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Relevant bibliographies by topics / Evangelical Church. Canada Conference

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Academic literature on the topic 'Evangelical Church. Canada Conference'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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Journal articles on the topic "Evangelical Church. Canada Conference"

1

Burkinshaw, Robert K. "Aspects of Canadian evangelical historiography." Studies in Religion/Sciences Religieuses 25, no. 1 (1996): 7–20. http://dx.doi.org/10.1177/000842989602500102.

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This 1995 presidential address to the Canadian Society of Church History (CSCH) examines the study of the history of evangelicalism in Canada. It describes and attempts to explain the enormous changes which have occurred over the last several decades as historians have turned from virtual neglect of evangelical history to a significant and growing emphasis upon it. The article also outlines some of the directions in that historiography, as indicated by works published over the last decade and by papers presented at a major conference held at Queen's University in May 1995.

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Case, Riley B. "1980 General Conference and the Evangelicals." Methodist History 60, no. 1 (2022): 40–60. http://dx.doi.org/10.5325/methodisthist.60.1.0040.

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ABSTRACT Founder of the Good News Movement, an evangelical caucus loosely associated with The United Methodist Church, Rev. Charles Keysor looked back on the 1980 General Conference as a failure for the evangelical cause within United Methodism. In this article, Riley B. Case offers a different understanding of the 1980 General Conference and its implications for Good News’ future within the denomination.

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Perry, Alan T. "Joint Assembly of the Anglican Church of Canada and the Evangelical Lutheran Church in Canada." Ecclesiastical Law Journal 16, no. 1 (2013): 93–95. http://dx.doi.org/10.1017/s0956618x13000902.

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In 2001 the Anglican Church of Canada's General Synod and the Evangelical Lutheran Church in Canada's National Convention, meeting concurrently in Waterloo, Ontario, agreed to a relationship of Full Communion. Readers will be familiar with the Porvoo Communion and the associated Declaration. The Waterloo Declaration is similar in effect and borrows some wording from the Porvoo Declaration, the key difference being that, in the Canadian context, Anglican and Lutheran churches share the same territory, which provides greater opportunity for day-to-day collaboration.

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Ross, Melanie C. "The 1977 Chicago Call: Debating Evangelical Identity." Religions 15, no. 10 (2024): 1227. http://dx.doi.org/10.3390/rel15101227.

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In 1977, a diverse group of forty-five leaders and scholars drafted the “Chicago Call”, urging evangelicals to reconnect with historic Christianity and embrace a richer understanding of worship and sacrament. The Call highlighted tensions between those who understood evangelicalism as a movement within the broader Church and those who prioritized Reformation principles and scriptural authority. This article begins by exploring the origins of the conference, key leaders, and its historical context. It then moves to a comparison of primary documents, revealing points of friction that arose betwe

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Tse, Justin K. H. "DIFFERENCE AND THE ESTABLISHMENT: AN ASIAN CANADIAN SENIOR PASTOR’S EVANGELICAL SPATIALITY AT TENTH AVENUE ALLIANCE CHURCH IN VANCOUVER, BC." Revista Relegens Thréskeia 3, no. 2 (2014): 24. http://dx.doi.org/10.5380/rt.v3i2.39092.

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This paper explores how the evangelical spatiality of an Asian Canadian senior pastor at a historically Anglo-Saxon congregation has transformed it from an ethnically homogeneous, aging church to a heterogeneously-constituted gathering in an evangelical Protestant tradition. This piece challenges the conventional wisdom of the church growth movement and the new religious economics in the sociology of religion, both of which advise religious groups to construct homogeneity and consensus in efforts for numerical growth over against secularizing forces. The paper argues instead that Pastor Ken Sh

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Stackhouse, John G. "The Historiography of Canadian Evangelicalism: A Time to Reflect." Church History 64, no. 4 (1995): 627–34. http://dx.doi.org/10.2307/3168842.

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Once in a while, an occasion turns out to be historic, historical, and historiographical. Such an occasion was the conference on the Canadian Evangelical Experience held at Queen's University at Kingston, Ontario, early in May 1995. This four-day conference devoted to the history of evangelicalism in Canada (thus “historical”) was the first of its kind in this country, and marked the emergence of a critical mass of scholarship in this field (thus “historic”). It has become a considerable enough mass, in fact, that this review will confine itself to published books and particularly those publis

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Bucknall, Alison M. "Martha’s Work and Mary’s Contemplation? The Women of the Mildmay Conference and the Keswick Convention 1856–1900." Studies in Church History 34 (1998): 405–20. http://dx.doi.org/10.1017/s0424208400013772.

