Relevant bibliographies by topics / Exegesis of the New Testament

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Exegesis of the New Testament'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Exegesis of the New Testament"

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Thiselton, Anthony C. "Book Reviews : New Testament Exegesis." Expository Times 114, no. 11 (August 2003): 388. http://dx.doi.org/10.1177/001452460311401117.

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Cargal, Timothy B. "Structural Exegesis for New Testament Critics." American Journal of Semiotics 15, no. 1 (2000): 333–35. http://dx.doi.org/10.5840/ajs200015/161/419.

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Moritz, Thorsten. "Book Review: Introduction to New Testament Exegesis." Theology 97, no. 779 (September 1994): 382. http://dx.doi.org/10.1177/0040571x9409700520.

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Raisanen, Heikki. "Comparative religion, theology, and new testament exegesis." Studia Theologica - Nordic Journal of Theology 52, no. 2 (January 1998): 116–29. http://dx.doi.org/10.1080/00393389808600225.

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Darlack, James Marion. "New International Dictionary of New Testament Theology and Exegesis." Theological Librarianship 9, no. 1 (April 15, 2016): 50–51. http://dx.doi.org/10.31046/tl.v9i1.421.

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Loba-Mkole, Jean-Claude. "The New Testament and Intercultural Exegesis in Africa*." Journal for the Study of the New Testament 30, no. 1 (September 2007): 7–28. http://dx.doi.org/10.1177/0142064x07081542.

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Thyssen, Henrik Pontoppidan. "Philosophical Christology in the New Testament." Numen 53, no. 2 (2006): 133–76. http://dx.doi.org/10.1163/156852706777974531.

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AbstractThe idea of this article is to determine the sense of the Logos in the Prologue of John's gospel by making use of the subsequent Christian doctrinal tradition. As an introduction, the general influence of Hellenistic Judaism on early Christian speculative theology and exegesis is illustrated by examples from Philo and Justin. Justin's exegesis is evaluated in accordance with the principle of Wilhelm Bousset, that learned scriptural demonstration (Schriftgelehrsamkeit) is not the source of doctrine but a post-rationalisation of existing doctrines. Then, Justin's argument from Scripture for Logos-Christology (Dial. 61–62), which is based on Genesis 1:26 and Wisdom 8:22–30, is taken as the point of departure. This argument informs us about the philosophical ideas behind Justin's Logos-Christology, which according to Bousset's principle preceded it. Further, it is argued that Justin's scriptural argument shows that the traditional derivation of the Logos of the Prologue from the word of creation of Genesis 1 did not exist at that early stage, since if it did, that derivation ought to have appeared in Justin. Since no other derivation of a Logos in the cosmological sense from the Bible is possible, the presence of this idea in John can only be explained as the result of influence from the eclectic philosophy of Jewish Hellenism (Philo). This conclusion is confirmed by the demonstration that the idea of universal innate knowledge, familiar from Justin's doctrine of the Logos, also appears in the Prologue of John. The argument for this is that it cannot be fortuitous that the traditional translation of John 1:9 lends itself to this interpretation. As the idea of universal innate knowledge is an idea unique to Greek philosophy, this observation settles the matter definitively. The origin of the traditional interpretation of the Logos goes back to Tertullian's interest in producing an exegesis that complies with the Latin translation of John 1.
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Snyman, SD. "Die Ou Testament en/in die kerk van Jesus Christus?" Verbum et Ecclesia 28, no. 1 (November 17, 2007): 244–58. http://dx.doi.org/10.4102/ve.v28i1.105.

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The question raised in this contribution is suggested in the title: Should the place of the Old Testament be regarded as outside of, over against and thus not really part of the church or should the Old Testament be regarded as in the church as part of the canon of scriptures together with the New Testament. A historical overview is given to illustrate a movement in the interpretation of the Old Testament that started initially as a christological interpretation but developed in a more theological appreciation of the Old Testament. It is further indicated that the emphasis in both the exegesis and theology of the Old Testament is on the Old Testament's own theological integrity. Therefore there is no pressing need for a christological interpretation of the Old Testament as if that would be the one and only valid way of reading the Old Testament.
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Black, Matthew. "The Theological Appropriation of the Old Testament by the New Testament." Scottish Journal of Theology 39, no. 1 (February 1986): 1–17. http://dx.doi.org/10.1017/s003693060004463x.

