (November 27, 2014): 623–24. http://dx.doi.org/10.1177/1440783312465374.

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14

Carnevali, Barbara, and Emanuele Coccia. "The Organized Freedom of Love: An Interview with Eva Illouz." Diogenes 61, no. 1 (February 2014): 84–88. http://dx.doi.org/10.1177/0392192115615791.

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15

Schmitz, Helmut. "Intimacy and Resonance: Visions of Love in Hanns-Josef Ortheil’s Liebesnähe and Ronja von Rönne’s Wir kommen." Humanities 9, no. 2 (June 19, 2020): 52. http://dx.doi.org/10.3390/h9020052.

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Since the millennium, representations of intimate relationships have become one of the major trends in contemporary German fiction. This article examines two novels, Hanns-Josef Ortheil’s Liebesnähe (Love’s Closeness, 2011) and Ronja von Rönne’s Wir kommen (We Are Coming, 2016) as examples of two oppositional modes of representation of modern love relationships. Starting from an exposition of the configuration of love in social theory (Niklas Luhmann, Eva Illouz) as a compensatory mechanism for the fragmentation of social roles in modernity, the article reviews two concepts that describe love from a perspective of plenitude, Hartmut Rosa’s “resonance” and Francois Jullien’s “intimacy”. Reading Ortheil’s and von Rönne’s novels against Rosa’s and Jullien’s concepts, the article argues that while von Rönne’s representation of intimate relations falls squarely within the social theoretical parameters outlined by Luhmann and Illouz, Ortheil’s novel presents a fictional alternative to the “unhappy consciousness” of modern love, echoing Rosa’s and Jullien’s ideas.

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Florenchie, Amélie. "Cincuenta sombras de novelas rosas." Pasavento. Revista de Estudios Hispánicos 6, no. 1 (March 1, 2018): 101–12. http://dx.doi.org/10.37536/preh.2018.6.1.805.

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Basándome en el estudio que Eva Illouz propone de Cincuenta sombras de Grey, el best-seller de E.L. James, me propongo analizar las características del género del soft-porn o narrativa sentimental pornoerótica a partir de cuatro novelas españolas: El arte de perder y Mientras no digas te quiero, ambas de Lola Beccaria, De rodillas de Malenka Ramos y El primer caso de Cate Maynes de Clara Asunción García. El objetivo de mi reflexión es mostrar cómo, bajo el pretexto de la emancipación femenina a través de una sexualidad “liberada”, este tipo de literatura refuerza los estereotipos de la dominación masculina, a veces hasta los extremos de la violencia de género.

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17

Musiał, Maciej. "Feminism and the Cooling of Intimacy. Unintended Consequences of Women’s Movements." ETHICS IN PROGRESS 4, no. 1 (February 1, 2013): 119–28. http://dx.doi.org/10.14746/eip.2013.1.9.

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Numerous diagnoses of contemporary transformations of love and eroticism emphasise the fact that the intimate life has become democratised and liberated. Anthony Giddens argues that personal relationships increasingly become compatible with the model of pure relationship, which means that they are more egalitarian and that both partners are free to choose and to negotiate the shape of their relations. Jeffrey Weeks claims that in “the world that we have won”, women, homosexuals and queers are increasingly considered as equal to heterosexual men. Most scholars agree that feminism(together with gays’ and lesbians’ movements) is one of most important factors that enabled the democratisation of intimacy. Yet, it is possible to distinguish some interesting approaches that examine the unintended consequences of women’s emancipation. Sociologists like Arlie Russell Hochschild and Eva Illouz recognise the importance of feminism in democratising intimacy, thus they also claim that liberation of women has entailed rationalisation and commercialisation of intimacy. One of Hochschild’s main thesis is that feminism commercialises intimacy by legitimising “the commercial spirit of intimate life”. What is more, she argues that instead of humanizing men feminism is capitalising women. On the other hand, Illouz persuades that feminism – together with therapeutic discourse – rationalises intimacy by emphasising the necessity of analysing and quantifying all aspects of intimate life. Hochschild and Illouz claim that feminism unintentionally makes intimacy “cold” – that is that it suggests focusing on personal autonomy and perceiving warm and close bonds as an endangerment for that autonomy. The cooling entails loosening of family and intimate relationships and making individuals more attached to the market. In the end, both sociologists agree that “cool” branches of feminism make women similar to men and intimacy similar to the market

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18

Auladell, Felip Vidal. "Joan W. Scott y Eva Illouz en la agencia de publicidad. Aportaciones para el análisis de la noción de experiencia en el discurso publicitario." Daimon, no. 63 (November 21, 2014): 175. http://dx.doi.org/10.6018/daimon/199661.

