Relevant bibliographies by topics / Evolution and Judaism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Evolution and Judaism'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Evolution and Judaism"

1

Goshen-Gottstein, Alon. "Judaism and Interreligious Co-evolution: A Retrospective Reading." Contemporary Jewry 40, no. 1 (March 2020): 15–35. http://dx.doi.org/10.1007/s12397-020-09317-3.

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Zarutsky, Anton. "Sectarian, Missionary, Philanthropist: Microhistory of the Orenburg Sabbaterian Pyotr Maklakov." State Religion and Church in Russia and Worldwide 38, no. 3 (2020): 223–36. http://dx.doi.org/10.22394/2073-7203-2020-38-3-223-236.

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Drawing upon materials from the State Archive of the Orenburg Region, the article reconstructs the biography, religious views and practices of the peasant Pyotr Maklakov, who “dropped out of Orthodoxy into the Sabbaterian sect” and actively propagated “the Jewish faith” among the inhabitants of the Orenburg district in the late 19th — early 20th centuries. Particular attention is paid to the reasons for such “deviation” (conversion) to Judaizers, the methods of spreading Judaism among the peasants, discussions between the followers of the Sabbaterian sect and Christian Orthodoxy, the circumstances of bringing the sectarian to legal responsibility. The author traces the evolution of religious practices of Pyotr Maklakov and his inner circle. Since he was twice prosecuted by secular and ecclesiastical authorities with an interval of ten years, the archival documents reflect the gradual transition of the sectarian from a “Jewish faith,” spontaneously reconstructed from Christian sources, to Orthodox Judaism with its normative practices and prayer in Hebrew according to Siddur. The author also shows a contradictory combination of normative Jewish practices with active missionary activity unusual for rabbinical Judaism.
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Anteby-Yemini, Lisa. "Jewish and Muslim Women in France: Religious Gender Justice and Its Discontents." Nashim: A Journal of Jewish Women's Studies & Gender Issues 41, no. 1 (September 2022): 38–63. http://dx.doi.org/10.2979/nsh.2022.a880806.

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Abstract: Jewish and Muslim women seeking to claim certain rights in the religious realm in France today, such as access to religious study, ritual space and public religious roles, are confronted with obstacles to gender justice both in Orthodox Judaism and in mainstream Islam. In this article, I begin by taking a brief look at strategies used by women in other countries to curtail male monopolies while remaining inside Orthodox Judaism and mainstream Islam: creating all-female spaces, partnering with men and advancing from within hegemonic institutions. These have produced new religious functions for women, including women imams and female Orthodox rabbis, Jewish and Muslim female spiritual guides ( maharat, murshidat ), women experts and counselors in Islamic and Jewish law ( alimat, yo‘atzot halakhah ), Jewish legal advocates ( to‘anot rabbaniyot ) and female judges ( qadiya ) in shari‘a courts. I then survey the situation in France, where few such innovations have taken hold. I conclude by suggesting some explanations for their absence (in Orthodox Judaism) or their very slow evolution (in Islam) in the French context.
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Moskovchuk, A. "Evolution of Christianity: from internal freedom of the individual to state religion." Ukrainian Religious Studies, no. 9 (January 12, 1999): 22–28. http://dx.doi.org/10.32420/1999.9.818.

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What was the original Christianity and what changes came in the process of its evolution in the following centuries? The philosophical and exegetical analysis of the gospels and apostolic epistles, the book of the Acts of the Apostles, to a certain extent, allows us to answer this question. In this case, we are talking about the reflection of the teachings of the founder of this course in Judaism in comparison with the subsequent stages of the evolution of Christianity
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Duda, Sebastian. "Prawo w etosie starego i nowego testamentu." Etyka 29 (December 1, 1996): 137–51. http://dx.doi.org/10.14394/etyka.633.

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The article talks of an evolution of a Biblical notion of Law. The author shows the way, the meaning of the Hebrew term “Torah” was transformed throughout the Pentateuch, in the prophetic tradition and in the wisdom books. He puts into analysis the relationship between the Judaism as a religious formation and the Law as a code. The Law included basic regulations to the moral, religious and political life of Israel.
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Meir, Ephraim. "Oneness and Mending the World in Arthur Green’s Neo-Hasidism." Religions 14, no. 7 (July 1, 2023): 863. http://dx.doi.org/10.3390/rel14070863.

