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Dissertations / Theses on the topic 'Evangelicalism – Relations – Catholic Church'

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Published: 4 June 2021

Last updated: 9 February 2022

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1

Kimmel, Thomas Stuart. "Clarifying distinctions between Roman Catholicism and evangelicalism." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Thesis (D. Min.)--Westminster Theological Seminary, Philadelphia, 1996.<br>Includes abstract and vita. "Annotated bibliography ... consulted to determine what are the major differences between Catholicism and biblical Christianity": (leaves 84-100). Includes bibliographical references (leaves 236-238).

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2

Samland, James A. "Towards an evangelical understanding of Roman Catholicism in Eastern Europe." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1546.

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3

Thompson, William Keene. "Local Reception of Religious Change under Henry VIII and Edward VI: Evidence from Four Suffolk Parishes." PDXScholar, 2012. https://pdxscholar.library.pdx.edu/open_access_etds/803.

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From the second half of Henry VIII's reign through that of his son Edward VI, roughly 1530 through 1553, England was in turmoil. Traditional (Catholic) religion was methodically undermined, and sometimes violently swept away, in favor of a biblically based evangelical faith imported and adapted from European dissenters/reformers (Protestants). This thesis elucidates the process of parish-level religious change in England during the tumultuous mid sixteenth century. It does so through examining the unique dynamics and complexities of its local reception in a previously unstudied corner of the r

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4

Santos, Jose Leonardo. "Evangelical conversion and Latin American masculinity." Ann Arbor, Mich. : ProQuest, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3336817.

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Thesis (Ph.D. in Anthropology)--S.M.U.<br>Title from PDF title page (viewed Mar. 16, 2009). Source: Dissertation Abstracts International, Volume: 69-12, Section: A. Adviser: Caroline Brettell. Includes bibliographical references.

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5

Lamansky, Curtis J. "An analysis of the modern Evangelicals and Roman Catholics Together movement in light of the New Testament theology of unity." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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6

Weaver, Robert C. "Sola fide the doctrine of justification and its relationship to the "Evangelicals and Catholics together" dialogue /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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7

Szajkowski, B. "Roman Catholic Church-State relations in Poland 1944-1983." Thesis, Bucks New University, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378427.

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8

Haigh, David R. "The Evangelicals and Catholics together movement through the eyes of Martin Luther." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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9

Abbassi, Nabeeh N. "Improving ministry relationships between evangelical churches and historical churches in Jordan." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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10

Suvada, Jennifer V. "A study of the evangelical Protestant reception of the document, Evangelicals and Catholics together, from its release in March 1994 through December 1996, including a case study of the Southern Baptist Convention." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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11

Law, Wing Leung. "Church and state relations in contemporary China : a case study of the Wenzhou Catholic Church." HKBU Institutional Repository, 2010. http://repository.hkbu.edu.hk/etd_ra/1196.

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12

Romero, Sigifredo. "The Progressive Catholic Church in Brazil, 1964-1972: The Official American View." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1210.

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This thesis explores the American view of the Brazilian Catholic Church through the critical examination of cables produced by the U.S. diplomatic mission in Brazil during the period 1964-1972. This thesis maintains that the United States regarded the progressive catholic movement, and eventually the Church as a whole, as a threat to its security interests. Nonetheless, by the end of 1960s, the American approach changed from suspicion to collaboration as the historical circumstances required so. This thesis sheds light on the significance of the U.S. as a major player in the political conflict

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13

Zielinski, Martin A. "The promotion of better race relations the Catholic Interracial Council of New York, 1934-1945 /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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14

Barlow, Bernard Francis. "'A brother knocking at the door' : the Malines Conversations, 1921-25." Thesis, University of St Andrews, 1994. http://hdl.handle.net/10023/13982.

