Log in

Relevant bibliographies by topics / Evangelical / Journal articles

To see the other types of publications on this topic, follow the link: Evangelical.

Journal articles on the topic 'Evangelical'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Evangelical.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Timotius, Timotius, Ofriana Sni, Johanes Lilik Susanto, Wahyu Bintoro, and Setia Dewi. "Menyingkap Perbedaan Mendasar." Indonesia Journal of Religious 5, no. 2 (2023): 109–26. http://dx.doi.org/10.46362/ijr.v5i2.23.

Full text

Abstract:

This writing explains the frequent misunderstanding that many evangelical figures who still like to call themselves Fundamentals, are unable to distinguish between the Evangelical and Fundamentalist movements to seem to be the same as the Fundamentalistic. Evangelical movements are different from fundamentalist movements. These evangelicals have emerged since the early 20th century as a reaction to the rejection of Modern/Liberal Theology. Fundamentalism is a movement that emphasizes the preservation of the truth of doctrine and beliefs that are considered fundamental to religion. Fundamentali

APA, Harvard, Vancouver, ISO, and other styles

2

Cannon, Mae Elise, and Kevin Vollrath. "Spiritual Synchronicity: Icon Veneration in Evangelical and Orthodox Religious Practices in the 21st Century." Religions 12, no. 7 (2021): 463. http://dx.doi.org/10.3390/rel12070463.

Full text

Abstract:

Much scholarship in the dialogue between evangelical and Orthodox believers focuses on doctrinal compatibility. This article contributes to that literature by giving an example of a spiritual practice (icon veneration) that creates additional space for ecumenical dialogue and unity. Some US-evangelicals in the 21st century have incorporated the use of icons into their personal faith practices. Icon veneration is ripe with ecumenical potential for evangelical–Orthodox relations because of its prominence in Orthodox communions while at the same time appealing to a growing number of evangelicals.

APA, Harvard, Vancouver, ISO, and other styles

3

Warner, Rob. "The evangelical matrix:." Evangelical Quarterly 80, no. 1 (2008): 33–52. http://dx.doi.org/10.1163/27725472-08001003.

Full text

Abstract:

This paper examines evidence of contemporary British evangelical diversity, in terms of theological and socio-political convictions. Survey responses are analyzed from the leadership teams of prominent evangelical organisations, delegates at the most recent National Evangelical Assembly and theological college students. The contours of a modified theological consensus become apparent. Although evangelicals have embraced social justice – anti-racist, anti-sexist and favouring debt cancellation for the developing world – they remain conservative in terms of sexual ethics, supporting restrictive

APA, Harvard, Vancouver, ISO, and other styles

4

Horiuchi, Kazunobu. "Social contribution movement by the American Christian Evangelicals: addressing poverty." Impact 2022, no. 5 (2022): 48–49. http://dx.doi.org/10.21820/23987073.2022.5.48.

Full text

Abstract:

Politics and religion are closely related. Professor Kazunobu Horiuchi, Reitaku University, Japan, is interested in the relationship between evangelicals and politics in the US and believes there are misconceptions about conservative evangelicals. He is knowledgeable about the involvement and influence of conservative evangelicals in politics and is also interested in the links between religion and poverty. Indeed, in recent years, Horiuchi has been focusing on his research on evangelical efforts to address poverty issues, including conservative evangelicals’ reluctance to contribute to societ

APA, Harvard, Vancouver, ISO, and other styles

5

Ryu, Dae Young. "The Origin and Characteristics of Evangelical Protestantism in Korea at the Turn of the Twentieth Century." Church History 77, no. 2 (2008): 371–98. http://dx.doi.org/10.1017/s0009640708000589.

Full text

Abstract:

One peculiar phenomenon in the Korean Protestant churches today is that most churches, regardless of their size and denomination, assert that they are “evangelical.” By claiming to be evangelical, they want to display not simply their conservative theological stance but also continuity with their tradition. Self-acclaimed evangelical churches generally believe that the early Korean church in the late nineteenth and early twentieth centuries was also evangelical, and hence they are its true heirs. Moreover, in the mind of the self-consciously evangelical Korean Christians, “Puritanism” is somet

APA, Harvard, Vancouver, ISO, and other styles

6

Margolis, Michele F. "Who Wants to Make America Great Again? Understanding Evangelical Support for Donald Trump." Politics and Religion 13, no. 1 (2019): 89–118. http://dx.doi.org/10.1017/s1755048319000208.

Full text

Abstract:

AbstractWhite evangelicals overwhelmingly supported Donald Trump in the 2016 election, producing extensive debate as to who evangelicals are, what it means to be an evangelical in the United States today, and whether the electoral results are surprising or not. This paper offers empirical clarity to this protracted discussion by asking and answering a series of questions related to Trump's victory in general and his support from white evangelicals in particular. In doing so, the analyses show that the term “evangelical” has not become a synonym for conservative politics and that white evangeli

APA, Harvard, Vancouver, ISO, and other styles

7

Ganiel, Gladys, and Emma Soye. "‘The Last Bastion of Evangelicalism in Europe?’ Evangelicalism and Religiosity in Northern Ireland." Religions 15, no. 6 (2024): 696. http://dx.doi.org/10.3390/rel15060696.

