Relevant bibliographies by topics / Evangelicalism – Relations – Catholic Church

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Evangelicalism – Relations – Catholic Church'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Evangelicalism – Relations – Catholic Church"

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Root, Michael. "Ecumenism in a Time of Transition." Horizons 44, no. 2 (2017): 409–14. http://dx.doi.org/10.1017/hor.2017.118.

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To assess the present state and future possibilities of personal and ecclesial ecumenism between Protestant and Catholic Christians is a difficult task. On the one hand, the diversity among Protestants is so great few generalities hold for all of them. The challenges involved in Catholic relations with the Church of England are quite different than those involved in relations with the Southern Baptist Convention, and different in yet other ways from those involved in relations with a Pentecostal church in South Africa. In a broad sense, one can think of a spectrum of Protestant churches, some
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Cedillo, Joel Ivan Gonzalez. "Evangelicalism as a Political Mobilizer in Latin American Politics and the Reemergence of Conservative Governments." Study of Religion, no. 3 (2019): 21–27. http://dx.doi.org/10.22250/2072-8662.2019.3.21-27.

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Evangelicalism has experienced a rapid increase in Latin America the last four decades at the expense of Catholicism, as believers look for a more personal relation with God, a more practical religious life and detaching from the institutionality the Catholic Church represents. Due to the nature of Evangelicalism, believers started to get involved into the political life of their countries. The author analyses the use of discursive elements of Evangelicalism by conservative parties in Guatemala and Brazil to gain political power. Such phenomenon is reciprocal as Evangelical leaders take advant
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Lunkin, R., and S. Filatov. "Christian Churches and the Antiidentist Revolution." World Economy and International Relations 65, no. 8 (2021): 97–108. http://dx.doi.org/10.20542/0131-2227-2021-65-8-97-108.

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The article analyzes the ideological contradictions of liberal democracy, or neoliberalism (antiidentism), and traditionalism (identism) on the example of Christian churches. Antiindentism considers traditional religiosity to be hostile: it should be reformed to conform to neoliberal values, and it should be banished from public space. At the same time, antiidentism does not want to eliminate religion, because it is one of the identities that have to be redone like other human identites. The article examines anti-Christian movements (like the “Black Lives Matter”) as well as conservative and l
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Village, Andrew. "Liberalism and Conservatism in Relation to Psychological Type among Church of England Clergy." Journal of Empirical Theology 32, no. 1 (2019): 138–54. http://dx.doi.org/10.1163/15709256-12341384.

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Abstract Liberalism and conservatism have been important stances that have shaped doctrinal, moral and ecclesial beliefs and practices in Christianity. In the Church of England, Anglo-catholics are generally more liberal, and evangelicals more conservative, than those from broad-church congregations. This paper tests the idea that psychological preference may also partly explain liberalism or conservatism in the Church of England. Data from 1,389 clergy, collected as part of the 2013 Church Growth Research Programme, were used to categorise individuals by church tradition (Anglo-catholic, broa
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Hallig, Jason Valeriano. "Catholicization: Towards a Theological Praxis of the Unity of the Church of Jesus Christ in Celebration of the Upcoming 500th Anniversary of the Protestant Reformation." Evangelical Quarterly 88, no. 1 (2016): 22–36. http://dx.doi.org/10.1163/27725472-08801002.

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Jesus’s prayer for unity needs a face. Evangelicals have been accused of a pathological tendency to fragment. And unless the Church addresses its disunity and deals with its calling for unity, both its life and ministry are at risk. Catholicization is an attempt to offer a theological praxis of the unity of the Church, putting emphasis both on theology and its practical relation to the life and ministry of the Church to make its spiritual unity an empirical one. This is a new ‘Reformation’ but this time towards a catholic movement. Catholicization is anchored in and founded upon four ‘distinct
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Golding, Gordon. "L'évangélisme: un intégrisme protestant américain?" Social Compass 32, no. 4 (1985): 363–71. http://dx.doi.org/10.1177/003776868503200404.