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To speak, in general terms, of trends in modern biblical study is often to over-simplify; and certainly to claim that there has been, in recent years, a trend away from the traditional classicist or ‘hellenist’ approach to New Testament problems towards a more Hebraic or semitic-centred approach would be to be guilty of the same exaggeration as E. C. Hoskyns in 1930: ‘(There are) grounds for supposing no further progress in the understanding of … Christianity to be possible unless the ark of New Testament exegesis be recovered from its wanderings in the land of the Philistines (sic) and be led back not merely to Jerusalem, for that might mean contemporary Judaism, but to its home in the midst of the classical Old Testament Scriptures — to the Law and the Prophets.’ There is, nevertheless, some truth in A. M. Hunter's later statement: ‘After ransacking all sorts of sources, Jewish and Greek (and, we may add, starting all sorts of “hares”, some of which have not run very well), (scholars) are discovering the truth of Augustine's dictum, “The New Testament lies hidden in the Old, and the Old is made plain in the New”’ (Novum Testamentum in vetere latet, vetus in novo patet).
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Becker, Eve-Marie. "Paulus i Aarhus – fra Johannes Munck til nu." Dansk Teologisk Tidsskrift 80, no. 2-3 (September 16, 2017): 81–93. http://dx.doi.org/10.7146/dtt.v80i2-3.106349.

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Recapitulating Johannes Munck’s most prominent international contribution to the field of Pauline exegesis, this article at the same time reflects upon the history of New Testament studies in Aarhus: from the time of Munck’s employment as professor of New Testament exegesis in 1938 to the founding of the Faculty of Theology in 1942 and up to his early death in 1965 as well as even more recent times. Munck’s interest in and view on Paul, however, not only provide insight into the history of Theology at Aarhus University: theycan also be seen as an eminent paradigm of New Testament research history, thereception of Paul, and questions about methods and hermeneutics in particular, shortly before, during, and soon after World War II.
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Dissertations / Theses on the topic "Exegesis of the New Testament"

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Cruz, Joerley Orlando de Oliveira. "Javé é único ( ehad) em Dt 6,4-9." Universidade Metodista de São Paulo, 2011. http://tede.metodista.br/jspui/handle/tede/182.

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Made available in DSpace on 2016-08-03T12:18:45Z (GMT). No. of bitstreams: 1 Joerley Orlando de Oliveira Cruz.pdf: 363159 bytes, checksum: bfcd4e19789a6dfaee3268dfb6157339 (MD5) Previous issue date: 2011-01-31
As from of exegetical analysis of Deuteronomy 6,4-9, this work approach the meaning of unicity of God, your respect with the law, and the mutual relation between the Trinity´s Persons in defence of one God represented by Persons. In beginning we think in Deuteronomy 6,4-9 about text located in one of books more importants in formation of Israel´s nation. The importance happen with legal constitution that manage nation´s life, and the feeling that nation sustain during her history. Our investigation conduct us to one God that today we sustains yet, with perception of presence and prominence of three Trinity Persons. Our conclusion will find comprise that God Javé of Deuteronomy 6,4-9 be present and proceed, with involvement active how Father, Son through Jesus, and Holy Spirit, that move and talk together with nation, similar called attention of Israel with the voice that invite to listen.
A partir da análise exegética de Deuteronômio 6,4-9, esta pesquisa aborda o significado da unicidade de Deus, sua relação com a Lei, em defesa do Único Deus representado por elas. Em princípio, pensamos em Deuteronômio 6,4-9 por ser um texto localizado em um dos livros mais importantes na formação do povo de Israel. A importância se faz em meio à constituição legal que rege a vida do povo, como também no sentimento que o povo nutre durante sua história posterior. Nossa investigação nos conduzirá ao Deus Único que hoje ainda sustentamos, com a percepção de sua presença, e em sua relevância. Nossa conclusão buscará compreender que o Deus Javé de Deuteronômio 6,4-9 ainda se faz presente e atuante, com sua participação efetiva que se move e caminha em meio ao seu povo, da mesma forma como chamou a atenção de Israel por meio da voz que convida a ouvir.
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Calhoun, David Allen. "Aesthetic analysis as a tool in New Testament exegesis an analysis of the parable of the good Samaritan /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Åkermo, Per-Erik. "Sexualitetens olika former och användningsområden i ett antikt : perspektiv med fokus på grekisk-romersk homoerotik." Thesis, Linköping University, Department of Culture and Communication, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-8185.