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This article describes and discusses Green’s mystical neo-Hasidic thought, his reshaping of Judaism and his combination of scholarship and existential engagement. I showcase how his vision on the Oneness of all and on the unity in plurality leads him to an appreciation of evolution and to the promotion of love energy in all, to ecological care and to a deep concern for what happens in Israel and Palestine.
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Pogonyailo, Alexander G. "Power of discourse and discourse of power in the early Middle Ages. Italy and Spain." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 38, no. 2 (2022): 187–203. http://dx.doi.org/10.21638/spbu17.2022.204.

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The article examines the evolution of Western patristics from Augustine to Gregory the Great and Isidore of Seville in a dual aspect: the power of discourse and the discourse of power. The former draws on truth, the “place” of which, according to Aristotle, is in judgment, while the latter represents the policy of truth, pursued by the government. The power of discourse in this case is implemented as the spread of Christian education. The discourse of power is realized in the form of decisions and legislative acts of the authorities, guided by the Roman tradition and adopted in the dominating atmosphere of transition from раx deorum to pax dei. The power of Christian discourse specifically manifests itself in relation to Jews and Judaism. The church, meanwhile, is increasingly playing the role of a stable and omnipresent institution of education and transfer of agonistic rhetoric. The clergy are becoming new “rhetors” (Paula Fredriksen), whose activities bring about a new product of their rhetoric, namely, “rhetorical” Jews. However, the discourse of power in the late Antiquity and the early Middle Ages determined the legal status of quite real “historical” Jews. The focal point of the article is the ongoing debate on the Christian literature “adversus Iudaeos” of the first millennium and the “topoi” thereof: the anti-Judaism of its authors takes on a special character depending on whether it is dictated by the power of discourse (the Christian Word) or actually is the discourse of power. When acting as preachers and mentors in Christian faith, Augustine, Gregory the Great and Isidore of Seville would theologize, extensively resorting to anti-Judaism rhetoric (anti-Judaism without Jews), whereas in their administrative practices they have to deal with real-life Jews, which compels them to conform their wording with the concrete situation and the priorities of the Church policy.
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Seltzer, Robert M. "The Friars and the Jews: The Evolution of Medieval Anti-Judaism. Jeremy Cohen." Journal of Religion 65, no. 1 (January 1985): 114–15. http://dx.doi.org/10.1086/487188.

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Sheehan, Maurice W. "The Friars and the Jews: The Evolution of Medieval Anti-Judaism. Jeremy Cohen." Journal of Religion 67, no. 1 (January 1987): 97–98. http://dx.doi.org/10.1086/487496.

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Tantlevskij, Igor R., Ekaterina V. Gromova, and Dmitry Gromov. "Network Analysis of the Interaction between Different Religious and Philosophical Movements in Early Judaism." Philosophies 6, no. 1 (January 8, 2021): 2. http://dx.doi.org/10.3390/philosophies6010002.

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This paper presents an attempt to systematically describe and interpret the evolution of different religious and political movements in Judaea during the period of the Second Temple using the methods of the theory of social networks. We extensively analyzed the relationship between the main Jewish sects: Pharisees, Sadducees, Essenes (Qumranites), and later also Zealots. It is shown that the evolution of the relations between these sects agreed with the theory of social balance and their relations evolved toward more socially balanced structures.
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Dissertations / Theses on the topic "Evolution and Judaism"

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Ferrentini, Mara Liz Hernandes. "O símbolo e a crença: a centralidade simbólica nos sistemas religiosos do judaísmo e cristianismo: história, significação e atualidade." Universidade Presbiteriana Mackenzie, 2007. http://tede.mackenzie.br/jspui/handle/tede/2481.

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Made available in DSpace on 2016-03-15T19:48:39Z (GMT). No. of bitstreams: 1 Mara Liz Hernandes Ferrentini.pdf: 664624 bytes, checksum: a4cf06ee037967ce479f845e0dfb6028 (MD5) Previous issue date: 2007-09-11
First of all, this research is focused on an approximate and panoramic way of religious symbols of the ancient religions, providing explanation to understanding these religions at the first periods of humanity. Following, this research focused on the symbolical universe of Jewish and Christian systems. This search is talking about basic symbolism on both Judaism and Christians traditions, as well as investigating their symbolical evolution by anthropological and philosophical references. At last, this research showed the presence of Judaism in Christian culture, giving it its notorious autonomy, but with clearly Jewish foundations.
Primeiramente a pesquisa se concentrou de maneira aproximativa e panorâmica nos símbolos religiosos das religiões primitivas, dando uma explanação para compreensão religiosa nos primeiros estágios da humanidade. Em seguida a pesquisa concentrou-se no universo simbológico dos sistemas judaico e cristão. Dissertando sobre a simbologia básica nas duas tradições religiosas, bem como esquadrinhou sua evolução simbológica, por meio de referencias antropológicas e filosóficas. Por fim a pesquisa demonstrou claramente a presença do judaísmo em solo cristão. Conferindo ao cristianismo sua notória autonomia, porém com bases evidentemente judaicas.
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Books on the topic "Evolution and Judaism"

