Relevant bibliographies by topics / Evangelical counsels

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Evangelical counsels'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 March 2023

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Journal articles on the topic "Evangelical counsels"

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Grove, Kevin G. "Desires, Counsels, And Christ: The Christology of Aquinas’ Treatment of the Evangelical Counsels." European Journal for the Study of Thomas Aquinas 35, no. 1 (December 1, 2016): 48–73. http://dx.doi.org/10.2478/ejsta-2016-0003.

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Reyes, MSBS*, Melanie. "A Comparative Study of Sacred Bonds in Institutes of Consecrated Life." philippiniana Sacra 54, no. 162 (May 1, 2019): 219–40. http://dx.doi.org/10.55997/ps2001liv162a1.

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In the course of history, different forms of consecrated life have emerged in the Church. Two of these, the religious and consecrated seculars, are recognized in the 1983 Code as Institutes of Consecrated life. Although distinct from one another, members of these institutes assume the practice of the evangelical counsels through vows or other sacred bonds. Religious take public vows whereas consecrated seculars have private vows, oaths, promises or consecration binding in conscience. The article compares and contrasts the vows of religious institutes and the vows or other sacred bonds of secular institutes with regard to their juridical nature and juridical effects on the canonical status of a person in the Church, on the status of the person in relation to the Institute and on the practice of the evangelical counsels and then identifies the implications of the distinction. The article concludes with some proposed practical matters for consideration, and some issues for clarification, particularly in relation to the nature of secular consecration.
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Tupikowski, Jerzy. "Anthropology of the evangelical counsels in the school of St. Benedict of Nursia." Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II 8, no. 2 (November 30, 2018): 205. http://dx.doi.org/10.15633/pch.2571.

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Poleszak, Leszek. "Wymiar wspólnotowy życia zakonnego." Sympozjum 26, no. 1 (42) (June 2022): 125–35. http://dx.doi.org/10.4467/25443283sym.22.007.15821.

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Życie wspólnotowe obok praktyki rad ewangelicznych na wzór Jezusa Chrystusa należy do zasadniczych elementów życia zakonnego. Artykuł omawia źródła teologiczne wspólnoty zakonnej, ukazując jej podstawy biblijne oraz inspirację, jaką czerpie z wewnętrznego życia Trójcy Przenajświętszej. W drugiej części zostają przedstawione niektóre praktyczne i współczesne elementy wymiaru wspólnotowego. Community dimension of religious life Community life, along with the practice of the evangelical counsels in imitation of Jesus Christ, is one of the essential elements of religious life. The article discusses the theological sources of the religious community, showing its biblical foundations and the inspiration which it draws from the inner life of the Holy Trinity. The second part presents some practical and contemporary elements of the community dimension.
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Poleszak, Leszek. "Sorgenti cristologiche della vita consacrata." Sympozjum XXIV, no. 2 (39) (2020): 83–123. http://dx.doi.org/10.4467/25443283sym.20.022.12953.

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Christological sources of the consecrated life The goal of the article is to present the Christocentric sources of the consecrated life. Jesus Christ is for all the consecrated people their founder and pattern for the chosen by them form of life. The son of God is indeed the model of consecration based on the profession of the evangelical counsels which in the strict sense means to follow the form of life He has chosen and practised himself. The article picked out on the paschal dimension of the consecration, which is deeply rooted in the baptismal consecration, which is the beginning of the God’s life in human as well as in the Eucharist. Following Christ who is chaste, poor and obedient the consecrated people become the witnesses of His presence in the world.
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Illanes, José-Luis. "Hans Urs von Balthasar and the Christian’s States of Life. Analysis of his Writings in Light of the Creation of the Figure of the Secular Institutes." Scripta Theologica 52, no. 1 (April 7, 2020): 9–38. http://dx.doi.org/10.15581/006.52.1.9-38.

