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Relevant bibliographies by topics / Evangelical Ministers' Association

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Academic literature on the topic 'Evangelical Ministers' Association'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "Evangelical Ministers' Association"

1

Mallon, Ryan. "A Church for Scotland? The Free Church and Scottish Nationalism after the Disruption." Scottish Church History 49, no. 1 (2020): 1–24. http://dx.doi.org/10.3366/sch.2020.0019.

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The 1843 Disruption of the Church of Scotland, which split the national church in two, was one of the most important events in Victorian Britain. The evangelical ministers who seceded from the Kirk to form the Free Church of Scotland did so in protest against the British state's intrusion in the church's affairs. The anti-English and patriotic rhetoric of the Disruption has led historians such as David Bebbington to argue that it represented something close to a nationalist movement. This paper questions this claim by assessing the nationalist characteristics of the Disruption and their role i

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2

Broeyer, F. G. M. "Het Trefwoord 'Holland': Opschudding Over Een Artikel in De Real-Encyklopädie (1856)." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 81, no. 2 (2001): 142–67. http://dx.doi.org/10.1163/002820301x00086.

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AbstractIn 1856 the sixth volume of the editio princeps of the famous German encyclopedia Real-Encyklopädie für protestantische Theologie und Kirche was published. The volume included a lengthy article on the history and present situation of the Dutch Reformed Church and other protestant churches in the Netherlands. A reformed minister of Frankfurt am Main, Carl (or Karl) Sudhoff, was the author. His article provoked a fierce protest. A Dutch ministers' association demanded from the editor, the Erlangen professor J.J. Herzog, a new article that put right what they regarded as errors. Herzog wa

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3

Egorov, Sergey. "Organizational approaches and methods of realization of tasks on preparation of ministers and clergy members." Педагогика и просвещение, no. 1 (January 2020): 38–49. http://dx.doi.org/10.7256/2454-0676.2020.1.27601.

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The subject of this research is the current practice of the Russian evangelical congregations and associations in the area of realization of tasks on preparation of ministers and clergy members. Such activity is held within the congregations, jointly with secular universities, as well as on the premises of theological educational establishments. Wide range of options on the one hand opens opportunities for decision-making for the leaders of congregations, but on the other, substantiates restrictions and risks with regards to the quality of preparation, as well as from the perspective of applic

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4

Fisher, Linford D. "Evangelicals and Unevangelicals: The Contested History of a Word, 1500–1950." Religion and American Culture: A Journal of Interpretation 26, no. 2 (2016): 184–226. http://dx.doi.org/10.1525/rac.2016.26.2.184.

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Abstract“Not Evangelical”! and who is this,With serpent’s tongue, that dares the sentence hiss?1—Day K. Lee, Universalist minister, 1841Recent academic use of the word “evangelical” in American history has been surprisingly static. Drawing upon scholars of “evangelicalism,” historians have been tied to an “essentialist,” or doctrinal, definition of evangelicalism that stretches unbroken from the early eighteenth century to the present. Such ahistorical readings, however, obscure a far more interesting and complex reality. This essay argues that from the Protestant Reformation through the early

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Belyakova, Nadezhda. "Anti-Communism and Soviet Evangelicals in the 1960–1970s: Metamorphoses of Relations during the Cold War." Novaia i noveishaia istoriia, no. 6 (2022): 153. http://dx.doi.org/10.31857/s013038640014621-1.

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The article examines the international activity of the leaders of the official All-Union Council of Evangelical Christians-Baptists (VSKHB) at the turn of the 1960s–1970s, which was carried out under the conditions of control and regulation by state authorities. The leadership of the denomination was forced to prove the “usefulness” of its existence; contacts of Baptist Christians from different countries could bring such benefits. The main form of presentation of the international work of VSKHB was the compilation of reports both on foreign business trips and on communication with foreigners

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6

Weldon, Stephen P. "The Scientific Spirit of American Humanism." Perspectives on Science and Christian Faith 74, no. 4 (2022): 246–48. http://dx.doi.org/10.56315/pscf12-22weldon.

