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Journal articles on the topic 'Evangelization methods'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 May 2024

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1

Kulwicka-Kamińska, Joanna. "W nurcie tak zwanej nowej ewangelizacji. Próba rekonstrukcji językowego obrazu ewangelizacji w Biblii, Katechizmie Kościoła Katolickiego i tekstach współczesnych ewangelizatorów." Język a Kultura 27 (June 13, 2019): 119–35. http://dx.doi.org/10.19195/1232-9657.27.10.

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In the stream of the new evangelization: An attempt to reconstruct the linguistic image of evangelization in the Bible, Catechism of the Catholic Church and in texts of contemporary evangelists The article is an attempt to present the linguistic image of the notion of “evangelization”, namely its cognitive structure in the Bible, in the Catechism of the Catholic Church, and in selected source texts, thematically related to the so-called new evangelization. It applies the method of description of the major aspects of a notion, which is used in ethnolinguistics. For evangelization, such aspects

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Chmielewski, Mirosław. "Media Education and the New Evangelization. Part One: Media Components and Challenges." Verbum Vitae 37, no. 2 (2020): 407–25. http://dx.doi.org/10.31743/vv.8346.

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This article represents the first instalment of a two-part study on the relationship between media education and the new evangelization. The author puts forward a claim that pursuing the new evangelization in the Church demands the media education of the evangelizers and their cooperation with leaders in media education. Proving this thesis advances via three stages: (1) Outlining selected components of the media context of the new evangelization, in light of selected theses from the Church Magisterium; (2) Discussing selected challenges for both media education and the new evangelization; and

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Zborowski, Michał. "Siedem cech charakteryzujących nową ewangelizację." Annales Missiologici Posnanienses, no. 25 (December 31, 2020): 57–69. http://dx.doi.org/10.14746/amp.2020.25.4.

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The new evangelization is a concrete task, precisely described in the documents and teaching of the Church. Its characteristic features include: a new context in which the Gospel is proclaimed, a new recipient of this message, a new enthusiasm, new methods, new means of expression, as well as a new keryx and a new content, which is the kerygma sensu stricto. The new evangelization is one of the three types of evangelization in addition to the mission ad gentes and the ordinary evangelization.

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Valković, Jerko. "Evangelizacija i novi mediji. Usporedba YouTube kanala “Ascension” i “Nova Eva”." Crkva u svijetu 58, no. 4 (2023): 739–60. http://dx.doi.org/10.34075/cs.58.4.7.

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Several times throughout history, the Church faced new cultures, different languages, and new ways of communication. The transmission of the Gospel, within the new cultural context, meant a constant questioning of the possibilities of evangelization, in accordance with the special nature of new media and new communication patterns. This request becomes particularly relevant in last decades with the world of the Internet, recognizing the importance of presence in virtual spaces, but also noticing that the proclamation of the Gospel presupposes the use of a different language in a new digital en

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Nugroho Susanto, Benedektus. "Pengaruh Pendidikan Kursus Evangelisasi Pribadi Terhadap Perilaku Mengasihi Dalam Keluarga." Media (Jurnal Filsafat dan Teologi) 2, no. 1 (2021): 87–120. http://dx.doi.org/10.53396/media.v2i1.19.

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The article discusses the finding of the research on the effects of Personal Evangelization Classes. The author attempts to find out the connection of the personal evangelization classes with the effort to develop a loving behavior within the family as a way of testifying or evangelizing. The methods employed in the project are mixed, both qualitative and quantitative. The research shows that attendants’s understanding from the courses inspires them to spread out the word of God to others. One effort of their evangelization is by giving examples through their own daily life. They practice good

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Szyszka, Tomasz. "Franciszkańscy misjonarze w Peru." Annales Missiologici Posnanienses, no. 22 (January 4, 2018): 33–46. http://dx.doi.org/10.14746/amp.2017.22.3.

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The history of evangelization in Peru, which started at the very onset of the 16th century is connected with the presence of the missionaries of the Franciscan Order, who played a major role in the building of Church structures on the territory of the former Inca empire. However, their main contribution was an effective evangelization of the indigenous peoples through the use of innovative methods (music, singing and art, organizing schools for Indians, knowledge of indigenous languages, protection of Indians against excessive exploitation). In this activity they were urged by their Franciscan

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Poole, Stafford. "Some Observations on Mission Methods and Native Reactions in Sixteenth-Century New Spain." Americas 50, no. 3 (1994): 337–49. http://dx.doi.org/10.2307/1007164.

