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Relevant bibliographies by topics / Evangelism and Mission

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Academic literature on the topic 'Evangelism and Mission'

Author: Grafiati

Published: 4 June 2021

Last updated: 5 February 2022

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Journal articles on the topic "Evangelism and Mission"

1

STRONG, ROWAN. "Origins of Anglo-Catholic Missions: Fr Richard Benson and the Initial Missions of the Society of St John the Evangelist, 1869–1882." Journal of Ecclesiastical History 66, no. 1 (2015): 90–115. http://dx.doi.org/10.1017/s0022046913000626.

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This paper investigates the origins of Anglican Anglo-Catholic missions, through the missionary theology and practice of the founder of the Society of St John the Evangelist, Fr Richard Benson, and an exploration of its initial missionary endeavours: the Twelve-Day Mission to London in 1869, and two missions in India from 1874. The Indian missions comprised an institutional mission at Bombay and Pune, and a unique ascetic enculturated mission at Indore by Fr Samuel Wilberforce O'Neill ssje. It is argued that Benson was a major figure in the inauguration of Anglo-Catholic missions; that his rit

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Hartropp, Andrew, and Oddvar Sten Ronsen. "Evangelism Lost? A Need to Redefine Christian Integral Mission." Mission Studies 33, no. 1 (2016): 66–84. http://dx.doi.org/10.1163/15733831-12341434.

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This article proposes a clarification of the integral mission concept and a change in the way the relationship between social action and evangelism is understood in practical integral mission operations. The idea of “primacy” of evangelism has been under fire: if evangelism is given “primacy”, then everything else is “secondary”. The “ultimacy” of evangelism concept has been suggested as a solution: evangelism should ultimately not be left undone. The main flaw of the “ultimacy” concept is that it has no time element.In order to rectify these weaknesses, the “anticipation of evangelism” is pro

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Svelmoe, Bill. "Evangelism Only? Theory versus Practice in the Early Faith Missions." Missiology: An International Review 31, no. 2 (2003): 195–206. http://dx.doi.org/10.1177/009182960303100204.

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It is often stated in the historiography of the faith mission enterprise that early faith missions focused almost exclusively on evangelism, whereas denominational missions invested heavily in schools, hospitals, and the like. This article explores the experience of Cameron Townsend in the Central American Mission during the 1920s, and argues that conservative evangelicals in faith missions were every bit as concerned as the more liberal denominational missionaries with schools and hospitals. That historians have paid such attention to the “evangelism only” focus of faith missions indicates th

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Castro, Emilio. "MISSION AND EVANGELISM IN URBAN RURAL MISSION." International Review of Mission 76, no. 303 (1987): 324–31. http://dx.doi.org/10.1111/j.1758-6631.1987.tb01535.x.

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Jongeneel, Jan A. B. "“Mission and Evangelism” (1982) and “Together Towards Life” (2013)." Exchange 43, no. 3 (2014): 273–90. http://dx.doi.org/10.1163/1572543x-12341328.

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Since its establishment in 1948 the World Council of Churches (wcc) has produced and approved two position statements on mission and evangelism: Mission and Evangelism: An Ecumenical Affirmation (1982); and Together towards Life: Mission and Evangelism in Changing Landscapes (2012). This article compares and analyses these documents. It deals with six selected topics: vocabulary; (primary) sources; the connection between world history and mission and church history; systematic mission theology (especially the doctrine of the Trinity); mission spirituality; and the encounter with the adherents

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Kritzinger, J. J. "Nogeens: Sending en Evangelisasie. Onderlinge verhouding, draagwydte en strukturering." Verbum et Ecclesia 15, no. 2 (1994): 311–23. http://dx.doi.org/10.4102/ve.v15i2.1099.

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Yet again: mission and evangelism. Mutual relationship, range and structuring In the past the distinction between "mission" and "evangelism" was usually seen in an outreach to different categories of people. Mission, it was said, has to do with "not-yet-Christians", whereas evangelism tries to win hack "no-more-Christians". The theological reason for the distinction was the presence or absence of (previous) covenant relations. Nowadays it is preferred to differentiate rather on the basis of an understanding of the essence of the two activities. Mission is understood as the broader activity of

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Joo, Sang-Rak. "Mission and Evangelism in the Post-Corona Era : Holistic Spatial Mission and Evangelism." Theology and Praxis 73 (February 28, 2021): 831–55. http://dx.doi.org/10.14387/jkspth.2021.73.831.

