Relevant bibliographies by topics / Evangelization methods

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Academic literature on the topic 'Evangelization methods'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 May 2024

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Journal articles on the topic "Evangelization methods"

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Kulwicka-Kamińska, Joanna. "W nurcie tak zwanej nowej ewangelizacji. Próba rekonstrukcji językowego obrazu ewangelizacji w Biblii, Katechizmie Kościoła Katolickiego i tekstach współczesnych ewangelizatorów." Język a Kultura 27 (June 13, 2019): 119–35. http://dx.doi.org/10.19195/1232-9657.27.10.

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In the stream of the new evangelization: An attempt to reconstruct the linguistic image of evangelization in the Bible, Catechism of the Catholic Church and in texts of contemporary evangelists The article is an attempt to present the linguistic image of the notion of “evangelization”, namely its cognitive structure in the Bible, in the Catechism of the Catholic Church, and in selected source texts, thematically related to the so-called new evangelization. It applies the method of description of the major aspects of a notion, which is used in ethnolinguistics. For evangelization, such aspects
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Chmielewski, Mirosław. "Media Education and the New Evangelization. Part One: Media Components and Challenges." Verbum Vitae 37, no. 2 (2020): 407–25. http://dx.doi.org/10.31743/vv.8346.

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This article represents the first instalment of a two-part study on the relationship between media education and the new evangelization. The author puts forward a claim that pursuing the new evangelization in the Church demands the media education of the evangelizers and their cooperation with leaders in media education. Proving this thesis advances via three stages: (1) Outlining selected components of the media context of the new evangelization, in light of selected theses from the Church Magisterium; (2) Discussing selected challenges for both media education and the new evangelization; and
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Zborowski, Michał. "Siedem cech charakteryzujących nową ewangelizację." Annales Missiologici Posnanienses, no. 25 (December 31, 2020): 57–69. http://dx.doi.org/10.14746/amp.2020.25.4.

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The new evangelization is a concrete task, precisely described in the documents and teaching of the Church. Its characteristic features include: a new context in which the Gospel is proclaimed, a new recipient of this message, a new enthusiasm, new methods, new means of expression, as well as a new keryx and a new content, which is the kerygma sensu stricto. The new evangelization is one of the three types of evangelization in addition to the mission ad gentes and the ordinary evangelization.
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Valković, Jerko. "Evangelizacija i novi mediji. Usporedba YouTube kanala “Ascension” i “Nova Eva”." Crkva u svijetu 58, no. 4 (2023): 739–60. http://dx.doi.org/10.34075/cs.58.4.7.

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Several times throughout history, the Church faced new cultures, different languages, and new ways of communication. The transmission of the Gospel, within the new cultural context, meant a constant questioning of the possibilities of evangelization, in accordance with the special nature of new media and new communication patterns. This request becomes particularly relevant in last decades with the world of the Internet, recognizing the importance of presence in virtual spaces, but also noticing that the proclamation of the Gospel presupposes the use of a different language in a new digital en
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Nugroho Susanto, Benedektus. "Pengaruh Pendidikan Kursus Evangelisasi Pribadi Terhadap Perilaku Mengasihi Dalam Keluarga." Media (Jurnal Filsafat dan Teologi) 2, no. 1 (2021): 87–120. http://dx.doi.org/10.53396/media.v2i1.19.

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The article discusses the finding of the research on the effects of Personal Evangelization Classes. The author attempts to find out the connection of the personal evangelization classes with the effort to develop a loving behavior within the family as a way of testifying or evangelizing. The methods employed in the project are mixed, both qualitative and quantitative. The research shows that attendants’s understanding from the courses inspires them to spread out the word of God to others. One effort of their evangelization is by giving examples through their own daily life. They practice good
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Szyszka, Tomasz. "Franciszkańscy misjonarze w Peru." Annales Missiologici Posnanienses, no. 22 (January 4, 2018): 33–46. http://dx.doi.org/10.14746/amp.2017.22.3.

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The history of evangelization in Peru, which started at the very onset of the 16th century is connected with the presence of the missionaries of the Franciscan Order, who played a major role in the building of Church structures on the territory of the former Inca empire. However, their main contribution was an effective evangelization of the indigenous peoples through the use of innovative methods (music, singing and art, organizing schools for Indians, knowledge of indigenous languages, protection of Indians against excessive exploitation). In this activity they were urged by their Franciscan
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Poole, Stafford. "Some Observations on Mission Methods and Native Reactions in Sixteenth-Century New Spain." Americas 50, no. 3 (1994): 337–49. http://dx.doi.org/10.2307/1007164.