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The purpose of this article is to examine some aspects of the evangelization of New Spain in the sixteenth century and the natives’ responses to it. This is a subject of tortuous complexity and one that cannot be adequately treated in a brief essay. Rather, this will be an attempt to highlight some of the more important and interesting aspects of this phenomenon. In doing so I will use some of my own researches into the Virgin of Guadalupe of Mexico to illustrate it and to show some of the pitfalls inherent in the topic.

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Saptono, Yohanes Joko. "Pentingnya Penginjilan dalam Pertumbuhan Gereja." DIEGESIS: Jurnal Teologi Kharismatika 2, no. 1 (2019): 12–24. http://dx.doi.org/10.53547/diegesis.v2i1.46.

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Evangelism is one of the key factors of church growth. A church’s recognition of the importance of evangelization always brings about an impact on the growth of a church; to its life and works. Accordingly, churches who recognize evangelization as crucial to their growth would consequently transform it into their personal, communal, and institutional priorities: Evangelization would be addressed seriously; all resources would be directed towards it; and all approaches, strategies, methods, and various types and scope of techniques would be employed to draw people to Christ. It was evident that

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Chang, Seonyi. "Evangelization Types and Methods of Mission Organizations in Korea: During 1960s to 1980s." Theology of Mission 40 (November 30, 2015): 209–40. http://dx.doi.org/10.14493/ksoms.2015.11.209.

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Floristán, Casiano, and Michael Keefe. "Evangelization of the “New World”: An Old World Perspective." Missiology: An International Review 20, no. 2 (1992): 133–49. http://dx.doi.org/10.1177/009182969202000202.

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The theological and political context of fifteenth- and sixteenth-century Spain and Portugal must be taken into account if one wants to understand the motivations and methods of the first missionaries to the New World. Rather than an evangelization, therefore, we need to speak of a catechization of the indigenous peoples of America, even though this process, and the abuses that followed, came under constant critique throughout the colonial era.

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Szyszka, Tomasz. "Wymiar ewangelizacyjny „Instrucción de la orden que se ha de tener en la doctrina de los natrurales” z roku 1545, autorstwa biskupa limskiego Jerónimo de Loaysa." Studia Warmińskie 48 (December 31, 2011): 117–36. http://dx.doi.org/10.31648/sw.290.

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Over a dozen years since the beginning of evangelization of Andean world, in year 1545 the first bishop of Lima Jeronimo de Loaysa issued Instruccion de la orden que se de tener en la doctrina de los natrurales. In this document he presented his notion about the ways and methods how to evangelize autochthons. This instruction was addressed to all missionaries who were involved in evangelizing Indians. In eighteen chapters of this instruction were presented the following questions: problem of freedom in converting local Indians to Christianity, issue of administering of sacraments to Indians, t

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Arimura, Rie. "Trascendencia geográfica e institucional de los métodos de evangelización: una reconsideración acerca de las empresas apostólicas del Japón moderno temprano." Revista Grafía- Cuaderno de trabajo de los profesores de la Facultad de Ciencias Humanas. Universidad Autónoma de Colombia 10, no. 1 (2013): 90. http://dx.doi.org/10.26564/16926250.352.

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Resumen:El presente ensayo se aproxima a los métodos de evangelización aplicados en la misión católica del Japón moderno temprano. El estudio parte de una reflexión historiográfica sobre la tendencia a asociar la política misional de las órdenes mendicantes con el concepto de tabula rasa mientras que se ha exaltado de modo exclusivo la accommodatio practicada por la Compañía de Jesús. Dentro de la misma revisión, se dilucida cómo los métodos de evangelización trascendieron entre diferentes órdenes religiosas y en distintos contextos geográficos de la primera era moderna. Palabras clave: expans

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Tomasz Szyszka. "Zarys historii ewangelizacji Meksyku od XVI do XVII wieku." Annales Missiologici Posnanienses 24 (December 31, 2019): 7–30. http://dx.doi.org/10.14746/amp.2019.24.1.

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The evangelization of Mexico in the 16th and 17th centuries is a fascinating period in the history of Christianization of the New World. The creative confrontation of the then missionaries (Franciscans, Dominicans, Augustinians, and Jesuits) with local cultures and beliefs and the Spanish conquest system resulted in the development of innovative methods of working with indigenous peoples (catechisms, education, art, hospitality, scientiﬁ c research) and the creation of stable church structures in Mexico.

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Nmah, Patrick Enoch. "Deconstructing Denominationalism in Igboland: A Liturgy of Bitterness." UJAH: Unizik Journal of Arts and Humanities 21, no. 1 (2020): 1–16. http://dx.doi.org/10.4314/ujah.v21i1.1.