Full text

Abstract:

This article explores whether or to what extent Northen Ireland—long-noted for its unusually high levels of religiosity—remains, as the late preacher-politician Rev Ian Paisley (d. 2014) described it: the last bastion of evangelicalism in Europe. It presents the results of two major polls conducted in 2023, which together provide the most comprehensive picture of religion in Northern Ireland in two decades. The polls were a representative survey of Northern Ireland, carried out by a professional research company, and a self-selecting online questionnaire distributed by the Evangelical Alliance

APA, Harvard, Vancouver, ISO, and other styles

8

Ott, Craig, and Juan Carlos Téllez. "The paradox of American evangelical views on immigration: A review of the empirical research." Missiology: An International Review 47, no. 3 (2019): 252–68. http://dx.doi.org/10.1177/0091829619858215.

Full text

Abstract:

In view of the current crisis and controversies related to immigration, this article examines views of American evangelicals on the subject. Statements issued by national evangelical leaders and organizations generally call for immigration reform balancing concerns for law and order and border security with a call for the compassionate treatment of immigrants and creation of pathways to citizenship. But a survey of the numerous empirical studies on grassroots evangelical views on immigration reveals several paradoxes. Not only are the opinions of average evangelicals on immigration more restri

APA, Harvard, Vancouver, ISO, and other styles

9

Griffith, Aaron. "‘Policing Is a Profession of the Heart’: Evangelicalism and Modern American Policing." Religions 12, no. 3 (2021): 194. http://dx.doi.org/10.3390/rel12030194.

Full text

Abstract:

Though several powerful explorations of modern evangelical influence in American politics and culture have appeared in recent years (many of which illumine the seeming complications of evangelical influence in the Trump era), there is more work that needs to be done on the matter of evangelical understandings of and influence in American law enforcement. This article explores evangelical interest and influence in modern American policing. Drawing upon complementary interpretations of the “antistatist statist” nature of modern evangelicalism and the carceral state, this article offers a short h

APA, Harvard, Vancouver, ISO, and other styles

10

Sotelo Bovino, María Victoria. "Saliendo del templo: evangélicos en la arena política uruguaya del siglo XXI." Siwo Revista de Teología 17, no. 2 (2024): 1–48. http://dx.doi.org/10.15359/siwo.17-2.5.

Full text

Abstract:

This article examines the participation of evangelical figures in Uruguayan politics in the 21st century, analyzing their agendas, projects, and effects in the political and religious spheres. It begins with the diversity within the evangelical field, between biblical conservatives and historical liberationists. Using mixed methods, it observes the evolution of Uruguayan evangelicals from a pietistic withdrawal to active political participation. In Uruguay, biblical conservative evangelicals dominate politics with pro-life, pro-family, and anti-gender ideology positions. However, there are his

APA, Harvard, Vancouver, ISO, and other styles

11

Swartz, David R. "Identity Politics and the Fragmenting of the 1970s Evangelical Left." Religion and American Culture: A Journal of Interpretation 21, no. 1 (2011): 81–120. http://dx.doi.org/10.1525/rac.2011.21.1.81.

Full text

Abstract:

AbstractIn the early 1970s, a group of progressive evangelicals challenged the mid-century cultural conservatism of their tradition. Activists associated with Reformed, Anabaptist, and neo-evangelical institutions denounced militarism, racism, sexism, economic injustice, and President Richard Nixon's “lust for and abuse of power.” When this coalition met in 1973 to issue the Chicago Declaration, delegates effused a profound sense of optimism. The evangelical left held very real potential for political impact.Within a decade, however, the movement seemed to be in disarray. This article suggests

APA, Harvard, Vancouver, ISO, and other styles

12

Cortés, Diego Mauricio. "Evangelical indigenous radio stations in Colombia: Between the promotion of social change and religious indoctrination." Global Media and Communication 16, no. 3 (2020): 313–28. http://dx.doi.org/10.1177/1742766520951973.

Full text

Abstract:

This article refutes dominant views that define evangelical indigenous media as intrinsic tools for religious indoctrination. The case of the Colombian Misak community shows that evangelical radio stations can contribute to community building. However, the degree of the positive or negative contribution of evangelical media depends on the dominance of evangelical presence at indigenous localities. The rapid expansion of indigenized evangelical groups via the provision of social services has radicalized Evangelicals against views different from their own. As a result, these evangelical media ar

APA, Harvard, Vancouver, ISO, and other styles

13

Offutt, Stephen. "Entangled: Evangelicals and Gangs in El Salvador." Social Forces 99, no. 1 (2019): 424–45. http://dx.doi.org/10.1093/sf/soz147.

