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Relevant bibliographies by topics / Evangelii gaudium (Catholic Church. Pope (2013- : Francis))

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Academic literature on the topic 'Evangelii gaudium (Catholic Church. Pope (2013- : Francis))'

Author: Grafiati

Published: 25 February 2023

Last updated: 3 March 2023

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Journal articles on the topic "Evangelii gaudium (Catholic Church. Pope (2013- : Francis))"

1

Puggioni, Roberto. "Pope Francis, Liberation Theology, and Social Global Justice." Exchange 45, no. 3 (August 17, 2016): 227–51. http://dx.doi.org/10.1163/1572543x-12341403.

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Pope Francis’ apostolic exhortation Evangelii Gaudium (2013) addresses social issues even if it is not a social document. This paper unfolds its social message and detects the possible convergences with some social themes in the Latin American theology of liberation. In doing this, Francis’ considerations will be framed, as far as possible, in the perspective of the traditional Roman Catholic social thought. Thus, providing also insights on where Francis’ teaching adheres more and where less with the previous social magisterium. After an introductory part and an historical overview on the relationships between the Holy See and liberation theology, we will outline the basic elements of the theology of liberation. Then, drawing from Evangelii Gaudium, we will reflect on Francis’ considerations on themes such as the kingdom of God, the poor, consumerism, and the free-market, for then assessing its relevance for the church in the contemporary world in the concluding part.

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2

Zovkić, Mato. "A CATHOLIC VIEW OF INTERRELIGIOUS DIALOGUE IN THE TIME OF POPE FRANCIS." Zbornik radova 17, no. 17 (December 15, 2019): 205–24. http://dx.doi.org/10.51728/issn.2637-1480.2019.17.205.

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The Second Vatican Council (1962-1965) drew the attention of Catholics to human dignity of non-Christian believers who have right to their religious identity. After the Council Popes Paul VI, John Paul II and Benedict XVI established and supported the Pontifical Council for Interreligious dialogue with the task to study other religions as they perceive themselves and to organize friendly encounters with their representatives. Pope Francis, elected on 13 March 2013, brought into his ministry the experience of a Church leader in South America. This is why in his teaching documents, encounters and discourses he points out the social role of religion (Evangelii Gaudium, nos 176-258), the need for preserving environment as our common home (Laudato si, 199-245) and special pastoral care of couples in mixed marriages as believers who can practice interreligious dialogue by persevering in their religious affiliation (Amoris Laetitia, 247-248). On his apostolic journeys to Jordan, Palestine, Israel, Bosnia and Herzegovina and Egypt he met representatives of civil authorities and Muslim religious leaders. Sheikh of Al-Azhar Ahmed Al Tayeb gave him the opportunity to address the Muslim participants at the Peace Conference in Cairo on 28 April 2017. Pope Francis’s acts and speeches can inspire Religious Education teachers in Bosnia and Herzegovina to develop respective religious identities in their students by preserving shared values and introducing them to universal ethics.

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3

Passos, João Décio. "A REFORMA DO PAPADO: PRIMADO NA COLEGIALIDADE." Perspectiva Teológica 48, no. 1 (May 5, 2016): 37. http://dx.doi.org/10.20911/21768757v48n1p37/2016.

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RESUMO: A reforma do papado está colocada em pauta no atual pontificado. Embora não esteja publicizada como uma pauta explícita está relacionada às reformas gerais da Cúria se encontram em curso. O Papa Francisco é autoridade legítima e de direito para realizá-la, embora a história revele reformas já realizadas em nome de princípios teológicos e de estratégias políticas. A tarefa é simultaneamente simbólica e política e depara-se com desafios de ordem tradicional e burocrática para ser implementada. Francisco assume em suas posturas e na Exortação Evangelii gaudium a necessidade de uma reforma do papado no âmbito das “reformas inadiáveis” da Igreja.ABSTRACT: The reform of the papacy is placed on the agenda in the current pontificate. Although not publicized with an explicit agenda but is related to the general reform of the Curia that are under way. The Pope Francis is the legitimate and legal authority to carry it out according to the Catholic understanding of primacy . This task is both symbolic and political and is facing challenges from traditional and bureaucratic institutions to implement it. The papacy is a reformable institution and it can be evidenced by the history and can be indicated by the texts of the Magisterium. Francis takes his positions and in the Exhortation Evangelii gaudium expresses the need for a reform of the papacy under the " urgent reforms " of the Church.

