Relevant bibliographies by topics / Evangelical Lutheran Church of Argentina Missions

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Academic literature on the topic 'Evangelical Lutheran Church of Argentina Missions'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Evangelical Lutheran Church of Argentina Missions"

1

Verbytskyi, Volodymyr. "Main Vectors of International Activity of the Ukrainian Greek Catholic Church." Roczniki Kulturoznawcze 12, no. 2 (June 17, 2021): 71–84. http://dx.doi.org/10.18290/rkult21122-4.

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During the 1950s and 1980s, the Eastern Catholic Church (sharing the Byzantine tradition) was maintained in countries with a Ukrainian migrant diaspora. In the 1960s, this branched and organized church was formed in the Ukrainian diaspora. It was named the Ukrainian Catholic Church (UCC). The Galician Metropolitan Department was headed by Andriy Sheptytskyi until 1944, and after that Sheptytskyi was preceded by Yosyp Slipiy, who headed it until 1984. In addition to the Major Archbishop and Metropolitan Yosyp, this church included two dioceses (in the United States and Canada), a total of 18 bishops. It had about 1 million believers and 900 priests. The largest groups of followers of the union lived in France, Yugoslavia, Great Britain, Brazil, Argentina, and Australia. Today, the number of Greek Catholics in the world is more than 7 million. The international cooperation of denominations in the field of resolving historical traumas of the past seems to be quite productive. An illustrative example was shared on June 28, 2013. Preliminary commemorations of the victims of the 70th anniversary of the Volyn massacres, representatives of the UGCC and the Roman Catholic Church of Poland signed a joint declaration. The documents condemned the violence and called on Poles and Ukrainians to apologize and spread information about the violence. This is certainly a significant step towards reconciliation between the nations. The most obvious fact is that the churches of the Kyiv tradition—ОCU and UGCC, as well as Protestant churches (All-Ukrainian Union of Evangelical Churches—Pentecostals, Ukrainian Lutheran Church, German People’s Church)—are in favor of deepening the relations between Ukraine and the European Union. A transformation of Ukrainian community to a united Europe, namely in the European Union, which, in their view, is a guarantee of strengthening state sovereignty and ensuring the democratic development of countries and Ukrainian society.
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2

Christensen, Tina Wilchen. "Med troen som fællesnævner – fællesskab blandt unge i Indre Mission." Kulturstudier 1, no. 2 (December 20, 2010): 38. http://dx.doi.org/10.7146/ks.v1i2.3899.

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<div>Artiklen vil belyse de mekanismer, der ligger til grund for et velfungerende f&aelig;llesskab&nbsp;i en af Indre Missions ungdomsforeninger i &Aring;rhus. Troen har p&aring; forskellige&nbsp;m&aring;der en central position i f&aelig;llesskabet, og denne artikel vil argumentere for de&nbsp;unges tro som en social identitet, idet deres habitus synes at have en afg&oslash;rende&nbsp;betydning for den og deres oplevelse af det religi&oslash;st funderede f&aelig;llesskab. Artiklenvil ogs&aring; belyse, hvordan Biblen og dens fort&aelig;llinger udg&oslash;r den fortolkningsramme,&nbsp;som de unge er opvokset med og forst&aring;r livet igennem. Artiklen viser&nbsp;desuden den rolle, det kollektive samv&aelig;r spiller i de unges konstruktion af Gud&nbsp;og egen identitet som kristen.</div><div><br /></div><div><br /></div><div>Faith as common ground- community feeling among young evangelicals in Denmark</div><div><br /></div><div>The aim of this article is to demonstrate the mechanisms that underlie a youth association in the so-called Home Mission, a branch of the Evangelical Lutheran Church of Denmark. It is the result of anthropological research focusing on the sense of community among members aged between 15 and 27. In a number of ways faith plays a central role in the community, and the main argument of the article is that the young people's faith constitutes a social identity, since their habitus seems to have a decisive impact on their experience of the faith-based community. The article further demonstrates how the Bible and its narratives form the framework of interpretation with which the young people have grown up, and which, in their present life as adults, continues to mould their understanding and view of life, as well as the role that collective interaction plays in the young people's construction of God and their own identity as Christians. A core argument in the article is that faith is a socialization into a structure which results in all participants having the same frame of reference and therefore experiencing a strong feeling of community with one another within this particular wing of the Church of Denmark.&nbsp;<br /> <br /></div>
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Dissertations / Theses on the topic "Evangelical Lutheran Church of Argentina Missions"

1

Pfaffenzeller, Jose Antonio. "God's people mobilized by grace for mission." Online full text .pdf document, available to Fuller patrons only, 1991. http://www.tren.com.

