Relevant bibliographies by topics / Evangelical Presbyterian Church of South Africa

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  1. Journal articles
  2. Dissertations / Theses
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Academic literature on the topic 'Evangelical Presbyterian Church of South Africa'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Evangelical Presbyterian Church of South Africa"

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Maluleke, Tinyiko Sam. "NORTH-SOUTH PARTNERSHIPS - THE EVANGELICAL PRESBYTERIAN CHURCH IN SOUTH AFRICA AND THE DÉPARTEMENT MISSIONNAIRE IN LAUSANNE." International Review of Mission 83, no. 328 (1994): 93–100. http://dx.doi.org/10.1111/j.1758-6631.1994.tb02345.x.

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Duncan, Graham A. "Presbyterian spirituality in southern Africa." Scottish Journal of Theology 56, no. 4 (2003): 387–403. http://dx.doi.org/10.1017/s0036930603211200.

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Presbyterian spirituality in southern Africa has often been treated as non-existent, yet it is a vibrant reality which is at one and the same time catholic, evangelical and contextual. Founded in Christ alone, it holds the authority of scripture as normative and as the source of the unity of God's people, as can be seen in the way it derives from the marks of the church – the Word preached, the sacraments celebrated and discipline rightly exercised. It is relational and involves communing with God, others, oneself and the environment. While conscious of the early church tradition out of which
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Duncan, G. A. "Back to the Future." Verbum et Ecclesia 24, no. 2 (2003): 359–73. http://dx.doi.org/10.4102/ve.v24i2.331.

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The Uniting Presbyterian Church in Southern Africa was formed on 26th September 1999 as the result of the union of the black Reformed Presbyterian Church in Southern Africa and the white-dominated Presbyterian Church of Southern Africa. Various unsuccessful attempts had been made since the latter part of the nineteenth century to effect union. In the spirit of national euphoria which surrounded the first democratic elections in South Africa in1994, the Reformed Presbyterian Church initiated union discussions with the Presbyterian Church. The subsequent union was based on what are now considere
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Duncan, G. A. "Reconciliation through Church Union in post-Apartheid South Africa: The Uniting Presbyterian Church in Southern Africa." Verbum et Ecclesia 26, no. 1 (2005): 35–63. http://dx.doi.org/10.4102/ve.v26i1.212.

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This paper will argue that the union which brought the Uniting Presbyterian Church in Southern Africa into being was based on an inadequate view of reconciliation in a Christian context. While lip service may have been paid to the authentic concept, flawed views have led to many misunderstandings concerning the mission and vision of the new church, and despite attempts at reformation and renewal, reconciliation as justice restored still evades the ethos of the young denomination.
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Kretzschmar, Louise. "Evangelical Spirituality: a South African Perspective." Religion and Theology 5, no. 2 (1998): 154–75. http://dx.doi.org/10.1163/157430198x00039.

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AbstractThis article begins by providing definitions of spirituality and evangelicalism. It then introduces the multifaceted reality of South African evangelicalism. This is necessary because of the historical complexity of the origins of evangelicalism in South Africa and because of the variety of people, churches and missionary societies which propagated an evangelical approach. It explains the differences between evangelicals and ecumenicals and goes on to distinguish between conservative, moderate and radical evangelicalism It outlines the background to the establishment of the Evangelical
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Duncan, Graham. "MISSION COUNCILS – A SELF-PERPETUATING ANACHRONISM (1923-1971): A SOUTH AFRICAN CASE STUDY." Studia Historiae Ecclesiasticae 42, no. 3 (2017): 22–32. http://dx.doi.org/10.25159/2412-4265/1315.

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If ever mission councils in South Africa had a purpose, they had outlived it by the time of the formation of the Bantu Presbyterian Church of South Africa (BPCSA) in 1923. However, autonomy in this case was relative and the South African Mission Council endured until 1981. It was an anachronism which served little purpose other than the care of missionaries and the control of property and finance. It was obstructive insofar as it hindered communication between the BPCSA and the Church of Scotland and did little to advance God’s mission, especially through the agency of black Christians. During
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Gustafson, David M. "Mary Johnson and Ida Anderson." PNEUMA 39, no. 1-2 (2017): 55–77. http://dx.doi.org/10.1163/15700747-03901002.