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As the subtitle indicates, the article analyzes von Balthasar’s thought on the states of life of christians in light of the creation of the figure of Secular Institutes in 1947 by the Apostolic Constitution Provida Mater Ecclesia. The author highlights the difference between classical thinking on evangelical counsels, based on the search for Christian perfection, and von Balthasar’s view based on the concepts of state of life and form. It underlines the significance of the writings published by von Balthasar in 1948 and 1956 not only to perceive the development of the Swiss theologian’s thought on the states of life, but also to delve -deeper into the consideration of their underlying principles. The author concludes by pointing out the need to arrive at a reflection on holiness in the Church that stems more decisively from the affirmation of the universal call to holiness.
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Opiela, Maria Loyola. "From the Charism to Action in Educational, Organizational and Social Aspect on the Example of Religious Congregations Formed in Poland in the Nineteenth/Twentieth Century." Journal for Perspectives of Economic Political and Social Integration 23, no. 1-2 (December 20, 2017): 91–115. http://dx.doi.org/10.1515/pepsi-2017-0004.

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Abstract The charism of the congregation expresses some selected and implemented aspect of the mystery of Christ and the life of the Church, and its specificity is the determinant of the identity of the institute. From it follows a specific pattern of relationship with God and with the environment, the characteristics of spirituality, various forms of the practice of the evangelical counsels, business forms and certificates of members, leading to the formation of a particular tradition. An important dimension in the formation and development of religious congregations are the socio-cultural conditions. In business meetings is visible specific aspect resulting from its own charisma, but its implementation are multiple activities forming an integral approach to the needs of people and the environment. Thanks to the dynamics of dialogue educational activities, organizational and social formed in the nineteenth/twentieth century in Poland, active congregations today continues and is still valid.
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Ohirko, O. "Christian Ethics in educational institutions of Ukraine." Fundamental and applied researches in practice of leading scientific schools 27, no. 3 (June 29, 2018): 73–80. http://dx.doi.org/10.33531/farplss.2018.3.09.

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The article deals with aspects of Christian Ethics as an integral part of Christian Philosophy. It is a science of the moral good of man based on absolute values, which is filled with Christian Culture. Christian Ethics is based on universal moral law of humankind that is Ten Commandments of God and Two Fundamental Commandments of Christian Love and on Seven Corporal and Spiritual Works of Mercy, Evangelical Counsels and Beatitudes. Christian Ethics calls on respecting of life as the God’s Gift. Christian Ethics complements and ennobles natural Ethics by adding the revealed truths. Christian Ethics is a doctrine common to all Christian denominations in Ukraine. Christian Ethics is a powerful educational tool in the formation of theological, moral and public virtues. Characterized interconfessional problems of teaching Christian Ethics. Christian Ethics is faith, hope and love for good. Education and upbringing in Christian Ethics is carried out on the principle of Christocentrism. In high school, the problem of teaching Christian Ethics touches on issues related to the formation of world outlook, spirituality and morality of youth.
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Cole, Basil. "Consilia sapientis amici: Saint Thomas Aquinas on the Foundation of the Evangelical Counsels in Theological Anthropology by Viktória Hedvig Deák." Thomist: A Speculative Quarterly Review 81, no. 1 (2017): 151–55. http://dx.doi.org/10.1353/tho.2017.0010.

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Ohirko, O. V. "Christian Pedagogy as a Pedagogy of Love." Scientific Messenger of LNU of Veterinary Medicine and Biotechnologies 21, no. 92 (May 11, 2019): 155–59. http://dx.doi.org/10.32718/nvlvet-e9226.

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Christian views on the education of man are considered. Christian pedagogy is the science of the formation of the spiritual and bodily life of man on the basis of absolute values, which is filled with Christian culture. It is based on universal moral law of humankind that is Ten Commandments of God and Two Fundamental Commandments of Christian Love and on Seven Corporal and Spiritual Works of Mercy, Evangelical Counsels and Beatitudes. Christian pedagogy helps a person to realize his dignity and value as a person created on the image and likeness of God. A special feature of Christian pedagogy is the close connection between spiritual and moral education. By means of Christian pedagogy moral and theological virtues are formed. The most important virtue in upbringing is love, as a struggle for the good of your neighbors, regardless of yourself. Love to God and to others is the basic law of Christian pedagogy. In the Christian upbringing of youth, the most important tasks are the formation of: the mind in which faith will reign; the will in which love will dominate; feelings in which hope will work. Principles of Christian pedagogy are nonviolence, timeliness, unity of pedagogical influences, the principle of personality, anthropological principle (respect for human dignity). Christian education is an alternative to a society that surrounds our youth. It creates a sensible conscience, calls for the avoidance of sins, and to live according to the commandments of God.
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Dissertations / Theses on the topic "Evangelical counsels"

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Santos, Tatiene Ciribelli. "Os funcionários de Deus: a vocação religiosa a partir da psicologia profunda de Eugen Drewermann." Universidade Federal de Juiz de Fora (UFJF), 2010. https://repositorio.ufjf.br/jspui/handle/ufjf/2541.