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Ishida, Yoshitaka Franklin. "Mission in today's world implications of accompaniment and communio for a Lutheran evangelism /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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3

Jura, Guido. "Deutsche Spuren in der Kirchen- und Gesellschaftsgeschichte Namibias eine Analyse unter besonderer Berücksichtigung des Emanzipationsprozesses einer ehemals kolonialen Missionskirche zu einer eigenständigen Partnerkirche im heutigen Namibia sowie der Interessenwahrnehmung der deutschsprachigen Minderheit innerhalb einer eigenen lutherischen Kirchengemeinschaft /." [S.l. : s.n.], 2002. http://deposit.ddb.de/cgi-bin/dokserv?idn=972461426.

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4

Makofane, Karabo Mpeane. "The moratorium debate in Christian mission and the Evangelical Lutheran church in Southern Africa." Diss., 2009. http://hdl.handle.net/10500/2972.

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This study presents the moratorium debate as a phenomenon of its own time. The challenges the moratorium debate poses to the Evangelical Lutheran Church in the Southern African/Central Diocese come under the spotlight. The AICs have taken the lead in attempting to live up to the “four selves” principle, that is, self-governing, self-supporting, self-propagating and self-theologizing, and areas which ELCSA/CD can learn from the AICs are highlighted. Finally the study explores issues of mutuality and interdependence, and few guidelines are proposed for ELCSA/CD.
Christian Spirituality
M. Th. (Missiology)
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5

Müller, Klaus W. Vicedom Georg F. "Peacemaker missionary practice of George Friedrich Vicedom in New Guinea (1929-1939) : a presentation based mainly on his own writings /." 1993. http://catalog.hathitrust.org/api/volumes/oclc/30991116.html.

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6

Mdegella, Owdenburg Moses. "Authenticity of Christian conversion in the African context : an investigation on the rationale for the Hehe to convert to Christianity with special reference to the Iringa Diocese of the Evangelical Lutheran Church in Tanzania (1899-1999)." Thesis, 2005. http://hdl.handle.net/10413/1850.

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This thesis contends that Christian conversion in the African context has been authentic because of the translatability of the event of Christ. The event of Christ is defined as the incarnation, the suffering and death on the cross and the sending of the Holy Spirit. Through these events God made the calling of all humanity including Africans, for transformation unto salvation. God is perceived as the originator and the initiator of Christian conversion while human beings and their culture are perceived as the recipients and channels of God's mission. The combination of the concepts of preparation evangelical, the translatability of the event of Christ and the theology of the cross are the basis of the theological deliberations of this thesis. The thesis contends further that the proclamation of the gospel hence, Christianisation moved together with the wave of modernization. Due to the continuity of translation, Christianity strengthened its influence and became the Word of God in the Hehe vernacular. In that way Christianity was naturally indigenised and continually contextualised in the Hehe culture and belief thus being deeply entrenched in their daily life and could be rightly described as renewed Hehe (African) Religion. Therefore, the Hehe accepted Christianity because God appeared in the human (Hehe) nature through Jesus Christ and dwelt in the Hehe community and shared everything with them. God through Jesus Christ participated in the daily suffering. He was humiliated and became vulnerable and weak. Through the translation of the Word God was no longer the ineffable beyond. Through the manifestations of the spiritual gifts God remained among the Hehe; instructing, comforting and reminding them of the benevolent love and the call of God for the universal salvation through which the Church builds its response to God's mission.
Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2005
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7

Khorommbi, Ndwambi Lawrence. "Lutherans and Pentecostals in mission amongst the Vhavenda : a comparative study in missionary methods." 2001. http://hdl.handle.net/10500/17079.

