Relevant bibliographies by topics / Evangelical United Brethren

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Academic literature on the topic 'Evangelical United Brethren'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 January 2023

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Journal articles on the topic "Evangelical United Brethren"

1

DeBernardi, Jean. "Pietism, the Brethren Movement, and the Globalization of Evangelical Christian Practice." Journal of Early Modern History 26, no. 1-2 (March 3, 2022): 124–45. http://dx.doi.org/10.1163/15700658-bja10004.

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Abstract This paper explores the influence of Pietism on the radical evangelical Christian movement known as the Open Brethren movement. In the 1830s, Anthony Norris Groves (1795–1853) met with German Lutheran missionary Karl Rhenius in India and praised his methods, which included support for indigenous Christian leaders and the independent churches that they led. Karl Gützlaff promoted similar methods in China and influenced wealthy London Brethren to found the China Evangelization Society (CES) in 1850. The CES founders also took the Moravians as a model, noting that a single congregation had launched a global missionary movement that had perpetuated itself from generation to generation. Although they had no formal relationship with the Moravian United Brethren, the Open Brethren knew of their work and that of Pietist institutions like the Francke Foundations both through personal contacts and publications. This paper utilizes the concept of “ensampling” to analyze the ways that Open Brethren founders modeled their work on practices that Pietist missionaries and philanthropists had developed in the long eighteenth century.
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2

Tait, Jennifer Woodruff. "The Other Temperance Churches: The Evangelical United Brethren Tradition and Alcohol." Methodist History 57, no. 1-2 (January 1, 2019): 64–70. http://dx.doi.org/10.5325/methodisthist.57.1-2.0064.

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3

Witmer, Andrew. "Agency, Race, and Christianity in the Strange Career of Daniel Flickinger Wilberforce." Church History 83, no. 4 (December 2014): 884–923. http://dx.doi.org/10.1017/s0009640714001164.

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For several decades, agency has been a central concept in the historical study of Christian missions, yet it remains more frequently invoked than analyzed. This article explores the formulation of evangelical protestant beliefs about human agency in the context of efforts to evangelize the world. It does so by examining the fraught relationship between a Sierra Leonean Christian missionary named Daniel Flickinger Wilberforce and the United Brethren in Christ, an American denomination that first championed and later disfellowshipped him. Wilberforce experienced a fleeting American celebrity during the late nineteenth and early twentieth centuries, largely because his story could be told to promote competing interpretations of African agency. This article details the temporal and spatial components of evangelical conceptions of heathenism and human agency, their use by Wilberforce, and their collision with notions of human nature grounded in scientific racism. It draws on private and public interpretations of Wilberforce's story, including his dramatic fall from favor among his evangelical supporters, to argue that historical constructions of agency informed and were shaped by missionary activity. The recovery of Wilberforce's story, and of the debates that swirled around him, advances a new way of studying the relationship between agency and Christian missions.
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Thompson, Patricia J. "Maintaining the Tradition: The Ordination of Women in the Evangelical United Brethren Church—What Really Happened?" Methodist History 57, no. 1-2 (January 1, 2019): 74–83. http://dx.doi.org/10.5325/methodisthist.57.1-2.0074.

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Ogundiwin, Babatunde A. "An 1853 Map of the Yoruba Country." Social Sciences and Missions 34, no. 3-4 (December 2, 2021): 391–423. http://dx.doi.org/10.1163/18748945-bja10029.

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Abstract This paper examines an 1853 map of Yorubaland that reflects the evangelisation discourse of the American Southern Baptist Convention. Starting from 1845, the SBC began an evangelical drive towards the ‘saving’ of Africans in West Africa as a form of self-compensation in their attempt to prove that they were not against ‘Black Africans’ in the United States. Yet there were geographical notions of distinguishing Africans to be converted but these views of the white Southern Baptist brethren were reframed owing to field experiences of the missionary-explorer in the early 1850s. Drawing on a critical cartographic approach, this article argues that this map was culturally constructed. This study explores the map construction within the contexts of evangelical zeal, the preconceived geographical theories of West Africa, and exploratory accounts of Thomas Bowen. Consequently, the article reveals the interconnectedness of the church, the missionary-explorer, African informants and the mapmaker in geographical knowledge production. As a result, the study concludes that an ideological perspective reflects in cartographic knowledge presented on the map.
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6

Hohensee, Donald W. "Book Review: On the Journey Home: The History of Mission of the Evangelical United Brethren Church, 1946–1968." Missiology: An International Review 33, no. 1 (January 2005): 104–5. http://dx.doi.org/10.1177/009182960503300111.