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This research work aimed at examining the effects of denominationalism in Igboland. The study revealed bitterness, antagonism, rivalry, moral barrenness, and spiritual bankruptcy that are dangers associated with denominationalism. Findings showed also the strengths and weaknesses of this narrow-minded party spirit in the area under review. The work recommended effective ecumenical-dialogue, exchange of programme, and inter-denominational communication as panacea to the challenges of party spirit. Methods of approach are historical and phenomenological methods coupled with the review of related

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Kaproń OFM, Kasper. "Luis Jerónimo de Oré OFM — Symbolo Catholico Indiano (1598)." Poznańskie Studia Teologiczne, no. 35 (September 3, 2020): 139–57. http://dx.doi.org/10.14746/pst.2019.35.08.

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Brother Luis Jerónimo de Oré’s Symbolo Catholico Indiano was the most important and authorized sixteenth century treatise for the evangelization of the native Andean peoples. In its pages we find a vivid image of Andean reality immediately after the Conquest and a fervent exposition of the Catholic faith inspired in the recent Councils of Trent and Lima. The treatise also presents the missioning methods that served the Franciscans and other priests of the Viceroyalty for the evangelization of the indigenous peoples. Above all, in this text we find an admirable exposition of the theological doc

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Pancarani, Yuni. "Refleksi Tentang Penginjilan, Kristenisasi, dan Moderasi Beragama di Era Modern." LOGON ZOES: Jurnal Teologi, Sosial dan Budaya 7, no. 1 (2024): 17–29. http://dx.doi.org/10.53827/lz.v7i1.150.

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Evangelism and Christianization activities in the modern era face major challenges marked by technological developments, globalization and high religious plurality. Therefore, the main problem that needs to be answered is how evangelization methods can be adapted to utilize digital technology and social media effectively while still maintaining ethics and respecting diversity, as well as how Christianization can be carried out in a multicultural society by respecting local cultural values and building dialogue. inter-religious. Apart from that, the important role of religious moderation in fac

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Pawłowski, Sławomir. "Jesus Christ – Living Rule of Christian life. Ecumenical Dimension of sequela/imitatio Christi." Studia Oecumenica 16 (December 22, 2016): 27–36. http://dx.doi.org/10.25167/so.3198.

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The ideas of sequela Christi and imitatio Christi as a rule of Christian life are all rooted in the words and attitude of Jesus and the Apostles, and then expressed in the teaching of the Church, from the Fathers onwards. They have a great ecumenical importance as a regula vitae for all Christians. In the new millennium, we must show the world the «whole» Christ in His fullness of truth: in the power of the baptismal grace, with the joyful boldness of the Spirit, in ways renewed in methods and zeal. The ecumenical dimension of this following/ imitation Christ rises from his Trinitarian, Christ

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Dewantara, Agustinus Wisnu. "KUIS SEBAGAI MEDIA PEWARTAAN KITAB SUCI BAGI KAUM MUDA KATOLIK." JPAK: Jurnal Pendidikan Agama Katolik 10, no. 5 (2019): 49–60. http://dx.doi.org/10.34150/jpak.v10i5.185.

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Theological inquiry and Holy Bible preaching are not the activities of reading. It would be a human area that Bible must explored more and more. Especially for the adolescent, the preaching of Bible must serve the dynamization of them. In this context, knowing that study and preaching The Holy Bible are the problems of methodology. Quiz is the one among many methods of teaching the Holy Bible to the young peoples. Those people arefamiliar, fun, andfull ofknowledge. Thispaper will punctuate the option for us to apply quiz in adolescental catechesis. Church must be helped in according to preach

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Healey, Joseph G. "Now it is Your Turn: East Africans Go in Mission." Missiology: An International Review 31, no. 3 (2003): 349–66. http://dx.doi.org/10.1177/009182960303100307.

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This study presents a wide variety of data and examples on East African (Kenyan, Tanzanian, and Ugandan) Catholic missionaries going to other places in their own country, to other countries in Africa, and to other continents. The increasing number of African priests, Brothers, Sisters, and laypeople being sent throughout the world is striking and has important ramifications for the future shape of global Catholicism and global Christianity. The letters (including personal testimonies) from Kenyan missionaries around the world are a source of narrative missiology. Like the famous mission diarie

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Chukwu, G. O., Anozie, C. C., Omeke, J. O., and Ekeledo, P. I. "THE ROLES OF GLOBAL SOIL PARTNERSHIPS IN SOIL EVANGELIZATION IN POST COVID-19 ERA." Journal of Agripreneurship and Sustainable Development 6, no. 2 (2023): 58–69. http://dx.doi.org/10.59331/jasd.v6i2.434.