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The thesis of this study is that both Pentecostal and non-Pentecostal churches can grow at a time when only the Pentecostal churches have grown. The stagnation that has occurred in many "mainline" churches need not be allowed to increase or continue. In Venda (Northern Province) both the Lutherans and the Pentecostals have enjoyed visible growth. Chapter I introduces the thesis, the choice of the study area, the objectives of the study, and the typology, methodology and relevance of the study. Chapter 2 looks at the history and socio-economic background of the Vhavenda. Chapter 3 describes traditional Vhavenda beliefs and rituals. The Vhavenda world-view is different from that of the West but closer to that of the East and the Bible. Chapter 4 concentrates on missionary Christianity in Venda and briefly discusses the missionary methods adopted by the Berlin Missionary Society. Chapter 5 discusses the coming of Pentecostalism to South Africa and Venda. Chapter 6 exaruines how the Lutherans and the Apostolic Faith Mission church conducted their mission during the "maturation of Apartheid" in Venda. Major events in the collision between apartheid and the Vhavenda are highlighted. Chapter 7 discusses the unfinished work of the church in Venda. Chapter. 8 examines the challenge for Christian mission in the . . twenty-first century
Christian Spirituality, Church History and Missiology
D. Th. (Missiology)
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8

Khorommbi, Ndwambi Lawrence. "Lutherans and Pentecostals in mission amongst the Vhavenda: a comparative study in missionary methods." Thesis, 2003. http://hdl.handle.net/10500/636.

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The thesis of this study is that both Pentecostal and non-Pentecostal churches can grow at a time when only the Pentecostal churches have grown. The stagnation that has occurred in many ''mainline" churches.need not be allowed to increase or continue. In Venda (Northern Province) both the Lutherans and the Pentecostals have enjoyed visible growth. Chapter 1 introduces the thesis, the choice of the study area, the objectives of the study, and the typology, methodology and relevance of the study. Chapter 2 looks at the history and socio-economic backgrowtd of the Vhavenda. Chapter 3 describes traditional Vhavenda beliefs and rituals. The Vhavenda world-view is different from that of the West but closer to that of the East and the Bible. Chapter 4 concentrates on missionary Christianity in Venda and briefly discusses the missionary methods adopted by the Berlin Missionary Society. Chapter 5 discusses the coming of Pentecostalism to South Africa and Venda. Chapter 6 examines how the Lutherans and the Apostolic Faith Mission church conducted their mission during the "maturation of Apartheid'' in Venda. Major events in the collision between apartheid and the Vhavenda are highlighted. Chapter 7 discusses the unfinished work of the church in Venda. Chapter 8 examines the challenge for Christian mission in the twenty-first century.
Christian Spirituality, Church History and Missiology
D.Th (Missiology)
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Books on the topic "Evangelical Lutheran Church of Argentina Missions"

1

Butzke, Paulo. Gemeindeaufbau in Brasilien: Konzepte in der Evangelischen Kirche Lutherischen Bekenntnisses in Brasilien seit 1945. Erlangen: Erlanger Verlag für Mission und Ökumene, 1999.

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2

Waack, Otto. Church and mission in India: The history of the Jeypore church and the Breklum Mission (1876-1914). Delhi: Published for the Northelbian Centre for Worldmission and Church World Service by the Indian Society for Promoting Christian Knowledge, 1997.

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3

Schöntube, Ulrich. Zwischen Wort und Tat: Beiträge zum 150. Todestag von Johannes Evangelista Gossner. Neuendettelsau: Erlanger Verlag für Mission und Ökumene, 2009.

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4

Parsalaw, Joseph Wilson. A history of the Lutheran Church, diocese in the Arusha region from 1904 to 1958. Erlangen: Erlanger Verlag für Mission und Ökumene, 1999.

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5

From the catacomb to a self-governing church: A case study of the African initiative and the participation of the foreign missions in the mission history of the North-Western Diocese of the Evangelical Lutheran Church in Tanzania, 1890-1965. Ammersbek b. Hamburg: Verlag an der Lottbek, 1988.

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Tranquebar to Travancore. Delhi: Indian Society for Promoting Christian Knowledge, 2008.

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7

Kemung, Numuc Zirajukic. Nareng-Gareng: A principle for mission in the Evangelical Lutheran Church of Papua New Guinea. Erlangen: Erlanger Verlag für Mission und Ökumene, 1998.

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8

Kiel, Christel. Christen in der Steppe: Die Máasai-Mission der Nord-Ost-Diözese in der Lutherischen Kirche Tansanias. Erlangen: Verlag der Ev.-Luth. Mission, 1996.

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9

Guide to the ELCT Northern Diocese archive in Moshi, Tanzania, 1906-1993. Leipzig: Institut für Afrikanistik, Universität Leipzig, 2005.

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10

Rammelt, Monika. Guide to the ELCT Northern Diocese archive in Moshi, Tanzania, 1906-1993. Leipzig: Institut für Afrikanistik, Universität Leipzig, 2005.

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