Relevant bibliographies by topics / Evangelii gaudium (Catholic Church. Pope (2013- : Francis)) / Journal articles
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Journal articles on the topic 'Evangelii gaudium (Catholic Church. Pope (2013- : Francis))'

Author: Grafiati
Published: 25 February 2023
Last updated: 3 March 2023

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1

Puggioni, Roberto. "Pope Francis, Liberation Theology, and Social Global Justice." Exchange 45, no. 3 (2016): 227–51. http://dx.doi.org/10.1163/1572543x-12341403.

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Pope Francis’ apostolic exhortation Evangelii Gaudium (2013) addresses social issues even if it is not a social document. This paper unfolds its social message and detects the possible convergences with some social themes in the Latin American theology of liberation. In doing this, Francis’ considerations will be framed, as far as possible, in the perspective of the traditional Roman Catholic social thought. Thus, providing also insights on where Francis’ teaching adheres more and where less with the previous social magisterium. After an introductory part and an historical overview on the rela
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2

Zovkić, Mato. "A CATHOLIC VIEW OF INTERRELIGIOUS DIALOGUE IN THE TIME OF POPE FRANCIS." Zbornik radova 17, no. 17 (December 15, 2019): 205–24. http://dx.doi.org/10.51728/issn.2637-1480.2019.17.205.

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The Second Vatican Council (1962-1965) drew the attention of Catholics to human dignity of non-Christian believers who have right to their religious identity. After the Council Popes Paul VI, John Paul II and Benedict XVI established and supported the Pontifical Council for Interreligious dialogue with the task to study other religions as they perceive themselves and to organize friendly encounters with their representatives. Pope Francis, elected on 13 March 2013, brought into his ministry the experience of a Church leader in South America. This is why in his teaching documents, encounters an
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3

Passos, João Décio. "A REFORMA DO PAPADO: PRIMADO NA COLEGIALIDADE." Perspectiva Teológica 48, no. 1 (2016): 37. http://dx.doi.org/10.20911/21768757v48n1p37/2016.

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RESUMO: A reforma do papado está colocada em pauta no atual pontificado. Embora não esteja publicizada como uma pauta explícita está relacionada às reformas gerais da Cúria se encontram em curso. O Papa Francisco é autoridade legítima e de direito para realizá-la, embora a história revele reformas já realizadas em nome de princípios teológicos e de estratégias políticas. A tarefa é simultaneamente simbólica e política e depara-se com desafios de ordem tradicional e burocrática para ser implementada. Francisco assume em suas posturas e na Exortação Evangelii gaudium a necessidade de uma reforma
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4

Oltvai, Kristóf. "Bergoglio among the Phenomenologists: Encounter, Otherness, and Church in Evangelii gaudium and Amoris laetitia." Open Theology 4, no. 1 (2018): 316–24. http://dx.doi.org/10.1515/opth-2018-0024.

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Abstract Because Jorge Bergoglio’s (Pope Francis’s) pontifical texts depart from his predecessor’s Thomistic vocabulary, critics claim his works deploy an “improvisational” style. Closer analysis reveals, however, that Francis deploys the terminology of French phenomenology after the “theological turn.” In fact, Evangelii gaudium and Amoris laetitia frame the event of interpersonal encounter using three concepts drawn from Emmanuel Levinas’s and Jean-Luc Marion’s philosophical projects: the gaze, the face, and the other. Without ruling out a direct textual influence, I argue that Bergoglio’s t
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5

Cloutier, David. "Pope Francis and American Economics." Horizons 42, no. 1 (2015): 122–28. http://dx.doi.org/10.1017/hor.2015.47.

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Reaction among conservatives to Pope Francis' Evangelii Gaudium has most often been negative. Ross Douthat, however, in his 2013 New York Times op-ed, has offered a more nuanced critique. Our four Roundtable authors respond to Douthat's implied invitation to a discussion by responding from the viewpoint of Catholic social thought.
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6

Clark, Charles M. A. "Pope Francis and American Economics." Horizons 42, no. 1 (2015): 128–40. http://dx.doi.org/10.1017/hor.2015.48.