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This thesis examines the history and development of the first "semi-official" face-to-face meetings between members of the Church of England and the Roman Catholic Church since the Reformation. The series of meetings were held at Malines, Belgium, under the presidency of Cardinal Mercier, and extended from 1921-1925. The initiative for these meetings came from private individuals, principally from Lord Halifax (2nd Viscount) on the Anglican side, and Abbe Fernand Portal, a French Roman Catholic priest. By involving Cardinal Mercier in these "private conversations", the participants succeeded i

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15

Alva, Luis. "The growth in the role of the Catholic Church in Cuba : internal and external factors /." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2002. http://handle.dtic.mil/100.2/ADA404710.

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Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, March 2002.<br>Thesis advisor(s): Harold A. Trinkunas, Thomas C. Bruneau. Includes bibliographical references (p. 51-55). Also available online.

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16

Sagala, Miranda Belinda. "Los Angeles Archdiocese child sexual abuse scandal: A case study in crisis communication." CSUSB ScholarWorks, 2003. https://scholarworks.lib.csusb.edu/etd-project/2363.

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This thesis examined strategies employed by the Los Angeles Archdiocese in its communcation with the media during the initial phases of handling the child sexual abuse scandal. Internal and external messages from the archdiocese were analyzed in terms of how well they conformed to the five generally accepted principles that should govern crisis communication: timeliness, openness, honesty, regret and accessibility.

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17

Osborne, Jason Matthew. "The development of church/state relations in the Visigothic Kingdom during the sixth century (507-601)." Diss., University of Iowa, 2016. https://ir.uiowa.edu/etd/3156.

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In the year 589 Reccared, king of the Visigoths, called together leaders of the Catholic Church and the Visigothic nobility to meet at the Third Council of Toledo. That council marked a dramatic change in the Visigothic Kingdom and began a collaboration between the Catholic Church and the Visigothic royal government that would come to define the kingdom, and has forever colored our view of the history of Spain. This dissertation will attempt to place the events that occurred at the Third Council of Toledo into the larger context of the sixth century and will show that the union between the Cat

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18

Jozwiak, Lawrence W. "Marriage encounter as a private association of the Christian faithful." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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19

Le, Bruyns Clint Charles. "The Papacy as ecumenical challenge : contemporary Anglican and Protestant perspectives on the Petrine Ministry." Thesis, Stellenbosch : University of Stellenbosch, 2004. http://hdl.handle.net/10019.1/1374.

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Thesis (DTh (Systematic Theology and Ecclesiology))--University of Stellenbosch, 2004.<br>This dissertation explores how Anglican and Protestant church perspectives on the papacy are increasingly changing, as they identify the need for and value of a universal ministry of unity that may potentially be recognised in the future as a legitimate and propitious structure of ministry, though not without modification.

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20

Hammond, Michael D. "Conscience in conflict neo-evangelicals and race in the 1950s /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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21

Barnabé, Gabriel Ribeiro. "Summi Pontificatus = as relações internacionais da Santa Sé sob Pio XII." [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280912.

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Orientador: Roberto Romano da Silva<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas<br>Made available in DSpace on 2018-08-18T10:43:25Z (GMT). No. of bitstreams: 1 Barnabe_GabrielRibeiro_D.pdf: 2619171 bytes, checksum: 525721e9a7df43638536da831d0cb80b (MD5) Previous issue date: 2011<br>Resumo: A pesquisa liga-se ao estudo das relações internacionais da Santa Sé. Considerando que essas se operam como relações entre a Igreja e o Estado, analiso, no primeiro capítulo, as principais teorias que as explicam. Primeiramente caracterizo as quatro pr

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22

Singha, Justin. "L'Eglise catholique et l'Etat en République du Congo : une étude juridique et politique." Thesis, Bordeaux, 2018. http://www.theses.fr/2018BORD0328.