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For many Evangelical clergy and lay people, the ‘annual conference’ became a vital feature of Christian life during the second half of the nineteenth century. Dominant among these was the Mildmay Conference, only later rivalled by the convention held at Keswick. The small beginnings of ‘conference going’ were a group of friends who responded to the invitation of the Revd William Pennefather to meet together in his parish at Barnet in 1856. He had not intended to found an annual gathering, but the momentum of the movement he set off was such that after he left Barnet in 1856 for the parish of M

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Gustavsson, David M. "Dr. Harry Lindblom: Swedish Evangelical Free Churchman and Co-laborer with Pentecostal Churchman Lewi Pethrus, 1924-1939." Theofilos 13, no. 1/2 (2021): 51–78. http://dx.doi.org/10.48032/theo/13/1/6.

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Harry Lindblom of Chicago worked alongside Lewi Pethrus of Stockholm on both sides of the Atlantic and became Pethrus’s preferred interpreter. But who was Harry Lindblom, and how did he become a trusted colleague of Pethrus? In addition to examining Lindblom’s life and ministry with the Evangelical Free Church of America (EFCA), this study highlights his collaboration with Pethrus, including the American’s role as the interpreter of the first European Pentecostal Conference, held in 1939. Together Lindblom and Pethrus strengthened ties between Pentecostals in Sweden and Swedish Pentecostals an

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Michalak, Ryszard. "The Methodist Church in Poland in reality of liquidation policy. Operation “Moda” (1949-1955)." Review of Nationalities 8, no. 1 (2018): 199–224. http://dx.doi.org/10.2478/pn-2018-0013.

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Abstract The aim of the article is to analyze the determinants and other conditions of the religious policy of the Polish state towards the Methodist Church in the Stalinist period. The author took into account conceptual, programmatic, executive and operational activities undertaken by a complex subject of power, formed by three structures: party, administrative and special services. In his opinion, the liquidation direction of religious policy towards the Methodist Church was determined primarily by two factors: 1) the activity of Methodists in Masuria, which was assessed as “harmful activit

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O'Connor, Thomas St James, Richard Walsh-Bowers, Christopher Ross, Dana Sawchuk, and Maria Hatzipantelis. "“In the Storminess”: Multi-Disciplinary Approaches to Scriptural Images Representing Ethical Challenges in the Pastor-Congregant Relationship." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 60, no. 1-2 (2006): 43–58. http://dx.doi.org/10.1177/154230500606000106.

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In this qualitative study the authors examine the Scriptural images that 10 Lutheran pastors employed in describing the ethical challenges in the pastor-congregant relationship. The analysis of Scriptural images is part of a larger study on pastors' experiences of a mandatory workshop, “Crossing the Boundaries (CTB),” which is required of Evangelical Lutheran Church in Canada (ELCIC) seminarians. The pastors' images were analyzed from the four perspectives of depth psychology, theology, social ethics, and sociology. In commenting on tensions in the pastors' Scriptural images the authors note c

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Dissertations / Theses on the topic "Evangelical Church. Canada Conference"

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Conrad, Stanley M. "The relationship of the Japan Evangelical Free Church Mission and the Japan Evangelical Free Church Conference a survey and an analysis /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Braun, Mark. "Changes within the Evangelical Lutheran Synodical Conference of North America that led to the exit of the Wisconsin Evangelical Lutheran Synod." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Conn, David. "The development of a biblical theology of visionary leadership and its presentation to the pastors of the Evangelical Mennonite Church Conference." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Dochuk, Darren T. "Redeeming the time, conservative evangelical thought and social reform in Central Canada, 1885-1915." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0001/MQ28191.pdf.

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Unger, Harry. "Diversity of pastoral power exercised in Evangelical Free congregational governance." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Powell, Douglas Brent. "A strategy for church planting in the central region of The Fellowship of Evangelical Baptist Churches in Canada." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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Hildebrand, Jerry. "A survey of the evangelism practices of the evangelical churches of Winnipeg, Manitoba." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Douville, Bruce Michael. "The via media and the evangelical road, the attitudes of Anglican Church newspapers in Canada West towards American slavery and related issues, 1837-1865." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ36022.pdf.