Full text

Abstract:

Abstract ow are the two most ubiquitous community-based organizations in poor Salvadoran neighborhoods—gangs and evangelical churches—connected? Most studies concur with the Brenneman/Wolseth thesis, which states that evangelical churches uniquely provide people with a pathway out of gangs. This article argues that such dynamics are a relatively small subset of a broad range of interactions between evangelicals and gangs. Data from the Religion, Global Poverty, and International Development study, collected in a mid-sized Salvadoran city from 2014 to 2018, show that: (1) family networks link e

APA, Harvard, Vancouver, ISO, and other styles

14

Bebbington, David W. "The Evangelical Discovery of History." Studies in Church History 49 (2013): 330–64. http://dx.doi.org/10.1017/s0424208400002229.

Full text

Abstract:

‘From some modern perspectives’, wrote James Belich, a leading historian of New Zealand, in 1996, ‘the evangelicals are hard to like. They dressed like crows; seemed joyless, humourless and sometimes hypocritical; [and] they embalmed the evidence poor historians need to read in tedious preaching’. Similar views have often been expressed in the historiography of Evangelical Protestantism, the subject of this essay. It will cover such disapproving appraisals of the Evangelical past, but because a high proportion of the writing about the movement was by insiders it will have more to say about stu

APA, Harvard, Vancouver, ISO, and other styles

15

Reich, Gary, and Pedro dos Santos. "The Rise (and Frequent Fall) of Evangelical Politicians: Organization, Theology, and Church Politics." Latin American Politics and Society 55, no. 04 (2013): 1–22. http://dx.doi.org/10.1111/j.1548-2456.2013.00209.x.

Full text

Abstract:

Abstract Latin American evangelicals have become a common presence in legislative politics. Brazil exemplifies the potential clout of evangelical legislators and a troubling tendency toward political corruption. This article explains the quality of evangelical interest representation by focusing on church organization and theology, arguing that evangelicals approach electoral politics via three different modes: rejection; participation as individual, politically engaged believers; and engagement as church corporate project. While individual participation is unrelated to political corruption, t

APA, Harvard, Vancouver, ISO, and other styles

16

Sharp, Isaac B. "The Barthian Revolt or the New Modernism: Karl Barth and the Limits of American Evangelical Theology." Religions 15, no. 12 (2024): 1491. https://doi.org/10.3390/rel15121491.

Full text

Abstract:

Throughout the twentieth century, U.S. American evangelicals engaged in an ongoing series of definitional debates over the contours and limits of a distinctly evangelical approach to theology. Developed as an explicit counter to theological liberalism—and often signaled by strict adherence to biblical inerrancy—American evangelical theology might conceivably have made common cause with Karl Barth, whose infamous rebellion against his liberal teachers became one of the founding events in the story of twentieth-century Christian theology. Despite Barth’s putative anti-liberalism, evangelical the

APA, Harvard, Vancouver, ISO, and other styles

17

Stasson, Anneke. "The Politicization of Family Life: How Headship Became Essential to Evangelical Identity in the Late Twentieth Century." Religion and American Culture: A Journal of Interpretation 24, no. 1 (2014): 100–138. http://dx.doi.org/10.1525/rac.2014.24.1.100.

Full text

Abstract:

AbstractThis article describes the fluidity of evangelical gender ideology during the 1970s and posits that belief in male headship became one of the distinct marks of evangelical identity in the late 1970s and early 1980s. At that time, the Christian Right led a campaign against the Equal Rights Amendment, arguing that the ERA was the means by which feminists were seeking to destroy the family. It became politically expedient for evangelicals to assert their support for male headship over and against a feminist paradigm of the family. In the 1990s and 2000s, as evangelicals had begun to feel

APA, Harvard, Vancouver, ISO, and other styles

18

Hollinger, David A. "A Double Whammy for the History of Evangelical Protestantism." Modern American History 3, no. 2-3 (2020): 269–72. http://dx.doi.org/10.1017/mah.2020.10.

Full text

Abstract:

Most histories fail to convincingly explain why 81 percent of American white evangelical voters supported Trump in the 2016 election. Many scholars, like political pundits, hold an idealized vision of the evangelical past, which leads them to assume that “real” evangelicals are actually not so enthusiastic about the deeply anti-intellectual, frankly authoritarian, materialistic, and sexually promiscuous media personality who won the White House. The history of evangelical thought and action after all includes many examples of sensible, humane, and intellectually creative work. How could such a

APA, Harvard, Vancouver, ISO, and other styles

19

Yılmaz, Hakan. "Evanjelik Hareketin ABD Siyaset Kurumundan Dinî Talepleri Üzerine Bir İnceleme." Oksident 2, no. 1 (2020): 27–58. https://doi.org/10.5281/zenodo.3908657.

