Academic literature on the topic 'Evangelical Lutheran Church in Botswana'

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Journal articles on the topic "Evangelical Lutheran Church in Botswana"

1

Auvinen-Pöntinen, Mari-Anna. "Pneumatological Challenges to Postcolonial Lutheran Mission in the Tswana Context." Mission Studies 32, no. 3 (2015): 353–70. http://dx.doi.org/10.1163/15733831-12341414.

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This article analyses pneumatological thinking as it appears in postcolonial mission in the Evangelical Lutheran Church in Botswana (elcb), thereby engaging with challenges being posed by the new Pentecostal Churches and African Independent Churches in the region.1 These “spiritual churches” are attracting increasing numbers of worshippers with the result that the Lutheran Church is currently facing the dual challenge of both the new phenomenon and the historical colonial heritage of the missionary era. Pneumatological thinking in theelcbis examined from an epistemic point of view, and the dif
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2

Haapalainen, Anna. "An emerging trend of charismatic religiosity in the Evangelical Lutheran Church of Finland." Approaching Religion 5, no. 1 (2015): 98–113. http://dx.doi.org/10.30664/ar.67568.

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The membership rates of the Evangelical Lutheran Church are declining; thus its position in society is becoming more and more precarious. This article focuses on a description of how charismatic religiosity, as one possible answer to the challenges faced, has gained a foothold inside the Evangelical Lutheran Church of Finland and what might be the premises that have made its emergence within an institutionalized Evangelical Lutheran religion possible. Because of the several decades of work done by the association known as Spiritual Renewal in Our Church, the publication of the Bishops’ Commend
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Rasmussen. "Finnish Evangelical Lutheran Church 1904 Confirmation Class." Oregon Historical Quarterly 122, no. 1 (2021): 78. http://dx.doi.org/10.5403/oregonhistq.122.1.0078.

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4

Rynkowski, Michał. "Religion in Criminal Law." Ecclesiastical Law Journal 11, no. 1 (2008): 104–6. http://dx.doi.org/10.1017/s0956618x09001756.

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The twentieth Annual Congress of the European Consortium for Church and State Research was held in Järvenpää in Finland, on the subject of Religion in Criminal Law. It was held at the Training College of the Evangelical-Lutheran Church, hosted by and ceremonially opened by Matti Repo, Bishop of the Evangelical-Lutheran Church of Finland, Joni Hiitola from the Ministry of Education and Professor Sophie van Bijsterveld, President of the European Consortium.
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Harmati, Béla László. "European Influences: Local Solutions The Pulpit Altar as a Means of Expression." Periodica Polytechnica Architecture 48, no. 1 (2017): 17–22. http://dx.doi.org/10.3311/ppar.11183.

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In the Evangelical-Lutheran Church, the use of pulpit altars has never been obligatory or exclusive. However, the importance of the cult centre in the increasingly uniform internal space as a principle of interior design brought this form into life; one that is exclusively characteristic of the Evangelical-Lutheran Church. In Hungary, pulpit altars were built from the time of the Edict of Tolerance (1781) until the end of the 19th century. In their form, they were mostly to local specifications and options, which played an important role over and above the strong Western European influences. I
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SIHVO, Jouko. "The Evangelical-Lutheran Church and State in Finland." Social Compass 38, no. 1 (1991): 17–24. http://dx.doi.org/10.1177/003776891038001003.

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Perry, Alan T. "Joint Assembly of the Anglican Church of Canada and the Evangelical Lutheran Church in Canada." Ecclesiastical Law Journal 16, no. 1 (2013): 93–95. http://dx.doi.org/10.1017/s0956618x13000902.

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In 2001 the Anglican Church of Canada's General Synod and the Evangelical Lutheran Church in Canada's National Convention, meeting concurrently in Waterloo, Ontario, agreed to a relationship of Full Communion. Readers will be familiar with the Porvoo Communion and the associated Declaration. The Waterloo Declaration is similar in effect and borrows some wording from the Porvoo Declaration, the key difference being that, in the Canadian context, Anglican and Lutheran churches share the same territory, which provides greater opportunity for day-to-day collaboration.
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Pedersen, Kim Arne. "Hans Raun Iversen, Grundtvig, folkekirke og mission." Grundtvig-Studier 60, no. 1 (2009): 254–62. http://dx.doi.org/10.7146/grs.v60i1.16557.

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9

Inskeep, Kenneth W. "Giving Trends in the Evangelical Lutheran Church in America." Review of Religious Research 36, no. 2 (1994): 238. http://dx.doi.org/10.2307/3511413.

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10

Martola, Yngvill. "Worship Renewal in the Evangelical-Lutheran Church of Finland." Studia Liturgica 31, no. 1 (2001): 83–91. http://dx.doi.org/10.1177/003932070103100109.

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