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I och med debatten om huruvida äktenskap för homosexuella ska bli en verklighet i dagens samhälle har frågan om sexuell läggning kommit att bli central. Ofta handlar det om människor med en religiös grunduppfattning som debatterar om rätt och fel, naturlig och onaturlig sexualitet. Ofta används nytestamentliga citat hämtade speciellt från aposteln Paulus, men frågan är om hans syn på sexualiteten är densamma som vår? När vi närmar oss dessa texter måste vi vara medvetna om den tidens syn på sexualiteten. Detta för att vi inte ska applicera vår förförståelse av sexualitet på en text som skrivits i en annan tid. I den här uppsatsen vill jag försöka ge en glimt av hur man i den dåtida grekisk-romerska kulturen kan ha sett på sexualiteten i dess kroppsliga och sociala uttrycksformer och funktioner. Detta för att lyfta fram vikten av att placera antika texter som till exempel de skrivna av Paulus i sin rätta kontext, innan vi tolkar in dem i vår tids kontext. Det är så lätt att vi i vår iver att hävda vad som är rätt och fel glömmer texternas ursprungsmiljö och på så sätt enligt min mening tolkar dem på ett ofullkomligt sätt. Jag menar att det är viktigt att se texten i sin ursprungsmiljö för att kunna förstå till vilka den riktar sig och med vilket syfte och på så sätt nå en bredare tolkning.

Jag vill med denna uppsats göra ett försök att placera in Paulus kritik mot homoerotiska relationer i Romarbrevet 1:26-27 samt 1 Korintierbrevet 6:9-10 i sin tids kontext. Frågan blir då vilka traditioner som var rådande i den hellenistisk-romerska miljön? Hur beskrev man kroppens funktion med fokus på den sexuella funktionen? Hur uppfattade man sexuella relationer mellan två personer av samma kön? Betraktades sexuella relationer mellan kvinnor på ett särskilt sätt? Hur bedömde den grekiska alternativt den romerska traditionen sexuella relationer, vilka ansågs naturliga och vilka ansågs onaturliga?

Hur kan man tolka de ovan nämnda bibelcitaten?

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Hedman, Hanna. "Har kvinnan synliggjorts mer? : en jämförelse av rubrikerna i två bibelöversättningar." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3626.

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Syftet med uppsatsen är att undersöka hur översättarna bakom de två bibelöversättningarna valt att framställa de gammaltestamentliga kvinnorna i rubrikerna. Den övergripande frågeställning som jag kommer att besvara i den här uppsatsen är:

  • På vilket sätt skiljer sig rubrikerna mellan de två översättningarna åt i hur kvinnor betonas?

Min följdfråga är:

  • Kan en eventuell förändring härledas från de direktiv som låg till grund för översättningsarbetet?

Utifrån den övergripande frågeställning kommer jag att undersöka de rubriker som kvinnor nämns i med utgångspunkt i det som en del av feministteologerna strävar efter, nämligen att synliggöra kvinnan. Min hypotes är att kvinnan har synliggjorts mer i och med den nya bibelöversättningen.

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Ödman, Bengt. "Fakta eller förvirring : en granskning av ett par omdiskuterade avsnitt i 1 Korintierbrevet och kommentarer till dessa." Thesis, Uppsala universitet, Teologiska institutionen, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-212192.