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Oltvai, Kristóf. "Bergoglio among the Phenomenologists: Encounter, Otherness, and Church in Evangelii gaudium and Amoris laetitia." Open Theology 4, no. 1 (August 1, 2018): 316–24. http://dx.doi.org/10.1515/opth-2018-0024.

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Abstract Because Jorge Bergoglio’s (Pope Francis’s) pontifical texts depart from his predecessor’s Thomistic vocabulary, critics claim his works deploy an “improvisational” style. Closer analysis reveals, however, that Francis deploys the terminology of French phenomenology after the “theological turn.” In fact, Evangelii gaudium and Amoris laetitia frame the event of interpersonal encounter using three concepts drawn from Emmanuel Levinas’s and Jean-Luc Marion’s philosophical projects: the gaze, the face, and the other. Without ruling out a direct textual influence, I argue that Bergoglio’s theology of encounter highlights recent phenomenology’s implications for Catholic moral theology and ecclesiology. Faith is born of an encounter with the merciful gaze of a specific other - Jesus Christ. The Church, as the community that bears witness to this gaze, is thus called to eniconize this same gaze for “the least of these” (Matt 25:40). Not obviating the need for moral precepts, the encounter with the particular other becomes the condition of their possibility; moral norms only cohere within the context of the pastoral “face-to-face.” The main ecclesiological consequence of the “pastoral turn” Bergoglio initiates is thus a “kerygmatic hermeneutic” of the Church: the community of believers turns outward to encounter the other in mercy, evangelizing by example and charity.

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5

Cloutier, David. "Pope Francis and American Economics." Horizons 42, no. 1 (May 21, 2015): 122–28. http://dx.doi.org/10.1017/hor.2015.47.

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Reaction among conservatives to Pope Francis' Evangelii Gaudium has most often been negative. Ross Douthat, however, in his 2013 New York Times op-ed, has offered a more nuanced critique. Our four Roundtable authors respond to Douthat's implied invitation to a discussion by responding from the viewpoint of Catholic social thought.

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6

Clark, Charles M. A. "Pope Francis and American Economics." Horizons 42, no. 1 (May 21, 2015): 128–40. http://dx.doi.org/10.1017/hor.2015.48.

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Reaction among conservatives to Pope Francis' Evangelii Gaudium has most often been negative. Ross Douthat, however, in his 2013 New York Times op-ed, has offered a more nuanced critique. Our four Roundtable authors respond to Douthat's implied invitation to a discussion by responding from the viewpoint of Catholic social thought.

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7

Hirschfeld, Mary. "Pope Francis and American Economics." Horizons 42, no. 1 (May 21, 2015): 140–49. http://dx.doi.org/10.1017/hor.2015.49.

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Reaction among conservatives to Pope Francis' Evangelii Gaudium has most often been negative. Ross Douthat, however, in his 2013 New York Times op-ed, has offered a more nuanced critique. Our four Roundtable authors respond to Douthat's implied invitation to a discussion by responding from the viewpoint of Catholic social thought.

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8

Shadle, Matthew A. "Pope Francis and American Economics." Horizons 42, no. 1 (May 21, 2015): 149–55. http://dx.doi.org/10.1017/hor.2015.50.

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Reaction among conservatives to Pope Francis' Evangelii Gaudium has most often been negative. Ross Douthat, however, in his 2013 New York Times op-ed, has offered a more nuanced critique. Our four Roundtable authors respond to Douthat's implied invitation to a discussion by responding from the viewpoint of Catholic social thought.

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9

Marangi, Ettore. "Biblical foundation and magisterial development of the dogmatic datum of the poor as a theological place." Teocomunicação 49, no. 2 (December 31, 2019): 34384. http://dx.doi.org/10.15448/0103-314x.2019.2.34384.

