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Relevant bibliographies by topics / Exegesis on the soul

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Academic literature on the topic 'Exegesis on the soul'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 March 2023

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Journal articles on the topic "Exegesis on the soul"

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Fowler, Kimberley A. "The Ascent of the Soul and the Pachomians: Interpreting the Exegesis on the Soul (nhc ii,6) within a Fourth-Century Monastic Context." Gnosis 2, no. 1 (March 22, 2017): 63–93. http://dx.doi.org/10.1163/2451859x-12340027.

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The Exegesis on the Soul (nhc ii,6) allegorizes the degradation and re-ascent of the soul. Recently, scholars have reconsidered whether Pachomian monks produced and read the Nag Hammadi Codices, largely based upon codicological evidence. For Pachomians, the soul’s ascent from the body constituted the fulfilment of their ascetic regime. This article offers support for the ‘Pachomian connection’ by analyzing the Exegesis on the Soul alongside Pachomian literature. It argues that shared exegetical tendencies and a common approach to modes of ascetic practice and repentance strengthen the case for monastic readership and ownership of the Nag Hammadi Codices.

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Calvo, José María Zamora. "Neoplatonic Exegesis of Hermaic Chain: Some Reflections." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 16, no. 2 (2022): 439–61. http://dx.doi.org/10.25205/1995-4328-2022-16-2-439-461.

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In his exposition of the philosophical history of Neoplatonist School in Athens, Damascius attempts to prove that Isidore's soul was part of the Hermaic chain to which Proclus also belonged. According to Marinus (V. Procl. 28), Proclus had the revelation of this very fact and had learned from a dream that he possessed the soul of the Pythagorean Nicomachus of Gerasa. In the 4th and 6th centuries the expression “pattern of Hermes Logios” is transmitted through the various links of the Neoplatonic chain, Julian (Or. 7.237c), Proclus (in Parm. I.618), Damascius (V. Isid. Fr. 16) and Olympiodorus (in Gorg. 41.10.16–22; in Alc. 190.14–191.2). The formula that Aelius Aristides (Or. III.663) dedicates to the praise of Demosthenes, the best of Greek orators, arises in the context of an opposition between rhetoric and philosophy, and appears transferred and transmuted in the texts of the Neoplatonic schools to a philosophical context that defends an exegetical mode of teaching. Demosthenes, through his admirer Aristides, exerts an influence on Neoplatonism, introducing Hermes as the key piece that strengthens the chain of reason and eloquence. Hermes, the “eloquent” god or “friend of discourses”, transmits divine authority through the word of the exegete: an exceptional philosopher, a model of virtue to strive to rise to.

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Jourdan, Fabienne. "Woher kommt das Übel?: Platonische Psychogonie bei Plutarch." Ploutarchos 11 (November 3, 2014): 87–122. http://dx.doi.org/10.14195/0258-655x_11_5.

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According to Plutarch, the cause of evil is not the demiurge’s will, that is the divine, nor is it matter or the World-soul, but the precosmic, ungenerated evil soul which is at the origin of the World-soul. This very original interpretation of a passage from the Timaeus in which Plato describes the formation of the soul (Tim. 35a) is not merely supported by a partisan interpretation of the famous pages of the Laws (X 896 E-898 D). Its origin can be situated in a version of Plato’s text circulating in the Old Academy since Xenocrates. The paper aims at throwing some light on the way in which this exegesis of Timaeus 35a — possibly inheriting from an already rewritten text — enables Plutarch to develop his views on the origin of evil: on the cosmic as well as on the human levels, evil is always first, innate and already here, whereas the good, whose origin is divine and intelligible, is a gift coming from the outside. In the process, the paper also intends to give credit to Plutarch against Proclus and his attacks aimed at his exegesis.

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Trigg, Joseph Wilson. "The Soul and Spirit of Scripture within Origen's Exegesis (review)." Journal of Early Christian Studies 14, no. 2 (2006): 237–38. http://dx.doi.org/10.1353/earl.2006.0043.

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Ayres, Lewis. "The soul and the reading of scripture: a note on Henri De Lubac." Scottish Journal of Theology 61, no. 2 (May 2008): 173–90. http://dx.doi.org/10.1017/s0036930608003943.

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AbstractHenri DeLubac's work on multi-sense scriptural reading has become a major resource for Catholic and Protestant theologians seeking a new integration of biblical studies and theology. Rarely, however, is it noticed that De Lubac's account of scriptural interpretation involves a robust notion of the soul and its transformation in the Christian life – and that in linking these themes De Lubac accurately reflects a central theme of pre-modern exegesis. This article thus suggests, first, that defending a notion of soul is important for those seeking to appropriate pre-modern exegesis. The article then argues that such a project is only possible if we move beyond Harnackian notions of early Christianity's ‘hellenisation’ and see the soul as a theological doctrine. The soul is the fundamental locus of a transformation in which Christians act in and through the Spirit as members of the body of Christ. Once the status of the soul is acknowledged, we are then best able to follow De Lubac's call for the reintegration of moral-practical aspects of Christianity and the discipline of theology. The article finally argues that Christian accounts of scriptural interpretation should find their core in an understanding of scripture as a graced resource for the formation of Christians, and that these accounts should be ever attentive to the place of scripture within the drama of salvation.