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Evangelicalism: An American Protestant Version of Conser vative Catholicism? American evangelicalism has often been pre sented in Europe as the new world counterport of similar conservative of traditionalist movements in the Catholic Church. The comparaison is tempting, and to determine its validity, this article presents an overview of evangelical doctrine, with a brief discussion of the movement place in American history and its cur rent role in American Society
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Harp, Gillis. "Toward a Critical Historiography of the Episcopal Church." Journal of Anglican Studies 6, no. 2 (2008): 241–44. http://dx.doi.org/10.1177/1740355308097413.

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ABSTRACTHistorians of the Episcopal Church of the USA face the challenge of dealing with a tradition of in house ‘self-serving’ biographies and also of a Whiggish meta-narrative which privileged the Anglo Catholic reading of the history of ECUSA. This is similar to the challenge laid out by Diarmaid MacCulloch in relation to the English Reformation. This meta-narrative often read evangelicals out of the story. My book sought in part to correct this approach through a fresh analysis of Phillips Brooks' ministry and teaching. Within a broad tradition such as Anglicanism, argument about the past
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Cleary, E. L. "The Brazilian Catholic Church and Church-State Relations: Nation-Building." Journal of Church and State 39, no. 2 (1997): 253–72. http://dx.doi.org/10.1093/jcs/39.2.253.

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Frank, Fr Chrysostom. "Orthodox-Catholic Relations." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 7, no. 1 (1998): 48–78. http://dx.doi.org/10.1177/106385129800700104.

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It is only in worship, with a keen sense of the transcendence of the inexpressible mystery ‘which surpasses knowledge’ (Eph. 3:19), that we will be able to see our divergences in their proper setting and ‘to lay … no greater burden than these necessary things’ (Acts 15:28), so as to reestablish communion…. It seems to me, in fact, that the question we must ask ourselves is not so much whether we can reestablish full communion, but rather whether we still have the right to remain separated. We must ask ourselves this question in the very name of our faithfulness to Christ's will for his Church,
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Mnozhynska, R. "Stanislav Orikhovsky's Views on Church-State Relations." Ukrainian Religious Studies, no. 38 (February 14, 2006): 116–28. http://dx.doi.org/10.32420/2006.38.1729.

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Before talking about the vision of Orikhov's essence of the relationship between the church and the state, one must first determine what the church is about - Catholic or Orthodox. After all, the thinker lived in Poland when there were still strong, even parity positions of both denominations. He himself was brought up in a family where his father was Catholic and his mother was Orthodox. This was reflected in his mentality: he repeatedly publicly stated the benefits of certain tenets of the Orthodox faith. But most of all he settled on the problem of relations between the Catholic Church and
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Dissertations / Theses on the topic "Evangelicalism – Relations – Catholic Church"

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Kimmel, Thomas Stuart. "Clarifying distinctions between Roman Catholicism and evangelicalism." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Thesis (D. Min.)--Westminster Theological Seminary, Philadelphia, 1996.<br>Includes abstract and vita. "Annotated bibliography ... consulted to determine what are the major differences between Catholicism and biblical Christianity": (leaves 84-100). Includes bibliographical references (leaves 236-238).
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Samland, James A. "Towards an evangelical understanding of Roman Catholicism in Eastern Europe." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1546.

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Thompson, William Keene. "Local Reception of Religious Change under Henry VIII and Edward VI: Evidence from Four Suffolk Parishes." PDXScholar, 2012. https://pdxscholar.library.pdx.edu/open_access_etds/803.

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From the second half of Henry VIII's reign through that of his son Edward VI, roughly 1530 through 1553, England was in turmoil. Traditional (Catholic) religion was methodically undermined, and sometimes violently swept away, in favor of a biblically based evangelical faith imported and adapted from European dissenters/reformers (Protestants). This thesis elucidates the process of parish-level religious change in England during the tumultuous mid sixteenth century. It does so through examining the unique dynamics and complexities of its local reception in a previously unstudied corner of the r
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Santos, Jose Leonardo. "Evangelical conversion and Latin American masculinity." Ann Arbor, Mich. : ProQuest, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3336817.

