Relevant bibliographies by topics / Evangelical Lutheran Church in Southern Africa – Clergy

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  1. Journal articles
  2. Dissertations / Theses
  3. Books

Academic literature on the topic 'Evangelical Lutheran Church in Southern Africa – Clergy'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Evangelical Lutheran Church in Southern Africa – Clergy"

1

Ziegler, William M., and Gary A. Goreham. "Formal Pastoral Counseling in Rural Northern Plains Churches." Journal of Pastoral Care 50, no. 4 (1996): 393–404. http://dx.doi.org/10.1177/002234099605000408.

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Reports the findings of a survey of 491 United Church of Christ, Southern Baptist Convention, Evangelical Lutheran Church in America, and Roman Catholic rural clergy from seven Northern Plains states. Offers implications for seminary and post-seminary training, placement of clergy in churches, pastoral counseling in rural congregations, and contextualized theory and ministry.
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2

Wallsten, Kevin, and Tatishe M. Nteta. "For You Were Strangers in the Land of Egypt: Clergy, Religiosity, and Public Opinion toward Immigration Reform in the United States." Politics and Religion 9, no. 3 (2016): 566–604. http://dx.doi.org/10.1017/s1755048316000444.

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AbstractRecently, a number of influential clergy leaders have declared their support for liberal immigration reforms. Do the pronouncements of religious leaders influence public opinion on immigration? Using data from a survey experiment embedded in the 2012 Cooperative Congressional Election Study, we find that exposure to the arguments from high profile religious leaders can compel some individuals to reconsider their views on the immigration. To be more precise, we find that Methodists, Southern Baptists, and Evangelical Lutheran Church in America leaders successfully persuaded respondents
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Hale, Frederick. "Norwegian Ecclesiastical Affiliation in Three Countries: a Challenge to Earlier Historiography." Religion and Theology 13, no. 3-4 (2006): 359–82. http://dx.doi.org/10.1163/157430106779024680.

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AbstractHistorians like Oscar Handlin and Timothy L. Smith asserted that international migration, especially that of Europeans to North America, was a process which reinforced traditional religious loyalties. In harmony with this supposed verity, a venerable postulate in the tradition of Scandinavian-American scholarship was that most Norwegian immigrants in the New World (the overwhelming majority of whom had been at least nominal members of the Evangelical Lutheran Church of Norway) clung to their birthright religious legacy and affiliated with Lutheran churches after crossing the Atlantic (
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Chisale, Sinenhlanhla S. "‘Deliver us from patriarchy’: A gendered perspective of the Evangelical Lutheran Church in Southern Africa and implications for pastoral care." Verbum et Ecclesia 41, no. 1 (2020). http://dx.doi.org/10.4102/ve.v41i1.2003.

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The church is a fertile ground for nurturing and protecting patriarchy. Within the Christian church, gender equality remains a theoretical notion, and the Evangelical Lutheran Church in Southern Africa (ELCSA) is no exception in this regard. Written from the perspective of African women’s theology, this article critically reflects on and interprets gender issues in ELCSA leadership structures by exploring the gender biases involved in the running of the church and the implications of these biases for gender questions about reformation and pastoral care in ELCSA congregations. Findings indicate
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Molobi, Victor MS. "The Scramble for Land between the Barokologadi Community and Hermannsburg Missionaries." Studia Historiae Ecclesiasticae 46, no. 2 (2020). http://dx.doi.org/10.25159/2412-4265/7807.

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This article investigates the land claim of the Barokologadi of Melorane, with their long history of disadvantages in the land of their forefathers. The sources of such disadvantages are traceable way back to tribal wars (known as “difaqane”) in South Africa. At first, people were forced to retreat temporarily to a safer site when the wars were in progress. On their return, the Hermannsburg missionaries came to serve in Melorane, benefiting from the land provided by the Kgosi. Later the government of the time expropriated that land. What was the significance of this land? The experience of Mel
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Makofane, Karabo. "The African Initiated Churches as an embodiment of the moratorium debate: Lessons for the Evangelical Lutheran Church in Southern Africa Central Diocese." Missionalia 47, no. 1 (2019). http://dx.doi.org/10.7832/47-1-296.

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Dissertations / Theses on the topic "Evangelical Lutheran Church in Southern Africa – Clergy"

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Mathye, Mokadi Max. "Becoming a missional church : the case of Evangelical Lutheran Church in Southern Africa (ELCSA)." Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/24453.

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The topic of my study is: Becoming a missional church- the case of Evangelical Lutheran Church in South Africa (ELCSA). The lack of missional astuteness and intelligence emanating from Christendom mind-sets and agendas is detrimental to the growth of the church and is creating missional chaos and paralysis; this is what I am struggling with in my study. The challenge I am grappling with is that the ELCSA as a church has been exposed to a variety and multiplicity of missional cultures and mission settings through a diversity of missionaries operating from different missional landscape and backg
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De, Visser Adriaan Jan. "The kingship of Christ in the life and faith of Christians in a black South African township : a missiological evaluation / Adriaan Jan de Visser." Thesis, Potchefstroom University for Christian Higher Education, 2000. http://hdl.handle.net/10394/10129.