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Lillian, Sigal, ed. Judaism: The evolution of a faith. Grand Rapids, Mich: W.B. Eerdmans, 1988.

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2

Trop, Moshe. Ḥidat ha-ḳiyum: The mystery of being. Yerushalayim: Hotsaʼat sefarim Feldhaim, 2013.

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Goṭel, Neriyah. Sefer Hishtanut ha-ṭevaʻim ba-halakhah: Le-verur darkah shel halakhah bi-metsiʼut mitḥalefet uve-matsavim mishtanim. Yerushalayim: Mekhon "Yaḥdaṿ", 1995.

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4

Daṿid, Meridakh, ʻAmiḳam Betsalʼel 1941-, and Ḥemdat, Agudah lemaʻan ḥofesh madaʻ, dat ṿe-tarbut (Israel), eds. Beriʼat ha-ʻolam, evolutsyah ṿe-dat: Be-ʻiḳvot yom ha-ʻiyun she-hitḳayem be-yozmat Ḥemdat--Yerushalayim 25.11.92. [Tel Aviv]: ha-Ḳibuts ha-meʼuḥad, 1995.

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5

Y, Gitelman Zvi, ed. Religion or ethnicity?: Jewish identities in evolution. New Brunswick, N.J: Rutgers University Press, 2009.

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6

Clark, Kee Howard, and Cohick Lynn H, eds. Evolution of the synagogue: Problems and progress. Harrisburg, Pa: Trinity Press International, 1999.

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Goldfinger, Andrew. Thinking about creation: Eternal Torah and modern physics. Northvale, N.J: Jason Aronson, 1999.

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8

Shavit, Jacob. Darṿin ṿe-khamah mi-bene mino: Evolutsyah, gezaʻ, sevivah ṿe-tarbut : Yehudim ḳorʻim et Darṿin, Spenser, Buḳel, ṿe-Renan. [Tel Aviv]: Hotsaʼat ha-Ḳibuts ha-meʼuḥad, 2009.

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9

Miller, Avigdor. The universe testifies. New York (1819 Ocean Pkwy., Brooklyn 11223): A. Miller, 1994.

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10

Slifkin, Nosson. The challenge of creation: Judaism's encounter with science, cosmology, and evolution. [Ramat Bet Shemesh]: Zoo Torah, 2006.

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Book chapters on the topic "Evolution and Judaism"

1

Clark, Kelly James. "Judaism and Evolution." In Religion and the Sciences of Origins, 207–22. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137414816_13.

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Ustaoğlu, Murat. "Debt and interest in the early period of Judaism." In The Evolution of Interest and Debt, 9–20. Milton Park, Abingdon, Oxon; New York, NY: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9781003041245-2.

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Ustaoğlu, Murat. "Major theological arguments in Judaism on debt and interest." In The Evolution of Interest and Debt, 21–30. Milton Park, Abingdon, Oxon; New York, NY: Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9781003041245-3.

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Glicksberg, Shlomo E. "Judaism and Evolution in Four Dimensions: Biological, Spiritual, Cultural, and Intellectual." In Cellular Origin, Life in Extreme Habitats and Astrobiology, 207–20. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-4156-0_11.

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Langton, Daniel R. "Joseph Krauskopf’s Evolution and Judaism: One Reform Rabbi’s Response to Scepticism and Materialism in Nineteenth-century North America." In Melilah: Manchester Journal of Jewish Studies (2015), edited by Daniel R. Langton, 122–30. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463237141-012.

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Bos, David J. "Hellish Evil, Heavenly Love: A Long-Term History of Same-Sex Sexuality and Religion in the Netherlands." In Public Discourses About Homosexuality and Religion in Europe and Beyond, 21–58. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-56326-4_2.