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I 1 Korintierbrevet finns två ofta diskuterade avsnitt som med speciellt fokus på kvinnorna talar om ordningen vid kristna sammankomster: 11:2-16 och 14:34-36. Denna uppsats gör en analys av dessa texter och deras behandling i den vetenskapliga litteraturen. Hur ska man förhålla sig till att kompetenta forskare kommer till rakt motsatta slutsatser? Är det fel i argumentationen, i premisserna, eller saknar vi helt enkelt tillräcklig kunskap? Går det att skilja på vad som är omstritt av exegetiska respektive teologiska skäl? Slutsatsen är att bland tre typer av argumentation som förekommer i litteraturen, som jag kallar den värderande, den datainsamlande respektive den konstruktiva, har forskningen en olycklig slagsida mot den första typen. Alltför mycket har skrivits utan att tillföra något av varken fakta eller ideer - man refererar bara till tidigare forskning och väger olika uppfattningar mot varandra. Om man refererar till andra författares tidigare arbeten utan att gå in på argumenten blir forskningen svår att bedöma efter att nya data tillkommit. Alltför ofta är kriteriet dessutom hur väl en teori stämmer med på förhand given teologi, snarare än en värdering av argumentens stöd i fakta.
In 1 Corinthians we find two much discussed passages which, focusing especially on the women, speak of order at the Christian gatherings: 11:2-16 and 14:34-36. This paper analyses these passages and their treatment in the scholarly literature. How should one relate to the fact that competent scholars reach diametrically opposed conclusions? Is there error in the argumentation, the premises, or do we simply lack sufficient knowledge? Is it possible to distinguish between what is contested for exegetical and for theological reasons? The conclusion is that among three types of argumentation in the literature, which I call value judgments, information gathering, and construction, there is an unfortunate imbalance towards the first type. Too much has been written that adds neither facts nor ideas - there is only references to earlier research and weighing of points of view against each other. If there is only references to other scholars' works and no engagement with the arguments, it is difficult for others to reassess the results after new data has appeared. Too often, also, the conclusions are based on a pre-conceived theology, rather than a weighing of the factual support of the arguments.
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Geiger, Marie-Eve. "Les homélies de Jean Chrysostome In principium Actorum (CPG 4371) : projet d'édition critique, traduction et commentaire." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2001/document.

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Les quatre homélies de Jean Chrysostome In principium Actorum trouvent leur origine à Antioche entre les années 386 et 397. Elles sont prévues pour la période suivant la fête de Pâques ; le prédicateur s’adresse en particulier aux nouveaux baptisés et il cherche à introduire ses auditeurs à la lecture du livre des Actes des apôtres qui leur est peu familier. Ces textes portent sur l’importance des titres (première homélie), sur le terme « actes » (deuxième homélie), sur le terme « apôtres » (troisième homélie) et sur la raison de la lecture du livre des Actes juste après la fête de Pâques, et non après la fête de la Pentecôte (quatrième homélie). Une homélie sur l’auteur du livre des Actes, aujourd’hui perdue, s’insérait entre le premier et le deuxième texte. On montre que ces homélies forment une « micro-série » ouverte, en lien étroit avec d’autres homélies (De mutatione nominum 1-4, In Genesim sermo 9, In illud : Si esurierit inimicus). L’examen de la tradition manuscrite directe, la prise en compte de la tradition indirecte (eclogae, florilèges, chaîne sur les Actes, tradition arménienne, encomium pour la fête de saint Paul, témoignage dans la littérature byzantine) et l’analyse des premières éditions anciennes permettent de reconstituer l’histoire de ces quatre textes en vue d’une édition critique et de confirmer la cohérence de ce corpus malgré une transmission parfois éclatée. On propose une nouvelle édition des homélies In principium Actorum en la fondant sur des rameaux plus sûrs de la tradition manuscrite grecque. On donne ensuite une nouvelle traduction française des quatre homélies et on présente trois pistes de commentaire. Tout d’abord, la méthode adoptée par le prédicateur pour introduire à la lecture du livre des Actes a des conséquences sur l’exégèse des exemples bibliques choisis : on en montre quelques-unes tout en questionnant la proximité avec un éventuel commentaire suivi et avec des textes d’autres auteurs grecs (Didyme l’Aveugle, notamment). On met en avant l’importance de la mission dans ces homélies : enraciné dans la fête de Pâques, l’appel à la mission permet de créer un lien étroit entre le prédicateur, ses auditeurs et les absents. Ce dernier point mène pour finir à l’étude des visées apologétiques de ces textes : la conversion passe par un retournement de sens et elle se traduit par un changement irréversible de mode de vie, qui doit imiter non seulement celui de Paul mais aussi celui d’autres figures bibliques et du Christ lui-même
The four homilies In principium Actorum originate in the Antiochene period of John Chrysostom's priesthood (386-397). Their liturgical frame is Easter time; the preacher is speaking especially to neophytes and aims at introducing his listeners to the book of the Acts of the Apostles, which they are not familiar with. In these texts the preacher explains the importance of titles (first homily), the word "Acts" (second homily), the word "Apostles" (third homily) and the reasons why this book is read just after Easter, and not after Pentecost (fourth homily). There used to be another homily about the author of the book of the Acts, which is now missing, between the first and the second homily. These homilies form an open "micro-series" which is strongly linked to other homilies (De mutatione nominum 1-4, In Genesim sermo 9, In illud: Si esurierit inimicus). The study of the direct manuscript tradition, the account of the indirect tradition (eclogae, anthologies, catena in Acta Apostolorum, Armenian tradition, encomium for the feast of saint Paul, testimony in Byzantine literature) as well as the analysis of the first editions make it possible to reconstruct the history of these four texts in preparation for their critical edition. It also confirms the coherence of the corpus, although the homilies have not always been transmitted together. The dissertation presents a new edition of the homilies In principium Actorum which is based on more reliable parts of the Greek tradition. A new French translation of the four homilies is also given. The commentary explores three important aspects. First, the preacher's method of introducing the Acts has consequences on the exegesis of the chosen biblical examples: the dissertation shows some of those consequences and questions the proximity to a continuous commentary and to texts from other authors (for instance Didymus the Blind). The importance of the mission in those homilies is then put forward: rooted in the feast of Easter, the call to mission creates a strong relationship between preacher, listeners and absentees. This last point leads to the apologetical aims of the texts: conversion is due to a shift in meaning and results in a complete change of lifestyle, which should imitate Paul's but also the way of life of other biblical figures and of Christ himself
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Venetvaara, Susanna. "”Jag är inte sjuk av annat än törst” : Intertextuella relationer mellan kvinnan vid Sykars brunn och Gertrud vid paradisbrunnen." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-162052.