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A Igreja Católica Apostólica Romana entende a vocação para a vida religiosa (como no caso de padres, freiras, irmãos consagrados) como um chamado específico somente para alguns homens e mulheres especiais. Esta vocação é fundamentada pela existência de três votos obrigatórios: a pobreza, a obediência e a castidade. Aqueles que são chamados para esta função são compreendidos como especiais a partir de Deus. Porém, Eugen Drewermann, em sua obra Funcionários de Deus, problematiza este modelo ideal. A partir da Psicologia Profunda, ele busca entender os motivos psicológicos inconscientes que levam um jovem a buscar como opção de vida a vocação religiosa. Partindo das constatações feitas pelo autor, o objetivo desta pesquisa é analisar algumas questões, como os motivos que levam um jovem a buscar como ideal de vida a opção pelo sacerdócio na Igreja Católica, quais aspectos psicológicos interferem nesta escolha, como se sente quem se julga chamado, verificar o seu entendimento a respeito dos três conselhos evangélicos e discutir as propostas feitas à Igreja Católica para que os conflitos vivenciados pelos “eleitos” sejam minimizados.
The Roman Catholic Church understands religious vocation (as in the case of priests, nuns and consecrated brothers) as a specific calling for only a few special men and women. This vocation is established by the existence of three binding vows: poverty, obedience, and chastity. Those who are called to this function are comprehended as special from God. However, Eugen Drewermann, on his work "God's Servants", renders problematic this ideal model. Through Depth Psychology he seeks to understand the unconscious psychological motives that lead a young person to look for religious vocation as a way of life. Proceeding from the author's statements, the purpose of this research is to examine some issues, like the reasons that lead a young person to look for priesthood on the Catholic Church as a way of life, what psychological aspects affect this choice, and how does it feel for someone who judges himself called, to verify his understanding about the three evangelical counsels and to consider proposals made to the Catholic Church in order to minimize the conflicts experienced by the “elected”.
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Haskell, Jeremy S. "An evaluation of the Recovery Program at the Evangelical Free Church of Hershey, Pennsylvania." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Burgun, Cédric. "La vie consacrée en droit canonique et en droit public français : critères de reconnaissance dans les associations de fidèles." Thesis, Paris 2, 2015. http://www.theses.fr/2015PA020017.

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Aujourd'hui, dans l'Église Catholique Romaine, des nouvelles formes de communautés « associatives » émergent et posent un certain nombre de questions au regard du droit canonique de l’Église. L'une d'entre elles concerne les personnes qui font le choix du célibat pour vivre un état de « vie consacrée » dans ces nouvelles formes de vie associative. Au-delà des structures et des critères organiques de vie consacrée qui asphyxient bien souvent toute réflexion sur la consécration, quels sont les critères qui, in utroque iure, permettraient la reconnaissance d’un tel état de vie ? En droit public français, ces nouvelles formes de vie consacrée au sein de l'Église Catholique interrogent aussi : certaines de ces nouvelles formes acquièrent un statut d’association publique internationale en droit canonique, et demandent, par exemple, leur reconnaissance légale comme « congrégation religieuse » (notamment, quant à la sécurité sociale, au droit du travail, et d’autres encore) avec le statut congréganiste. Ce sont ces critères essentiels pour ces mouvements que notre étude se propose de préciser, comme la profession des conseils évangéliques, les liens sacrés, la stabilité, une vie fraternelle, une soumission à une règle de vie approuvée : afin que l’état de vie consacrée soit plus manifeste dans ces mouvements qui attendent, pour une part, une certaine reconnaissance de la part de l’Église, sans compter les contentieux, relativement nombreux, relatifs notamment aux régimes de sécurité sociale et de retraites, devant les juridictions étatiques
Today in the Roman Catholic Church new forms of “associative” communities are emerging and posing a certain number of questions in regard to Canon Law. One of the questions concerns those who choose to live a celibate state of "consecrated life" in these new forms of community life within the Church. Beyond the structures and organic criteria of consecrated life, which sometimes in itself can frustrate any serious reflection, what are the criteria in utroque iure, that would allow for the recognition of such a state of life in Canon law? New forms of consecrated life in the Catholic Church can also question French law. Some of these new forms acquire the status of an international public association in Canon law, and ask, for example, for legal recognition as a “religious congregation", in French law. Questions than arise on matters such as social security, labor law, and other issues within this legal congregational status. These are the essential canonical and French legal criteria for these movements that our study is to clarify. How can the profession of the evangelical counsels, the sacred bonds, stability, fraternal life, and submission to an approved rule of life, all canonical requirements be fulfilled, while also satisfying French legal requirements, such as social security, pension schemes and litigation activity, in the new forms of “associative communities?”
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Modise, Mary. "Inculturation and consecrated life in the Catholic church: the Companions of St Angela as a case study." Diss., 2003. http://hdl.handle.net/10500/733.