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Sweeney, Shelley Toni. "A comparative study of the record keeping practices of the Anglican, Baptist and United churches in British Columbia." Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/24393.

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The report entitled Canadian Archives (1980) speaks of a future Canadian archival "system" in which archives of government, business, and institutions are to be bound together through networking. Although churches are to be a part of this system, the Report does not specify their role. Yet the professional world of both archivists and historians in Canada, the United States, and Britain, has been divided over the question of custody of religious archives. Whether the churches themselves are expected to care for their own archives or whether public archives are expected to take up systematic an

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Asp, David G. "A questionnaire regarding the adequacy of pastoral training today." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Books on the topic "Evangelical Church. Canada Conference"

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Evangelical Congregational Church. National Conference. National conference journal: Evangelical Congregational Church. Evangelical Congregational Church Center, 2003.

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Miles, Richard D. Church directory: Eastern Conference of the Evangelical Congregational Church. Evangelical Congregational Church, 1989.

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Evangelical Congregational Church. National Conference. 2006 National conference. Evangelical Congregational Church, 2006.

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Church, Evangelical Congregational. National Conference pictorial directory 2003. Evangelical Congregational Church ; produced by Olan Mills, 2004.

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Miller, Frederic P. Evangelical Christian Church in Canada: Mainstream, Religion in Canada, Christian Church, Bourbon County. @lphascript publishing, 2010.

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Jesske, Theodore E. Pioneers of faith: A history of the Evangelical Church in Canada. EMF Press, 1985.

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Rice, Phillip A. Oakdale Church record: Berrysburg Circuit, East Pennsylvania Conference, Evangelical Association, 1863-1968. Closson Press, 1992.

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8

Lageer, Eileen. Common bonds: The story of the Evangelical Missionary Church of Canada. Evangelical Missionary Church of Canada, 2004.

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9

Evangelical Lutheran Church in Canada. Constituting Convention. Called to be one: Minutes, Constituting Convention, Evangelical Lutheran Church in Canada, May 16-19, 1985, University of Manitoba, Winnipeg, Manitoba. The Church?], 1985.

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10

Walkington, Douglas. Churches of the Presbyterian Church in Canada, 1875-1925. Saskatchewan Conference. by Douglas Walkington, 1987.

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Book chapters on the topic "Evangelical Church. Canada Conference"

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Pedersen, Diana. "16. 'The Power of True Christian Women': The YWCA and Evangelical Womanhood in the Late Nineteenth Century." In Changing Roles of Women within the Christian Church in Canada, edited by Elizabeth G. Muir and Marilyn F. Whiteley. University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442672840-020.

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Bean, Lydia. "Comparing Evangelicals in the United States and Canada." In The Politics of Evangelical Identity. Princeton University Press, 2014. http://dx.doi.org/10.23943/princeton/9780691161303.003.0002.

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This chapter introduces two Baptist churches and two Pentecostal churches, matched on either side of the U.S.–Canada border. It conducts participant observation in two evangelical churches located in Buffalo, New York—one Baptist and one Pentecostal. Since 2004, it has become increasingly obvious to American observers that the Christian Right is in a struggle with alternative evangelical voices. As a loose coalition, conservative Protestants have never had a centralized religious authority who could speak for the religious tradition, as the U.S. Conference of Catholic Bishops speaks for Cathol

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Reimer, Sam. "12 A Generic Evangelicalism? Comparing Evangelical Subcultures in Canada and the United States." In Rethinking Church, State, and Modernity, edited by David A. Lyon and Marguerite Van Die. University of Toronto Press, 2000. http://dx.doi.org/10.3138/9781442679306-015.

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Atherstone, Andrew. "5 The Cheltenham and Oxford Conference of Evangelical Churchmen." In Evangelicalism and the Church of England in the Twentieth Century. Boydell and Brewer, 2014. http://dx.doi.org/10.1515/9781782043065-007.

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Plaxton, David. "“We Will Evangelize with a Whole Gospel or None”: Evangelicalism and the United Church of Canada." In Aspects of the Canadian Evangelical Experience. McGill-Queen's University Press, 1997. http://dx.doi.org/10.1515/9780773566484-009.