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Mary Johnson (1884–1968) and Ida Anderson (1871–1964) are described in pentecostal historiography as the first pentecostal missionaries sent from America. Both of these Swedish-American missionaries experienced baptism of the Spirit, spoke in tongues, and were called as missionaries to Africa by God, whom they expected to speak through them to the native people. They went by faith and completed careers as missionaries to South Africa. But who were these two figures of which relatively little has been written? They were Swedish-American “Free-Free” in the tradition of August Davis and John Thom
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Stoneman, Timothy H. B. "Preparing the Soil for Global Revival: Station HCJB's Radio Circle, 1949–59." Church History 76, no. 1 (2007): 114–55. http://dx.doi.org/10.1017/s000964070010143x.

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The second half of the twentieth century witnessed a fundamental shift in the character of the Christian religion—namely, a massive expansion and shift of its center of gravity southward. During this period, Christianity experienced a transformation from a predominantly Western religion to a world religion largely defined by non-Western adherents in Africa, Asia, and Latin America. From 1970 to 2005, the size of the Southern Church increased two and a half times to over 1.25 billion members. By the early twenty-first century, 60 percent of all professing Christians lived in the global South an
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Han, Ju Hui Judy. "The Queer Thresholds of Heresy." Journal of Korean Studies 25, no. 2 (2020): 407–28. http://dx.doi.org/10.1215/07311613-8552058.

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Abstract Disputes over heresy are not new or uncommon, as mainline Protestant denominations in South Korea have historically deemed numerous minor sects and radical theologies to be heretical to the Christian faith. However, when the largest evangelical denomination in the country, the Presbyterian Church in Korea (Hapdong), began investigating Reverend Lim Borah (Im Pora) of the Sumdol Hyanglin Church in 2017 and subsequently ruled her ministry to be heretical, they charted new grounds by denouncing LGBTI-affirming theology and ministry as heresy. This article traces the semantic ambiguity an
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Ownby, Ted. "Mass Culture, Upper-Class Culture, and the Decline of Church Discipline in the Evangelical South: The 1910 Case of the Godbold Mineral Well Hotel." Religion and American Culture: A Journal of Interpretation 4, no. 1 (1994): 107–32. http://dx.doi.org/10.1525/rac.1994.4.1.03a00050.

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Two of the primary images most scholars have of the religion of white southerners in the postbellum period seem inconsistent or even contradictory. One image portrays members of the mainstream Baptist, Methodist, and Presbyterian churches as becoming increasingly secure in their positions as leaders of southern society. The churches were losing, or had already lost, their sense as agencies for the plain folk to criticize the complacency, the hierarchical pretensions, and perceived decadence of the upper class. In doing so, they had taken on the characteristics John Lee Eighmy best described as
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Dissertations / Theses on the topic "Evangelical Presbyterian Church of South Africa"

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Khosa-Nkatini, Hundzukani P. "Developing more inclusive liturgy praxis for the Evangelical Presbyterian Church in South Africa." Diss., University of Pretoria, 2014. http://hdl.handle.net/2263/46075.

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I hope this study will bring hospitality into the communities of the Evangelical Presbyterian Church in South Africa (EPCSA) and will also bring the gospel to the people within their context. I hope this study will not only be fruitful to the EPCSA, but also to outside readers or other churches or congregations that might experience growth in their congregations that might come with language challenges. The principal aim of this research is to develop more inclusive liturgy praxis for the Evangelical Presbyterian Church in South Africa. The main focus of this study is the Sunday liturgy of the
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Xapile, Spiwo Patrick. "The quest for unity between the Bantu Presbyterian Church of South Africa and the Presbyterian Church of Southern Africa, 1959-1973." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/70309.