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Soil evangelization (SE) is a holistic trans-disciplinary approach to raise awareness about soil security and to address soil and land related challenges to sustainable development. It is a major function of the Global Soil Partnerships (GSP) as a voluntary body formed in 2011 by the FAO in collaboration with European Commission. The GSP facilitates SE through multidimensional activities such as organization of the World Soil Days, celebration of the International Year of Soils 2015, and enacting the world soil charter, to facilitate and support sustainable soil resource management in collabor

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Li, Taiheng, Yingyi Zhang, and Jun Wei. "The Church Museums’ Evolution of the Idea and Methods of Missionary Work in China: A Study of Tsinanfu Institute." Religions 15, no. 5 (2024): 598. http://dx.doi.org/10.3390/rel15050598.

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This study explores the role of church museums represented by the Tsinanfu Institute in the spread of Christianity in modern China. Established in 1887, Tsinanfu Institute, formerly Tsingchowfu Museum, stands as an early pioneer of church museums in China with the mission of spreading Christianity. It has taken exhibition and knowledge dissemination and social education as its core functions, indirect evangelization and expansion of religious influence as its fundamental purpose, and the Chinese way of localization and the promotion of harmonious relations with the community as its important w

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Truong, Anh Thuan. "Methods of Missionary Activity of the Jesuits in Vietnam in the 17th and 18th Centuries." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 2 (April 2023): 136–46. http://dx.doi.org/10.15688/jvolsu4.2023.2.12.

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Introduction. The purpose of this study is to reproduce precisely and accurately the process of conquering the faith of various social strata in Vietnam by analyzing the missionary methods of evangelization applied by Jesuit missionaries operating in Vietnam in the 17th and 18th centuries. Methods and materials. The author used the original historical materials recorded by Western missionaries working in Vietnam during the 17th and 18th centuries and research works by Vietnamese and international scholars related directly or indirectly to the missionary methods of Jesuits in Vietnam of the 17t

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Rich, Jeremy. "My Matrimonial Bureau: Masculine Concerns and Presbyterian Mission Evangelization in the Gabon Estuary, c. 1900-1915." Journal of Religion in Africa 36, no. 2 (2006): 200–223. http://dx.doi.org/10.1163/157006606777070669.

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AbstractThis essay examines the reasons why some young Fang men supported Presbyterian missionary Robert Milligan's crusade to establish a Protestant community of converts at the turn of the twentieth century. Milligan presented his work as an example of heroic and muscular Christianity that transformed young Gabonese men. However, his methods of attracting followers appear very similar to those used by local big men: creating kinship networks, providing military support, sharing imported goods and providing access to women for marriage. Fang men and Milligan shared a flexible vocabulary of fa

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Skreczko, Adam. "Pastoral Care of Vocations and Personal Identity." Rocznik Teologii Katolickiej 20 (2021): 149–61. http://dx.doi.org/10.15290/rtk.2021.20.09.

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In its mission of evangelization, the Church has focused on pastoral care of vocations in recent years. Confronted with the many challenges facing civilization and the progressive secularization of the societies of materialistic Europe, the Church has been seeking appropriate methods, means, and formation strategies to help young people recognize their vocation. Undoubtedly today many formators and vocation animators are aware of the significant role that the psychological sciences play in the understanding human identity. God is always calling, but man alone can respond.In the human formation

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Hendriks, Alvyn Cesarianto, Anne Lou Hendriks, and Jemmy C. Najoan. "Weather The Storm: Evangelizing Amidst The Pandemic." Jurnal Koinonia 14, no. 1 (2022): 72–85. http://dx.doi.org/10.35974/koinonia.v14i1.2880.

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The Corona Virus Disease 2019 has caused tremendous effects to the various facets of human life. To mention some areas, it has disrupted the economy, education, transportation, food, employment, leisure, and worship services. However, though how destructive the pandemic has been, the church still spreads Gospel. Through its evangelization program, the church resorts to find effective ways how to reach both its current members and the unreached. Using qualitative method which focusing on the documentary research, this paper is purposed to discuss how the early church faced trials and found meth

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DeBernardi, Jean. "Pietism, the Brethren Movement, and the Globalization of Evangelical Christian Practice." Journal of Early Modern History 26, no. 1-2 (2022): 124–45. http://dx.doi.org/10.1163/15700658-bja10004.

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Abstract This paper explores the influence of Pietism on the radical evangelical Christian movement known as the Open Brethren movement. In the 1830s, Anthony Norris Groves (1795–1853) met with German Lutheran missionary Karl Rhenius in India and praised his methods, which included support for indigenous Christian leaders and the independent churches that they led. Karl Gützlaff promoted similar methods in China and influenced wealthy London Brethren to found the China Evangelization Society (CES) in 1850. The CES founders also took the Moravians as a model, noting that a single congregation h

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Truong, Anh Thuan, and Van Sang Nguyen. "A comparison of the missionary method and cultural integration of Jesuits: A study in China and Vietnam during the 16th and 17th centuries." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 36, no. 2 (2020): 407–21. http://dx.doi.org/10.21638/spbu17.2020.216.