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L'Eglise catholique en République du Congo exerce un pouvoir politique non négligeable. Cette action politique de l'Eglise dépend du statut juridique dont bénéficie l'Eglise dans le droit positif congolais. La complexité structurelle de l'Eglise catholique dépasse le cadre associatif qui définit les associations religieuses au Congo. La définition du statut canonique et civil de l'Eglise catholique permet d'apprécier son impact au plan socio-politique et sa relation avec l'Etat<br>The Catholic church plays a not insignificant role in the political transition in Congo Brazzaville. However, it i

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23

Malhey-Dupart, Cécile. "Les relations entre l'Église et l'État dans l'Hérault de 1900 à 1926." Thesis, Montpellier 3, 2010. http://www.theses.fr/2010MON30007/document.

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Cette étude, qui ne cherche par l’exhaustivité, se présente plutôt comme un « état des lieux », à l’échelle départementale, de l’impact des relations Église/État sur l’opinion. Elle décrit les prises de position, les réactions et des démarches pour ou contre la politique de l’État face à l’Église durant plus de vingt-cinq ans. La période étudiée, qui s’étend de 1900 à 1926, débute à la mise en place des lois contre les congrégations religieuses et des mesures de laïcisation de l’espace public qui font suite à la politique anticléricale largement entamée au cours du siècle précédent. Elle se te

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Sénié, Jean. "Entre l'aigle, les Lys et la tiare : les relations des cardinaux d'Este avec le royaume de France (environ 1530 - environ 1590), entre diplomatie et affirmation de soi." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL128.

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Ma recherche porte sur l’action diplomatique et religieuse des cardinaux d’Este et sur leur rôle de médiateurs entre l’Italie et la France. L’objectif est de faire apparaître les fondements géopolitiques de leur action, en prenant soin de faire ressortir les différentes échelles de leur action. L’emprise territoriale des cardinaux d’Este se manifeste, en effet, par l’existence de relais italiens et français. La présence d’Ippolito II d’Este et de Luigi d’Este est étudiée aussi bien sous l’angle de leur présence matérielle que sous celui de leur participation aux enjeux politiques du temps. La

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Gonçalves, Bruno. "L’appartenance à une Église de droit propre dans l’Église catholique. D’un principe juridique établi à une réalité malmenée." Thesis, Paris 11, 2014. http://www.theses.fr/2014PA111005.

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Au sein de l’Église catholique, les critères d’appartenance à une Église sui iuris ont évolué dans l’histoire du droit canonique notamment à l’occasion de la promulgation encore récente du code latin de 1983 et du code des canons des Églises orientales de 1990. Le droit positif témoigne du souci du législateur de privilégier désormais l’objectivité du critère, sans empêcher qu’interviennent des éléments d’appréciation liés à la volonté des personnes qui souhaitent changer de rite par exemple à l’occasion de leur mariage. La loi et la praxis du Saint Siège manifestent cette recherche difficile

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26

Doležal, Tomáš. "Koncepty kulturní a náboženské identity v oboru MV. Případ evropské identity v interakcích EU a Římskokatolické církve." Doctoral thesis, Vysoká škola ekonomická v Praze, 2017. http://www.nusl.cz/ntk/nusl-359995.

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The text deals with the relation between religion and politics, in particular, with the conceptualization of religious identity in the discipline of International Relations from the position of postmodern approaches. The main goal is to examine whether and how feasible, useful, and usual is to work with the religious (and inseparable cultural) dimension of identity. The author claims that the concept of religious identity well reveals an important link between the religious and the political and represents a useful analytical tool. A categorisation and a model of identity are introduced and ap

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27

Étienne, Guillaume. "Religion, ethnicité et patrimoine : un pélerinage berrichon approprié par les migrations." Thesis, Tours, 2013. http://www.theses.fr/2013TOUR2024/document.

