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Relevant bibliographies by topics / Evangelical Christianity

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Journal articles

Academic literature on the topic 'Evangelical Christianity'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 June 2025

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Journal articles on the topic "Evangelical Christianity"

1

Thellman, Gregory S. "Budućnost prožeta nadom." Kairos 16, no. 2 (2022): 131–43. http://dx.doi.org/10.32862/k1.16.2.1.

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Despite valid criticisms and the challenge of definition, evangelicalism remains a real and vital coalition of like-minded Christians committed to the historic Christian faith both globally and in Croatia. Evangelical Christianity in Croatia has its distinct history, challenges, and needs for itas future, and its theologians will need to play a crucial role in the ongoing life and growth of evangelical churches. Four important areas are highlighted for the role of the theologian: commitment to scriptural teaching and discipleship in local churches; critical evaluation of outside influences; engagement with and contribution to the global evangelical faith, and engagement with wider Croatian society and Roman Catholicism. While some evangelicals approach the future with optimistic, pessimistic, or realistic approaches, the future of evangelical Christianity in Croatia is rather rooted in a hopeful view: the eschatological hope of the Gospel. The life, death, and resurrection of the Messiah Jesus and the gift of the eschatological Spirit to the church form the historical basis by which evangelical Christians in Croatia are called and empowered to live out their future hope in the present.

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2

van Veelen, Wouter. "Between Rejection and Revitalization: Tokunboh Adeyemo and African Traditional Religions." Exchange 50, no. 2 (2021): 111–27. http://dx.doi.org/10.1163/1572543x-12341592.

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Abstract This article analyzes Tokunboh Adeyemo’s assessment of African traditional religions in relation to his allegiance to the worldwide evangelical tradition. In the 1970 and 1980s, Adeyemo, who served as the General Secretary of the Association of Evangelicals in Africa, was involved in the so-called salvation debates within evangelical circles. Concerned about the rise of contextual theologies on the African continent, Adeyemo, like his predecessor Byang Kato, advocated the exclusive character of Christianity in terms of salvation. Therefore, he is sometimes described as someone who attempted to replace African religiosity with a Westernized form of Christianity. This article argues that while Adeyemo reiterates the uniqueness of salvation in Christ, as attested within the international evangelical movement, he offers a nuanced assessment of pre-Christian religiosity. Navigating between the two positions of rejection and revitalization, he pioneered new ways of developing an authentic evangelical theology that is grounded in the African context.

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3

Yong, Amos. "Evangelical Christianity and Democracy in Latin America; Evangelical Christianity and Democracy in Africa; Evangelical Christianity and Democracy in Asia." Pneuma 31, no. 2 (2009): 328–29. http://dx.doi.org/10.1163/027209609x12470371389000.

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4

Hamilton, Stephen James. "Bonhoeffer’s “Religionless Christianity” and the Evangelical Rejection of “Religion”:A Comparison." Theology Today 75, no. 2 (2018): 167–81. http://dx.doi.org/10.1177/0040573618783421.

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The following article compares Bonhoeffer’s writings on “religionless Christianity” with the opinion, common among evangelicals, that Christianity is not about “religion,” based on a study of members of the Vineyard Church in T.M. Lurhmann’s When God Talks Back. While there are important similarities between Bonhoeffer and the evangelical rejection of religion, the article argues that the two theologies part ways on a number of points, most importantly concerning the theology of suffering.

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5

Vasquez, M. A. "Tracking Global Evangelical Christianity." Journal of the American Academy of Religion 71, no. 1 (2003): 157–73. http://dx.doi.org/10.1093/jaar/71.1.157.

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6

Budiselić, Ervin. "Lessons from the Early Church for Today’s Evangelical Christianity." Kairos 11, no. 1 (2017): 67–90. http://dx.doi.org/10.32862/k.11.1.3.