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From the end of the 16 th century to the beginning of the 17 th century, under the direction of the archdiocese in Macao (China), Jesuit missionaries set foot in China and Vietnam in turn to preach the Gospel and convert believers in these two countries. The main reason for the success of the Jesuits was the use of appropriate missionary methods and advocating proper cultural integration in each country. However, due to the different paradigm of historical development in China and Vietnam, and especially due to disagreement about the perception and behavior of indigenous culture among the Jesu

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Mazzarolo, Isidoro. "Evangelizar é um imperativo (1Cor 9,16)!: A evangelização, hoje, à luz da missão do Apóstolo Paulo." Revista Eclesiástica Brasileira 69, no. 275 (2019): 549. http://dx.doi.org/10.29386/reb.v69i275.1289.

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A figura de Paulo ainda hoje impressiona e encanta os cristãos simples, os historiadores e os exegetas. Quanto mais próximos dele chegamos, tanto mais nos fascina e questiona. Diante de sua pessoa, de seu método de evangelização e do vigor de sua fé, sobram muitos questionamentos sobre as capacidades, os métodos e o vigor dos evangelizadores atuais. A inteligência a serviço do Evangelho é um grande desafio a ser assumido e trabalhado.Abstract: To this day ordinary Christians, historians and exegetes are impressed and enchanted by the figure of Paul. The closer we get to him, the more he fascin

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Sugito, Yehudha Andrew, and Aji Suseno. "RANCANG BANGUN TEOLOGI LOKAL SANGKAN PARAN BAGI PEWARTAAN INJIL DI PAGUYUBAN NGESTI TUNGGAL CARUBAN." Manna Rafflesia 10, no. 1 (2023): 176–93. http://dx.doi.org/10.38091/man_raf.v10i1.359.

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The encounter between the Gospel and culture often creates tensions. Some of these tensions can be found in some issues of evangelization in the midst of Indonesia's diverse ethnicities and cultures. Local theology is both a strategy and a way out of this problem. Designing and building local theology must be connected to local cultural values. One of the local cultural values raised in this research is sangkan paran found in the Javanese community in Paguyuban Ngesti Tunggal (Pangestu). Through qualitative research methods using interviews, documents and desk research, the values of sangkan p

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Silalahi, Frans M. H. "REVITALIZING HARVEST THEOLOGY FOR AN EFFECTIVE MISSION TODAY." Phronesis: Jurnal Teologi dan Misi 5, no. 2 (2022): 279–88. http://dx.doi.org/10.47457/phr.v5i2.320.

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There is a decline in the population of Christians in the world from 2010 to 2020, and the primary cause is the slowing down of mission and evangelization efforts. Christians no longer see the urgent need of reaping the harvest of souls. Therefore, there is a need for Harvest Theology based on a solid biblical foundation to revitalize today’s mission. This paper uses exploratory and explanatory research methods to come up with a conclusion that churches need to develop Harvest Theology that creates effective strategies as well as focuses resources to reach receptive people; especially among th

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Potapova, Natalya. "Mission of Foreign Protestants in Russia on the Eve and during the Great Russian Revolution and the Civil War." ISTORIYA 12, no. 8 (106) (2021): 0. http://dx.doi.org/10.18254/s207987840016693-1.

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Based on the study of a wide range of sources (published and unpublished), the article explores the activities of foreign Protestant missions in Russia on the eve and during the years of the revolution, the Civil War and foreign intervention (1917—1922). The intensification of the bilateral process of interaction between Russian and foreign Protestantism during the years of the revolution, the Civil War and the intervention in Russia under the conditions of the proclaimed freedom of conscience and the absence of legislative restrictions on missionary activity, was associated, both with the glo

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Haryadi, Dominikus Setio, and A. Galih Arga Wiwin Aryanto. "Mass of Malam Jumat Kliwon at Sendang Sriningsih: Sociological and Theological Insights." Journal of Asian Orientation in Theology 05, no. 02 (2023): 243–58. http://dx.doi.org/10.24071/jaot.v5i2.6891.

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This research was conducted using qualitative methods. The method taken is to conduct interviews with 3 sources. This research is motivated by the author’s interest in the mass of malam jumat kliwon at the Sendang Sriningsih Maria Cave, Dalem, Klaten. The author feels that the mass of malam jumat kliwon is a form of inculturation in the Catholic Church, specifically for Catholicism in the Sriningsih area. In this research, the author wants to look at the meaning of the mass of malam jumat kliwon for the people in Sriningsih. The theoretical framework that the author takes is to use the Javanes

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Essertel, Yannick. "La pédagogie de l’ évangélisation des Noirs d’ Afrique selon la congrégation du saint-Esprit de 1841 à 1930." Social Sciences and Missions 29, no. 1-2 (2016): 1–36. http://dx.doi.org/10.1163/18748945-02901001.