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THE SCIENTIFIC SPIRIT OF AMERICAN HUMANISM by Stephen P. Weldon. Baltimore, MD: Johns Hopkins University Press, 2020. 285 pages. Hardcover; $49.95. ISBN: 9781421438580. *The Scientific Spirit of American Humanism by Stephen Weldon recounts with approval the rise of non-theistic, and even antitheistic, thought in modern science. At the outset, I will confess to being a biased reviewer (perhaps, even, an antireviewer). If I were to tell this story, I would lament, rather than celebrate, the seemingly antireligious stance lauded in this history. I must also confess to being an active participant

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7

Kuenning, Paul P. "New York Lutheran Abolitionists. Seeking a Solution to a Historical Enigma." Church History 58, no. 1 (1989): 52–65. http://dx.doi.org/10.2307/3167678.

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Among nineteenth-century North American Lutherans the only corporate body to take an early, serious, and vigorous stand on behalf of the abolition of human slavery was a small group in upper New York State called the Franckean Evangelic Synod.1 On 25 May 1837, at a meeting held in a small country chapel in Minden township, Montgomery County, four Lutheran clergymen and twenty-seven lay delegates broke with the Hartwick Synod and formed the new association. It was named after the German Lutheran Pietist cleric and humanitarian August Hermann Francke (1663–1727). The abolitionist convictions of

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8

Seligová, Markéta. "Kontakty hornopolických poddaných s luteránstvím." Lidé města 7, no. 3/17 (2005): 63–83. https://doi.org/10.14712/12128112.3870.

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Eastern outpost of the Czech Upland, passing suddenly onto foothills of Lužické Mountains, is a region where, following institution of the Toleration Patent in 1781, no Non-Catholic Church congregation was established. The nearest Lutheran congregation was established only at the beginning of 1784 near Úštěk, on the former Liběšice estate. In Habřina community, 204 German-speaking subjects were graciously allowed to establish their own chapel and to call up a minister despite the fact that the situation at Liběšice estate was far from the prescribed conditions required to establish tolerated c

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Topham, Jonathan R. "Reading the Book of Nature: How Eight Best Sellers Reconnected Christianity and the Sciences on the Eve of the Victorian Age." Perspectives on Science and Christian Faith 76, no. 2 (2024): 140–42. http://dx.doi.org/10.56315/pscf9-24topham.

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READING THE BOOK OF NATURE: How Eight Best Sellers Reconnected Christianity and the Sciences on the Eve of the Victorian Age by Jonathan R. Topham. Chicago, IL: University of Chicago Press, 2022. 544 pages. Hardcover; $47.50. ISBN: 9780226815763. *Jonathan R. Topham's Reading the Book of Nature examines the interplay between science and religion in nineteenth-century Britain, focusing on the Bridgewater Treatises--an influential collection of eight scientific works commissioned to explore the "Power, Wisdom, and Goodness of God, as manifested in the Creation." Armed with a rich array of primar

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Topham, Jonathan R. "Reading the Book of Nature: How Eight Best Sellers Reconnected Christianity and the Sciences on the Eve of the Victorian Age." Perspectives on Science and Christian Faith 76, no. 2 (2024): 140–42. http://dx.doi.org/10.56315/pscf09-24topham.

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READING THE BOOK OF NATURE: How Eight Best Sellers Reconnected Christianity and the Sciences on the Eve of the Victorian Age by Jonathan R. Topham. Chicago, IL: University of Chicago Press, 2022. 544 pages. Hardcover; $47.50. ISBN: 9780226815763. *Jonathan R. Topham's Reading the Book of Nature examines the interplay between science and religion in nineteenth-century Britain, focusing on the Bridgewater Treatises--an influential collection of eight scientific works commissioned to explore the "Power, Wisdom, and Goodness of God, as manifested in the Creation." Armed with a rich array of primar

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Dissertations / Theses on the topic "Evangelical Ministers' Association"

1

McConnell, C. Douglas. "Networks and associations in urban mission a Port Moresby case study /." 1990. http://catalog.hathitrust.org/api/volumes/oclc/25292201.html.

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Books on the topic "Evangelical Ministers' Association"

1

Haist, A. B. Historical Data and Life Sketches of the Deceased Ministers of the Indiana Conference of the Evangelical Association, 1835 To 1915; 1. Creative Media Partners, LLC, 2021.