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<p>Este artículo se propone ahondar en el contenido y alcance del término <em>experiencia</em>,<em> </em>tal y como es utilizado en el discurso publicitario, a partir de las aportaciones de la historiadora feminista Joan W. Scott y la socióloga de las emociones Eva Illouz. Se trata de efectuar un ejercicio de transposición disciplinaria que permita delinear un marco de interpretación con el que dilucidar cómo se vinculan efectivamente las emociones con la actividad publicitaria más actual o, dicho de otro modo, cómo tiene lugar la construción de identidades mediante <em>experiencias</em> de consumo.</p>

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19

Brienza, Casey. "Eva Illouz: Hard-Core Romance: Fifty Shades of Grey, Best-Sellers, and Society." Publishing Research Quarterly 31, no. 1 (December 13, 2014): 89–90. http://dx.doi.org/10.1007/s12109-014-9388-x.

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20

Fournier, Martine. "Pourquoi l'amour fait mal - L'expérience amoureuse dans la modernité . Eva Illouz, Seuil, 2012." Sciences Humaines N° 241, no. 10 (October 1, 2012): 42. http://dx.doi.org/10.3917/sh.241.0042.

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21

Medina-Vicent, Maria. "Capital sexual y desamor en la trilogía del paraíso de Ulrich Seidl=Sexual Capital and Heartbreak in the Paradise Trilogy of Ulrich Seidl." Cuestiones de género: de la igualdad y la diferencia, no. 16 (June 29, 2021): 122. http://dx.doi.org/10.18002/cg.v0i16.6935.

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<p align="left"><strong>Resumen</strong></p><p>En el presente artículo tratamos de mostrar la necesidad de una lectura de la agencia femenina desde una perspectiva multidimensional que atienda a la intersección de la cuestión de género con otras variables relacionadas con la nacionalidad, la clase social, la edad, etc. En este sentido, la obra del director austríaco Ulrich Seidl permite vislumbrar, en su trilogía <em>Paraíso</em> (2012-2013), la complejidad que acompaña a la posición de las mujeres en la sociedad austríaca contemporánea como reflejo de un occidente en decadencia. Para establecer una lectura crítica de los discursos sobre la capacidad de decisión y acción de las protagonistas respecto a cuestiones como la sexualidad y el amor contenidos en esta trilogía, partiremos de la teoría del capital sexual tardomoderno propuesta por las sociólogas Eva Illouz y Dana Kaplan, así como de las teorías sociológicas sobre el amor de la primera autora citada.</p><p align="left"><strong>Abstract</strong></p><p>In this article we show the need for a reading of female agency from a multidimensional perspective that addresses the intersection of the gender issue with other variables related to nationality, social class, age, etc. In this sense, the work of the Austrian director Ulrich Seidl allows us to glimpse, in his Paradise Trilogy (2012-2013), the complexity that accompanies the position of women in contemporary Austrian society as a reflection of a West in decline. To establish a critical reading of the discourses on the decision-making and action capacity of the protagonists regarding issues such as sexuality and love contained in this trilogy, we will start from the theory of late modern sexual capital proposed by the sociologists Eva Illouz and Dana Kaplan as well as the sociological theories on love of the first cited author.</p>

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22

Turner, Bryan S. "Consuming the Romantic Utopia: Love and the Cultural Contradictions of Capitalism by Eva Illouz." Body & Society 4, no. 3 (September 1998): 115–17. http://dx.doi.org/10.1177/1357034x98004003007.