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The purpose of this study is to investigate to what extent the Lordship of Christ is a reality in the life and faith of Christians in the South African township of Soshanguve, north-west of Pretoria. The study is based on empirical research conducted in Soshanguve between 1996 and 1999, among members of the following three denominations: the Evangelical Lutheran Church, the Zion Christian Church, and a group of Pentecostal and charismatic churches. During the first phase the research had a predominantly quantitative nature (survey research). The second phase involved a qualitative research (in
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Christofides, Peter. "The rediscovery of the role of the laity in the mission of the church with reference to the Baptist Union of Southern Africa (BUSA) /." Thesis, Pretoria :[s.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-11032009-090915/.

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4

Mashabela, James Kenokeno. "Dr Manas Buthelezi's contribution to Evangelical Lutheran Church in Southern Africa's struggle against apartheid in South Africa, 1970s-1990s." Diss., 2014. http://hdl.handle.net/10500/18844.

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This academic study provides a historical background to the unsung hero Dr. Manas Buthelezi. He is amongst many such heroes who contributed enormously to the liberation of South Africa. Buthelezi fought against apartheid by promoting human liberation and rights; just like other circle unrecognized of heroes who were interested in combating the agonies caused by the apartheid system. This academic study presents the work of Buthelezi in the South African political, socio-economic, cultural and ecumenical effort at combating the apartheid policies. The history of Buthelezi‟s contribution can be
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Mgeyekwa, Gabriel E. "The historical development of Theological Education by Extension (TEE) in the Evangelical Lutheran Church of Tanzania, Southern Diocese, 1990- 1997." Thesis, 1998. http://hdl.handle.net/10413/5956.

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The ELCT Southern Diocese is recognised by the ELCT as having made substantial and exciting strides in Theological Education by Extension (TEE). It has further acquired the reputation of having a strong philosophical commitment to the cause of the TEE programme and of having a conviction regarding the importance of TEE as a means of improving Christian education among its members as well as increasing the number of church workers. The TEE programme has been running since 1990 when the ELCT Southern Diocese embarked on the TEE philosophy transformation. TEE is considered capable of playing a ma
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Makofane, Karabo Mpeane. "The moratorium debate in Christian mission and the Evangelical Lutheran church in Southern Africa." Diss., 2009. http://hdl.handle.net/10500/2972.

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This study presents the moratorium debate as a phenomenon of its own time. The challenges the moratorium debate poses to the Evangelical Lutheran Church in the Southern African/Central Diocese come under the spotlight. The AICs have taken the lead in attempting to live up to the “four selves” principle, that is, self-governing, self-supporting, self-propagating and self-theologizing, and areas which ELCSA/CD can learn from the AICs are highlighted. Finally the study explores issues of mutuality and interdependence, and few guidelines are proposed for ELCSA/CD.<br>Christian Spirituality<br>M. T
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Chiloane, Caroline Fikile. "Healing in selected New Testament writings and the implications for the Evangelical Lutheran Church in Southern Africa." Thesis, 2001. http://hdl.handle.net/10413/2877.

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The title of this research is 'Healing in Selected New Testament Texts and the Implications for the Evangelical Lutheran Church in Southern Africa'. The texts that are looked at in this research are Mark 6:12-13, Luke 10:8-9 and James 5:13-16. The texts are exegeted and appropriated to Bohlabela Circuit of the Evangelical Lutheran Church in Southern Africa (B.C. ELCSA). On the basis of these texts, the historical background to healing and my research in some of the parishes of Bohlabela circuit, the researcher states some implications for B.C. ELCSA and makes some suggestions which serve as a
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Mashiane, Mafabo Andries Bernard. "An assessment of the constitution of the Evangelical Lutheran Church in southern Africa within the Bill of Rights as enshrined in the South African Constitution Act 108/1996." Diss., 2006. http://hdl.handle.net/2263/26743.

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The constitution of ELCSA was adopted in the constitutional assembly held on 15 to 19 December 1975 at Rustenburg, Tlhabane. The constitution of South Africa was adopted on 08 May 1996 and amended on 11 October 1996 by the constitutional assembly. It is obvious from this situation that the ELCSA constitution was put together and adopted during the rule of the National Party in consideration of the constitution of South Africa at the time. This suggests that the bill of rights was not taken into account when the constitution of ELCSA was written. The church‘s top down management system of admin
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Mshubeki, Xolelwa. "The stigmatisation of Black South African women around HIV and AIDS with special reference to the Machibisa and Esibusisweni Lutheran congregations (1996-2005)." Thesis, 2007. http://hdl.handle.net/10413/148.

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HIV and AIDS have historically been associated with homosexuality and promiscuity (especially among blacks), evoking blame and stigma. The implication of sex in the spread of HIV and AIDS complicates matters as traditional ideas of pollution and contamination are evoked. These attitudes translate into a lack of support for people infected with and affected by HIV and AIDS. Moreover, such attitudes result in the stigmatisation of those people, leaving them with a poor self-image. Stigmatisation also leads to secrecy and non-disclosure of the disease allowing it to spread rapidly. This thesis de
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Books on the topic "Evangelical Lutheran Church in Southern Africa – Clergy"

1

In transit: Between the image of God and the image of man. W.B. Eerdmans, 1990.

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2

Ottermann, Reino. The centenary of the Synod, 1895-1995. Evangelical Lutheran Church in Southern Africa (Cape Church), 1995.

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3

Music in mission: Mission through music : a South African case study. Cluster Publications, 2007.

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