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Thesis (Ph.D. in Anthropology)--S.M.U.<br>Title from PDF title page (viewed Mar. 16, 2009). Source: Dissertation Abstracts International, Volume: 69-12, Section: A. Adviser: Caroline Brettell. Includes bibliographical references.
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Lamansky, Curtis J. "An analysis of the modern Evangelicals and Roman Catholics Together movement in light of the New Testament theology of unity." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Weaver, Robert C. "Sola fide the doctrine of justification and its relationship to the "Evangelicals and Catholics together" dialogue /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Szajkowski, B. "Roman Catholic Church-State relations in Poland 1944-1983." Thesis, Bucks New University, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378427.

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Haigh, David R. "The Evangelicals and Catholics together movement through the eyes of Martin Luther." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Abbassi, Nabeeh N. "Improving ministry relationships between evangelical churches and historical churches in Jordan." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Suvada, Jennifer V. "A study of the evangelical Protestant reception of the document, Evangelicals and Catholics together, from its release in March 1994 through December 1996, including a case study of the Southern Baptist Convention." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Books on the topic "Evangelicalism – Relations – Catholic Church"

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Longenecker, Dwight. Challenging Catholics: A Catholic-Evangelical dialogue. Paternoster Press, 2001.

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Chika-Odinaka. Catholic and born again. Oracle Books, 1996.

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The Catholic mystery. Harvest House, 1999.

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Evangelicals & Rome: The ecumenical one world church. 2nd ed. Way of Life Literature, 1999.

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Rebeiro, Manuel. The church as the community of the believers: Hans Küng's concept of the church as a proposal for an ecumenical ecclesiology. Intercultural Publications, 2001.

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Talking with evangelicals: A guide for Catholics. Paulist Press, 2012.

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Timmis, Mike. Between two worlds: The spiritual journey of an Evangelical Catholic. NavPress, 2008.

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Talking with Catholics about the Gospel: A guide for evangelicals. Zondervan, 2015.

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9

Becker, Rolf. Hans Küng und die Ökumene: Evangelische Katholizität als Modell. Matthias-Grünewald-Verlag, 1996.

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John, Weldon, ed. Protestants & Catholics: Do they now agree? Harvest House, 1995.

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Book chapters on the topic "Evangelicalism – Relations – Catholic Church"

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Leung, Beatrice K. F., and Tony Yun-chung Li. "Taiwan-Vatican Relations from 1949 to the Present." In The Catholic Church in Taiwan. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-6665-8_5.

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Leung, Beatrice K. F. "The New Triangular Relations Among the Vatican, Taiwan and China in the Tsai Ing-wen Administration." In The Catholic Church in Taiwan. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-6665-8_10.

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Ferrara, Pasquale. "The Catholic Church and the Global Shift of Power." In Global Religions and International Relations. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137400826_5.

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Furlan Štante, Nadja. "Postmodern Perception of the Role of Women in Environmental Sensitization of the Roman Catholic Church." In Towards Just Gender Relations. V&R unipress, 2019. http://dx.doi.org/10.14220/9783737009850.295.

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Carmody, Brendan. "Catholic Church and State Relations in Zambian Education: A Contemporary Analysis." In International Handbooks of Religion and Education. Springer Netherlands, 2007. http://dx.doi.org/10.1007/978-1-4020-5776-2_28.

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Heimbach-Steins, Marianne. "Breaking Down Barriers, Creating Connections. Ways Towards a Constructive Gender Debate in the Catholic Church and Theology." In Towards Just Gender Relations. V&R unipress, 2019. http://dx.doi.org/10.14220/9783737009850.179.

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Ravagnoli, Violetta. "Women in the Church in Japan: Local and Foreign, and Gender Relations." In The Palgrave Handbook of the Catholic Church in East Asia. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-9365-9_33-1.

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Zhang, Yu. "Women in the Chinese Catholic Church: Local and Foreign Sisters and Gender Relations." In The Palgrave Handbook of the Catholic Church in East Asia. Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-15-9365-9_7-1.

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"Papal Power and Church-State Relations." In Guatemala's Catholic Revolution. University of Notre Dame Press, 2018. http://dx.doi.org/10.2307/j.ctvpj7g0c.7.

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"Briefing Note about the Catholic Church in China." In Sino-Vatican Relations. The Lutterworth Press, 2019. http://dx.doi.org/10.2307/j.ctv10vm131.16.

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