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23

Freire, Alyson. "Economia versus intimidade: uma alternativa via as sociologias de Viviana Zelizer e Eva Illouz." Latitude 08, no. 02 (January 5, 2015): 255–87. http://dx.doi.org/10.28998/2179-5428.20140203.

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24

Chow, Rey, and Austin Sarfan. "We “Other Victorians”? Novelistic Remains, Therapeutic Devices, Contemporary Televisual Dramas." Daedalus 150, no. 01 (October 2020): 118–33. http://dx.doi.org/10.1162/daed_a_01837.

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In reference to the work of Michel Foucault and to residual Victorian novelistic features, this essay explores the biopolitical dimension of contemporary televisual dramas, focusing on the popular crime genre as seen in The Sopranos (1999–2007), Breaking Bad (2008–2013), and The Fall (2013–2016). Emphasizing the confessional context of criminality and policing, we demonstrate how such shows rely on the conventions of modern psychological discourse in depicting criminals, thus foregrounding what Eva Illouz in Saving the Modern Soul (2008) has called the “therapeutic emotional style.” By updating aspects of D. A. Miller's conception of the policing plot in The Novel and the Police (1988), we argue that confession in contemporary televisual dramas exemplifies a cultural transition from power as force to power as communication. The ascendance of communicative power pathologizes aspects of masculinity and introduces a new dramatic/narrative device: the therapeutic couplet.

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25

Näripea, Eva, and Ewa Mazierska. "Transcending ‘Cold Intimacies’ in Veiko Õunpuu’s Works." Baltic Screen Media Review 4, no. 1 (December 1, 2016): 60–87. http://dx.doi.org/10.1515/bsmr-2017-0004.

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Abstract This article examines five films by Veiko Õunpuu, Estonia’s most renowned contemporary director – Empty (Tühirand, Estonia, 2006), Autumn Ball (Sügisball, Estonia, 2007), Temptations of St Tony (Püha Tõnu kiusamine, Estonia/Finland/Sweden, 2009), Free Range: Ballad on Approving of the World (Free Range: ballaad maailma heakskiitmisest, Estonia, 2013) and Roukli (Estonia, 2015), focusing on his representations of neoliberalism and especially its effect on the emotional and intimate lives of the characters. We argue that the characters of his films typically reject the conventional romance promoted by neoliberal discourses, including Hollywood cinema, yet this does not make them happy, but disoriented and restless. The repudiation of ‘emotional capitalism’ also pertains to the way Õunpuu’s films are conceived and executed. Most importantly, he resists the conventions of Hollywood cinema, including a classical script and happy ending, and also sets and shoots his films in peripheral places. Our main theoretical framework is the concept of ‘emotional capitalism’ as elaborated by Eva Illouz.

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26

Burkart, Günter. "Eva Illouz, Warum Liebe endet. Eine Soziologie negativer Beziehungen. Berlin: Suhrkamp 2018, 447 S., gb., 25,00 €." Soziologische Revue 43, no. 1 (March 4, 2020): 99–104. http://dx.doi.org/10.1515/srsr-2020-0013.

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27

Guzmán Velasco, Nataly. "El consumo de la utopía romántica. El amor y las contradicciones culturales del capitalismo, de Eva Illouz." Realidad: Revista de Ciencias Sociales y Humanidades, no. 151 (November 26, 2018): 181–85. http://dx.doi.org/10.5377/realidad.v0i151.6811.

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28

Kyed, Morten. "”Vi er jo en virksomhed, der er særdeles overgennemsnitlig på empati”: Rekruttering af bløde kompetencer i ambulancetjenesten." Dansk Sociologi 27, no. 3/4 (November 5, 2016): 17–38. http://dx.doi.org/10.22439/dansoc.v27i3/4.5436.