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Partant de l’étude d’un pèlerinage local du centre de la France approprié depuis les années 1960 par les migrants « Portugais » de la région, ce travail de thèse interroge la construction, l’expression et la visibilité des sentiments d’appartenance des pèlerins. Les appartenances se construisent et s’expriment aussi bien à partir de catégories religieuses que de catégories ethniques le plus souvent imbriquées. Ce pèlerinage apparaît comme un moment patrimonial où les « Portugais » mettent en exergue l’attachement au Portugal en même temps qu’ils affirment leur ancrage local, voire une autochto

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28

Coquet, Edouard. "La France coloniale et l’Église : remises en cause d’une alliance ambiguë, de 1918 au début des années 1930." Electronic Thesis or Diss., Sorbonne université, 2020. http://www.theses.fr/2020SORUL065.

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Les années 1920 sont marquées par la reprise des relations diplomatiques entre la France et le Saint-Siège. Elles se heurtent à des difficultés en raison d’incompréhensions fondamentales sur les rapports entre les sphères politique et religieuse. Le gouvernement se situe dans une logique de contrôle et cherche à utiliser le catholicisme au service de l’influence française. Le Saint-Siège, de son côté, revendique une pleine autonomie en matière spirituelle. Cela est particulièrement observable au sujet des espaces coloniaux et d’influence française, qui occupent la première place dans les relat

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29

Barbosa, Davi Daniel. "A evangelização católica no Brasil e os desafios da internet." Universidade Católica de Pernambuco, 2017. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=1303.

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Esta dissertação reflete sobre a evangelização, apelo à liberdade para a conversão ao Evangelho e um compromisso com o próximo, razão de ser e missão central do cristianismo, seus fundamentos e seu desenvolvimento no Brasil e os principais desafios que a Igreja tem enfrentado neste processo. Entre os desafios - e oportunidades - apresenta-se a internet, rede de computadores vastamente utilizada como meio de comunicação que chega a formar um novo ambiente intermediado pela tecnologia e de fronteira porosa que invade o espaço de convivência dos seres humanos, acarretando grandes transformações e

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30

Turiano, Annalaura. "De la pastorale migratoire à la coopération technique : missionnaires italiens en Égypte : les salésiens et l’enseignement professionnel (1890-1970)." Thesis, Aix-Marseille, 2016. http://www.theses.fr/2016AIXM3003.

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En 1896, les missionnaires salésiens fondent une école des arts et métiers à Alexandrie destinée à un prolétariat immigré d’origine européenne. Dans les années suivantes, la mission multiplie les ouvertures d’écoles dans les villes du Delta et du Canal, mais sa réputation est avant tout liée aux filières professionnelles. Menacées de disparition sous Nasser, à l’instar des autres établissements d’enseignement étrangers, les écoles salésiennes se maintiennent dans le cadre d’accords de coopération bilatérale entre l’Égypte et l’Italie. Ce travail interroge la longévité de la présence missionnai

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31

Whelan, Irene. "Evangelical religion and the polarization of Protestant-Catholic relations in Ireland, 1780-1840." 1994. http://catalog.hathitrust.org/api/volumes/oclc/31932779.html.

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Thesis (Ph. D.)--University of Wisconsin--Madison, 1994.<br>Typescript. Published as: The Bible war in Ireland : the "Second Reformation" and the polarization of Protestant-Catholic relations, 1800-1840; Madison, Wis. : University of Wisconsin Press, 2005. Description based on print version record. Includes bibliographical references.

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Langa, Clement Johane. "Relations between the first Catholic Missionaries and the people of Swaziland (1914-1955)." Thesis, 2001. http://hdl.handle.net/10500/17168.

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Text in English<br>Much of the history of the Roman Catholic Church in Swaziland is conjoined with the history of the Order of the Servants of Mary. Explanations for the historiographical emphasis of this study are plentiful: the Order of the Servants of Mary was the first Catholic missionary group that worked amongst the people of Swaziland and most of the missionaries who had worked in Swaziland, both female and male, belonged to the Order of the Servants of Mary. Although Swaziland was explored by Europeans as early as the nineteenth century, the country's geographical configuration and

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33

Mbaya, Henry Hastings. "The history of the Roman Catholic church in Malawi (1964-1992) with reference to the issue of social injustice. A study of church-state relations." Thesis, 1997. http://hdl.handle.net/10413/6069.

