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Dissertations / Theses on the topic 'Evangelical'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Thompson, Todd Melvin. "Evangelicals abroad the British Evangelical Alliance and social concerns overseas, 1850-1900 /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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2

King, Amy Laine Balthrop V. William. "Evangelical confessions an ideological struggle over evangelical political identity /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2009. http://dc.lib.unc.edu/u?/etd,2387.

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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2009.<br>Title from electronic title page (viewed Jun. 26, 2009). "... in partial fulfillment of the requirements for the degree of Docor of Philiosophy in the Department of Communication Studies." Discipline: Communication Studies; Department/School: Communication Studies.

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3

Kelly, Joanna L. "Evangelical Television and the Politicizing of the Evangelical Message, 1950-1994:." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108576.

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Thesis advisor: James O'Toole<br>This project tells the unlikely story of how evangelical efforts to get and stay on television helped to transform evangelicals from nonpolitical outsiders to vocal political insiders. Over the course of fifty years evangelicals utilized new technology and built a vast media infrastructure, culminating in the creation of a cultural empire that took evangelicalism from a fringe religion to a top tier cultural and political force. The path for evangelicals was necessarily political, but not inevitably partisan. When evangelical broadcasters first tried to get on

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4

Miller, Paul. "Evangelical mission in cooperation with Catholics : a study of evangelical missiological tensions." Thesis, Oxford Centre for Mission Studies, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.732959.

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5

Sabanal, Christopher. "Emerging critical social awareness in evangelical theological pilgrimages in the Philippines." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/23517.

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In the Philippines, as in the US and UK and elsewhere, evangelical conversion is normally regarded as a ‘turning’ from a life ‘without Christ’ towards a life of ‘faith in Christ’. Traditionally, the potential convert is invited to ‘accept’ or ‘receive’ Christ as personal lord and saviour. Once a decision to ‘accept’ is indicated, the individual is considered ‘born again’ or ‘saved’, whereupon he or she is expected to manifest behavioural signs, such as participating actively in a ‘Bible-believing’ church, while adapting to its distinct ethos. This conversion, however, has not generally led to

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6

Ethelston, John Graham. "Evaluation in Evangelical Sermons." Thesis, University of Liverpool, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.507194.

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7

McGonigle, Herbert Boyd. "John Wesley - evangelical arminian." Thesis, Keele University, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.384961.

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8

Culbertson, Eric Malcolm. "Evangelical theology, 1857-1900." Thesis, King's College London (University of London), 1991. https://kclpure.kcl.ac.uk/portal/en/theses/evangelical-theology--18571900(24fd2a22-ad12-467f-a08d-ab5df7b6d85f).html.

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9

Wier, Andrew Peter. "Tensions in charismatic-evangelical urban practice : towards a practical charismatic-evangelical urban social ethic." Thesis, University of Chester, 2013. http://hdl.handle.net/10034/311004.

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The past fifteen years have witnessed a growing engagement with disadvantaged urban neighbourhoods on the part of UK charismatic-evangelical churches. Yet this has received little attention within previous academic studies across a variety of disciplines (voluntary sector studies; the sociology of religion; Christian social ethics; and evangelical, charismatic and Pentecostal theology). In addressing these gaps, this study achieves two main purposes. Firstly, it enables greater understanding of charismatic-evangelical motivation and urban practice. Secondly, it reflects theologically on such m

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10

Lee, Fei-ran. "Evangelical Protestants and Political Trust." Oberlin College Honors Theses / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1337642080.

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11

Rhodes, Jeremy R. Dougherty Kevin D. "Evangelical Democrats and role conflict." Waco, Tex. : Baylor University, 2008. http://hdl.handle.net/2104/5167.

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12

Thompson, Richard G. "Equipping evangelicals at Hope Evangelical Free Church to reach out to Roman Catholics in DuBuque, Iowa." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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13

Millward, Daniel. "One holy, catholic, and "Evangelical" Church : seeking a faithful and unified doctrine for Evangelical worship." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2007. http://www.tren.com.