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En række sociologer har de seneste år peget på, at den postindustrielle serviceøkonomi stiller stadigt større krav til servicemedarbejderes sociale og følelsesmæssige kompetencer. Eva Illouz (2008) argumenterer eksempelvis for, at vestlige samfund kendetegnes af en ”emotionel kapitalisme”, hvor følelsesmæssige kompetencer er blevet en central stratifikationsfaktor, som marginaliserer især mænd med en traditionel arbejderklasse habitus. Men få studier har undersøgt, hvordan arbejdsgivere rent faktisk vurderer ansøgernes sociale og følelsesmæssige kompetencer. Gennem interviews og observationsstudier har artiklens forfatter undersøgt, hvordan verdens største ambulanceoperatør vurderer og værdsætter ansøgeres sociale og følelsesmæssige kompetencer gennem rekrutteringsprocessen til stillingen som ambulanceredderelev. Artiklen viser med udgangspunkt i fire ansættelsessamtaler med mandlige ansøgere, hvordan ansøgerens primære følelsesmæssige habitus har betydning for samtalens udfald og de sympatirelationer, som skabes i forbindelse med samtalen. Data viser også, at selvom ledelsen fremhæver, at personlighed og empati er afgørende i screeningen af ansøgerne, så anvender virksomheden ikke personlighedstest eller andre psykologiske teknologier i rekrutteringsprocessen. Sociale og følelsesmæssige kompetencer vurderes derimod ud fra ansøgerens institutionaliserede omsorgskapital samt bedømmelsesudvalgets mavefornemmelse af ansøgerens følelsesmæssige dispositioner og evne til at passe ind både i faget og virksomhed. ENGELSK ABSTRACT: Morten Kyed: ”We Are a Business that Is Really above Average in Empathy”: Recruiting ”Soft Competences” in Ambulance Service A number of sociologists have suggested that the post-industrial service economy is placing increasing demands on service employees’ social and emotional skills. Eva Illouz (2008), for instance, argues that Western societies are characterised by an ”emotional capitalism”, in which emotional competencies are pivotal for social stratification and marginalisation of men with a traditional working class habitus. However, few studies have examined how employers actually assess applicants’ social and emotional skills. Through interviews and observational studies, the author has studied how the world’s largest ambulance operator assesses and evaluates social and emotional skills of ambulance apprentice applicants. Employing four job interviews with male candidates, the article illustrates how the applicant’s primary emotional habitus is important for the construction of sympathy relations during the job interviews and the outcome of the conversation. The data also shows that although management emphasises that personality and empathy are crucial when screening applicants, the company does not use personality tests or other psychological technologies in the recruitment process. Assessment of social and emotional skills is based on the candidate’s ”institutionalised care capital” and the assessment committee’s gut feeling about the applicant’s emotional disposition and ability to fit into both the vocation and the company. Keywords: service work, service economy, recruitment, social competences, emotional competences, gender.

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29

Chancer, Lynn S. "Why Love Hurts: A Sociological Explanation. By Eva Illouz. Malden, Mass.: Polity Press, 2012. Pp. x+293. $25.00." American Journal of Sociology 119, no. 3 (November 2013): 881–84. http://dx.doi.org/10.1086/673197.

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Twamley, Katherine. "‘Cold intimacies’ in parents’ negotiations of work–family practices and parental leave?" Sociological Review 67, no. 5 (November 30, 2018): 1137–53. http://dx.doi.org/10.1177/0038026118815427.

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This article aims to assess the contention that a ‘feminist’ ideology is associated with a ‘cooling’ of intimacy in heterosexual relationships, as argued by scholars such as Arlie Hochschild and Eva Illouz. According to this thesis, such an ideology, ‘abducted’ by a commercial spirit, encourages women to disengage from warm intimate bonds with others and to prioritize their own personal fulfilment and parity in care and housework. Drawing on two qualitative empirical studies exploring couples’ intimate lives and their feminist and egalitarian preferences and practices in leave, care and housework, this article examines in detail the basis of this thesis, and its effectiveness in explaining the lived experiences of parent couples’ negotiations of this terrain. The data were collected through focus group discussions with parents not sharing leave and a detailed ethnography with couples sharing leave. The comparison shows that, far from observing a clear dichotomy between ‘cold’ feminists and ‘warm’ traditional couples, both sets of parents present a more complex picture of ‘warm’ and ‘cold’ relations. The analysis enables a critical appreciation of sociological theorizing about gender equality and intimacy, contributing to sociological debates around individualism, feminism and family life.