Full text

Abstract:

Evangelical movement or Evangelicalism was at the forefront of the political, religious, social, and cultural life of the United States in the 20th century, especially in the last quarter. After seeing some laws issued by the state as a direct intervention in their religious life, the evangelicals organized and entered the political scene. There are many evangelical organizations with different purposes under the Christian Right. The Christian Right has continued to convey its demands to politicians and conducts lobby activities since the 1976 presidential elections. After this date, the influ

APA, Harvard, Vancouver, ISO, and other styles

20

Cuellar, Jarred R. "Fe y Politicas: Latino Evangelical Vote Choice in the 2020 Presidential Election." Religions 16, no. 6 (2025): 708. https://doi.org/10.3390/rel16060708.

Full text

Abstract:

This paper investigates the growing political alignment of Latino Evangelicals with the Republican Party, particularly their support for Donald Trump in the 2020 election. Historically, Latino political behavior has been studied with an assumption of religious homogeneity, largely focusing on the Catholic majority. However, the rise of the Latino Evangelical population has coincided with increasing Latino support for the GOP. Former President Obama attributed this shift in support to the growing Evangelical demographic. Building on Chaturvedi’s (2014) work, which found that Evangelical Latinos

APA, Harvard, Vancouver, ISO, and other styles

21

Boas, Taylor C. "Pastors for Pinochet: Authoritarian Stereotypes and Voting for Evangelicals in Chile." Journal of Experimental Political Science 3, no. 2 (2016): 197–205. http://dx.doi.org/10.1017/xps.2015.17.

Full text

Abstract:

AbstractHow does a candidate’s religion affect voting behavior in societies without politically salient interdenominational cleavages? Communicating one’s faith should win votes among fellow believers, but in the absence of intergroup competition, it should not directly affect the vote of out-group members. Yet a candidate’s religion can also influence out-group voting behavior via stereotypes that are politically salient. This article uses a survey experiment, conducted prior to Chile’s 2013 election, to examine how priming evangelicals’ historical support for the government of General August

APA, Harvard, Vancouver, ISO, and other styles

22

Lewis, Andrew R. "Learning the Value of Rights: Abortion Politics and the Liberalization of Evangelical Free Speech Advocacy." Politics and Religion 9, no. 2 (2016): 309–31. http://dx.doi.org/10.1017/s1755048316000171.

Full text

Abstract:

AbstractFor the past century, the expansion of free speech rights has been the domain of liberals. Recently, however, conservatives have become advocates for expanded free speech rights. For Evangelicals Protestants, this advocacy would have been highly controversial only a generation ago, offending the base's ordered liberty sentiments. I suggest that abortion politics is a primary contributor to the evangelical free speech advocacy shift. Using a variety of data, I detail the evangelical shift toward expanded free speech by exploring the topics of radical protest, campaign finance, and obsce

APA, Harvard, Vancouver, ISO, and other styles

23

Beliakova, Nadezhda, and Vera Kliueva. "Diversity of Shades of Silence: Russian Evangelicals during the War in Ukraine." Review of Ecumenical Studies Sibiu 15, no. 3 (2023): 478–504. http://dx.doi.org/10.2478/ress-2023-0030.

Full text

Abstract:

Abstract This article analyses the range of positions among Evangelicals in the context of Russia’s attack on Ukraine. The “silence” characterizes evidence of the evangelicals’ strategies that had long been developed in the context of continued marginalization of religious minorities by the Russian authorities, with the state’s determination to create a loyal contingent of religious leaders. Some of the Evangelical leaders who were close to the centres of power were caught in a so-called trap of patriotism and have been compelled to demonstrate their support and solidarity to officials. Howeve

APA, Harvard, Vancouver, ISO, and other styles

24

Kirkland, Kit. "Politics before God." Journal of the British Association for the Study of Religion (JBASR) 20 (September 21, 2018): 169. http://dx.doi.org/10.18792/jbasr.v20i0.35.

Full text

Abstract:

America’s 2018 midterm elections provide an opportunity to assess white evangelical Protestants’ counterintuitive embrace of Trump. Reports of the President’s past infidelities, suspicious business deals, and possible electoral collusion with Russia appear to have done little to abate the support of America’s most socially conservative law-and-order voters - white evangelical Protestants. PRRI (Public Religion Research Institute) data demonstrates though Trump never polled above 50 percent favourability with white evangelical-Protestants during the primaries, since his 2016 election the consti

APA, Harvard, Vancouver, ISO, and other styles

25

Wong, Janelle S. "Race, Evangelicals and Immigration." Forum 17, no. 3 (2019): 403–19. http://dx.doi.org/10.1515/for-2019-0031.

Full text

Abstract:

Abstract White evangelicals constitute the core of President Trump’s electoral base. The loyalty of White evangelical Trump supporters to the President is grounded in racial anxieties expressed well before Trump’s 2016 campaign. White evangelicals’ anti-immigration agenda runs deep, and it is as important to understanding the current political moment as their anti-abortion agenda. Perceptions of discrimination against Whites drives the group’s conservative views on immigration. Even as growing numbers of Black, Asian, and Latinx evangelicals exhibit political attitudes and behavior that stand

APA, Harvard, Vancouver, ISO, and other styles

26

Panych, Olena. "Ukrainian Evangelicals and the War." Review of Ecumenical Studies Sibiu 15, no. 3 (2023): 459–77. http://dx.doi.org/10.2478/ress-2023-0029.