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2

Haist, A. B. Historical Data and Life Sketches of the Deceased Ministers of the Indiana Conference of the Evangelical Association, 1835 To 1915; 1. Creative Media Partners, LLC, 2021.

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3

Haist, A. B. Historical Data and Life Sketches of the Deceased Ministers of the Indiana Conference of the Evangelical Association, 1835 To 1915; 2. Creative Media Partners, LLC, 2021.

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4

Conference, Evangelical Church Indiana. Historical Data and Life Sketches of the Deceased Ministers of the Indiana Conference of the Evangelical Association, 1835 to 1915; Volume 2. Franklin Classics Trade Press, 2018.

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5

Conference, Evangelical Church Indiana. Historical Data and Life Sketches of the Deceased Ministers of the Indiana Conference of the Evangelical Association, 1835 to 1915; Volume 2. Franklin Classics Trade Press, 2018.

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6

Conference, Evangelical Church Indiana. Historical Data and Life Sketches of the Deceased Ministers of the Indiana Conference of the Evangelical Association, 1835 to 1915; Volume 2. Creative Media Partners, LLC, 2018.

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7

Conference, Evangelical Church Indiana. Historical Data and Life Sketches of the Deceased Ministers of the Indiana Conference of the Evangelical Association, 1835 to 1915; Volume 2. Creative Media Partners, LLC, 2018.

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8

Historical Data and Life Sketches of the Deceased Ministers of the Indiana Conference of the Evangelical Association, 1835 to 1915; Volume 1. Creative Media Partners, LLC, 2018.

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9

Historical Data and Life Sketches of the Deceased Ministers of the Indiana Conference of the Evangelical Association, 1835 to 1915; Volume 1. Franklin Classics, 2018.

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10

Poblete, JoAnna. Conflicting Convictions. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038297.003.0006.

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This chapter examines the multiple roles that Philippine Protestant ethnic ministers such as Flaviano M. Santa Ana filled in Hawaiian plantation communities. Hawaiʻi's sugar plantations cut worker wages up to 20 percent due to the low value of sugar in 1921. Intracolonial Filipino laborers, who were already struggling to save enough of their salary to send monetary remittances to their loved ones in the Philippines, became upset at the change in wage scale and went on strike from 1924 to 1925. This labor stoppage, known as the Filipino Piecemeal Sugar Strike, was one of the largest Filipino la

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Book chapters on the topic "Evangelical Ministers' Association"

1

Chung, Soojin. "The Foundation of the Transnational Adoption Movement." In Adopting for God. NYU Press, 2021. http://dx.doi.org/10.18574/nyu/9781479808847.003.0002.

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Chapter one examines one of the key precursors of the transnational adoption movement: the child sponsorship programs established by Robert Pierce and Everett Swanson. Unsettled by the calamity of the war, Robert Pierce and Everett Swanson founded World Vision and the Everett Swanson Evangelistic Association (now Compassion International) in 1950 and 1952, respectively, to meet the needs of orphans during the Korean War. These two pillars of orphan care ministry introduced the new concept of virtually adopting underprivileged children by sending financial support each month. This practice beca

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2

Rohrer, James R. "The Missionary Impulse." In Keepers of The Covenant. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195091663.003.0002.

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Abstract Evangelism did not come naturally to most Congregational ministers during the late eighteenth century. Although R. Pierce Beaver has called New England “the well-spring of American missionary concern and action,”1 orthodox pastors in the colonial era displayed remarkably little interest in evangelism beyond their own parishes. In theory, of course, Puritans possessed a strong motivation for missionary endeavor. According to Calvinist doctrine Christian magistrates were obliged to seek the conversion of heathen subjects, and the royal charters of both Massachusetts and Plymouth imposed

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3

Rohrer, James R. "The Connecticut Missionary Society." In Keepers of The Covenant. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195091663.003.0004.

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Abstract When the General Association of Connecticut convened at the Congregational meetinghouse in Windham in June 1797, an atmosphere of expectancy pervaded the gathering. For several years evangelicals in both England and America had been praying fervently for a general revival of God’s people. Now, many New Light ministers believed, an awakening was at hand. From across the ocean came stirring news of wondrous missionary advances in Africa and the South Seas, while at home unusual “seriousness” seemed evident among many congregations throughout the state. New Divinity stalwart Charles Back

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