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Wiryadinata, Halim. "Mission And Evangelism: African Context." Kurios 3, no. 1 (2018): 1. http://dx.doi.org/10.30995/kur.v3i1.24.

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This essay is a critical assessment of the shift in message and meaning of mission since the Edinburgh 1910 Conference. The essay will also include a clarification of the Lausanne documents on mission discussed by John Stott. Against the background of this critical assessment, I will suggest what should be the content and expression of the Gospel as it would be presented in an African context as discussed by David Gitari and Byang Kato. But before I discuss the above I will highlight the tension in mission.

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Thomas, Norman E. "Ecumenical Directions in Mission: Melbourne to San Antonio." Missiology: An International Review 18, no. 2 (1990): 149–61. http://dx.doi.org/10.1177/009182969001800203.

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Two world conferences on mission and evangelism (Melbourne 1980s and San Antonio 1989) set the ecumenical agenda for mission in the 1980s and 1990s. In this article the author compares themes and key words from each conference (kingdom, mission, evangelism, unity, and community), and analyzes the shift from study conference to a popular assembly of the people of God.

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Shorack, John S. "Jesus, friend of sinners: A three-party kerygmatic model of mission." Missiology: An International Review 49, no. 3 (2021): 238–49. http://dx.doi.org/10.1177/0091829621989374.

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“Jesus, friend of sinners” is the Christological image from the written Gospels that frames the proposed model of mission. This article begins with the case of a Pentecostal pastor in the hillside slums of Caracas, Venezuela, and the shift in her paradigm when she realized that Jesus was a friend of sinners. Through the missional experiences of her congregation and a careful selection of Gospel texts, the article examines this paradigm as a model of mission. According to this model, the evangelist engages outsiders and fellow insiders in the same kerygmatic event. The article makes use of the

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Dissertations / Theses on the topic "Evangelism and Mission"

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Boyles, Morgan Dane. "Evangelism through mission an outreach model for a target community." Theological Research Exchange Network (TREN), 2009. http://www.tren.com/search.cfm?p075-0081.

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Fivecoat, Bruce. "Sociocultural strategies of indigenous evangelism and church building among preindustrial people groups." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Nascimento, Filho Antonio Jose do. "The role of social concern in evangelism and mission in Latin America today." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Ishida, Yoshitaka Franklin. "Mission in today's world implications of accompaniment and communio for a Lutheran evangelism /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Jambulosi, Mavuto. "What does Athens 2005 have to do with cape town 2010? A critical comparison of mission theologies of the commission for world mission and evangelism and of the Lausanne movement on social responsibility." University of Western Cape, 2020. http://hdl.handle.net/11394/8165.

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Philosophiae Doctor - PhD<br>This research compares the similarities and differences in the official documents and proceedings of the Commission for World Mission and Evangelism (CWME) in Athens 2005 and the Lausanne Movement held in Cape Town in 2010. The former has always exhibited a missiology strong in issues of social justice while the latter has for a long time been consistent in identifying mission as evangelism. The close of the 19th century and the early part of the 20th saw the emergence of the social gospel, which came about as a result of the historical critical approach to biblica

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Shimray, Edward W. "Developing a cross-cultural relational evangelism training program in an Asian Indian mission church." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Saldanha, Marcelo Ramos. "Teatro da encarnação: contribuições do Teatro de Animação para a Teoloda Missão." Faculdades EST, 2012. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=373.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Esta dissertação apresenta um princípio de teorização acerca do Teatro da Encarnação, uma prática artística e missionária desenvolvida pelo autor em seu la- bor pastoral, e sua relação com a teologia da Missão Integral. Sob a visão de uma dupla encarnação na figura do boneco, o Teatro da Encarnação é uma manifestação corporeificada do lúdico infantil, onde o adulto e a criança transformam-se em seres que dialogam num espaço de significados compartilhados. Como esse teatro encar- nado é uma apropriação missionária do teatr

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Smith, Kevin Jackson. "The North Carrollton Baptist Church and is impact on global evangelism and cross-cultural church planting." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Gleghorn, Thomas Earl. "A model to equip the members of Mission Village Baptist Church to become involved in evangelism and missions in an international border ministry in Tijuana, Mexico." Mill Valley, CA : Golden Gate Baptist Theological Seminary, 2008. http://www.tren.com.