Full text

Abstract:

Abstract The resilience of evangelical communities in Ukraine became evident during the full-scale war started with Russia’s invasion of Ukraine in February 2022, as they actively engaged in networking and robust volunteer movements to provide aid and support to those affected by the warfare at the grassroots level. This article delves into the responses of evangelical ministers and believers to the traumatic circumstances arising from the war. The author emphasizes that the war experiences conveyed in the testimonies and narratives of evangelicals are deeply intertwined with their religious e

APA, Harvard, Vancouver, ISO, and other styles

27

Bevans, Stephen B. "What Catholics Can Learn from Evangelical Mission Theology." Missiology: An International Review 23, no. 2 (1995): 155–64. http://dx.doi.org/10.1177/009182969502300203.

Full text

Abstract:

Catholics can learn a considerable amount from evangelical mission theology. This article first reflects on what Catholics can learn in general, and then singles out three particular areas in which Catholics can profit from a study of evangelical thinking about mission. While Catholics and evangelicals have several basic disagreements, Catholics can learn from evangelicals' insistence on (1) the missionary nature of Christian existence, (2) the centrality of evangelism in missionary activity, and (3) the resistance of the “powers” to the gospel.

APA, Harvard, Vancouver, ISO, and other styles

28

Netland, Harold. "Theology of Religions, Missiology, and Evangelicals." Missiology: An International Review 33, no. 2 (2005): 141–58. http://dx.doi.org/10.1177/009182960503300202.

Full text

Abstract:

Although evangelicals have long been involved in the discipline of missiology, their contribution to the theology of religions is more recent. I explore the relationship between theology, theology of religions, and missiology, as these are understood by evangelicals, noting areas of common concern as well distinctives of each discipline. Some basic principles for an evangelical theology of religions are suggested. I argue that missiology must include discussion of theology of religions, and I conclude with some implications of this for evangelical missiology.

APA, Harvard, Vancouver, ISO, and other styles

29

Perry, Samuel L. "What Arouses Evangelicals? Cultural Schemas, Interpretive Prisms, and Evangelicals’ Divergent Collective Responses to Pornography and Masturbation." Journal of the American Academy of Religion 87, no. 3 (2019): 693–724. http://dx.doi.org/10.1093/jaarel/lfz024.

Full text

Abstract:

AbstractThis study elucidates the puzzle of evangelical grievance selection by comparing evangelicals’ divergent collective responses to pornography use and solo-masturbation. Drawing on eighty in-depth interviews and content analyses of fifty-five evangelical monographs, I show how internal and external influences shape evangelicals’ evaluations of and responses to the two issues. Internally, evangelical cultural schemas of biblicism and pietistic idealism necessitate that grievances be connected directly to the Bible and believers’ “hearts.” Pornography is more aptly linked to explicit bibli

APA, Harvard, Vancouver, ISO, and other styles

30

Marlowe, Walter Creighton. "Evangelicalism and Old Testament Messianic Prophecy." Religions 16, no. 4 (2025): 449. https://doi.org/10.3390/rel16040449.

Full text

Abstract:

A major plank in the Evangelical apologetics platform (especially for the Jewish witness) has always been the predictive prophecy about Jesus in the Hebrew Bible. The number of these prophecies or “predictions” varies widely among Conservative–Evangelical sources. A brief survey of claims about the number of Christ-related Old Testament (OT) prophecies ranges from 50–400+. Regardless, the assertion of direct, intentional Old Testament prophetic pronouncement about Jesus has been a non-negotiable mainstay of Evangelical thought and theology since its beginning. However, today, those who align w

APA, Harvard, Vancouver, ISO, and other styles

31

Maskell, Caleb J. D. "Secularism, Synthesis, and Antebellum Evangelical Self-Understanding." Church History 84, no. 3 (2015): 616–20. http://dx.doi.org/10.1017/s0009640715000542.

Full text

Abstract:

In Secularism In Antebellum America, John Modern extensively and directly engages with what he calls Mark Noll's “magisterial treatment of evangelicalism” in America's God. In light of this, I have been surprised at what a challenge it has been to bring these books into conversation with one another on the subject of evangelicals and evangelicalism. The central reason for the difficulty, I think, is that Modern's treatment of antebellum evangelical print culture—his chapter entitled “Evangelical Secularism and the Measure of Leviathan”—is not actually about evangelicals. It is about secularism

APA, Harvard, Vancouver, ISO, and other styles

32

Roels, Shirley J. "The Business Ethics of Evangelicals." Business Ethics Quarterly 7, no. 2 (1997): 109–22. http://dx.doi.org/10.2307/3857301.