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Hellgren, Samuel. "Jesu mor – från Kana till korset : En hermeneutisk analys av bibelkommentarer till Johannesevangeliet." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-149291.

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Denna uppsats söker besvara frågan ”Hur tolkas Jesu mor i nutida bibelkommentarer till Johannesevangeliet, utifrån de exegetiska forskningsfälten historicitet, litterärkritik och teologi?”. Syftet är att bidra till ett kritiskt och reflekterande samtal kring den exegetiska bibelkommentaren som genre, och i synnerhet bidra till en ökad förståelse av hur nutida exegetiska bibelkommentarer behandlar en teologiskt omstridd biblisk gestalt. Uppsatsen utgår från en teoretisk utgångspunkt som innebär att exegetik inte kan bedrivas opåverkad av exegetens egna föreställningar, varför skillnader mellan olika tolkningar är att förvänta. Uppsatsen har en kvalitativ, hermeneutisk metodansats. Det metodologiska tillvägagångssättet är att med hjälp av problemformuleringen och arbetsfrågorna analysera och diskutera hur Jesu moders historiska, litterära och teologiska roll i bibeltexterna Joh 2:1-11 och 19:25-27 tolkas i nio utvalda exegetiska kommentarer till Johannesevangeliet.I kapitel 1 introduceras teori, metod, avgränsningar, begrepp, angränsande forskning, material och disposition. I kapitel 2 presenteras de grekiska texterna till de aktuella perikoperna 2:1-11 och 19:25-27, som ett stöd för läsaren. I kapitel 3 analyseras de nio bibelkommentarerna i tur och ordning enligt arbetsfrågorna. I kapitel 4 sätts bibelkommentarernas respektive tolkningar i relation till varandra; och en diskussion kring likheter, skillnader och mönster förs. I samma kapitel presenteras en sammanfattande diskussion, uppsatsens slutsatser och förslag till framtida forskning.Uppsatsens slutsatser är (1) att Jesu mor som historisk gestalt är indirekt föremål för diskussion, genom en mer övergripande diskussion om Johannesevangeliet som ögonvittnesskildring eller ej, (2) att Jesu mor i allmänhet framstår som en rund, statisk (se 1.3 Teori och metod för en förklaring av dessa begrepp) karaktär i de analyserade kommentarerna, och (3) att Jesu mor av de flesta anses som en viktig teologisk gestalt, framförallt som en del i en uppfattad johanneisk teologi om en familj av troende som instiftas av Jesus; en ståndpunkt som dock väcker debatt och möter motstånd
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Kierspel, Lars. "The Jews and the world in the fourth gospel parallelism, function, and context." Tübingen Mohr Siebeck, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2876820&prov=M&dok_var=1&dok_ext=htm.