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31

Spurlock, J. C. "Consuming the Romantic Utopia: Love and the Cultural Contradictions of Capitalism. By Eva Illouz (Berkeley: University of California Press, 1997. xv plus 371pp.)." Journal of Social History 32, no. 1 (September 1, 1998): 207–8. http://dx.doi.org/10.1353/jsh/32.1.207.

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32

Mégarbané, Sabine. "Edgar Cabanas et Eva Illouz, Happycratie. Comment l’industrie du bonheur a pris le contrôle de nos vies Paris, Premier Parallèle, 2018, 260 p." Ethnologie française N°176, no. 4 (2019): 813. http://dx.doi.org/10.3917/ethn.194.0813.

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Louwney, Kathleen. "Oprah Winfrey and the Glamour of Misery: An Essay on Popular Culture. By Eva Illouz. New York: Columbia University Press, 2003. Pp. xi‐300. $59.50." American Journal of Sociology 110, no. 3 (November 2004): 839–40. http://dx.doi.org/10.1086/428328.

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34

Gottfried, H. "Consuming the Romantic Utopia: Love and the Cultural Contradictions of Capitalism. By Eva Illouz. University of California Press, 1997. 386 pp. Cloth, $45.00; paper, $17.95." Social Forces 77, no. 1 (September 1, 1998): 375–78. http://dx.doi.org/10.1093/sf/77.1.375.

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35

Neyrand, Gérard. "▶ Pourquoi l’amour fait mal. L’expérience amoureuse dans la modernité, Eva Illouz, Paris, Seuil, traduction de Frédéric Joly, 2012 [édition en langue allemande : 2011], 400 p." Recherches familiales 13, no. 1 (2016): 125. http://dx.doi.org/10.3917/rf.013.0125.

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36

Rutter, V. "Saving the Modern Soul: Therapy, Emotions, and the Culture of Self-Help. By Eva Illouz (Berkeley: University of California Press, 2008. x plus 294 pp. $21.95)." Journal of Social History 43, no. 1 (September 1, 2009): 232–34. http://dx.doi.org/10.1353/jsh.0.0243.

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37

Pugh, Allison J. "Book Review: Eva Illouz, Cold Intimacies: The Making of Emotional Capitalism. Oxford, and Malden, MA: Polity Press, 2007. 134 pp. ISBN 0—7456—3905—4 (pbk)." Journal of Consumer Culture 8, no. 1 (March 2008): 153–55. http://dx.doi.org/10.1177/1469540507085731.

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38

Payton, A. "Saving the Modern Soul: Therapy, Emotions, and the Culture of Self-Help By Eva Illouz University of California Press. 2008. 294 pages. $60 cloth, $24.95 paper." Social Forces 88, no. 2 (December 1, 2009): 977–78. http://dx.doi.org/10.1353/sof.0.0258.

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Carr, E. Summerson. "Saving the Modern Soul: Therapy, Emotions, and the Culture of Self‐Help. By Eva Illouz. Berkeley: University of California Press, 2008. Pp. 304. $55.00 (cloth); $21.95 (paper)." Social Service Review 83, no. 1 (March 2009): 138–41. http://dx.doi.org/10.1086/599769.

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Park, D. W. "Oprah Winfrey and the Glamour of Misery: An Essay on Popular Culture: By Eva Illouz. New York: Columbia University Press, 2003. 300 pp. $73.50 (hard), $24.00 (soft)." Journal of Communication 55, no. 4 (December 1, 2005): 874–75. http://dx.doi.org/10.1093/joc/55.4.874.

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Thompson, Craig J. "Book review: Eva Illouz, Saving the Modern Soul: Therapy, Emotions, and the Culture of Self-Help. Berkeley, CA: University of California Press, 2008. 320 pp. ISBN 9780520253735 (pbk)." Journal of Consumer Culture 10, no. 1 (March 2010): 152–56. http://dx.doi.org/10.1177/14695405100100010701.

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CAMPBELL, COLIN. "Eva Illouz, Consuming the Romantic Utopia: Love and the Cultural Contradictions of Capitalism, Berkeley: University of California Press, 1997, £35.00 (paperback £12.95), xv+371 pp. (ISBN 0-520-20571-9)." Sociology 32, no. 3 (August 1998): 613–37. http://dx.doi.org/10.1017/s003803859838013x.

