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1

Bataille, Georges. Literature and evil. New York: M. Boyars, 1985.

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2

Bataille, Georges. Literature and evil. London: Boyars, 1997.

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3

Bataille, Georges. Literature and evil: Essays. London: M. Boyars, 1985.

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4

Retribution: Evil for evil in ethics, law, and literature. Philadelphia: Temple University Press, 1990.

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5

Arnold, Nick. Evil inventions. Toronto: Scholastic Canada, 2010.

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6

Szpirglas, Jeff. Evil eye. Toronto: Star Crossed Press, 2012.

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7

Good and evil. Ipswich, Mass: Salem Press, 2012.

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8

Pearse, Lesley. A Lesser Evil. London: Penguin Group UK, 2008.

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9

Paulson, Ronald. Sin and evil: Moral values in literature. New Haven [CT]: Yale University Press, 2007.

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10

Exploring evil: Through the landscape of literature. Oxford: Peter Lang, 2002.

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11

Evil in contemporary French and francophone literature. Newcastle upon Tyne, UK: Cambridge Scholars Pub., 2011.

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12

Ziolkowski, Eric. Evil Children in Religion, Literature, and Art. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230599758.

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13

Knight, Mark. Chesterton and evil. New York: Fordham University Press, 2004.

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14

Harris, Joanne. The evil seed. London: Warner, 1992.

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15

Ethics, evil, and fiction. Oxford: Clarendon Press, 1997.

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16

Tin House: Evil. Portland, OR: Tin House Books, 2007.

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17

Wolny, Ryszard, Andrzej Ciuk, and Stankomir Nicieja. Evil and ugliness across literatures and cultures. Opole: Uniwersytet Opolski, 2013.

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18

F, Crisafi Anthony, and Crisafi Denise, eds. The forces of evil. Oxford, United kingdom: Inter-Disciplinary Press, 2011.

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19

Colebrook, Claire. Milton, evil and literary history. London: Continuum, 2010.

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20

Colebrook, Claire. Milton, evil and literary history. London: Continuum, 2008.

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21

Colebrook, Claire. Milton, evil and literary history. London: Continuum, 2008.

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22

Aye-aye: An evil omen. New York, NY: Bearport Pub., 2009.

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23

Seminário Nacional Literatura e Cultura (1st 2009 São Cristovão, Sergipe, Brazil). Sombras do mal na literatura. Maceió: EdUFAL, 2011.

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24

Hirata, Hosea. Discourses of seduction: History, evil, desire, and modern Japanese literature. Cambridge, Mass: Harvard University Asia Center, 2005.

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25

Hirata, Hosea. Discourses of seduction: History, evil, desire, and modern Japanese literature. Cambridge, Mass: Harvard University Asia Center, 2005.

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26

The evil eye in the Bible and in rabbinic literature. Hoboken, N.J: KTAV Pub. House, 1994.

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27

Zouidi, Nizar, ed. Performativity of Villainy and Evil in Anglophone Literature and Media. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-76055-7.

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28

Heinlein, Robert A. I will fear no evil. New York: Berkley Pub. Group, 1987.

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29

Bataille, Georges. Literature and Evil. Marion Boyars Publishers, 2001.

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30

Bataille, Georges. Literature and Evil. Penguin Books, Limited, 2012.

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31

Hardy, S. M. Evil Within. Allison & Busby, Limited, 2020.

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32

Hardy, S. M. Evil Within. Allison & Busby, Limited, 2020.

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33

Chignell, Andrew P., ed. Evil. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199915453.001.0001.

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What, if anything, is evil? Is it just badness by another name? Is it the shadow side of good, or is it an active force opposed to the good in a Manichean/Star Wars kind of way? Does evil have its source in something personal—a malevolent, striving will that makes the universe tend not just to entropic winding-down but also to outbreaks of targeted hellishness? These are some of the main ontological questions that philosophers raise about evil. There are related epistemological questions: Can we really know evil? Does a victim know evil in a way that is entirely different from the way a perpetrator or witness knows it? Does a perpetrator know evil as evil at all? There are also psychological questions: what motivates people to perpetrate evil? Satan’s rebellion, Iago’s machinations, and Stalin’s gulags might be hard to grasp. But what about less remarkable evils: Can we make sense of how former vacuum oil salesman Adolf Eichmann could regard himself as an effective bureaucrat? And what about structural and symbolic evils—can they be explained in terms of actions on the part of individuals? In Evil: A History, 13original essays tell the story of the concept of evil in the west, starting with its origins in early Hebrew wisdom literature and ending with evolutionary theory and the Holocaust. 13 Reflections contextualize these developments by considering evil through the eyes of poets, mystics, witches, librettists, directors, livestock, and a Google product manager.
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34

Acts of Evil. Marvel Worldwide, Incorporated, 2020.

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35

illustrator, De Saulles Tony, ed. Evil inventions. Scholastic, 2014.

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36

Evil Never Dies. Allison & Busby, Limited, 2020.

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37

Evil adversaries. London: Dorling Kindersley, 2007.

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38

Barry, Peter Brian. Fiction of Evil. Taylor & Francis Group, 2016.

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39

Harris, Joanne. Evil Seed. Transworld Publishers Limited, 2008.

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40

Oppenheim, E. Phillips. The Evil Shepherd. Echo Library, 2007.

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41

Oppenheim, E. Phillips. The Evil Shepherd. IndyPublish.com, 2003.

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42

Oppenheim, E. Phillips. The Evil Shepherd. IndyPublish.com, 2005.

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43

Oppenheim, E. Phillips. The Evil Shepherd. IndyPublish.com, 2006.

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44

Oppenheim, E. Phillips. The Evil Shepherd. IndyPublish.com, 2003.

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45

Oppenheim, E. Phillips. The Evil Shepherd. 1st World Library - Literary Society, 2005.

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46

Oppenheim, E. Phillips. The Evil Shepherd. IndyPublish.com, 2006.

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47

Oppenheim, E. Phillips. The Evil Shepherd. IndyPublish, 2007.

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48

Oppenheim, E. Phillips. The Evil Shepherd. 1st World Library, 2004.

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49

Oppenheim, E. Phillips. The Evil Shepherd. 1st World Library - Literary Society, 2006.

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50

Oppenheim, E. Phillips. The Evil Shepherd. Hard Press, 2006.

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