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Reaction among conservatives to Pope Francis' Evangelii Gaudium has most often been negative. Ross Douthat, however, in his 2013 New York Times op-ed, has offered a more nuanced critique. Our four Roundtable authors respond to Douthat's implied invitation to a discussion by responding from the viewpoint of Catholic social thought.
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7

Hirschfeld, Mary. "Pope Francis and American Economics." Horizons 42, no. 1 (2015): 140–49. http://dx.doi.org/10.1017/hor.2015.49.

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Reaction among conservatives to Pope Francis' Evangelii Gaudium has most often been negative. Ross Douthat, however, in his 2013 New York Times op-ed, has offered a more nuanced critique. Our four Roundtable authors respond to Douthat's implied invitation to a discussion by responding from the viewpoint of Catholic social thought.
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8

Shadle, Matthew A. "Pope Francis and American Economics." Horizons 42, no. 1 (2015): 149–55. http://dx.doi.org/10.1017/hor.2015.50.

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Reaction among conservatives to Pope Francis' Evangelii Gaudium has most often been negative. Ross Douthat, however, in his 2013 New York Times op-ed, has offered a more nuanced critique. Our four Roundtable authors respond to Douthat's implied invitation to a discussion by responding from the viewpoint of Catholic social thought.
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9

Marangi, Ettore. "Biblical foundation and magisterial development of the dogmatic datum of the poor as a theological place." Teocomunicação 49, no. 2 (2019): 34384. http://dx.doi.org/10.15448/0103-314x.2019.2.34384.

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There are serious reasons to argue that with Evangelii Gaudium by Pope Francis, the magisterium of the Catholic Church has finally come to fully acknowledge the function of the locus theologicus played by the poor. This study, which constitutes the first of two articles devoted to the subject, investigates the foundation of this dogmatic datum in two sources of revelation: the Holy Scripture and the recent teachings of the magisterium. To this end, in the first place, it examines the role that the Old and New Testaments entrust to the poor within revelation; then it documents the rediscovery o
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10

Biały, Stanisław. "The Need for Ecological Conversion and the Canonical Standard. Analysis in the Light of the Latest Documents of the Magisterium of the Catholic Church." Teka Komisji Prawniczej PAN Oddział w Lublinie 14, no. 1 (2022): 33–44. http://dx.doi.org/10.32084/tekapr.2021.14.1-4.

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Due to the current situation of the ecological crisis, the author takes up the topic of the analysis of the most recent Church Magisterium. He concludes that it is in the light of the documents Laudato si’, Evangelii gaudium, Fratelli tutti, etc. of Pope Francis, that can find a doctrine which (in terms of the need for ecological conversion) is normative, although informal and take the conviction that maybe this doctrine in line with the words of Cardinal Coccopalmiero, former president of the Pontifical Council for Legislative Texts, will soon be introduced into the Code of Canon Law.
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11

Regan, Ethna. "The Bergoglian Principles: Pope Francis’ Dialectical Approach to Political Theology." Religions 10, no. 12 (2019): 670. http://dx.doi.org/10.3390/rel10120670.

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Pope Francis (Jorge Bergoglio) is a complex thinker whose political and theological views range from the illiberal to the radical, defying easy categorization within the binaries of contemporary politics. In this article, I examine the influence of theological debates in the post-Vatican II Latin American church on his development, especially la teología del pueblo, which was, ‘to some extent’, an Argentine variant of liberation theology. This article presents a critical analysis of four ‘Bergoglian principles’—which Francis says are derived from the pillars of Catholic social teaching—first d
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12

Marangi, Ettore. "Theological Discovery and Future Perspectives of the Dogmatic Datum of the Poor as a Theological Place." Teocomunicação 50, no. 1 (2020): e35283. http://dx.doi.org/10.15448/0103-314x.2020.1.35283.

