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Books on the topic 'Evangelical Presbyterian Church of South Africa'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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Consult the top 16 books for your research on the topic 'Evangelical Presbyterian Church of South Africa.'

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1

Kopp, Thomas Joseph. God first - go forward: The impact of the South Africa General Mission/Africa Evangelical Fellowship on the Africa Evangelical Church, 1962-1994. WCIU Press, 2011.

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2

Mokosso, Henry Efesoa. American evangelical enterprise in Africa: The case of the United Presbyterian mission in Cameroon, 1879-1957. Peter Lang, 2007.

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3

Music in mission: Mission through music : a South African case study. Cluster Publications, 2007.

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4

Robertson, R. J. D. The small beginning: The story of North End Presbyterian Church, East London, 1962-1970. [s.n.], 1997.

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5

Cory Library for Historical Research. Alexander Kerr Collection: Methodist Church of Southern Africa archives. Rhodes University, Core Library for Historical Research, 1994.

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6

Kling, David W. Presbyterians and Congregationalists in North America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0008.

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John Wesley founded Methodism as an evangelical renewal movement within the Church of England. That structure encouraged both establishment impulses and Dissenting movements within Methodism in the North American context. In Canada, British missionaries planted a moderate, respectable form of Methodism, comfortable with the establishment. In Ontario, however, Methodism drew from a more democratized, enthusiastic revivalism that set itself apart from the establishment. After a couple of generations, however, these poorer outsiders had moved into the middle class, and Canadian Methodism grew int

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7

"Concerned Evangelicals" (Johannesburg, South Africa), ed. Evangelical witness in South Africa: A critique of evangelical theology and practice. Evangelical Alliance, 1986.

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8

Evangelical witness in South Africa: A critique of evangelical theology and practice by South African evangelicals themselves. Evangelical Alliance, 1986.

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9

American Evangelical Enterprise in Africa: The Case of the United Presbyterian Mission in Cameroun, 1879-1957. Peter Lang Publishing, 2007.

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10

Páraic, Réamonn, and World Alliance of Reformed Churches (Presbyterian and Congregational), eds. Farewell to apartheid?: Church relations in South Africa ; the WARC Consultation in South Africa, March 1-5, 1993, Koinonia Centre, Judith's Pearl, Johannesburg. World Alliance of Reformed Churches, 1994.

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11

Gregor, Cuthbertson, ed. Presbyterians in Pretoria: St Andrew's Church, 1889-1989. St Andrew's Presbyterian Church, 1990.

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12

Records of the South-West Norfolk Pastoral Charge of the United Church: Including Middleton Mission Evangelical Brethren, 1883-1904, Courtland Methodist, 1875-1900, Lynedoch Presbyterian, 1879-1900, Lynedoch Methodist, 1876-1900. Norfolk County Branch, Ontario Genealogical Society, 1991.

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13

Carter, Jason A. Preaching in the Global South. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702252.003.0007.

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This chapter describes the importance of indigenous and indigenizing preachers in various parts of the Majority World for the emergence of global Christianity. Indigenous preachers, raised in the swaddling clothes of missionary Christianity, left the garments behind to present the message of Christ in hues and tones more suited to non-Enlightenment cosmologies. Case studies include William Wadé Harris (‘The Black Elijah’), who subverted British colonial religion and rule by conducting an extensive anti-fetish campaign throughout parts of West Africa; David Yonggi Cho, who by incorporating and

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14

Swartz, David R. Facing West. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190250805.001.0001.

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The dramatic growth of Christianity in the Global South over the last century has shifted the balance of power away from strongholds in Europe and the United States. While we typically imagine religion traveling from West to East and from North to South, David R. Swartz shows that lines of influence also run in other directions. Missionaries and non-Western evangelicals have shaped the American evangelical church. On issues of race, economics, human rights, and social justice, these complex transnational relationships often feature accommodation and mutuality, and they often push toward cosmop

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15

Grass, Tim. Restorationists and New Movements. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0007.

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Presbyterians and Congregationalists arrived in colonial America as Dissenters; however, they soon exercised a religious and cultural dominance that extended well into the first half of the nineteenth century. The multi-faceted Second Great Awakening led within the Reformed camp by the Presbyterian James McGready in Kentucky, a host of New Divinity ministers in New England, and Congregationalist Charles Finney in New York energized Christians to improve society (Congregational and Presbyterian women were crucial to the three most important reform movements of the nineteenth century—antislavery

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16

Hill, Kimberly D. A Higher Mission. University Press of Kentucky, 2020. http://dx.doi.org/10.5810/kentucky/9780813179810.001.0001.

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Throughout the first three decades of the twentieth century, alumni and students from historically black colleges and universities contributed to the American Protestant mission movement in West Africa. Those contributions extended beyond the manual labor endeavors promoted by Booker T. Washington and the Phelps Stokes Fund; African American missionaries also adapted classical studies and self-help ideology to a transnational context. This book analyzes the effects and significance of black education strategies through the ministries of Althea Brown and Alonzo Edmiston from 1902 to 1941. Brown

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