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Ronestjärna, Benjamin. "Att bevara traditionen i skrift : En jämförande studie mellan ”den västliga” kodex Bezae Cantabrigiensis och den Alexandrinska kodex Vaticanus." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-137746.

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The field of New Testament textual criticism is a vast area with a multitude of manuscripts to examine. Codex Bezae Cantabrigiensis (hereafter referred to as D) is one of the most diverse manuscripts and has fascinated scholars for centuries with its many peculiar and notable read-ings. Where, in textual criticism, the Alexandrian text-type is the normative, D is a landmark within the “Western” text-type. This thesis examines D by collating it and one of the Alexan-drian text-type’s most attested manuscripts, codex Vaticanus (hereafter B). The collation is done using Nestle-Aland’s critical edition Novum Testamentum Graece 28 ed., because of its critical apparatus. However, due to the size of the critical apparatus the collation involves only the Gospel of John. The aim of this thesis is to search for readings in D that could indicate what context it was written in and, further, finding what tradition lies behind D. For this purpose, a database has been constructed, containing all differences between the manuscripts, classified according to types of differences and the parts of speech they involve.This thesis argues that D clarifies many of the readings of the Gospel of John with stylistic and narrative techniques, such as narrative explanations and the addition of prepositions, accu-satives, genitives and reflexive pronouns. Thus, implicit structures are avoided. Because of said clarifications this thesis argues that D was written in an environment where it was necessary to clarify uncertain aspects of the storyline. It is proposed that while Greek was the main language in the context where D was written it was not the first language of the scribe, and dialects may have affected the language in D.This thesis also argues that D reinforces the perception of the story. The Gospel of John uses the perfect tense more often than any of the other gospels, which results in the story often being perceived as ongoing rather than finished, as would be the perception of the reader. D has reinforced this tendency and also avoids theological utterances applicable to anybody, conse-quently keeping the perception in the gospel that of the story. Some passages in D also show that D has incorporated thinking from the synoptic gospels and created its own tradition.In summary, this thesis argues that some of D’s differences in comparison to B are related to provisions made for needs present in the context it was written in.
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Books on the topic "Exegesis of the New Testament"

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Introduction to New Testament exegesis. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 1993.

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Foutz, Markley Jennifer, ed. A handbook of New Testament exegesis. Grand Rapids, MI: Baker Academic, 2010.

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Structural exegesis for New Testament critics. Minneapolis: Fortress Press, 1989.

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Structural exegesis for New Testament critics. Valley Forge, Pa: Trinity Press International, 1996.

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Perschbacher, Wesley J. New Testament Greek exegesis: BI 383 : study guide. Chicago, Ill. (820 N. La Salle Blvd., Chicago 606160-3284): Moody Bible Institute, Center for External Studies, 1992.

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New Testament language and exegesis: A diachronic approach. Tübingen, Germany: Mohr Siebeck, 2014.

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New Testament exegesis: A handbook for students and pastors. Leominster, England: Gracewing, 1993.

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Fee, Gordon D. New Testament Exegesis: A handbook for students and psators. Leominster: Gracewing, 1993.

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New Testament exegesis: A handbook for students and pastors. 3rd ed. Louisville, Ky: Westminster John Knox Press, 2002.

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Exegesis in the making: Postcolonialism and New Testament studies. Leiden: Brill, 2011.

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Book chapters on the topic "Exegesis of the New Testament"

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Brakke, David. "Reading the New Testament and Transforming the Self in Evagrius of Pontus." In Asceticism and Exegesis in Early Christianity, 284–99. Göttingen: Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666593581.284.

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Pettis, Jeffrey B. "New Testament." In Encyclopedia of Psychology and Religion, 1215–16. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_460.

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Gleig, Ann, Thomas James O’Connor, Meredith Lisagor, Daniel Burston, Ann Gleig, Benjamin Beit-Hallahmi, Jeffrey B. Pettis, James H. Stover, Hillary S. Webb, and Ann Casement. "New Testament." In Encyclopedia of Psychology and Religion, 624–25. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_460.

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Pettis, Jeffrey B. "New Testament." In Encyclopedia of Psychology and Religion, 1608–9. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_460.