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Coltrane, Scott. "Book ReviewsConsuming the Romantic Utopia: Love and the Cultural Contradictions of Capitalism. By Eva Illouz. Berkeley and Los Angeles: University of California Press, 1997. Pp xv+371. $45.00 (cloth); $17.95 (paper)." American Journal of Sociology 104, no. 1 (July 1998): 242–44. http://dx.doi.org/10.1086/210014.

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Dixon, Kathleen. "Book review: Eva Illouz, Saving the Modern Soul: Therapy, Emotions, and the Culture of Self-Help. Berkeley: University of California Press, 2008. 304 pp. ISBN 9780520224469 $55.00 (hbk); ISBN 9780520253735 $21.95 (pbk)." European Journal of Cultural Studies 13, no. 2 (April 13, 2010): 267–69. http://dx.doi.org/10.1177/1367549410363204.

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WHITE, KEVIN. "Eva Illouz, Consuming the Romantic Utopia: Love and the Cultural Contradictions of Capitalism (Berkeley and London: University of California Press, 1997, £35 cloth, £12.95 paper). Pp. 386. ISBN 0 520 20571 5, 0 520 20571 5." Journal of American Studies 33, no. 1 (April 1999): 89–200. http://dx.doi.org/10.1017/s0021875898376094.

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Basa, Enikő. "Eva Livia Corredor: "East-West Odyssey"; Zsuzsanna Lápossy Diosy:"Life behind the Iron Curtain"; Kati Marton: "Enemies of the People. My Family’s Journey to North America"." Hungarian Cultural Studies 4 (January 1, 2011): 190–95. http://dx.doi.org/10.5195/ahea.2011.42.

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Eva Livia Corredor. East-West Odyssey. Self Published, 2008. Pp. 275, illus.; Zsuzsanna Lápossy Diosy. Life behind the Iron Curtain. Self Published, 2006. No page no., illus.; Kati Marton. Enemies of the People. My Family’s Journey to North America. New York: Simon & Schuster, 2009. pp. 272, illus.Reviewed by Enikő M. Basa, Library of Congress.

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Martin, Claude. "De l’idéologie du bonheur de chacun à la défense de la joie pour tous. Lectures croisées. À propos de : Edgar Cabanas et Eva Illouz, 2018, Happycratie. Comment l’industrie du bonheur a pris le contrôle de nos vies, Paris, Premier Parallèle ; Carl Cederström, 2018, The happiness fantasy, Cambridge, Polity Press ; Carl Cederström et André Spicer, 2015, The wellness syndrome, Cambridge, Polity Press." Revue des politiques sociales et familiales 131, no. 1 (2019): 139–44. http://dx.doi.org/10.3406/caf.2019.3352.

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Shanley, Jack, Danny Michael, and Patrick Senft. "Book Reviews." Armax: The Journal of Contemporary Arms VII, no. 1 (2021): 97–102. http://dx.doi.org/10.52357/armax02539.

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A History of the Small Arms Made by the Sterling Armament Company: Excellence in Adversity Reviewed by: Jack Shanley Peter Laidler, James Edmiston & David Howroyd. Barnsley: Pen & Sword, 2020. ISBN 978-15-26773-30-2. xv + 352 pp., 32 col. illus., 350 b. & w. illus. £40. Winchester Model 1895: Last of the Classic Lever Actions Reviewed by: Danny Michael Rob Kassab & Brad Dunbar. Boca Raton: Buffalo Cove Publishing, 2019. ISBN 978-0-578-46655-2. 432 pp., numerous col. illus. $89.99. Firearms of the Texas Rangers: From the Frontier Era to the Modern Age Reviewed by: Patrick Senft Doug Dukes. Denton: University of North Texas Press, 2020. ISBN 978-1-574-41810-1. 640 pp., 182 b. & w. illus. $45.

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Hall, Dorota. "Religion and psychology in the age of emotional capitalism: The case of the Master Academy of Love." Social Compass 60, no. 2 (June 2013): 174–88. http://dx.doi.org/10.1177/0037768613481710.