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The purpose of this article is to examine some aspects of the evangelization of New Spain in the sixteenth century and the natives’ responses to it. This is a subject of tortuous complexity and one that cannot be adequately treated in a brief essay. Rather, this will be an attempt to highlight some of the more important and interesting aspects of this phenomenon. In doing so I will use some of my own researches into the Virgin of Guadalupe of Mexico to illustrate it and to show some of the pitfalls inherent in the topic.
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Saptono, Yohanes Joko. "Pentingnya Penginjilan dalam Pertumbuhan Gereja." DIEGESIS: Jurnal Teologi Kharismatika 2, no. 1 (2019): 12–24. http://dx.doi.org/10.53547/diegesis.v2i1.46.

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Evangelism is one of the key factors of church growth. A church’s recognition of the importance of evangelization always brings about an impact on the growth of a church; to its life and works. Accordingly, churches who recognize evangelization as crucial to their growth would consequently transform it into their personal, communal, and institutional priorities: Evangelization would be addressed seriously; all resources would be directed towards it; and all approaches, strategies, methods, and various types and scope of techniques would be employed to draw people to Christ. It was evident that
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Chang, Seonyi. "Evangelization Types and Methods of Mission Organizations in Korea: During 1960s to 1980s." Theology of Mission 40 (November 30, 2015): 209–40. http://dx.doi.org/10.14493/ksoms.2015.11.209.

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Floristán, Casiano, and Michael Keefe. "Evangelization of the “New World”: An Old World Perspective." Missiology: An International Review 20, no. 2 (1992): 133–49. http://dx.doi.org/10.1177/009182969202000202.

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The theological and political context of fifteenth- and sixteenth-century Spain and Portugal must be taken into account if one wants to understand the motivations and methods of the first missionaries to the New World. Rather than an evangelization, therefore, we need to speak of a catechization of the indigenous peoples of America, even though this process, and the abuses that followed, came under constant critique throughout the colonial era.
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Dissertations / Theses on the topic "Evangelization methods"

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Vu, Thanh Hélène. "Pastorale et missions au Japon pendant le siècle chrétien (XVIe-XVIIe siècles)." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040271.

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Cette thèse se propose d’étudier la mise en œuvre de la pastorale par les jésuites et par les ordres mendiants (franciscains, dominicains et augustins) au Japon, au cours des XVIe et XVIIe siècles. Ce travail consiste à s’interroger sur les méthodes mises en œuvre par les religieux, ainsi qu’à la vie des chrétientés : le projet de conversion des missionnaires n’est pas analysé en terme quantitatif (y a-t-il eu de nombreuses conversions ?), mais en terme qualitatif : il s’agit de comprendre ce que signifie être un chrétien au Japon pour les missionnaires, mais également pour les convertis. Le p
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Vu, Thanh Hélène. "Pastorale et missions au Japon pendant le siècle chrétien (XVIe-XVIIe siècles)." Electronic Thesis or Diss., Paris 4, 2012. http://www.theses.fr/2012PA040271.

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Cette thèse se propose d’étudier la mise en œuvre de la pastorale par les jésuites et par les ordres mendiants (franciscains, dominicains et augustins) au Japon, au cours des XVIe et XVIIe siècles. Ce travail consiste à s’interroger sur les méthodes mises en œuvre par les religieux, ainsi qu’à la vie des chrétientés : le projet de conversion des missionnaires n’est pas analysé en terme quantitatif (y a-t-il eu de nombreuses conversions ?), mais en terme qualitatif : il s’agit de comprendre ce que signifie être un chrétien au Japon pour les missionnaires, mais également pour les convertis. Le p
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Kanyense, Victor. ""Faith without works is dead" : a critical analysis of the Lausanne Covenant in the light of theological insights from Protestant Methodist theologian José Míguez Bonino." Thesis, 2011. http://hdl.handle.net/10413/8301.

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This study sets out to suggest a theological and methodological framework that assists the evangelical movement in Africa, and in Zambia in particular, to engage its missionary task with greater effectiveness. The study is located within the radical evangelical theological tradition. In this regard, firstly, the study posits that the evangelical movement has a heritage of sociopolitical engagement that can be traced back to its origins in the great evangelical awakening of the eighteenth century. Secondly, the study posits that the evangelical movement abandoned its heritage of socio-political
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Schulte, Steffen Michael. "On evangelizing an avatar : an empirical exploration of the expression of faith in virtual reality." Thesis, 2017. http://hdl.handle.net/10500/24906.

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Mission is a central aspect of the Christian faith and much thought is given to the challenge of proclaiming the gospel in a new context or to a different people group (i.e. contextualization). In recent years, a new context has come to the forefront that has been and is being created through technology, namely virtual reality (VR). The purpose of this study is to explore how contextualization, with regards to evangelization, needs to be done in VR. The proposed thesis is that VR provides a new context in which the Christian faith is, or should be, shared in a contextualized way. Although muc
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Books on the topic "Evangelization methods"

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Patmury, Joseph. Play in religion: A means for evangelization and catechesis. United Theological College, 1988.