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"Appendix 2: The Cheltenham and Oxford Conference of Evangelical Churchmen." In Evangelicalism and the Church of England in the Twentieth Century. Boydell and Brewer, 2014. http://dx.doi.org/10.1515/9781782043065-015.

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Bean, Lydia. "Two Canadian Churches: Civil Religion in Exile." In The Politics of Evangelical Identity. Princeton University Press, 2014. http://dx.doi.org/10.23943/princeton/9780691161303.003.0005.

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This chapter compares two American churches—Northtown Baptist and Lifeway Assembly of God—with two similar congregations just across the border in Canada: Highpoint Baptist and Grace Assembly of God. Both Canadian churches constructed their subcultural identity in ways that sounded similar to the two American churches. Like their American counterparts, Canadian evangelicals identified themselves as defenders of their nation's embattled Christian heritage and emphasized shared moral stances on abortion and sexuality. However, Canadian evangelicals used Christian nationalism in more broadly civi

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Kitroeff, Alexander. "The Challenges for an American Greek Orthodoxy." In The Greek Orthodox Church in America. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501749438.003.0011.

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This chapter draws attention to Ligonier, a small town in western Pennsylvania with a population of about fifteen hundred that served as an unlikely site for where the future of Greek Orthodoxy in America would be decided. It describes Ligonier as a home to the Antiochian Village and Conference Center, which is administered by the Antiochian Orthodox Christian Archdiocese of America. The chapter discusses the Antiochian Church, which had begun its existence in America under the auspices of the Russian Orthodox Church and had suffered internal divisions similar to those that Greek Orthodoxy fac

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Marsden, George M. "The Offensive Stalled and Breaking Apart: 1924–1925." In Fundamentalism and American Culture. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197599488.003.0021.

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In 1924 Shailer Mathews, dean of the University of Chicago Divinity School, published The Faith of Modernism. That was an answer to J. Gresham Machen’s Christianity and Liberalism. Mathews argued that Christian faith should be measured by its moral and social results. Other denominations, in addition to Baptists and Presbyterians, had fundamentalist controversies. These included the Disciples of Christ, the Protestant Episcopal Church, and the (northern) Methodist Church. In the South, fundamentalist concerns reinforced entrenched social and doctrinal conservatism. Canada also experienced some

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Chapman, Nathan S. "Christianity and Law in North America Today." In The Oxford Handbook of Christianity and Law. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780197606759.013.18.

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Abstract The current relationship between law and Christianity in the United States, Mexico, and Canada is shaped by historical disputes about the proper relationship between church and state and contemporary religious and political demography. This chapter asks how the current law of each nation treats Christianity (typically as one expression of religion) and how Christianity affects the law (typically through the engagement of Christians in the ordinary political process). All three nations have formally abandoned an establishment of Christianity in favor of a liberal form of neutrality bet

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Conference papers on the topic "Evangelical Church. Canada Conference"

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Tuca, Nicusor, and Drago� Corneliu Balan. "Reconstitutions of the evangelical text in the Mysteries of the Orthodox Church." In The 2nd Virtual International Conference on the Dialogue between Science and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2015. http://dx.doi.org/10.18638/dialogo.2015.2.1.10.

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Freedom Nanuru, Ricardo, and Arkipus Djurubasa. "Poverty According to Congregants of evangelical Christian Church in Halmahera for South Morotai service Area." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.37.

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Azeharie, Suzy, and Wulan Purnama Sari. "Role of the Christian Women in the Minahasa Evangelical Christian Church to Guarding Harmony in Manado." In The 2nd Tarumanagara International Conference on the Applications of Social Sciences and Humanities (TICASH 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201209.016.

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Balodis, Ringolds. "Civillikuma 51. pants kā lakmusa papīrs esošam tiesiskam regulējumam." In The 9th International Scientific Conference of the Faculty of Law of the University of Latvia. University of Latvia Press, 2024. http://dx.doi.org/10.22364/iscflul.9.1.01.

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Although the Church in Latvia is separated from the state, there are eight denominations which are permitted by the state to conduct marriage registration. On behalf of the state, with legal force, but according to the procedure adopted in the denomination. The Civil Code of Latvia names these denominations: Roman Catholics, Evangelical Lutherans, Orthodox, Old Believers, Methodists, Baptists, Seventh-Day Adventists and Jews. Special laws have been adopted for all the aforementioned denominations, which stipulate their special status, including the right to register marriages on behalf of the

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