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7

Snyder, Howard A. "Book Review: “On the Journey Home”: The History of Mission of the Evangelical United Brethren Church, 1946–1968." International Bulletin of Missionary Research 28, no. 3 (July 2004): 138–39. http://dx.doi.org/10.1177/239693930402800319.

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8

O'Malley, J. Steven. "Merging the Streams: Pietism and Transatlantic Revival in the Colonial Era and the Birth of the Evangelical Association and the United Brethren in Christ." Methodist History 57, no. 1-2 (January 1, 2019): 8–25. http://dx.doi.org/10.5325/methodisthist.57.1-2.0008.

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9

Roeber, A. Gregg. "“On the Journey Home”: The History of Mission of the Evangelical United Brethren Church, 1946–1968. By J. Steven O'Malley. United Methodist Church History of Mission Series. New York: General Board of Global Ministries, United Methodist Church, 2003. xiv + 285 pp. Appendices, notes, select bibliography. $21.95 cloth; $14.95 paper." Church History 74, no. 1 (March 2005): 198–99. http://dx.doi.org/10.1017/s0009640700110078.

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10

Cavanagh, Denis. "Right to Life in the American Medical System." Medicina e Morale 45, no. 6 (December 31, 1996): 1151–61. http://dx.doi.org/10.4081/mem.1996.895.

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The article deals with the impact of the so called “culture of death” on medical practice in United States (US). In fact, in America, while the pretence is being kept up on the importance of the Hippocratic oath and the evangelic benevolence of the Good Samaritan, the strategy of the secular humanists is to try to make these irrelevant in the twin interests of social convenience and fiscal security. This campaign has been quietly waged in the media, in the courts, in public schools and universities. According this strategy, the threats to human life are, namely, two: abortion and euthanasia. On the first issue, in US the situation is discouraging because the US Supreme Court rulings Roe v. Wade and Doe v. Bolton in 1973, that have made abortion a woman’s choice for any reason in the first and second trimester and available with medical consultation for almost any reason in the third trimester of pregnancy. Regarding the euthanasia, the campaign strategy is following the same pattern as that used to legalize abortion: the Euthanasia Lobby is claiming that millions of people in America are suffering unbearable pain because of terminal illness and so ought to have the right to end their pain with physician- assisted suicide. On the contrary, the author assert that there is no right to destroy any human life or participate in its destruction and there is no good moral reason for abortion or euthanasia, including the physician-assisted suicide. Finally, the author think that it is vital that Catholic activists, allied with Christian church-going brethren, should resist with all the power they can muster to the “culture of death”.
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Books on the topic "Evangelical United Brethren"

1

O'Malley, J. Steven. Retrieving the Evangelical United Brethren tradition. Nashville: Abingdon Press, 2011.

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2

Methodist and Pietist: Retrieving the Evangelical United Brethren tradition. Nashville: Abingdon Press, 2011.

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3

W, Johnson Douglas. A study of data from former Evangelical United Brethren Churches, 1968-1985. New York, N.Y: National Program Division, General Board of Global Ministries, United Methodist Church, 1987.

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4

Buzzard, Theodore R. Lest we forget: A history of the Evangelical United Brethren Church in the Pacific Northwest. Edited by Buzzard Lynn Robert. Portland, Or: T.R. Buzzard, 1988.

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5

Hotrum, Brian. The evangelical story: The history of the Evangelical Church. [S.l.]: B. Hotrum, 2006.

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6

Hotrum, Brian. The evangelical story: The history of the Evangelical Church. [S.l.]: B. Hotrum, 2006.

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7

Holter, Don W. The lure of Kansas: The story of Evangelicals and United Brethren, 1853-1968. [Kansas]: Kansas West Commission on Archives and History, 1990.

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8

On the journey home: The history of mission of the Evangelical United Brethren Church, 1946-1968. New York: General Board of Global Ministries, United Methodist Church, 2003.

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9

Schwalm, Glenn P. St. Andrew's United Methodist Church =: Formerly Evangelical United Brethren Church of Valley View, Hegins Township, Schuylkill County, Pennsylvania. Apollo, PA: Closson Press, 1991.

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10

Wahl, Carl. Dear home folks: The letters of missionaries to China, 1909-1944. Knoxville, Tenn: Tennessee Valley Publishing, 2003.

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