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Consecrated life or religious life as it is sometimes called within the Catholic Church is almost as old as Christianity. All baptised persons are consecrated persons by virtue of their baptism, but the consecrated life to which some people feel called, is a special and fruitful deepening of the consecration received in baptism and confirmation.. This dissertation explores Christian spirituality as it is manifested in consecrated life with relation to inculturation and religious life. The scope has been limited to a study of one congregation, the Companions of St Angela as a case study.
Christian Spirituality, Church History and Missiology
M.Th. (Christian Spirituality)
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Iheoma, Ngozi Theresa. "The relevance of consecrated life in the contemporary society." Master's thesis, 2018. http://hdl.handle.net/10400.14/36794.

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The Church is experiencing profound growth in the area of consecrated life. This seduction by God of those created in his own image and likeness is the aim of this investigation notwithstanding its complexity in terms of popular perception amongst people of all faith and the magisterial teaching of the Church. Therefore, this work presents a comparative study with a holistic approach considering scripture, historical and oral tradition within the context of the universal call to holiness especially that of those called to special vocation or consecrated life. Also, the investigation has its starting point with the Magisterium of the Church as outlined by the Second Vatican Council, with quantitative data gathered across a section of Nigerian and Portuguese people. The research includes Roman Catholics, Protestants, Evangelicals and an atheist. The methodology includes literature reviews, the expository method and the use of questionnaires. Additionally, this study attests to the aesthetic beauty and the relevance of consecrated life in our contemporary society. In a nutshell, consecrated life is against all form of idolatry and discrimination. It is a life that celebrates real human values, such as obedience, chastity, poverty in spirit, meekness, self-emptying, freedom against human trafficking, abuse and promotes the dignity of all God’s children.
A Igreja experimenta um profundo crescimento na área da vida consagrada. Optamos por escolher como núcleo desta investigação o tema da consagração a Deus vivida por aqueles e aquelas que escolheram esta forma de vida, seduzidos por Deus. Tendo em conta a complexidade que ela supõe entre a compreensão popular de pessoas de todas as confissões e o ensinamento de magistério da Igreja, este trabalho apresenta um estudo comparativo, que privilegia uma abordagem holística, considerando a escritura, a tradição histórica e oral dentro do contexto do chamamento universal à santidade, especialmente daqueles (as) chamados (as) à vocação especial ou à vida consagrada. Além disso, a investigação tem seu ponto de partida no Magistério da Igreja, conforme delineado pelo Concílio Vaticano II, com dados qualitativos recolhidos no contexto nigeriano e português. A metodologia inclui revisões de literatura, o método expositivo e o uso de questionários. Além disso, este estudo atesta a beleza estética e a relevância da vida consagrada na nossa sociedade contemporânea. Em suma, a vida consagrada é contra toda a forma de idolatria e discriminação. É uma vida que celebra verdadeiros valores humanos, como obediência, castidade, pobreza de espírito, mansidão, autoesvaziamento, liberdade contra o tráfico humano e os abusos, e promoção da dignidade de todos os filhos de Deus.
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Books on the topic "Evangelical counsels"

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Gogola, Jerzy Wiesław. Rady ewangeliczne: Teologia, praktyka, formacja. Kraków: Karmelitański Instytut Duchowości, 1999.

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Berufen zur Hingabe: Die evangelische Räte. Linz: Veritas, 1990.