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Thesis (DTh)--Stellenbosch University, 2000.<br>ENGLISH ABSTRACT: Nineteenth century Presbyterian witness in South Africa provides us with a wonderful testimony of close work relationships between ministers that served independent colonial congregations and missionaries in native mission stations. However, these relationships remained good as long as these two streams of Presbyterianism were kept separate. Attempts to form one Church failed resulting to the formation of the Presbyterian Church in South Africa, a coming together of some mission and colonial congregations, in 1897. The ma
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Carr, Robert L. "Training Kenyan church planters for the harvest a formative evaluation of a training program for the Africa Evangelical Presbyterian Church /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Kandinda, Baldwin White. "The history of the synod of Zambia of the uniting Presbyterian Church in Southern Africa (1924 to 2008)." Diss., University of Pretoria, 2011. http://hdl.handle.net/2263/30117.

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Pillay, Vernon Nicholas. "An examination of the cultural and ethnic implications of discipling african christians in the Evangelical Church in South Africa." Thesis, University of Zululand, 2003. http://hdl.handle.net/10530/1298.

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Submitted to the Faculty of Theology and Religion Studies In partial fulfillment of the requirements for the degree of Master of Theology In the Department of Practical Theology and Religion Studies at the University of Zululand, South Africa, 2003.<br>The purpose of Christ's death on the cross is to bring peace between God and man (Ephesians 2:14 paraphrased). The cross forms the basis of reconciliation between God and man. As a result, God desires his children live in harmony with each other irrespective of race, colour or gender. The difficulty in churches is that unity is often limited
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Vazi, Clifford Mlandeli. "The history of Pirie Mission and amaHleke chiefdom." Thesis, Rhodes University, 1989. http://hdl.handle.net/10962/d1001857.

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This thesis deals with the history of the amaHleke people and Pirie Mission, which have become so closely associated that they cannot be separated. It covers the period from the time of Chief Hleke to 1967, the year in which the amaHleke cheiftainship was resuscitated. The first chapter relates the origin of the amaHleke, from the time of Hleke himself (17th century) to Jwarha (about 1820). It explains the relationship between the different branches of the Hleke royal line, and it covers the Hleke settlement at the Mgqakhwebe river. The second chapter deals with the establishment of Pirie Miss
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Matham, Samuel Wilfred. "The evangelical alliance mission : an evaluative study of its discipling ministry among the coloured people of Swaziland and South Africa." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/53116.

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Thesis (DTh)--Stellenbosch University, 2002<br>ENGLISH ABSTRACT: This dissertation seeks an answer to the following question: To what extent has the discipling ministry of The Evangelical Alliance Mission (TEAM) in Southern Africa produced disciples with a holistic perspective of the Christian mission. The specific group studied is the Coloured community found in Swaziland and South Africa. The specific period covered is from 1921-1999. After an introductory chapter which provides orientation to the subject and also gives a brief history of the founding of TEAM and of the Coloured Churc
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Masondo, Sibusiso Theophilus. "Conversion, crisis, and growth : the religious management of change within the St John's Apostolic Faith Mission and the Reformed Presbyterian Church in Cape Town, South Africa." Doctoral thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/8770.

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Bibliography: p. 229-245.<br>This thesis defines conversion as a process of change management. Individuals and groups mobilise resources and formulate strategies for individual identity and group formation. Strategies are also formulated to manage the process of change for members. In the research done among two churches, one conventionally classified as African indigenous and the other classified as mainline, two models of conversion emerged, the crisis model at St John's and the growth model at the Reformed Presbyterian Church (RPCSA). In the crisis model individuals join the group because o
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De, Visser Adriaan Jan. "The kingship of Christ in the life and faith of Christians in a black South African township : a missiological evaluation / Adriaan Jan de Visser." Thesis, Potchefstroom University for Christian Higher Education, 2000. http://hdl.handle.net/10394/10129.