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14

Roosma, Gary Dean. "Guiding toward independence the Borneo Evangelical Mission and the planting of the Borneo Evangelical Church /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p048-0315.

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15

Grant, Keith Shepherd. ""Very affecting and evangelical" Andrew Fuller (1754-1815) and the evangelical renewal of pastoral theology /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p048-0331.

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16

Epp, Jared M. H. "Becoming Evangelical in Rural Costa Rica: A Study of Religious Conversion and Evangelical Faith and Practice." Thèse, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/30957.

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Almost daily emotional worship pours from a warehouse-sized evangelical church in the small rural community of Santa Cruz, Costa Rica. Within twenty years an evangelical presence has gone from virtually non-existent to standing alongside the Catholic Church in the area’s religious landscape. Scenarios like this are going on throughout Latin America as evangelical faith has become firmly rooted in the region. In this thesis I provide another ethnographic research context to the growing body of literature focused on Pentecostalism/evangelicalism in Latin America. Like others addressing this dyna

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17

Meldrum, Patricia. "Evangelical Episcopalians in nineteenth-century Scotland." Thesis, University of Stirling, 2004. http://hdl.handle.net/1893/1943.

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This thesis deals with the theology and development of the Evangelical Episcopalian movement in nineteenth-century Scotland. Such a study facilitates the construction of a detailed doctrinal and social profile of these Churchmen, hitherto unavailable. In the introduction an extensive investigation is provided, identifying individuals within the group and assessing their numerical strength. Chapter 2 shows the locations of Evangelical Episcopalian churches and suggests reasons for their geographical distribution. Chapter 3 investigates some sermons and writings of various clergy and laypersons,

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18

Meiring, Michael J. "Evangelical fundamentalism : an historical-theological study." Thesis, Stellenbosch : Stellenbosch University, 2010. http://hdl.handle.net/10019.1/5169.

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Thesis (MTh)--Stellenbosch University, 2010.<br>ENGLISH ABSTRACT: In essence this thesis attempts to answer two questions: Broadly, what is “fundamentalism,” and particularly, “evangelical fundamentalism”? Ever since the terrorist attacks on the twin towers in New York on September 11, 2001, “fundamentalism” has become a synonymous term for these and any other militant Islamist attacks. Yet fundamentalism is historically an American and Protestant phenomenon. However, because fundamentalism is not merely a Protestant phenomenon but more distinctively a “sub-species” of nineteenth century

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19

Blewett, Patrick A. "An introduction to evangelical pastoral care." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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20

Santos, Jose Leonardo. "Evangelical conversion and Latin American masculinity." Ann Arbor, Mich. : ProQuest, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3336817.

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Thesis (Ph.D. in Anthropology)--S.M.U.<br>Title from PDF title page (viewed Mar. 16, 2009). Source: Dissertation Abstracts International, Volume: 69-12, Section: A. Adviser: Caroline Brettell. Includes bibliographical references.

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21

Fox, Joseph C. "Evangelical students in American higher education." [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002597.

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22

Scruggs, Lindsey Rebekah. "Evangelical identity, participation and vote choice /." Full text available from ProQuest UM Digital Dissertations, 2009. http://0-proquest.umi.com.umiss.lib.olemiss.edu/pqdweb?index=0&did=1798971041&SrchMode=1&sid=10&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1269367542&clientId=22256.

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23

Stoner, Thomas Steven. "Teacher preparation for distinctive evangelical schools." Thesis, Boston University, 2012. https://hdl.handle.net/2144/12641.

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Thesis (Ed.D.)--Boston University PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>In the current atmosphere of expanding school choice, evangelical Christian schools provide a distinctive alternative consistent with deeply held beliefs of what is required for human flourishing, and represent

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24

Pauls, David G. "Evangelical attitudes towards human enhancement a survey of the Midwest District of the Evangelical Free Church of America /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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25

O'Connor, Michael R. "The nature of unity within evangelical Christendom." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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26

Rich, Linda A. "An evangelical woman's dialogue with Mary Daly." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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27

Vlasin, A. "Mission education in Romanian Evangelical Higher Education." Thesis, Queen's University Belfast, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.517588.