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Hulster, Izaak J. de, Brent A. Strawn, and Ryan P. Bonfiglio. "Introduction. Iconographic Exegesis: Method and Practice." In Iconographic Exegesis of the Hebrew Bible / Old Testament, 19–42. Göttingen: Vandenhoeck & Ruprecht, 2015. http://dx.doi.org/10.13109/9783666534607.19.

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Fenton, Paul B. "3. Pietist Exegesis." In Hebrew Bible / Old Testament. I: From the Beginnings to the Middle Ages (Until 1300). Part 2: The Middle Ages, 442–51. Göttingen: Vandenhoeck & Ruprecht, 2000. http://dx.doi.org/10.13109/9783666535079.442.

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Idel, Moshe. "33.6 Kabbalistic Exegesis." In Hebrew Bible / Old Testament. I: From the Beginnings to the Middle Ages (Until 1300). Part 2: The Middle Ages, 456–66. Göttingen: Vandenhoeck & Ruprecht, 2000. http://dx.doi.org/10.13109/9783666535079.456.

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Carstens, Pernille. "Old Testament as the Art of Remembering: Landscape as Paideia." In Cultural Memory in Biblical Exegesis, edited by Pernille Carstens, Trine Bjørnung Hasselbalch, Niels Peter Lemche, Izaak Hulster, Dolores Kamrada, Rüdiger Schmitt, Terje Stordalen, et al., 13–30. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463234690-005.

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Heldt, Petra. "New Testament Apocrypha." In The Blackwell Companion to the New Testament, 652–75. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444318937.ch38.

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Rico, Christophe. "New Testament Greek." In The Blackwell Companion to the New Testament, 61–76. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444318937.ch4.

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Conference papers on the topic "Exegesis of the New Testament"

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INVERNIZZI, GIORDANO. "EMERGENCY PSYCHIATRY: NEW MODELS, NEW TESTAMENT STRATEGIES." In IX World Congress of Psychiatry. WORLD SCIENTIFIC, 1994. http://dx.doi.org/10.1142/9789814440912_0227.

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Laksmi, Anak Agung, and Agus Adnyana. "The Phrasal Verbs Found in “New Testament Bible”." In Proceedings of the First International Seminar on Languare, Literature, Culture and Education, ISLLCE, 15-16 November 2019, Kendari, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.15-11-2019.2296275.

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Oganesyan, Sergey. "Torah, New Testament and Koran on Inevitability of Women’s Emancipation." In icCSBs 2019 - 8th Annual International Conference on Cognitive - Social, and Behavioural Sciences. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.02.28.

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Popa, Ramona. "Ontology Learning Applied In Education: A Case Of The New Testament." In Edu World 7th International Conference. Cognitive-crcs, 2017. http://dx.doi.org/10.15405/epsbs.2017.05.02.127.

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Mironova, Dina. "Variation Units in the Greek and Church Slavonic New Testament compared." In 45th International Philological Conference (IPC 2016). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/ipc-16.2017.96.

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Popa, Ramona Cristina, Nicolae Goga, and Maria Goga. "Extracting Knowledge from the Bible: A Comparison between the Old and the New Testament." In 2019 International Conference on Automation, Computational and Technology Management (ICACTM). IEEE, 2019. http://dx.doi.org/10.1109/icactm.2019.8776828.

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"The Influence of Women in the New Testament on Christian Women in Pentecostal Churches Towards Evangelism in Kano State." In Nov. 19-20 2018 Cape Town (South Africa). Eminent Association of Pioneers, 2018. http://dx.doi.org/10.17758/eares4.eap1118407.

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Verner, Inna. "The legacy of Maximus the Greek in the biblical revision of Euthymius Chudovsky (1680s)." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.04.

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The paper explores the use by Euthymius Chudovsky of Maximus the Greek’s achievements in the linguistic revision of biblical texts. Correction and translation of the New Testament by Euthymius in the 1680s demonstrates not only the appeal to the texts translated by Maximus as language patterns, but also the development of his philological criticism of the text of Holy Scripture and its interpretation.
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Đurđić-Milošević, Tamara. "TESTAMENTARY FORMALITIES IN THE TIME OF PANDEMIC." In EU 2021 – The future of the EU in and after the pandemic. Faculty of Law, Josip Juraj Strossmayer University of Osijek, 2021. http://dx.doi.org/10.25234/eclic/18314.