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The author presents the Master Academy of Love (MAL), a project conducted by Catholics in Warsaw, Poland. The initiative is shown as typical of emotional capitalism: it resonates with the therapeutic emotional style, bolsters the social impact of psychology by combining the psychological discourse with the language of belief, employs the narrative of self-help and the narrative of suffering, and focuses on increasing the emotional competence of its audience. At the same time, the paper demonstrates MAL’s dualistic nature, that is, its innovative and conservative components. MAL is thus a project that uses the power of the therapeutic discourse to reinforce traditionalist tendencies in the Church. Eva Illouz’s (2007) considerations on the role of psychology in contemporary Western culture underpin the paper’s theoretical framework, while its empirical component is based on participant observations conducted at MAL meetings.

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Scherer, Renata Porcher. "A desgenerificação do trabalho nas novas configurações do capitalismo: implicações para pensar o trabalho docente (The degenerification of work in the new configurations of capitalism: implications to think teaching work)." Revista Eletrônica de Educação 13, no. 2 (May 10, 2019): 520. http://dx.doi.org/10.14244/198271993112.

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The present article aims to analyze the main implications of metamorphoses in the world of work in the transition from a Fordist paradigm to a post-Fordist, for the professionalization of teaching work. Therefore, three important studies on Brazilian teaching are taken as empirical material and the importance of considering the diagnoses about changes in the world of work is taken into account in order to understand the current context experienced by teachers. It begins by examining the main transformations that have occurred in recent capitalism since the triumph of neoliberal in Brazil, signaling the emergence of new professional profiles that are now required in the current context. After presenting a diagnosis about the professionalization of teaching and teaching sickness in Brazil, showing that the concept of degeneration is an important tool for future studies that seek to investigate sush topics. ResumoO presente artigo tem como objetivo analisar as principais implicações das metamorfoses no mundo do trabalho na passagem de um paradigma fordista para um pós-fordista, para a profissionalização do trabalho docente. Para tanto, toma-se como material empírico três importantes estudos sobre a docência brasileira e aponta-se para a importância de consideramos os diagnósticos acerca das mudanças no mundo do trabalho para compreendermos e complexificarmos o atual contexto vivido por professores e professoras. Inicia-se examinando as principais transformações ocorridas no capitalismo recente a partir do triunfo do pensamento neoliberal no Brasil, sinalizando para a emergência dos novos perfis profissionais que passam a ser exigidos no contexto atual. Após, apresentamos um diagnóstico sobre a profissionalização do magistério e o adoecimento docente no Brasil, evidenciando que o conceito de desgenerificação mostra-se como uma ferramenta importante para futuros estudos que busquem investigar tais temáticas. ResumenEl presente artículo tiene como objetivo analizar las principales implicaciones de las metamorfosis en el mundo del trabajo en el paso de un paradigma fordista para un postfordista, para la profesionalización del trabajo docente. Para ello, se toma como material empírico tres importantes estudios sobre la docencia brasileña y se apunta a la importancia de considerar los diagnósticos acerca de los cambios en el mundo del trabajo para comprender y complejizar el actual contexto vivido por profesores y profesoras. Se inicia examinando las principales transformaciones ocurridas en el capitalismo reciente a partir del