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There are serious reasons to argue that with Evangelii Gaudium by Pope Francis, the magisterium of the Catholic Church has finally come to fully acknowledge the function of the locus theologicus played by the poor. This study, which constitutes the first of two articles devoted to the subject, investigates the foundation of this dogmatic datum in two sources of revelation: the Holy Scripture and the recent teachings of the magisterium. To this end, in the first place, it examines the role that the Old and New Testaments entrust to the poor within revelation; then it documents the rediscovery of the poor as theological place in the most important documents of the magisterium, during the time between Vatican Council II and Evangelii Gaudium. ***Fundamento bíblico e desenvolvimento magisterial do dado dogmático do pobre como lugar teológico***Existem razões sólidas para arguir que, com a Evangelii Gaudium, do Papa Francisco, o Magistério da Igreja Católica, finalmente, passou a reconhecer a função do locus theologicus exercido pelos pobres. O presente estudo, que é o primeiro de dois artigos dedicados ao tema, investiga os fundamentos desse dado dogmático em duas fontes da revelação: a Sagrada Escritura e os ensinamentos recentes do Magistério. Para esse fim, examina-se, primeiramente, o papel atribuído aos pobres pelos Antigo e Novo Testamentos na revelação; em seguida, demonstra-se a redescoberta dos pobres como lugar teológico nos documentos mais importantes do Magistério durante o intervalo de tempo entre o Concílio Vaticano II e a Evangelii Gaudium.

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Biały, Stanisław. "The Need for Ecological Conversion and the Canonical Standard. Analysis in the Light of the Latest Documents of the Magisterium of the Catholic Church." Teka Komisji Prawniczej PAN Oddział w Lublinie 14, no. 1 (July 21, 2022): 33–44. http://dx.doi.org/10.32084/tekapr.2021.14.1-4.

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Due to the current situation of the ecological crisis, the author takes up the topic of the analysis of the most recent Church Magisterium. He concludes that it is in the light of the documents Laudato si’, Evangelii gaudium, Fratelli tutti, etc. of Pope Francis, that can find a doctrine which (in terms of the need for ecological conversion) is normative, although informal and take the conviction that maybe this doctrine in line with the words of Cardinal Coccopalmiero, former president of the Pontifical Council for Legislative Texts, will soon be introduced into the Code of Canon Law.

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Dissertations / Theses on the topic "Evangelii gaudium (Catholic Church. Pope (2013- : Francis))"

1

Bell, Rachel. "Serving the Body: Using the Political Theology of Pope Francis as a Bridge to Implement Theology of the Body Within Pastoral Ministry." Walsh University Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=walshhonors1555676073165535.

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Books on the topic "Evangelii gaudium (Catholic Church. Pope (2013- : Francis))"

1

Evangelii gaudium: Il testo ci interroga : chiavi di lettura, testimonianze e prospettive. Roma: Gregorian & Biblical Press, 2014.

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2

Vellankanni, Raphael. The church of 'the poor': A liberating ecclesiology for the Tamil Nadu church from Evangelii gaudium. Delhi: ISPCK, 2022.

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3

Chiesa e mondo dal Concilio Vaticano II all'esortazione apostolica Evangelii gaudium. Selci-Lama (PG): Editrice Pliniana, 2018.

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4

Mannion, Gerard. Pope Francis and the Future of Catholicism: Evangelii Gaudium and the Papal Agenda. University of Cambridge ESOL Examinations, 2017.

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Mannion, Gerard. Pope Francis and the Future of Catholicism: Evangelii Gaudium and the Papal Agenda. Cambridge University Press, 2017.

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6

Francis Project, The: Where He Wants to Take the Church. Paulist Press, 2016.

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7

A Church of the Poor: Pope Francis and the Transformation of Orthodoxy. Orbis Books, 2016.

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8

Dormor, Duncan, and Alana Harris. Pope Francis, Evangelii Gaudium, and the Renewal of the Church. Paulist Press, 2017.

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9

Pope Francis and the Future of Catholicism: Evangelii Gaudium and the Papal Agenda. Cambridge University Press, 2017.

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