Full text

Abstract:

Abstract:Understanding the evangelical framework for business ethics is important, since business evangelicals are well positioned to exercise considerable future influence. This article develops the context for understanding evangelical business ethics by examining their history, theology and culture. It then relates the findings to evangelical foundations for business ethics. The thesis is that business ethics, as practiced by those in the evangelical community, has developed inductively from a base of applied experience. As a result, emphases on piety, witnessing, tithing, and neighborlines

APA, Harvard, Vancouver, ISO, and other styles

33

Forster, Dion. "New directions in evangelical Christianities." Theology 122, no. 4 (2019): 267–75. http://dx.doi.org/10.1177/0040571x19843746.

Full text

Abstract:

This article presents an analysis of some contemporary trends and developments in evangelical theologies and movements. This is of importance to members of Christian groups, Christian leaders and academics, since we have seen how forms of evangelicalism have shifted political realities, split historical denominations and altered global perspectives on Christianities. The article argues that contemporary trends and developments in evangelical theologies are mediated in relation to shifts in, and challenges to, social identity construction and the social location of evangelicals. This claim is i

APA, Harvard, Vancouver, ISO, and other styles

34

Seo, Dongjun. "Redefining Evangelicalism from the Margins: South Korean Student Evangelical Experiments, 1986–89." Studies in Church History 61 (May 20, 2025): 586–608. https://doi.org/10.1017/stc.2024.51.

Full text

Abstract:

Under the 1980s authoritarian regime of Doo-Hwan Chun, a young Christian group emerged from the evangelical majority of Korean Protestantism. On the margins of Korean evangelicalism, this group started to redefine what it meant to be evangelical and to challenge its conservative-leaning socio-political and missiological orientation. This theme of ‘new evangelicals’ or ‘the evangelical left’ has been covered by many scholars in relation to America and Latin America, but not in Asian contexts. This article illuminates the Korean story by analysing the new evangelical experiments of Korean studen

APA, Harvard, Vancouver, ISO, and other styles

35

BARBOZA, Vanessa Maria Gomes, and Ana Paula Abrahamian de SOUZA. "Mulheres Negras Evangélicas e o Processo de Autoformação." INTERRITÓRIOS 6, no. 10 (2020): 131. http://dx.doi.org/10.33052/inter.v6i10.244898.

Full text

Abstract:

RESUMOO presente artigo é parte das análises da pesquisa autobiográfica em educação, movimentos sociais e práticas coletivas, sobre o processo de autoformação das mulheres negras evangélicas ativistas sociais no Brasil. O lócus da investigação é o movimento progressista evangélico, especificamente da recém-criada Rede de Mulheres Negras Evangélicas (2018) das quais fazem parte a pesquisadora as interlocutoras da pesquisa. Por meio do método autobiográfico e das epistemologias feministas construiu-se o caminho metodológico de aproximação e sistematização da realidade, e da analise interpretativ

APA, Harvard, Vancouver, ISO, and other styles

36

Yosia, Adrianus. "Merupa Wujud Evangelikalisme di Indonesia: Suatu Usulan Awal." Veritas: Jurnal Teologi dan Pelayanan 19, no. 1 (2020): 85–95. http://dx.doi.org/10.36421/veritas.v19i1.339.

Full text

Abstract:

Artikel ini merupakan suatu usulan awal untuk mengejawantahkan bagaimana rupa “muka publik” dari gerakan injili di Indonesia. Artikel ini akan membahas siapakah kaum injili di Indonesia, ka-rakteristik teologis dari kaum injili, dan wujud usulan partisipasi gerakan injili di Indonesia. Karakteristik teologis dari kaum injili yang penulis usulkan adalah modifikasi dari Quadrilateral Bebbington, yaitu Pentagram Larsen. Sebagai dampaknya, artikel ini ingin mengusulkan dua gerakan dari merupa wujud gerakan injili di Indonesia, yaitu gerakan ke dalam dan gerakan keluar. Gerakan ke dalam ini merupak

APA, Harvard, Vancouver, ISO, and other styles

37

Boyce, William P. "“Abusers of Themselves with Mankind”: On the Constitutive Necessity of Abuse in Evangelical Sex Manuals." Religions 12, no. 2 (2021): 119. http://dx.doi.org/10.3390/rel12020119.

Full text

Abstract:

In this essay, I recount the recent narrative of an evangelical awakening on issues of sexual violence though the impact of Rachael Denhollander, an advocate and survivor of sexual trauma. Denhollander’s evangelical credentials authorized fellow US evangelicals to sympathize with the #MeToo movement. I then show how this script of awakening obscures a long history of abuse in relation to LGBTQ persons of faith. I demonstrate how American evangelical sex manuals make abuse both constitutive to a genuine discovery of personhood and simultaneously marginal to one’s self-identification. Paradox be

APA, Harvard, Vancouver, ISO, and other styles

38

Funk, Kellen. "Shall These Bones Live? Property, Pluralism, and the Constitution of Evangelical Reform." Law & Social Inquiry 41, no. 03 (2016): 742–74. http://dx.doi.org/10.1111/lsi.12213.