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AbstractThis chapter offers an overview of changes in Dutch perceptions of, and attitudes toward, same-sex sexuality and the part religion played in them. It discusses landmark events and publications from 1730—when “sodomy” became a public issue—until the present. It describes the evolution of discourse on same-sex sexuality, with special reference to the earliest publications on “homosexuality,” alias “Uranism,” which often referred to religion. In the twentieth century, Roman Catholic and Protestant opposition to homosexual emancipation gradually gave way to sympathy, and in the 1960s some pastors were vocal advocates of acceptance. In the early 1970s, homosexuality became a doctrinal issue, a religious identity marker. Polarization was exacerbated in the late 1970s, which saw the rise of both the gay and lesbian movement and religious fundamentalism. “Discursive associations” between religion—including Judaism and Islam—and homosexuality are brought to light partly by means of quantitative content analysis of newspapers.
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Johnson, Cayetana H. "Chapter 22. La ordalía en el judaísmo y Derecho rabínico." In The Reality of Women in the Universe of the Ancient Novel, 359–73. Amsterdam: John Benjamins Publishing Company, 2023. http://dx.doi.org/10.1075/ivitra.40.22joh.

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The power or right to decide the Law in Israel was in the hands of the priests and rabbis, who had the ability, even in doubtful cases, to interpret, modify or expand it, and occasionally, to repeal it. In Biblical times, the Law was primarily in charge of Priests and Levites and they were the serving judges of the High Court in Jerusalem, the highest institution to decide serious and difficult cases. In the last two pre-Christian centuries and throughout the times of the Talmud, the scribes (“Soferim”), also called “The Wise Men” (“Hachamim”), were the qualified and authorized persons for having received the true interpretation of the Law. according to the tradition of the Elders or the Fathers coming from Moses, the Prophets and the men of the Great Synagogue. In the first century, there is a great evolution in the legal interpretation of the Law and a greater demand is sought in the rigor and judicial expertise. Rabbi Johanan Ben Zakai is one of the great representatives of this trend, especially around the application of the ordeal of Numbers 5, from Mosaic times, on adultery. The practical abolition of this penalty is a great advance in the search for justice and, at the same time, an advance in the solution of family conflicts, which, in the words of Zakai “does not come to declare clean or unclean and to separate or bring closer together”, at a time when Levitical laws of purity and family matters ruled all Jewish life.
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"2. Evolution Continues: A Jewish History of ‘‘God’’." In Radical Judaism, 34–78. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300152333-004.

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"Two stages in kibbutz evolution." In Judaism and Collective Life, 36–47. Routledge, 2003. http://dx.doi.org/10.4324/9780203217375-7.

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Bergmann, Martin S. "Moses and the Evolution of Freud’s Jewish Identity." In Judaism and Psychoanalysis, 111–42. Routledge, 2018. http://dx.doi.org/10.4324/9780429476310-4.

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Conference papers on the topic "Evolution and Judaism"

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Coelho, Antonio Carlos. "A escola kardecista brasileira: Uma análise educativa da ação espírita no Brasil." In IV SEVEN INTERNATIONAL MULTIDISCIPLINARY CONGRESS. Seven Congress, 2023. http://dx.doi.org/10.56238/sevenivmulti2023-038.

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O trabalho em questão foi desenvolvido durante observações de cultos, palestras e discussões nos salões de 10 (dez) Centros Espíritas da cidade de Belo Horizonte/MG, durante o mestrado. Como base no propósito espírita, qual seja, a revitalização da figura de Jesus de Nazaré, em um revigoramento da ética do amor ao próximo, e uma fé raciocinada em uma relação amadurecida entre o ser humano e Deus, assim, vamos verificar o discurso religioso inserido nestes ambientes. O método de abordagem deste estudo foi o hipotético-dedutivo e da pesquisa bibliográfica, por meio da consulta de livros acadêmicos e textos psicografados. O que mostrou a pesquisa é que dentro destes ambientes, ainda, existe um pensamento baseado em um viés conservador, cultivado por uma interpretação moral judaico-cristã. Nesta perspectiva, na contemporaneidade, conclui-se que o discurso espírita brasileiro evita a construção de uma mentalidade crítica, tanto no cenário religioso como político, desfiando de uma luta por justiça social e a defesa da dignidade humana, edificando um assistencialismo insuficiente de transformar a sociedade envolvida neste processo de evolutivo.
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