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Relevant bibliographies by topics / Evangelical Churches of West Africa. Evangelical Missionary Society

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Academic literature on the topic 'Evangelical Churches of West Africa. Evangelical Missionary Society'

Author: Grafiati

Published: 2 March 2023

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Journal articles on the topic "Evangelical Churches of West Africa. Evangelical Missionary Society"

1

Keefer, Katrina H. B. "The First Missionaries of The Church Missionary Society in Sierra Leone, 1804–1816: A Biographical Approach." History in Africa 44 (May 22, 2017): 199–235. http://dx.doi.org/10.1017/hia.2017.5.

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Abstract:Many early records in West Africa arise from missionary accounts. While they may contain rich ethnographic data, this detail should be approached only after analysis and consideration of the authors of the sources in question. In early Sierra Leone, important data was recorded on behalf of the English evangelical Church Missionary Society, but the missionaries reporting on the ground comprised an insufficiently studied group of German-speaking Pietist Lutherans originating from central and northern Europe. This article analyzes the authors of this information in order to approach thei

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2

Kretzschmar, Louise. "Evangelical Spirituality: a South African Perspective." Religion and Theology 5, no. 2 (1998): 154–75. http://dx.doi.org/10.1163/157430198x00039.

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AbstractThis article begins by providing definitions of spirituality and evangelicalism. It then introduces the multifaceted reality of South African evangelicalism. This is necessary because of the historical complexity of the origins of evangelicalism in South Africa and because of the variety of people, churches and missionary societies which propagated an evangelical approach. It explains the differences between evangelicals and ecumenicals and goes on to distinguish between conservative, moderate and radical evangelicalism It outlines the background to the establishment of the Evangelical

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3

Fape, Michael O. "National Anglican Identity Formation: An African Perspective." Journal of Anglican Studies 6, no. 1 (2008): 17–30. http://dx.doi.org/10.1177/1740355308091383.

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ABSTRACTAfrica played a prominent role in the formation of earliest Christianity not least in the persons of Cyprian of Carthage and Augustine of Hippo. The Anglican heritage is considered through the experience of the Yoruba people in south-west Nigeria through whom christian faith came to the rest of Nigeria. The Anglicanism which came to the Yoruba was evangelical through the Church Missionary Society, though a key role was played by liberated slaves from Sierra Leone. Contexts in which the gospel is proclaimed and the way it is expressed may change, yet the contents of the gospel do not. A

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4

Aritonang, Arthur. "Book Review: Misi Dalam Pandangan Ekumenikal dan Evangelikal Asia 1910-1961-1991." PASCA: Jurnal Teologi dan Pendidikan Agama Kristen 17, no. 2 (2021): 209–13. http://dx.doi.org/10.46494/psc.v17i2.153.

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The background of the research conducted by Richard Siwu stems from the events of the Western colonial period to countries in Asia and Africa. Previously, Siwu wanted to divide this era into two periods: the colonial era and the post-colonial era. The colonial era meant the expansion of western civilization into Africa and Asia. While the post-colonial era where the end of Western domination and the birth of new nations in Africa and Asia. In colonial times, most of the countries in Asia and Africa were colonies of European nations and were politically under the control of the West. Awareness

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5

Dornan, Inge. "Conversion and Curriculum: Nonconformist Missionaries and the British and Foreign School Society in the British West Indies, Africa and India, 1800–50." Studies in Church History 55 (June 2019): 410–25. http://dx.doi.org/10.1017/stc.2018.7.

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This article examines the ways in which Nonconformist missionary societies worked hand in hand with the British and Foreign School Society (BFSS) to provide them with pedagogic training in the British System and BFSS teaching manuals and resources, as part of their evangelical mission of conversion in the British West Indies, Africa and India in the nineteenth century. The BFSS appealed to Nonconformist missionaries because it was based on unsectarian pedagogy, pioneered by the educationalist Joseph Lancaster. The article explores the various obstacles these missionaries faced, including the r

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Stoneman, Timothy H. B. "An "African" Gospel: American Evangelical Radio in West Africa, 1954-1970." New Global Studies 1, no. 1 (2007). http://dx.doi.org/10.2202/1940-0004.1006.

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During the second half of the twentieth century, Christianity underwent an epochal transformation from a predominantly Western religion to a world religion largely defined by non-Western adherents in Africa, Asia, and Latin America. Broadcast media, spearheaded by American evangelical missionaries, played an important role in the globalization of Christianity. After WWII, conservative Protestant missionaries from the United States established a ``far-flung global network" of radio stations around the world with the avowed purpose of proselytizing the entire globe. In Liberia, American missiona

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7

Mulemfo, M. M. "The evangelical church of Zaire and the female ordained ministry 1." HTS Teologiese Studies / Theological Studies 53, no. 1/2 (1997). http://dx.doi.org/10.4102/hts.v53i1/2.1622.

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African culture(s) had assigned inferior roles to women in society. The first Christian missionaries did very little to liberate women from this cultural enslavement. The missionaries's understanding of the leadership roles of women was not very different from that of African culture and its societal organisation. Many churches in Africa had kept to this cultural conservatism and also adopted the missionary theology. However, there are some Christians who accept women into the pastoral ministry, while others consider this move as blasphemous and unbiblical. The role of the church in this confl

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8

, Editor. "Issue Notes." Historical Papers, December 14, 2022. http://dx.doi.org/10.25071/0848-1563.39120.

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The following papers were presented to the Canadian Society of Church History in 2012, but were not made available for publication: Ian Hesketh, “‘Vomited from the Jaws of Hell’: The Controversy of Ecce Homo in Mid-Victorian Britain”; Geoff Read, “Echoes of 1905-Secular Conflict in Interwar France, 1919-40”; Amy Von Heyking, “‘It is a privilege to have a Christian Government’: William Aberhart and the Place of Religion in Alberta’s Public Schools”; Lucille Marr, “Church Women, the Home Front, and the Great War”; Gordon Heath, “Whatever Happened to the British Empire? A Canadian Baptist Case St

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Dissertations / Theses on the topic "Evangelical Churches of West Africa. Evangelical Missionary Society"

1

Khorommbi, Ndwambi Lawrence. "Lutherans and Pentecostals in mission amongst the Vhavenda: a comparative study in missionary methods." Thesis, 2003. http://hdl.handle.net/10500/636.

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The thesis of this study is that both Pentecostal and non-Pentecostal churches can grow at a time when only the Pentecostal churches have grown. The stagnation that has occurred in many ''mainline" churches.need not be allowed to increase or continue. In Venda (Northern Province) both the Lutherans and the Pentecostals have enjoyed visible growth. Chapter 1 introduces the thesis, the choice of the study area, the objectives of the study, and the typology, methodology and relevance of the study. Chapter 2 looks at the history and socio-economic backgrowtd of the Vhavenda. Chapter 3 descr

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Books on the topic "Evangelical Churches of West Africa. Evangelical Missionary Society"

1

Baba, Panya. Vision Received, Vision Passed On: The Birth and Growth of the Evangelical Missionary Society of the Evangelical Church of West Africa. Independently Published, 2018.

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