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In the nineteenth century, François Libermann, a converted Jew who became a priest, is attracted by the ministry to the Black people of the French Colonies and Africa. Having obtained a mission site in Guinea, he sent his first vicar apostolic, Benoît Truffet, who set up the beginnings of a pedagogy of Pauline evangelization, according to the will of Libermann. In 1930, about eighty years later, the Directory for Missions, under the leadership of Bishop Alexandre Le Roy, was an indispensable summary of missionary teaching methods developed by the Holy Ghost Fathers in Africa. After analyzing i

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Poole, Stafford. "‘El Yndio Mas Venturoso’: A Spanish Guadalupan Drama of the Early Nineteenth Century." Americas 73, no. 2 (2016): 171–84. http://dx.doi.org/10.1017/tam.2016.36.

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The Catholic missionaries who first brought Christianity to New Spain (colonial Mexico) were often very creative and innovative in their teaching methods. They used various audiovisual devices and, often without realizing it, built on preconquest and pre-Christian concepts, a form of unconscious syncretism. It is widely accepted that the missionary enterprise began in 1524 with the arrival of “The Twelve,” the first Franciscan missionaries. Their initial decision that evangelization would be carried on in the native languages, not Spanish, was crucial and had become Church policy by the eighte

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Zendrato, Deni Natal Iman, Yunita Stella, and Sri Binar. "Pengaruh Spritualitas Terhadap Pelaksanaan Penginjilan Di Jemaat Gereja Mawar Sharon Surabaya Selatan." Journal Kerusso 7, no. 2 (2022): 49–64. http://dx.doi.org/10.33856/kerusso.v7i2.249.

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The problems in this study are as follows: there are still many areas in Indonesia that have not heard the gospel because many Christians have not carried out evangelism, Second, many people are reluctant and lazy so that the congregation does not do evangelism Third, lack of knowledge about the methods used in evangelism. Fourth, the implementation of evangelism is not optimal because it is only carried out by certain people. Fifth, the implementation of evangelism is not carried out properly due to various external and internal challenges. The discussion of the research article is to find ou

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Rogowska, Barbara. "Attitude of the Vatican towards the Authoritarian and Totalitarian State as Seen in the Church Social Teaching." Polish Political Science Review 8, no. 1 (2020): 116–33. http://dx.doi.org/10.2478/ppsr-2020-0008.

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AbstractThe attitude of the Church towards the authoritarian and totalitarian state was originally determined by the fact of existence of the Ecclesiastical State. Its downfall contributed to the change in the optics of the papist policy. Leo XIII initiated open realistic policy. He declared the Church’s readiness to co-exist (co-operate) with any form of government or social system which would not disturb the essential ecclesiastical tasks. The opinion which won was that the objectives to be attained by the Church were beyond systems and politics. This approach allowed to develop a concept, t

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Mbuju, Christina S., and Osmund O. Kapinga. "Catholic Church in Umakua of Tanzania, from 1890s-1970s." EAS Journal of Anaesthesiology and Critical Care 4, no. 2 (2022): 73–84. http://dx.doi.org/10.36349/easjhcs.2022.v04i02.007.

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This paper investigated the methods used by Roman Catholic Missionaries in christianisation of the Makua of Masasi Tanzania from 1890s to1970s. This study was prompted by the understanding that the Makua were deeply engaged in their traditional religion as demonstrated by their cultural practices. In spreading Christianity to Makua people, the Benedictine missionaries had to deploy variety of strategies and techniques to win the Makua people. The main objective of this paper was to examine the methods missionaries used to manipulate the Makua into Christianity and to demonstrate how the Makua

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Markette, JoAnn Alicia Foley. "Considering Conversion: The Aftermath of Oral Contraceptives." Linacre Quarterly 85, no. 4 (2018): 331–38. http://dx.doi.org/10.1177/0024363918815818.

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In Humanae vitae, Pope Paul VI predicted conjugal infidelity and a loss of respect for women as grave societal consequences through severing the once-connected unitive and procreative goods of conjugal love by using artificial birth control. Almost sixty years after the Food and Drug Administration approved the artificial birth control pill for contraceptive use, these predictions have grown roots. Unfortunately, turning our backs on God’s plan for sexuality has disrupted our planet beyond the moral realm and affects the health of women, the health of society, and the health of wildlife in pro

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Nutt, Rick. "G. Sherwood Eddy and the Attitudes of Protestants in the United States toward Global Mission." Church History 66, no. 3 (1997): 502–21. http://dx.doi.org/10.2307/3169454.