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Essay on the prevailing methods of the evangelization of the non-Christian world. Luzac, 1986.

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Dialectics of evangelization: A critical examination of Methodist evangelization of the Mende people in Sierra Leone. Legon Theological Studies Series, 2002.

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contributor, Ayité-Beugré Pierrette, ed. Evangelization and church growth in the African context. Discipleship Resources International, 2014.

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Conte, Maria, Antonio Montefusco, and Samuela Simion. «Ad consolationem legentium». Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-439-4.

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This book is the result of a fruitful exchange between the textual studies about Marco Polo’s Devisement dou Monde and the socio-historical research regarding Mendicant Orders. The Order of Preachers, in particular, includes the figure of the Venetian merchant as an auctoritas in the area of anthropological knowledge of Eastern traditions, through a Latin translation process contributing to evangelization in Asia. The aim of this book is to analyze the Dominican reception hybridizing philological and linguistical with historical and archival methods. The crossing of these research trajectories
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Jesus the Evangelist: A Gospel Guide to the New Evangelization. Franciscan Media, 2013.

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Methods and aims of evangelization in contemporary society, with special reference to new religions: (papers presented at a day seminar, King's College, London, 14th June 1985). (s.n.), 1986.

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Nhanala, Joaquina. Evangelization and Church Growth in the African Context. Upper Room Books, 2016.

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Nhanala, Joaquina. Evangelization and Church Growth in the African Context. Upper Room Books, 2016.

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Belvadi, Anilkumar. Missionary Calculus. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190052423.001.0001.

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Missionary Calculus tells the story for the first time of the making of the Sunday school in Victorian India (1858–1901), focusing on American missionaries, its most active promoters. Unlike other mission histories, this book studies the means missionaries adopted in building this institution rather than on their evangelical ends. Based on extensive archival research, it addresses the question: How did the process of building institutions affect the Christian values to establish which they were built? The book provides a richly detailed account of Indian colonial educational history, discussin
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Book chapters on the topic "Evangelization methods"

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Dugan, Katherine. "The Making of Twenty-First-Century Catholic Evangelization." In Millennial Missionaries. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190875961.003.0002.

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This chapter begins with a brief institutional history of FOCUS and then examines the longer historical trajectories behind the group. This pre-history of FOCUS traces twinned fears—a fear of “secular” US culture and a fear of “cultural” Catholicism—through five shifts in US Catholic history during the twentieth and twenty-first centuries. These shifts are postconciliar expansions of Catholic prayer, efforts to reclaim Catholic exceptionalism on Catholic college campuses, fears about Catholics on non-Catholic and public campuses, late-twentieth-century Catholics’ conflicted interactions with evangelical Protestants, and an increased strength and presence of a Catholic middle class. FOCUS and its evangelization methods were made possible by these trends.
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Power, Maria. "Ecumenism and Interfaith Relations." In The Oxford History of British and Irish Catholicism, Volume V. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198844310.003.0012.

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Abstract This chapter explores the profound change in attitudes within the Catholic Church towards ecumenical and interfaith relations throughout the twentieth century. By exploring issues such as mixed marriage, relationships with other faiths, and the role of the churches in the Northern Irish troubles, it shows how a variety of methods and practices were used to improve relationships between Catholics and those of different denominations and faiths. It argues that as the century progressed, Catholic participants transformed their understanding of evangelization and the mission of the Church. Conversation and action rather than conversion became the motif of ecumenism and interfaith relationships, with action for social justice becoming the main motivation rather than reunification with Rome.
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Robert, Marie-Hélène. "Proselytism in Christian Churches." In The Oxford Handbook of Mission Studies. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780198831723.013.12.

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Abstract In Europe, and particularly in France, the word proselytism sometimes evokes suspicion, sometimes praise. Among the historic churches proselytism tends to be synonymous with infringement of freedom, while in Pentecostal and Evangelical circles it often means a positive missionary zeal, both outside and inside the churches. But behind the word itself, rivalry among Christians can awaken missionary zeal in faith communities and prompt them to analyze their missionary tactic according to the spirit and the methods of the Gospel. Many ecumenical dialogues call for an ethical and evangelical position: methods must respect individual consciences and stories; churches must try to foster positive relationships with each other and try to work together more closely. A witness that has lost the urgency of spreading the Gospel is one only in name; an evangelization that bypasses a common witness produces scandal and is thereby impoverished.
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Garrard, Virginia. "Neopentecostalism, Marketing, and New Technologies of Self." In New Faces of God in Latin America. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197529270.003.0006.