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Hawkins, Thomas R. A life that becomes the Gospel. Nashville: Upper Room Books, 1992.

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Poverty, celibacy, and obedience: A radical option for life. New York: Crossroads Pub. Co., 1999.

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Precetti e consigli: Studi sull'etica di san Tommaso d'Aquino a confronto con Lutero e Kant. Roma: Lateran University Press, 2005.

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Ballestrero, Anastasio A. La consacrazione. Casale Monferrato (Alessandia): Piemme, 1998.

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Balthasar, Hans Urs von. The laity and the life of the counsels: The church's mission in the world. San Francisco, Calif: Ignatius, 2003.

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Echeberria, Juan José. Asunción de los consejos evangelicos en las asociaciones de fieles y movimientos eclesiales: Investigación teológico-canónica. Roma: Pontificia Università gregoriana, 1998.

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Silva, Francisco Fernando da. A profissão dos conselhos evangélicos: Os votos como projeto de radicalidade cristã : conteúdo teológico vinculante da vida consagrada. São Paulo, Brasil: Edições Loyola, 1992.

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Moloney, Francis J. A life ofpromise: Poverty, chastity, obedience. London: Darton, Longman & Todd, 1985.

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Book chapters on the topic "Evangelical counsels"

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Kling, David W. "“Follow Me”." In The Bible in History, 10—C1.P93. 2nd ed. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197525364.003.0002.

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Abstract This chapter focuses on Anthony, the putative founder of Christian monasticism, and the centrality of Matthew 19:16–22 (particularly Jesus’ words, “If you wish to be perfect, go, sell your possessions, and give the money to the poor”) in Anthony’s life. The text that so moved Anthony eventually became the source of what Catholic and Orthodox interpreters refer to as “the evangelical counsels”—the ideals of poverty, chastity, and obedience—given by Jesus to those who seek perfection. The chapter traces the origins of monasticism, the role of Scripture in the desert, and responses by Protestants to ascetic disciplines. The chapter concludes with a brief discussion of contemporary expressions of Christian spirituality in the works of Thomas Merton, Henri Nouwen, and Kathleen Norris.
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"upon disciplinary committees investigating both black and white members, occasional black men were recognized as preachers, and white church mem-bers, including masters, were sometimes called to account for sinful dealings with their enslaved or free black men and women. Moreover, in their accep-tance and even encouragement of black preachers evangelical churches were implicitly (if not explicitly) encouraging the formation of smaller prayer and study groups among, and sometimes led by, African-Americans. By the nine-teenth century these separate networks and communions led by community members would serve as a source of personal strength and spiritual and political power for African-American Christians. Within this climate of increasing lay authority women arose as active par-ticipants in New Light communities. They formed their own private groups where they found extraordinary spiritual counsel and nurture. The poet Phillis Wheatley maintained a correspondence with her friend Arbour Tanner, confiding her religious hopes, worries and pleasures, while Esther Edwards Burr and Sarah Prince kept up a three-year correspondence through which they admonished and encouraged one another. Sarah Osborn found a true spiritual companion in Susana Anthony, while Deborah Prince joined a female society ‘for the most indearing Exercise of social Piety’. In Philadelphia it was reported that after Whitefield had first preached there ‘four or five godly women in the city, were the principal counsellors to whom awakened and inquiring sinners used to resort, or could resort, for advice and direction’." In The Rise of the Laity in Evangelical Protestantism, 112–13. Routledge, 2003. http://dx.doi.org/10.4324/9780203166505-55.

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"On the canonic scriptures, the commands or counsels and examples of Christ, and those of the saint and approved doctors of the evangelical law who exponded them; by which it is plainly demonstrated that in virtue of the words of Scripture, neither the Roman nor any other bishop or priest or cleric can claim or ascribe to himself any coercive principate or contentious jurisdiction, still less the supreme, over any cleric or layperson. And moreover that on the counsel and example of Christ, they should, especially within communities of the faithful, refuse such principate if it is offered or granted to them by one who has authority to do so; and again, that all bishops without distinction should be subject to the coercive judgement or principate of him who has dominion by the authority of the human legislator, especially if the legislator is faithful." In Marsilius of Padua: The Defender of the Peace, 159–75. Cambridge University Press, 2005. http://dx.doi.org/10.1017/cbo9780511810664.026.

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