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G.Sherwood Eddy (1871–1963), a leading figure in American Protestantism through the first half of the twentieth century, is currently most often relegated to footnote references or mentioned only in relation to two of his most famous colleagues, Kirby Page and Reinhold Niebuhr. He was, however, one of the most renowned international evangelists of the time who worked closely with John R. Mott and Robert Speer in the Young Men's Christian Association (YMCA) and the Student Volunteer Movement (SVM). While a student at Yale, Eddy experienced a dramatic deepening of faith in 1889 at the famous Nor

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Lumintang, Stevri P. N. Indra. "The Lost of Gospel in The Church and Evangelism in the World: The Deadly Scream and the Answers." Jurnal Ilmiah Religiosity Entity Humanity (JIREH) 4, no. 2 (2022): 195–217. http://dx.doi.org/10.37364/jireh.v4i2.116.

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This research aims to explore the lost Gospel in worldwide churches, especially the evangelical churches in Indonesia and the loss of evangelism in the world. This research was stimulated by the influence of secularism and pragmatism in the church as a result of the change in worldview from the modern era to being postmodern. Based on content analysis research methods, analyzing specifically the contents of several major literatures, it was found that the Gospel and evangelism had indeed disappeared in many church organizations, including evangelical churches and schools of theology in Indones

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Truong, Anh. "The Conflicts Among Religious Orders of Christianity in China During the 17th and 18th Centuries." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 5 (November 2021): 57–71. http://dx.doi.org/10.15688/jvolsu4.2021.5.5.

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Introduction. The article studies the conflicts between the Spanish Mendicant Orders (Dominican Order, Franciscan Order, etc.) as well as the Society of Foreign Missions of Paris with Portuguese Society of Jesus, which took place during the 17th and 18th centuries in China. Methods and materials. To study this issue, the author used the original historical materials recorded by Western missionaries working in China during the 17th and 18th centuries and research works by Chinese and international scholars related to the Chinese Rites Controversy as well as the process of introduction and devel

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Bujak, Janusz. "MISSION OF THE THESSALONIKI BROTHERS AS THE EXAMPLE OF THE INCULTURATION OF THE CHRISTIAN FAITH IN THE TEACHING OF JOHN PAUL II." Forum Teologiczne 24 (November 14, 2023): 73–88. http://dx.doi.org/10.31648/ft.9460.

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The purpose of the article is to show the teaching of St. John Paul II on the Thessaloniki Brothers and their missionary ministry in the dimension of faith inculturation. Constantine (826–869) and Michael (c. 815–885), i.e. Saints Cyril and Methodius – were brothers who came from Thessaloniki, Greece, and are figures who still continue to arouse a great interest because of their contribution to the evangelization of some Slavic people and their cultural development through the creation of the alphabet, a written language in which they were able to learn about the Christian faith and the herita

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Cardarelli, Francesco M. "The ‘tamed’ mountains: from terrifying and uninhabited environments to places of the soul and religious spaces." Resourceedings 2, no. 3 (2019): 58. http://dx.doi.org/10.21625/resourceedings.v2i3.626.

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The survey, by using the methods of historical research, focuses on the transformation of mountains, which, from terrifying and uninhabited environments, gradually became among the most significant places of the soul and religious spaces. Resorting to historical, literary and archival sources, the study, of an interdisciplinary nature, aims to reconstruct a little-known aspect of Italian history, in particular of history of culture and ideas.Mountains, which constitute a significant portion of Italy, were considered by the Ancients antithetical to human civilization. With Christianity a new im

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Villiers, John. "Las Yslas de Esperar en Dios: The Jesuit Mission in Moro 1546–1571." Modern Asian Studies 22, no. 3 (1988): 593–606. http://dx.doi.org/10.1017/s0026749x00009707.

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The numerous and voluminous reports and letters which the Jesuits wrote on the Moro mission, as on all their missions in Asia, are perhaps of less interest to us now for what they reveal of the methods adopted by the Society of Jesus in this remote corner of their mission field or the details they contain about the successes and failures of individual missionaries, than for the wealth of information they provide on the islands where the Jesuits lived and the indigenous societies with which they came into contact through their work of evangelization. In other words, it is not theprimary purpose

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Tesfa, Lettekidan Kidanemariam, Remigius Ikpe, and Jude Chisanga. "Benefits and Challenges of a Smart Phone to Candidates in the Holistic Formation of the Catholic Religious in Langata Sub-County Nairobi – County." Catholic Voyage: African Journal of Consecrated Life 20, no. 2 (2023): 118–36. http://dx.doi.org/10.4314/tcv.v20i2.7.