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Leanya, Rethabile Benedict. "Church and state relations in lesotho: a theological reflection on catholic and reformed contributions 1833-2007." 2013. http://hdl.handle.net/11394/3601.

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Philosophiae Doctor - PhD<br>The relationship between church and state in the history of the Kingdom of Lesotho is an important yet neglected study. This thesis explores how this relationship has played itself out with particular interest in contributions made by Catholic and Reformed traditions. These particular approaches to Church and State relations are of particular interest because of the closeness of both churches to the state in Lesotho during different eras and how they influenced the politics and shaped the history of Lesotho as a country. Sesotho culture and tradition versus west

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35

"明末清初天主教與佛教關於來世的探討: Debate on afterlife between Catholicism and Buddhism in late Ming and early Qing dynasties". 2014. http://library.cuhk.edu.hk/record=b6115764.

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以往的明末清初耶佛相遇研究,更为注重天主教和佛教间的冲突和对比。本文更倾向于身处耶佛相遇处境内的士人的宗教内对话。来世问题不仅是耶佛宗教间论辩的焦点，也是士大夫的宗教内对话转化信仰的主旨。<br>这是因为晚明时期传统儒学影响，更加关注生死问题的讨论。晚明儒释交融，逃禅悦禅狂禅成为一时风尚。而天主教的传入给关心生死议题的士大夫提供了另一种资源。相对于流于空虚玄妙的禅学而言，很多人认为天主教是一种"实心"、"实行""实学"的思想体系。<br>明清之际，佛学的发展趋势是禅净合流，唯心净土与弥陀净土慢慢融合。禅净双修在士大夫中很受欢迎。因此，士大夫对天主教生死关的理解不仅与禅学相关，也与净土相关。<br>明朝政策使瑜伽僧和禅讲僧鼎立，使经忏法事弥漫于士人的日常生活中，这也与净土信仰相关联。对这些经忏科仪的批判，也成了天主教徒理解来世的一个面向。<br>来世问题，中国天主教徒认为这是儒学的疏略之处，构成了"补儒易佛"的重要内容。<br>Most of the existing studies of the Buddhist‐Christian encounter during the Ming and Qing dynasties emphasize the conflict and contrast between Chinese Buddhism and Catholicism. The

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Mukuka, George Sombe. "The impact of Black consciousness on the Black Catholic Clergy and their training from 1965-1981." Thesis, 1996. http://hdl.handle.net/10413/5949.

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"韓霖《鐸書》與中西證道: 明末天主教徒參與的地方教化活動". Thesis, 2006. http://library.cuhk.edu.hk/record=b6074571.

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Containing a prodigious amount of quotes, Han's Duoshu is textually indebted to many others' literary efforts. It quotes edificatory writings of Chinese intellectuals as well as works authored or translated by the Jesuits. Indeed, one of the purposes of this thesis is to clarify the treatise's textual indebtness to works that pertain to the Chinese tradition and the "Western learning."<br>This thesis argues that Han Lin thus participated in his native Jiangzhou's government-supervised educational activities for two purposes. The first was to propagate the Catholic faith by making use a Confuci

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Walldorf, Friedemann. "Mission und Neuevangelisierung in Europa Grundlinien kontextueller Missionskonzepte, 1979-1992." Thesis, 1999. http://hdl.handle.net/10500/17840.

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Text in German<br>This thesis analyses the contextual concepts for Mission in Europe as developed by European churches between 1979 and 1992 by examining their interpretation of European culture and history (,,Europabild") and the corresponding understandings of mission. The main thrust of the Roman Catholic concept of the ,,New Evangelization of Europe" is to understand European-humanist culture as having grown out of christian (Roman Catholic) roots and to interpret the Church as Soul of Europe. Accordingly, New Evangelization means to call Europe back to the Church in order to keep its c

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Zwane, Sithembiso Samuel. "A theology of decent work : reflections from casual workers in the N D J Ethiopian Catholic Church in Zion in Estcourt, KwaZulu-Natal." Thesis, 2012. http://hdl.handle.net/10413/8857.