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There are serious reasons to argue that with Evangelii Gaudium by Pope Francis, the magisterium of the Catholic Church has finally come to fully acknowledge the function of the locus theologicus played by the poor. This study constitutes the second of two articles devoted to the subject. Firstly, it delineates the journey, not lacking in opposition and ambiguity, that theology has carried out without which the magisterium could hardly have reached such conclusions. Then, it attempts to highlight the fundamental reasons that underlie the role of theological place the poor play within theology,
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13

Harun, Martin. "Jorge Mario Bergoglio & Abraham Skorka, On Heaven and Earth: Pope Francis on Faith, Family, and the Church in the Twenty-First Century, Translated by Alejandro Bermudez and Howard Goodman, New York: Random House/Image, 2013, 236 hlm." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 13, no. 2 (2014): 282–84. http://dx.doi.org/10.36383/diskursus.v13i2.84.

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Dalam buku ini Kardinal Jorge Mario Bergoglio—saat itu masih Uskup Agung Buenos Aires dan sejak 13 Maret 2013 menjadi Paus Fransiskus—dan Rabi Abraham Skorka berdialog tentang sejumlah masalah agama, kehidupan, keluarga, politik, dan masyarakat yang mereka lihat sebagai tantangan besar pada abad ke-21 ini. Dialog itu mulai dan berakhir dengan penukaran pandangan tentang topik dialog sendiri sebagaimana mereka usahakan. Latarnya adalah Argentina yang karena sejarahnya telah lupa akan seni untuk saling mendengarkan dan berbicara dengan satu sama lain. Di tengah kebuntuan itu kedua tokoh agama in
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14

Cunanan, Ericka Mae. "True Harmony Between Liturgy and Popular Piety: Expressing The Thomasian Faith in The Sabuaga Festival." Scientia - The International Journal on the Liberal Arts 10, no. 2 (2021). http://dx.doi.org/10.57106/scientia.v10i2.134.

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The Directory on Popular Piety and the Liturgy (DPPL) upholds that Christian worship originates and is brought to completion in the Spirit of Christ, which dispenses truthful liturgical devotion and realistic manifestations of popular piety. A vigorous engagement of evangelization and culture is embodied in the Sabuaga Festival, an Easter Sunday celebration in Sto. Tomas, Pampanga. It is a collaboration of the Catholic Church (St. Thomas the Apostle Parish) and the Local Government Unit (Sto. Tomas).
 This paper argues how a true and fruitful harmony between liturgy and popular piety is a
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15

Mullaney, Casey. "Solidarity, Praxis, and Discernment: Formation at the Catholic Worker." Journal of Moral Theology 11, no. 2 (2022). http://dx.doi.org/10.55476/001c.37347.

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Although the encyclicals and episcopal documents of Catholic social teaching remain fairly theoretical and address concrete social issues on a general level, the implications of these texts must be lived out to be fully understood. Students of Catholic social teaching require spaces and communities in which they can ‘test out’ concepts such as the common good and the preferential option for the poor for the sake of their own formation and in service to the Church and the world. The Catholic Worker, an anarchist lay movement primarily based in urban centers of the United States, has historicall
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16

Gasparillo, Ryan. "Forming The Youth in and for The Liturgy in The Light of St. Pope John Paul Ii’s Apostolic." Scientia - The International Journal on the Liberal Arts 10, no. 1 (2021). http://dx.doi.org/10.57106/scientia.v10i1.129.

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This paper is an exploration of the elements for developing a program of liturgical formation according to the principles and themes indicated in Pope John Paul II’s Dilecti Amici. It is in line with the celebration of the 2019 Year of the Youth, as it endeavors to get to know the youth better in view of ministering to them more effectively. Indicated in the paper is a general overview of the current situation of the youth, highlighting such features as those pertinent to their interests and capacity for liturgical participation. By learning the proper exercise of their ministry and being imbu
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