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Chapter 5 explores the instrumentality of South America’s megachurches, with particular emphasis on how they have translated global Pentecostal doctrines, most notably the near-magical tropes of church growth and of prosperity gospel, to address culturally specific concerns within the larger context of late modernity and neoliberalism. The churches’ tropes of evangelization, church growth, education, improved family dynamics, and other capacity-building techniques, often framed in religious language and methods, can and often do provide believers with what I call “new technologies of self” that help them cope in a secular world that they philosophically abjure. In particular, the Brazilian megadenomination Igreja Universal do Reino de Deus uses modern R&D strategies to position itself in a given spiritual marketplace, as evinced here by a case study in the church’s work among Spanish-speaking immigrants in the United States.
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Harris, Paul William. "Rufus Anderson and the Historiography of Missions." In Nothing But Christ. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195131727.003.0001.

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Abstract Those words of the Apostle Paul could have served as the watchword of midnineteenthcentury American Protestant missionaries, much as ‘‘the evangelization of the world in this generation’’ rallied missionaries of a later era. The verse seemed to capture the simplicity of apostolic missionary methods and thus served as the theological basis for policies designed to promote a similar economy in modern missions. To preach the gospel pure and simple became the ideal of missionary practice, which resulted in relegating schools and the press (and medical work to the extent that it was regarded as a distinct department) to a subordinate place. Those priorities were also justified by rejecting the theory that ‘‘civilization must precede Christianization’’ in the conversion of ‘‘heathen’’ nations. Flushed with the success of evangelical revivals during the Second Great Awakening, mid-nineteenth-century Protestants proclaimed their confidence in the ability of the Holy Spirit to convert sinners without elaborate preparatory measures. Yet despite the general consensus that preaching was the ‘‘grand instrumentality’’ in missions, considerable disagreement existed over the practical implications of that ideal.
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Jones, Cameron D. "“To Serve Both Majesties,” 1759–1784." In In Service of Two Masters. Stanford University Press, 2018. http://dx.doi.org/10.11126/stanford/9781503604315.003.0005.

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Chapter four explores the resurgence of Ocopa after the Juan Santos Atahualpa Rebellion. The relatively more pro-Franciscan atmosphere, caused in part by the ascension of Charles III to the throne, gave Ocopa enough money and resources from the Crown to restart in earnest their evangelization efforts in the Peruvian Amazon. As the chapter narrates, they were aided even more when after the expulsion of the Jesuits, Ocopa received territory and property formerly controlled by the Society. While attempts to evangelize were not always successful, with one of them ending in another rebellion, Ocopa showed itself to be one of the most powerful Franciscan institutions in the New World. Ocopa needed this influence with the rise of new ideas regarding evangelization in the frontier. The “new method,” sought to evangelize through colonization and commerce with minimal involvement from the regular clergy.
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Lakeland, Paul. "What Does Rome Have to Learn from Geneva?" In Receptive Ecumenism as Transformative Ecclesial Learning. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192845108.003.0011.

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This chapter highlights the significance of a shift to empirical or inductive method in ecclesiology in the Catholic tradition. The inductive turn in Catholic theology is a product of the influence of liberation theological method and of the consequent attention to popular religion, itself to some extent a result of the increasing theological sophistication of the Catholic laity. An adequate ecclesiological model to correspond to the inductive turn might be found in the notion of a ‘whole-body ecclesiology’ developed initially in the United Reformed Church and the Methodist Church. In whole-body ecclesiality it is the praxis of the community that determines ecclesiology, not merely its liturgical praxis or its understanding of evangelization. The beauty of whole-body ecclesiology is that it sees ecclesiology grounded in a polity that takes modern people seriously and that is appropriately adjusted to the cultural expectations of adults. This is refreshingly important in the Catholic tradition, especially now that more attention is being given to the idea of synodality.
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Noll, Mark A. "Francis Asbury and the Methodists." In America's Book. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197623466.003.0005.

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Led by their indefatigable itinerant bishop, Francis Asbury, the Methodists spread like wildfire in the early republic. Unlike Baptists, Presbyterians, Episcopalians, and Unitarians, Methodists largely eschewed politics to focus on personal conversion and small group religious nurture. Methodists were the era’s most effective revivalists and also the group that best contained the fires of revival through the structures of the Methodist Discipline. Hymns played a crucial role in spreading the Methodist message and strengthening local Methodist fellowship. The Methodist avoidance of political partisanship looks commendable from a contemporary angle. Their great early success, however, included successful evangelization of southern whites; their defense of the slave system eventually led them to compromise their earlier stand against the institution.
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