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28

Ayler, Scott. "The evangelical chaplains in Bengal, 1786-1813." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683249.

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29

Henderson, Gwen Deborah. "Evangelical women negotiating faith in contemporary Scotland." Thesis, Thesis restricted. Connect to e-thesis to view abstract, 2008. http://theses.gla.ac.uk/323/.

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Thesis (Ph.D.) - University of Glasgow, 2008.<br>Ph.D. thesis submitted to the Department of Theology and Religious Studies, Faculty of Arts, University of Glasgow, 2008. Includes bibliographical references. Print version also available.

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30

Barber, Dillon E. "Recovering social concern in the evangelical gospel." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p004-0127.

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31

Dick, David E. "Nusantara Evangelical Church a church growth study /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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32

Neal, Lynn S. "Romancing God : evangelical women and inspirational fiction /." Chapel Hill : the University of North Carolina press, 2006. http://catalogue.bnf.fr/ark:/12148/cb40145393b.

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33

Wilson, William Arthur. "An investigation into current evangelical college secularization." W&M ScholarWorks, 1985. https://scholarworks.wm.edu/etd/1539618454.

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This study investigated the claim that some of the academically best evangelical colleges are in the process of secularizing. An instrument was developed which differentiated between evangelical and more liberal positions on religious, social, and political issues. Faculty attitudes were measured as representative of a particular college's position.;In Phase I, the DISCRIMINANT Program of the SPSS produced a predictor equation based on those questionnaire items which best discriminated between a stratified, random sample of faculty at known evangelical colleges and a similar sample at known se

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34

Vasey-Saunders, Mark Richard. "The problem of English evangelicals and homosexuality : a Girardian study of popular English evangelical writings on homosexuality 1960-2010." Thesis, Durham University, 2012. http://etheses.dur.ac.uk/7009/.

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English evangelicals in the period 1960-2010 have been marked by their negativity and violence towards gays. However, they have also consistently condemned homophobia during this period (and often seemed unaware of their own complicity in it). This thesis draws on the work of René Girard to analyse popular English evangelical writings and the ways in which they have implicitly encouraged violence against gays even whilst explicitly condemning it. This analysis of evangelical writings on homosexuality is placed in its historical context by drawing on the work of relevant historians and social s

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35

Lund, Christopher Alan. "A critical examination of Evangelicalism in South Africa, with special reference to the Evangelical Witness document and concerned evangelicals." Master's thesis, University of Cape Town, 1989. http://hdl.handle.net/11427/15876.

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Bibliography: pages 118-126.<br>This dissertation arises out of a recognition of the need for research into evangelicalism as a distinct and important area within the Christian church in South Africa. It focuses on the struggle for the symbols and doctrines of the evangelical tradition in South Africa as that struggle is articulated in the Evangelical Witness document (EWISA), and the Concerned Evangelicals organisation (CE), with which the document is associated. Evangelicalism is approached as the site of a struggle for certain theological elements, which have a particular material force as

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36

Smith, Jay T. "The evangelical imagination the implications of Hans Urs von Balthar's [sic] Christocentric aesthesis for a renewal of evangelical theology /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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37

Hurford, David Ronald. "Daily Bread : evangelical beliefs and identities through place." Thesis, Queen Mary, University of London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.414410.

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38

Baillie, Sandra M. "Imprisoned or empowered? : Evangelical women in Belfast churches." Thesis, Queen's University Belfast, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.264538.

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39

Blasongame, Jesse. "Leadership in American Evangelical churches : an explanatory theory." Thesis, Aston University, 2012. http://publications.aston.ac.uk/18752/.