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The purpose of this study is to investigate to what extent the Lordship of Christ is a reality in the life and faith of Christians in the South African township of Soshanguve, north-west of Pretoria. The study is based on empirical research conducted in Soshanguve between 1996 and 1999, among members of the following three denominations: the Evangelical Lutheran Church, the Zion Christian Church, and a group of Pentecostal and charismatic churches. During the first phase the research had a predominantly quantitative nature (survey research). The second phase involved a qualitative research (in
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Ravhudzulo, Mbulaheni Aaron. "The educational endeavours of the Evangelical Presbyterian Church in South Africa in historical perspective." Thesis, 1999. http://hdl.handle.net/10500/17600.

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Text in English<br>Since its inception in 1833 the Evangelical Presbyterian Church in South Africa has been a missionary church and has always had its own missionary work. It started to organise the Christianization, Evangelization and Westernization endeavours to take place inside the territories of South Africa. The Evangelical Presbyterian Church Missionaries founded, financed, maintained, controlled and administered their educational endeavours without any moral or financial support from the Government. The main purpose of the Evangelical Presbyterian Church Missionaries in founding and
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Books on the topic "Evangelical Presbyterian Church of South Africa"

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Kopp, Thomas Joseph. God first - go forward: The impact of the South Africa General Mission/Africa Evangelical Fellowship on the Africa Evangelical Church, 1962-1994. WCIU Press, 2011.

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Mokosso, Henry Efesoa. American evangelical enterprise in Africa: The case of the United Presbyterian mission in Cameroon, 1879-1957. Peter Lang, 2007.

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Music in mission: Mission through music : a South African case study. Cluster Publications, 2007.

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Robertson, R. J. D. The small beginning: The story of North End Presbyterian Church, East London, 1962-1970. [s.n.], 1997.

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Cory Library for Historical Research. Alexander Kerr Collection: Methodist Church of Southern Africa archives. Rhodes University, Core Library for Historical Research, 1994.

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Kling, David W. Presbyterians and Congregationalists in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0008.

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John Wesley founded Methodism as an evangelical renewal movement within the Church of England. That structure encouraged both establishment impulses and Dissenting movements within Methodism in the North American context. In Canada, British missionaries planted a moderate, respectable form of Methodism, comfortable with the establishment. In Ontario, however, Methodism drew from a more democratized, enthusiastic revivalism that set itself apart from the establishment. After a couple of generations, however, these poorer outsiders had moved into the middle class, and Canadian Methodism grew int
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"Concerned Evangelicals" (Johannesburg, South Africa), ed. Evangelical witness in South Africa: A critique of evangelical theology and practice. Evangelical Alliance, 1986.

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Evangelical witness in South Africa: A critique of evangelical theology and practice by South African evangelicals themselves. Evangelical Alliance, 1986.

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American Evangelical Enterprise in Africa: The Case of the United Presbyterian Mission in Cameroun, 1879-1957. Peter Lang Publishing, 2007.

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Páraic, Réamonn, and World Alliance of Reformed Churches (Presbyterian and Congregational), eds. Farewell to apartheid?: Church relations in South Africa ; the WARC Consultation in South Africa, March 1-5, 1993, Koinonia Centre, Judith's Pearl, Johannesburg. World Alliance of Reformed Churches, 1994.

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Book chapters on the topic "Evangelical Presbyterian Church of South Africa"

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Grau, E. "Missionary Policies as seen in the Work of Missions with the Evangelical Presbyterian Church, Ghana." In Christianity in Tropical Africa. Routledge, 2018. http://dx.doi.org/10.4324/9781351042826-4.

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"saw as their mission. Unions could be still more destructive than schisms. The union of the Free Church of Scotland with the United Presbyterian Church in 1900 produced such a vast array of overseas commitments that the emer-gent United Free Church reduced the range, and the Japan field was given up. Union produced retrenchment rather than the expansion to be expected from combining resources. Worse was to follow when the House of Lords settled the resultant property dispute in favour of the remnant of the Free Church which did not join the union. The mission budget of the United Free Church went into crisis just at the time when there was an increased demand for mis-sionaries, for instance in West Africa where the Calabar mission was no longer confined to its creeks." In The Rise of the Laity in Evangelical Protestantism. Routledge, 2003. http://dx.doi.org/10.4324/9780203166505-88.

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