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Presuming that within Evangelical Christianity there is a crisis of biblical interpretation, this article seeks to address the issue, especially since Evangelicals view the existence of the church as closely connected to the proclamation of the Truth. Starting with a position that Evangelical hermeneutics is not born in a vacuum, but is the result of a historical process, the first part of the article introduces the problem of sola and solo scriptura, pointing out some problematic issues that need to be addressed. In the second part, the article discusses patristic hermeneutics, especially: a) the relationship between Scripture and tradition embodied in regula fidei and; b) theological presuppositions which gave birth to allegorical and literal interpretations of Scripture in Alexandria and Antioch. In the last part of the article, based on lessons from the patristic era, certain revisions of the Evangelical practice of the interpretation of Scripture are suggested. Particularly, Evangelicals may continue to hold the Bible as the single infallible source for Christian doctrine, continue to develop the historical-grammatical method particularly in respect to the issue of the analogy of faith in exegetical process, but also must recognize that the Bible cannot in toto play the role of the rule of faith or the analogy of faith. Something else must also come into play, and that “something” would definitely be the recovery of the patristic period “as a kind of doctrinal canon.”

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7

Gushee, David P. "Evangelicals and Politics: A Rethinking." Journal of Law and Religion 23, no. 1 (2007): 1–14. http://dx.doi.org/10.1017/s0748081400002575.

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I understand my primary task in this essay to be to take you inside the world of evangelical political reflection and engagement. Though I actually grew up Roman Catholic and attended the liberal Union Theological Seminary in New York, I am by now an evangelical insider, rooted deeply in red state mid-South America, a member of a Southern Baptist church (actually, an ordained minister), a teacher at a Tennessee Baptist university, and a columnist for the flagship Christianity Today magazine. Due to the blue state/red state, liberal/conservative boundary-crossing that has characterized my background, I am often called upon to interpret our divided internal “cultures” one to another. Trained to be fair-minded and judicious in my analysis and judgments (though not always successful in meeting the standards of my training), I seek to help bridge the culture wars divide that is tearing our nation apart.As one deeply invested in American evangelicalism, most of my attention these days now goes to the internal conversation within evangelical life about our identity and mission, especially our social ethics and political engagement. In this essay I will focus extensively on problems I currently see with evangelical political engagement, addressing those from within the theological framework of evangelical Christianity and inviting others to listen in to what I am now saying to my fellow evangelicals.

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8

Zurlo, Gina A., Todd M. Johnson, and Peter F. Crossing. "World Christianity 2024: Fragmentation and Unity." International Bulletin of Mission Research 48, no. 1 (2024): 43–54. http://dx.doi.org/10.1177/23969393231201817.

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This article marks the 40th year of including statistical information on World Christianity and mission in the International Bulletin of Mission Research. This year’s focus is on organizations that address the global fragmentation of Christianity by promoting dialogue among Christians. We identify here some of the larger umbrella organizations that seek to represent or bring together portions of four traditions (Catholics, Independents, Orthodox, Protestants), two movements within these traditions (Evangelicals, Pentecostals/Charismatics), and 47,000 denominations. These include the World Council of Churches, the World Evangelical Alliance, the Lausanne Movement, the World Pentecostal Fellowship, Empowered21, and the Global Christian Forum.

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9

Muñoz, Hortensia. "Believers and Neighbors: “Huaycán Is One and No One Shall Divide It”." Journal of Interamerican Studies and World Affairs 41, no. 4 (1999): 73–92. http://dx.doi.org/10.2307/166192.

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Contrary to the argument that evangelical Christianity is inherently apolitical or conservative, evangelicals in a new pueblo on Lima’s periphery extended political mobilization to negotiating with municipal authorities, Catholic neighbors, and even Sendero Luminoso to define political and ideological space in the new neighborhood. Yet differences within and among denominations kept them from permanently coordinating their political activism. This case highlights the nature of citizenship building and political participation for evangelicals in Peru.

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10

Rzepka, Marcin. "Badanie ukraińskich wspólnot ewngelikalnych poprzez misyjne narracje biograficzne." Textus et Studia, no. 1(29) (July 9, 2022): 13–32. http://dx.doi.org/10.15633/tes.08101.

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By focusing on missionary narratives, the article offers a short description of the Ukrainian evangelical communities that have developed in Poland since 2014. Arguing that the outbreak of the war in Donbass was a decisive moment that shaped the waves of migrations from Ukraine, the article tries to analyze the strategy of reconstructing the biographies of Ukrainian evangelicals in the Polish cultural context. Using the categories of migrants and missionaries as biographical types, the article contextualizes the meaning of evangelicalism through its Ukrainian and Polish variations, and at the same time refers to the processes that are occur ring in evangelical Christianity globally.

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