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This study is about leadership in American Evangelical Churches, which as a sub-set of American Christianity, are growing, while American Christianity as a whole is in decline. As a result evangelicalism is quickly becoming the dominate iteration of American Christianity. It is anecdotal that well led churches grow while poorly led churches do not, yet no one has identified what leadership, in the evangelical church context, is. Researchers have investigated a number of aspects of church leadership (much of it without identifying whether or not the churches under investigation were evangelical

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40

Belmonte, Kevin Charles. "William Wilberforce the making of an evangelical reformer /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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41

Herring, Richard S. "Spiritual formation at six Thai evangelical theological institutions." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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42

McFaddin, Read Godard 1984. "Mystical and Evangelical Reform in Tintoretto's Sala dell'Albergo." Thesis, University of Oregon, 2009. http://hdl.handle.net/1794/9880.

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xiii, 142 p. : ill. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.<br>Tintoretto's four-painting Passion cycle in the Sala dell'Albergo of the Scuola Grande di San Rocco in Venice has generated dramatic and affective responses from artists and critics since its completion in the late 1560s. While scholars have addressed the cycle's formal qualities that stimulate such responses, the context surrounding the cycle has not been fully explored. The city was a refuge for reformers and the printing center for po

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43

Moser, Tim. "The Pulpit and the People: Mobilizing Evangelical Identity." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etd/3348.

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Using ten sermons from five prominent and politically active evangelical megachurch pastors taken from the 2016 presidential campaign season, this case study utilizes frame analysis to understand the political relevance of modern evangelical sermonizing. An inductive frame analysis allows the concept of a collective action frame to be observed as a process and for patterns to emerge from the source text. Within these sermons, ministers offer self-identifying evangelicals a vocabulary with which to understand and describe their own identity. In this context, the Bible is a powerful cultural sym

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44

Conrad, Stanley M. "The relationship of the Japan Evangelical Free Church Mission and the Japan Evangelical Free Church Conference a survey and an analysis /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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45

Braun, Mark. "Changes within the Evangelical Lutheran Synodical Conference of North America that led to the exit of the Wisconsin Evangelical Lutheran Synod." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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46

Pinto, Tácito Lívio Maranhão. "A bioética e os evangélicos no Brasil: uma visão a partir da mídia evangélica." Universidade Presbiteriana Mackenzie, 2008. http://tede.mackenzie.br/jspui/handle/tede/2500.

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Made available in DSpace on 2016-03-15T19:48:47Z (GMT). No. of bitstreams: 1 Tacito Livio Maranhao Pinto.pdf: 731645 bytes, checksum: 5613dd5c35855332940d91ab1fa505d6 (MD5) Previous issue date: 2008-06-26<br>Fundo Mackenzie de Pesquisa<br>This work aims to analyze the Evangelicals worldview concerning Bioethics, from the reading of its main official journals. In Brazil the reflexion about the theme has been done mainly by the Catholics, the Evangelicals are almost absent from that debate. This absence is due to the complexity of the theme, the insertion history of this group in Brazil and it

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47

Ricks, Tom. "Preaching the Revelation of Jesus Christ in EPC churches." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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48

Long, Esther Grace. "IDENTITY IN EVANGELICAL UKRAINE: NEGOTIATING REGIONALISM, NATIONALISM, AND TRANSNATIONALISM." Lexington, Ky. : [University of Kentucky Libraries], 2005. http://lib.uky.edu/ETD/ukygeog2005d00323/LongE%5F05.pdf.

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Thesis (Ph. D.)--University of Kentucky, 2005.<br>Title from document title page (viewed on November 2, 2005). Document formatted into pages; contains vii, 215 p. : ill. Includes abstract and vita. Includes bibliographical references (p. 201-214).

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49

Protos, Nick. "Understanding the movement of evangelical protestants to Eastern Orthodoxy." Theological Research Exchange Network (TREN), 2008.

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50

Price, Robert M. "Inerrant the wind : the evangelical crisis of biblical authority /." Amherst, N.Y : Prometheus Books, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9781591026761.

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