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The formalism in testamentary law is a result of the need to protect the freedom of testamentary disposition and the authenticity of the last will of the testator. Proposed formalities are supposed to serve multiple purposes in testamentary law: evidentiary, cautionary and protective. Having in mind the level of modern society development and technologies, as well as the new challenges we face with today (such as pandemics, natural disasters, etc.), the question arises: whether the prescribed formalities in testamentary disposition are justified in terms of purposes they are suposed to serve? Modern testamentary law is characterized by the trend of liberalization of testamentary forms, mitigation of formalities, abolition of certain obsolete forms of testament, but also introduction of new forms dictated by new social and economic, political circumstances and new requirements of legal trade mortis causa. The experience with the Covid pandemic confirmed the importance of these issues. The state of the pandemic indisputably restricts the freedom of testation in several directions: limited contacts prevent the presence of notaries or judges as representatives of public authorities as a mandatory element of form in public testamentary forms, and the possibility of their composition; it is impossible or difficult to ensure the presence of testamentary witnesses in allographic testament and thus difficult to implement the principle of unitu actu as a key feature of the testamentary form; finally, illiterate people and people with disabilities remain deprived of the opportunity to exercise their constitutionally guaranteed freedom of testing due to being unable to make an holographic legacy, as their sole option available within the extraordinary circumstances of a pandemic, due to above mentioned restrictions. As the basic purpose of the testamentary right is to enable a testamentarily capable person to manifest his last will in whatever circumstances he finds himself, extraordinary circumstances during a pandemic indisputably restrict the freedom of testing. The new pandemic circumstances have prompted the legal public to think in the following directions: whether there is a need to introduce new forms of testament during a pandemic (as was done in Spain, which regulated testament during a pandemic); should certain elements of the form of the will be modernized (e.g. allow the possibility of the participation of the witness of the will in the process of making the will online via audio-video link) ?; and finally, should the door be opened to the digitalization of the will and the possibility of compiling an electronic will and mark the beginning of a new era of testamentary law? These and related issues are the subject of analysis in this paper, and will be viewed through the prism of comparative legislation, with special emphasis on the legislation of the countries of the Roman legal tradition that precedes the form of bequest during a pandemic. In order to determine the guidelines for further development of testamentary law and its rationalization, the situation in common law countries will be pointed out, and some examples from their case law will be analyzed, considering that a significant step towards digitalization of testamentary law has already been made in these legal systems. Based on this comparative analysis, which implies the application of primarily comparative law and dogmatic methods, as well as axiological through a new approach to the testamentary form, we try to determine whether testamentary forms and formalities are harmonized with the needs of modern society, especially in pandemics. Finally, at the end of the paper, the author tries to give proposed solutions in the direction of reforming the testamentary formalities de lege ferenda, trying to establish a balance between legal certainty and freedom of testing.
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Leonard, Simon, Ambrose Chan, Elizabeth Croft, and James J. Little. "Robust Motion Generation for Vision-Guided Robot Bin-Picking." In ASME 2007 International Mechanical Engineering Congress and Exposition. ASMEDC, 2007. http://dx.doi.org/10.1115/imece2007-42606.

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This paper discusses work towards a vision-based solution to the problem of robot bin-picking. The problem of robot bin-picking is defined as searching for and recognizing a part among many lying jumbled in a bin such that the robot is able to grasp and manipulate the part. Despite decades of research in vision, robotics, and manufacturing, this problem remains open. Currently, in modern manufacturing, this seemingly simple task is performed by complex assembly lines or manual labor. The amount of efforts and costs associated with the current solutions to bin-picking is a testament to the importance of a new solution. The main objective of this research is a reliable and cost effective automated solution to the bin-picking problem encountered in manufacturing. As a broader contribution, this research also provides a robust visual servoing method that enables safe interactions between a robot and its environment. Our system uses visual feedback to generate tasks autonomously and to control the interaction of the manipulator with its environment. First, our system relies on robust vision-based object localization to generate three-dimensional pose hypotheses for each identified part. Then, the hypotheses are filtered according to the feasibility of their picking configuration. Finally, a trajectory is generated for a picking position. In this paper, we consider the specifications of the trajectory ensure that collisions with the bin and joints limits are avoided, while servoing the robot to the part. To ensure the reliability of the system, the procedure is tested in a simulation before being executed by a manipulator. Our experiments target the automotive industry and involve real engine parts a typical industrial robot and metal bin.
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