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Mogambi, Ernest Achuti. "Missions and evangelism in Kenya and its impact on the Abagusii of western Kenya in 1909 - 1963." Berlin Viademica-Verl, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2785002&prov=M&dok_var=1&dok_ext=htm.

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Books on the topic "Evangelism and Mission"

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Robert, Dana Lee. Evangelism as the heart of mission. General Board of Global Ministries, the United Methodist Church, 1997.

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Bashford, Robert. Mission & evangelism in recent thinking, 1974-1986. Latimer House, 1990.

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Mission als Herausforderung: Impulse zur Neuevangelisierung. Herder, 2011.

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Parker, Russ. Healing and evangelism. Triangle, 1996.

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Michael, Marshall. Expectations for evangelism: A user friendly guide to parish based evangelism. Bible Reading Fellowship, 1992.

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Gazda, Jasia. Adopted by God: Bringing the children of Poland into God's Kingdom. Hodder, 1995.

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Strategies for church growth: Tools for effective mission and evangelism. Regal Books, 1987.

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8

Dee, Eastman, ed. Sharing your life mission every day: Six sessions on evangelism. Zondervan, 2002.

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9

Finley, Mark. Fulfilling God's end-time mission: A comprehensive evangelism training manual. Pacific Press Publishing Association, 2013.

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10

Maudoodi, Syed Abul ʻAla. Witnesses unto mankind: The purpose and duty of the Muslim ummah. Islamic Foundation, 1986.

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Book chapters on the topic "Evangelism and Mission"

1

Ngo, May. "Organisational mission and identity." In Between Humanitarianism and Evangelism in Faith-based Organisations. Routledge, 2018. http://dx.doi.org/10.4324/9781315561479-5.

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Percy, Martyn. "Mission as Reception: Reframing Evangelism in the Church of England." In Changing the Church. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53425-7_16.

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Hirono, Miwa. "Presence Evangelism: The Salvation Army." In Civilizing Missions. Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230616493_6.

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Hirono, Miwa. "Christian Evangelism in a Tibetan Buddhist Community: The Jian Hua Foundation." In Civilizing Missions. Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230616493_5.

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Hirono, Miwa. "Evangelism and Its Unintended Consequences: Christian Missionaries in the Nineteenth and Early Twentieth Centuries." In Civilizing Missions. Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230616493_4.

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Thorsen, Jakob Egeris. "The Ecumenism of Mission: Impulses from the Aparecida Document (CELAM V) and Evangelii Gaudium." In Hope in the Ecumenical Future. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63372-5_6.

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"Evangelism." In Mission in the Early Church. The Lutterworth Press, 2014. http://dx.doi.org/10.2307/j.ctt1cgf3c6.10.

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Kavunkal SVD, Jacob. "Mission and Evangelism." In Christianity in South and Central Asia. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474439824.003.0031.

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Until the middle of the twentieth century, churches in South and Central Asia were operating from a Western concept of mission: namely, saving souls by proclaiming the gospel. However, since the last quarter of the twentieth century, the kingdom paradigm provided a vision focused on an earth of mutual respect. It tells the story of the gospel transforming subhuman conditions. Mission is not directly church growth but rather, a vibrant kingdom reality. Prophetic mission is not a task than a vocation, dismantling not so much religious differences as the structures of dehumanisation, not confined to the ordained ministry. Missions is movement toward the periphery, with paternalistic mission giving way to a collective evangelism that reminds the church of its pilgrim nature. For Asian Christians, acknowledging the role of other religions is an invitation to follow Christ in his mission of the divine reign amidst a plurality of religions. However, when it comes to an explicit faith in the Lord Jesus, churches face discrimination and persecution. The churches of South and Central Asia are involved in mission not only with a sense of being sent by God but also as participating in God’s self reaching out.

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Tosi, Eric G. "Koinonic Evangelism:." In The Mission of God. Fortress Press, 2015. http://dx.doi.org/10.2307/j.ctv1ddcrr1.21.

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Tosi, Eric G. "Koinonic Evangelism:." In The Mission of God. Fortress Press, 2015. http://dx.doi.org/10.2307/j.ctv1ddcrr1.21.

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