triunfo del pensamiento neoliberal en Brasil, señalando para la emergencia de los nuevos perfiles profesionales que pasan a ser exigidos en el contexto actual. Después de presentar un diagnóstico sobre la profesionalización del magisterio y el enfermedad docente en Brasil, evidenciando que el concepto de desgenerificación se muestra como una herramienta importante para futuros estudios que busquen investigar tales temáticas.Keywords: Teaching work, Capitalism, Degenerification of work.Palavras-chave: Trabalho docente, Capitalismo, Desgenerificação do trabalho.Palabras clave: Trabajo Docente; el capitalismo; Desgenerificación del trabajo.ReferencesANTUNES, Ricardo. A nova morfologia do trabalho e as formas diferenciadas da reestruturação produtiva no Brasil dos anos 1990. Sociologia, Porto, v. 27, p. 11-25, jan. 2014.ANTUNES, Ricardo. Adeus ao trabalho? Ensaio sobre as metamorfoses e a centralidade no mundo do trabalho. 14. ed. São Paulo: Cortez, 2010. BALINHAS, Vera Lúcia Gainssa et al. Imagens da docência: um estudo sobre o processo de trabalho e mal-estar docente. Rev. Mal-Estar Subj, Fortaleza, v. 13, n. 1-2, p. 249-270, jun. 2013.BAUMAN, Zygmunt; BORDONI, Carlo. Estado de crise. Rio de Janeiro: Zahar, 2016.BELL, Daniel. O advento da sociedade pós-industrial: uma tentativa de previsão social. São Paulo: Cultrix, 1977.BIESTA, Gert. Devolver la enseñanza a la educación. Una respuesta a la desaparición del maestro. Pedagogia y Saberes, Bogotá, 44, p. 119-129, 2016.BIESTA, Gert. Para além da aprendizagem: educação democrática para um futuro humano. Belo Horizonte: Autêntica, 2013.CORREIA, José Alberto. PEREIRA, Luísa Alvares. VAZ, Henrique. Políticas educativas e modos de subjetivação da profissão docente. Cadernos de Pesquisa. v.42, n.146, p. 388-407 mai./ago. 2012.DARDOT, Pierre; LAVAL, Christian. A nova razão do mundo. São Paulo: Boitempo, 2016.FUMAGALLI, Andrea. O conceito de subsunção do trabalho ao capital: rumo à subsunção da vida no capitalismo biocognitivo. Cadernos IHU Ideias, ano 14, n. 246, v. 14, 2016.GAMA, Maria E. R.; MOTTA, Mariana V. Revisão de literatura: trabalho docente em escolas públicas de educação Básica. In: XIII CONGRESSO NACIONAL DE EDUCAÇÃO – EDUCERE, 13; 2017, Curitiba/PR. Anais... Paraná: EDUCERE, 2017.HAN, Byung- Chul. La sociedade del cansancio. Argentina: Herder, 2016.HARDT, Michael; NEGRI, Antonio. Bem-estar comum. Rio de Janeiro: Record, 2016.ILLOUZ, Eva. Intimidades congeladas: las emociones del capitalismo. Buenos Aires: Katz, 2007.LOURO, Guacira Lopes. Gênero e magistério: identidade, história, representação. In: CATANI, D. et al. (Org.). Docência, memória e gênero: estudos sobre formação. São Paulo: Escrituras, 1997.MASSCHELEIN, Jan; SIMONS, Maarten. Em defesa da escola. Belo Horizonte: Autêntica, 2014.MASSON, Celso. O professor do futuro. Revista Isto É, 11 out 2017 [online]. Disponível em: <https://istoe.com.br/o-professor-do-futuro/>. MORINI, Cristina. A feminilização do trabalho no capitalismo cognitivo. Lugar Comum, n. 23-24, p. 247-265, 2008.OLIVEIRA, Dalila Andrade; VIEIRA, Lívia Fraga. Trabalho na educação básica: a condução docente em sete estados brasileiros. Belo Horizonte: Fino Traço, 2012.PFINGSTHORN, Verónica Larraín; PAGÈS, Judit Vidiella. A construção da subjetividade (docente) em um contexto pós-fordista: trabalho imaterial e precariedade. In: GIL, Sancho; HERNÁNDEZ-HERNÁNDEZ, Fernando. Professores na incerteza: aprender a docência no mundo atual. Porto Alegre: Penso: 2016, p. 133- 154.PONGRATZ, Ludwig A. La reforma educativa como estrategia gubernamental. Profesorado, vol. 17, nº 2, mayo-agosto, 2013.SAFATLE, Vladimir. O circuito dos afetos: corpos políticos, desamparo e o fim do indivíduo. Belo Horizonte: Autêntica, 2016.SENNETT, Richard. A corrosão do caráter: as consequências pessoais do trabalho no novo capitalismo. Rio de Janeiro: Record, 1999.SILVA, Roberto Rafael Dias da. Sennett e a educação. Belo Horizonte: Autêntica, 2015.

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