Full text

Abstract:

The Supreme Court of the New Deal era transformed the US Constitution, making the Constitution's original protection of property rights give way to democratically popular regulations. In The Evangelical Origins of the Living Constitution (2014), John W. Compton argues that twentieth-century progressives turned the Court toward this “living” interpretation of the Constitution by relying on legislative methods and judicial precedents created by nineteenth-century evangelicals. Evangelical reformers accomplished national prohibition of liquor and lotteries, but their regulations destroyed propert

APA, Harvard, Vancouver, ISO, and other styles

39

Hornby, Robert. "The Lived Experience of Divorcing Evangelicals and How Integrated, Empathetic, and Restorative Practice Can Disclose God to Them." Religions 15, no. 12 (2024): 1426. http://dx.doi.org/10.3390/rel15121426.

Full text

Abstract:

Approximately seven in twenty marriages end in divorce in the UK, causing anxiety, depression, and a lasting impact on children. British evangelicals may fare better than average but are not immune from divorce. Despite a rich body of theological literature offering perspectives on divorce contributed by British evangelical scholars, there have been no related empirical studies to examine the lived experience of divorced evangelicals or the pastoral practitioners who support them. My study captures this missing empirical data, finding that evangelical divorce is a life-changing trauma that chu

APA, Harvard, Vancouver, ISO, and other styles

40

Fischer, Benjamin L. "A Novel Resistance: Mission Narrative as the Anti-Novel in the Evangelical Assault on British Culture." Studies in Church History 48 (2012): 232–45. http://dx.doi.org/10.1017/s0424208400001340.

Full text

Abstract:

‘Their annual increase is counted by thousands; and they form a distinct people in the empire, having their peculiar laws and manners, a hierarchy, a costume, and even a physiognomy of their own’, wrote Robert Southey for the Quarterly Review in 1810, opening a balanced critique of what he called ‘the Evangelical Sects’. Leaders of the Evangelical Revival had taught in pulpit, pamphlet and periodical that to be truly Christian meant radical difference from others in society, even others professing faith; or, as Charles Simeon, the model and mentor for hundreds of Cambridge-educated evangelical

APA, Harvard, Vancouver, ISO, and other styles

41

Mikeshin, Igor. ""A Prophet Has No Honor in the Prophet’s Own Country"." Temenos - Nordic Journal of Comparative Religion 56, no. 2 (2020): 251–68. http://dx.doi.org/10.33356/temenos.75254.

Full text

Abstract:

The article discusses how the history of forced marginality and isolation of the Russian-speaking Evangelical Christians shaped their theology and social ministry. Russian Evangelicalism is a glocal phenomenon. It fully adheres to the universal Evangelical tenets and, at the same time, it is shaped as a socioculturally and linguistically Russian phenomenon. Its russianness is manifested in the construction of the Russian Evangelical narrative, formulated as a response to the cultural and political discourse of the modern Russia and to the Orthodox theology and application, as it is seen by eva

APA, Harvard, Vancouver, ISO, and other styles

42

Dunlop, Sarah Lynn Bowers. "How Evangelicals Do Theology." Religions 16, no. 2 (2025): 115. https://doi.org/10.3390/rel16020115.

Full text

Abstract:

This article explores the question, ‘What is distinctive about doing theology as an evangelical?’ It takes an autoethnographic approach, recounting how this practical theologian has wrestled with how evangelical conviction should shape the stance for practicing theology. This article will work with the findings of the writer’s own empirical studies to develop an argument for how two stances create a distinctively evangelical practice of interpretation. First, the stance of biblicism is explored in terms of how it functions for evangelicals carrying out theological reflection. Second, the artic

APA, Harvard, Vancouver, ISO, and other styles

43

Sweeney, Douglas A. "The Essential Evangelicalism Dialectic: The Historiography of the Early Neo-Evangelical Movement and the Observer-Participant Dilemma." Church History 60, no. 1 (1991): 70–84. http://dx.doi.org/10.2307/3168523.

Full text

Abstract:

In the fifty years since the emergence of the neo-evangelical movement, the connotations of the word “evangelical” have changed significantly. Richard Quebedeaux charts an evolution of the movement beginning with the “neo-evangelicalism” of its founders, continuing through the “new evangelicalism” of their children, and on to the more radical evangelicalism typified by contemporary “Young Evangelicals.” Although these transitions cannot always be delineated as clearly as Quebedeaux implies, the evangelicalism of the past fifty years has certainly proved more dynamic than static and has managed

APA, Harvard, Vancouver, ISO, and other styles

44

Steiner, Mark Allan. "The Humiliation of the Faith: Representation and Evangelical Christianity in 'The Apostle'." Journal of Communication and Religion 24, no. 2 (2001): 111–39. https://doi.org/10.5840/jcr20012421.