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The Catholic Church accepts and appreciates the use of Smartphones for proclaiming the good news. In fact, all social communication applications could be effectively used for evangelization. This research focused on examining the benefits and challenges of using a smart phone in the holistic formation of the religious in Langata Sub-County, Nairobi County in Kenya. the specific objectives included; investigating the benefits and drawbacks of using IMO and Instagram, investigating the advantages and disadvantages of using Twitter and Facebook, investigating the advantages and disadvantages of u

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Deliatynskyi, Ruslan. "The main trends in the formation and development of theological education in independent Ukraine (on the example of the theological education institutions of the Ukrainian Greek-Catholic Church in 1991-2010)." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 17 (May 30, 2022): 149–98. http://dx.doi.org/10.52761/2522-1558.2022.17.14.

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The purpose of the study is to analyze and periodize the historical process of formation and development of the UGCC theological education system in independent Ukraine (1991-2010), to clarify its structure, achievements and prospects for integrating theological education into the educational space of the Ukrainian state. Research methodology is based on the scientific principles of objectivity and historicism, special scientific methods of critical analysis of sources, problem-chronological and system-structural. Scientific novelty periodization and development of the system of theological ed

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Pobuti, Kezia Inriyani, and Rohani Siahaan. "LAGU HIMNE KARYA CHARLES WESLEY DAN RELEVANSINYA BAGI PENGINJILAN MASA KINI." Voice of Wesley: Jurnal Ilmiah Musik dan Agama 4, no. 1 (2021): 1–19. http://dx.doi.org/10.36972/jvow.v4i1.60.

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Penulisan karya ilmiah ini dilatar belakangi dengan sebuah tujuan untuk melihat lagu hymn karya Charles Wesley memiliki relevansi di dalam sebuah penginjilan, yang dilakukan oleh Wesley bersaudara. Wesley bersaudara merupakan salah satu tokoh gerejawi yang mempunyai peran besar dalam berkembangnya pelayanan penginjilan di Inggris. Masing-masing diantara Wesley bersaudara mempunyai peran tersendiri ketika menjalankan pelayanan. John Wesley terkenal dengan khotbahnya yang membangun dan displin dalam iman kepada Yesus Kristus, sedangkan Charles Wesley terkenal dengan kemampuannya dalam menulis li

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Kimani, Gitonga P., James E. Otiende, and Augustine M. Karugu. "The Ideology of the German Neukirchen Mission and Its Implication on Education in Tana River County, Kenya 1887-1986." International Journal of Learning and Development 10, no. 3 (2020): 43. http://dx.doi.org/10.5296/ijld.v10i3.17715.

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This paper examines the ideology of the German Neukirchen Mission and its implication on education in Tana River County, Kenya 1887 to 1986. Western education and Christianity in Africa were introduced by Christian missionaries from Europe as early as the 16th century but took root in around the mid-nineteenth century. In Tana River, several missionary organizations ventured in the area notably the Methodist Missionary Society (MMS), the German Neukirchen Mission (GNM), the Holy Ghost Fathers (HGF) and the Swedish Mission. They all gave up in the area due to a multiplicity of hardships save fo

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Chmielewski, Mirosław Jan. "Media Education and the New Evangelization. Part Two: Pastoral Postulates and Educational Proposals." Verbum Vitae 38, no. 2 (2020). http://dx.doi.org/10.31743/vv.11526.

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This article is a methodological continuation of the content presented in the first part of the author's research (“Media Education and the New Evangelization. Part One: Media Components and Challenges”, Verbum Vitae 37 [2020] 407-425) and represents an implementation of the concepts outlined there. In that previous text, the author demonstrated that pursuing a new evangelization in the Church demands the media education of evangelizers and their cooperation with the leaders of media education. This present article is aimed at formulating pastoral postulates and educational proposals based on

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Farid, Md Shaikh. "Basil Anthony Moreau (1799-1873) and His Philosophy of Christian Education." Philosophy and Progress, October 24, 2021, 65–80. http://dx.doi.org/10.3329/pp.v63i1-2.55954.

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This article examines Basil Anthony Moreau’s philosophy of education, and particularly his idea of Christian education. Moreau is the founder of the Congregation of Holy Cross that has been working on education and evangelization since 1853 in different countries of the world including Bangladesh. His philosophy of education plays a significant role in guiding and running Holy Cross educational institutions across the globe. Moreau’s educational philosophy envisioned three aims for all students in Holy Cross education: to develop the necessary skills and knowledge to function in the world and

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