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The rapid changes in the world of work today have resulted in the paradigm shift from standard to non-standard types of employment. These changes are intimately connected with the world of the economy that has brought extreme inequalities between rich and poor in the world. First, the primary objective of this thesis is to discuss the concept of work in the context of the paradigm shift using Karl Marx's concept of alienation manifested within a capitalist society driven by the institutions of economic globalization. This paradigm shift has seen an increase in casualization of work across the

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Edwards, Benjamin History UNSW. "Proddy-dogs, cattleticks and ecumaniacs: aspects of sectarianism in New South Wales, 1945-1981." 2007. http://handle.unsw.edu.au/1959.4/40707.

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This thesis studies sectarianism in New South Wales from 1947 through to 1981. This was a period of intense change in Australian socio-cultural history, as well as in the history of religious cultures, both within Australia and internationally. Sectarianism, traditionally a significant force in Australian socio-cultural life, was significantly affected by the many changes of this period: the religious revival of the 1950s, the rise of ecumenism and the Second Vatican Council in the 1960s, as well as postwar mass-immigration, the politics of education, increasing secularism in Australian societ

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Turiano, Anna-Laura. "De la pastorale migratoire à la coopération technique : missionnaires italiens en Égypte : les salésiens et l’enseignement professionnel (1890-1970)." Thesis, 2016. http://www.theses.fr/2016AIXM3003.

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En 1896, les missionnaires salésiens fondent une école des arts et métiers à Alexandrie destinée à un prolétariat immigré d’origine européenne. Dans les années suivantes, la mission multiplie les ouvertures d’écoles dans les villes du Delta et du Canal, mais sa réputation est avant tout liée aux filières professionnelles. Menacées de disparition sous Nasser, à l’instar des autres établissements d’enseignement étrangers, les écoles salésiennes se maintiennent dans le cadre d’accords de coopération bilatérale entre l’Égypte et l’Italie. Ce travail interroge la longévité de la présence missionnai

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42

Burri, Mathias. "Auf dem Weg zu einer missionalen theologischen Ausbildung im deutschsprachigen Europa :|beine missionswissenschaftlich-empirische Untersuchung über theologische Ausbildung und Mission unter Leitern von evangelikalen Ausbildunsprogrammen." Thesis, 2013. http://hdl.handle.net/10500/18216.

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Die vorliegende Forschungsarbeit untersucht den Zusammenhang zwischen theologischer Ausbildung und missionarischer Herausforderung im deutschsprachigen Europa. Dabei steht die Forschungsfrage im Zentrum, was der sich verändernde Kontext und die damit verbundene missionarische Herausforderung der Kirche für eine Reform der theologischen Ausbildung bedeuten. Zu dieser Fragestellung werden aus ökumenischer und evangelikaler Perspektive Stimmen laut, welche eine Reform hin zu einer missionalen theologischen Ausbildung fordern, welche somit in Wesen und Funktion von der Missio Dei her zu vers

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Conteh, Prince Sorie. "The place of African traditional religion in interreligious encounters in Sierra Leone since the advent of Islam and Christianity." Thesis, 2008. http://hdl.handle.net/10500/2316.

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This study which is the product of library research and fieldwork seeks, on account of the persistent marginalisation of African Traditional Religion (ATR) in Sierra Leone by Islam and Christianity, to investigate the place of ATR in inter-religious encounters in the country since the advent of Islam and Christianity. As in most of sub-Saharan Africa, ATR is the indigenous religion of Sierra Leone. When the early forebears and later progenitors of Islam and Christianity arrived, they met Sierra Leone indigenes with a remarkable knowledge of God and a structured religious system. Success

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