Full text

Abstract:

A number of evangelicals have publicly praised Robert DuvalVs film The Apostle, finding in the film an honest and accurate portrayal of evangelical Christian faith, particularly in contrast to caricatures such as Leap of Faith, Drawingprincipally upon Kenneth Burkes ideas concerning rhetoric and representation, I argue that—despite its authentic portrayals of evangelicalfaith performance—the film nonetheless subverts the evangelicalfaith by reductionistically misrepresenting its ontological, epistemological, and axiological imperatives. The analysis highlights the significance of rhetorical (m

APA, Harvard, Vancouver, ISO, and other styles

45

Stamps, R. Lucas. "Baptizing Theosis: Sketching an Evangelical Account." Perichoresis 18, no. 1 (2020): 99–115. http://dx.doi.org/10.2478/perc-2020-0006.

Full text

Abstract:

AbstractThis essay explores some of the dogmatic challenges involved in developing a distinctively evangelical account of the doctrine of theosis, that is, humanity’s participation in the life of God. After offering some preliminary clarifications regarding the terminology of theosis, the paper sketches in broad strokes how an account of theosis might take shape within the structures of evangelical theology. David Bebbington’s famous evangelical quadrilateral— biblicism, crucicentrism, conversionism, and activism—serves as the basic framework (Bebbington 1989: 1-19). It will be argued that eva

APA, Harvard, Vancouver, ISO, and other styles

46

Lamerson, Samuel. "Evangelicals and the Quest for the Historical Jesus." Currents in Biblical Research 1, no. 1 (2002): 61–87. http://dx.doi.org/10.1177/1476993x0200100104.

Full text

Abstract:

This article deals with historical Jesus studies done by evangelical scholars. The works are divided up into three broad categories: textbooks, construc tive studies and apologetic works. The article asks whether or not one can find good historical scholarship being done in the evangelical community. The results are, as might be expected, mixed. While there is some very good work being done by evangelical Jesus scholars such as N.T. Wright, Scot McKnight and Greg Boyd, there is a fair amount of shoddy scholarship com ing from this camp as well. The article points out both strengths and weak ne

APA, Harvard, Vancouver, ISO, and other styles

47

Hummel, Daniel G. "A “Practical Outlet” to Premillennial Faith: G. Douglas Young and the Evolution of Christian Zionist Activism in Israel." Religion and American Culture: A Journal of Interpretation 25, no. 1 (2015): 37–81. http://dx.doi.org/10.1525/rac.2015.25.1.37.

Full text

Abstract:

AbstractG. Douglas Young, the founder of the American Institute of Holy Land Studies (now Jerusalem University College), is a largely forgotten figure in the history of Christian Zionism. Born into a fundamentalist household, Young developed an intense identification with Jews and support for the state of Israel from an early age. By 1957, when he founded his Institute, Young developed a worldview that merged numerous strands of evangelical thinking—dispensationalism, neo-evangelicalism, and his own ideas about Jewish-Christian relations—into a distinctive understanding of Israel. Young's infl

APA, Harvard, Vancouver, ISO, and other styles

48

Nyíri, Pál. "Moving Targets: Chinese Christian Proselytising Among Transnational Migrants from the People’s Republic of China." European Journal of East Asian Studies 2, no. 2 (2003): 263–301. http://dx.doi.org/10.1163/15700615-00202005.

Full text

Abstract:

This paper addresses the question of proselytism as an active practice of shaping other people’s identities. Specifically, it looks at the identity discourse promoted by ethnic Chinese evangelicals and compares it to that of Jehovah’s Witnesses. Both Christian churches proselytise among contemporary transnational migrants from the People’s Republic of China (PRC) in Europe, each making use of a sophisticated organisation adapted to the transnational practices of these migrants. Yet while evangelicals promote a transnational ethnic identity quite compatible with the secular discourse of the glo

APA, Harvard, Vancouver, ISO, and other styles

49

Ross, Melanie. "Evangelical Worship: A Conversation with Three Publics." International Journal of Public Theology 12, no. 2 (2018): 178–94. http://dx.doi.org/10.1163/15697320-12341534.

Full text

Abstract:

Abstract In this article the author makes an argument for evangelical worship as a form of public theology. The analysis proceeds in three parts. The first section examines depictions of evangelicals in American public media in order to show how evangelicalism and worship are closely linked in society’s imagination. The second section draws on debates between David Tracy and George Lindbeck to explain evangelicals’ distinctive approach to worship and witness. The third section presents a case study of a Sunday service at an evangelical megachurch, and suggests that increased attention to congr

APA, Harvard, Vancouver, ISO, and other styles

50

Objantoro, Enggar. "Sejarah Dan Pemikiran Kaum Injili Di Tengah-Tengah Perubahan Dan Tantangan Zaman." Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat 1, no. 2 (2017): 129. http://dx.doi.org/10.46445/ejti.v1i2.77.

Full text

Abstract:

Enggar Objantoro, History and Thought of Evangelicals Amidst the Changes and Challenges of the Age. In this paper the author discusses the existence and challenges that are being and will be faced by evangelicals, especially in Indonesia. To be able to describe what the purpose of the study, the author uses the descriptive research literature study. The analysis in this study focuses on the interpretation of written materials in accordance with the context. To maintain credibility, the authors use authentic and published literature material. The results of this study show that the presence of

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!