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Czyżewski, Bogdan. "Patrystyczna interpretacja Rdz 2, 7: „Pan Bóg ulepił człowieka z prochu ziemi i tchnął w jego nozdrza tchnienie życia”." Vox Patrum 65 (July 15, 2016): 141–54. http://dx.doi.org/10.31743/vp.3497.

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The article aims at the presentation of the exegesis of Gen 2:7 made by some early Christian writers. Their interpretation contains three essential elements. Fathers start with pointing out the matter as a material from which God created man. Although the human body undergoes natural decomposition, it is not because of the material from which it is built, but because of its frailty due to sin. Fathers also pay attention to the soul, which has its source in what Genesis calls the breath of God. However, it did not exist before the creation of the material body, as proclaimed by Origen, but was created along with the body. The soul animates the body putting it in motion. Although man was formed from the dust of the earth by the hands of God, he should be seen as a spiritual being. Whereas the soul is created, the body has been formed and this clearly differentiates the two. Due to the greatness and grandeur of man, he cannot be reduced to animal being, as it has a rational soul that animates his body. Finally, the third thread in connection with the exegesis of the Gen 2:7 indicates the union of the body and the soul at the moment of creation. It occurred at the time when God breathed into man’s nostrils and put in some part of his grace. This does not mean, however, that the nature of God has changed into the soul of man. Not only did the first man receive the breath of God – everyone gets a second breath, the Holy Spirit, which leads to the creation of a new humanity.

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KUPREEVA, INNA. "ALEXANDER OF APHRODISIAS AND ARISTOTLE'S DE ANIMA: WHAT'S IN A COMMENTARY?" Bulletin of the Institute of Classical Studies 55, no. 1 (June 1, 2012): 109–29. http://dx.doi.org/10.1111/j.2041-5370.2012.00036.x.

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Abstract A study of testimonia for Alexander's lost commentary on Aristotle's De anima can shed new light on his interpretation of Aristotle. Two cases are discussed. (1) Alexander reads De anima 3.12 (434b3–8) as applying teleological explanation of soul's powers to the souls of heavenly bodies, which in his own treatise De anima he excludes from the scope of psychology. Inclusive reading agrees with Alexander's position in other writings and must be his considered view. (2) Philoponus reports a Platonist (probably Numenius') exegesis of De anima 2.2 (413b11–13). Alexander's argument against it, with parallels in his other psychological writings, provides evidence that his controversial definition of soul as a power supervenient on elemental mixture is due, in part, to his polemic against Platonist readings of Aristotle's theory of soul and soul's powers.

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Michalewski, Alexandra. "Severus on Tim. 30a: New Approaches and Perspectives. Porphyry, PM 87–95; Eusebius, PE 13.17." Elenchos 43, no. 1 (August 1, 2022): 153–64. http://dx.doi.org/10.1515/elen-2022-0008.

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Abstract This paper aims at re-evaluating the significance of Peripatetic features in Severus’ exegesis of the Timaeus through a comparison between Severus’ doxography in the PM and the fragment of his treatise on the soul quoted by Eusebius. Indeed, until now, the scholarly literature has been inclined to consider Severus as a plain anti-Aristotelian and pro-Stoic Platonist. However the recent edition of the Porphyrian lost treatise On Principles and Matter allows us to grasp more clearly to what extant Severus’ view on the nature of the soul and on the bodily motion is grounded on an in-depth knowledge of the Peripatetic debates of his time.

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Lapatin, Vadim. "THE EXEGESIS ON THE SOUL: TRANSLATING THE ANCIENT TEXT INTO THE MODERN CONTEXT." Vestnik of Northern (Arctic) Federal University. Series "Humanitarian and Social Sciences", no. 5 (October 20, 2016): 62–69. http://dx.doi.org/10.17238/issn2227-6564.2016.5.62.

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Mawardi, Muhammad Anis. "Mal Verses in Al Maraghi's Exegesis; Study of People Indonesian’s Reality." JOURNAL OF QUR'AN AND HADITH STUDIES 6, no. 1 (November 27, 2019): 73–96. http://dx.doi.org/10.15408/quhas.v6i1.13406.

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Social changes faced by Muslims in the modern era have caused a number of serious problems relating to Islamic law. Islam aims to maintain basic human needs, namely: religion, body and soul, reason, honor (ancestry), and property. Among these five things, property is often a real problem inherent in human life. In Islam property is regulated through muamalah law and prohibits actions that can cause harm, such as theft, robbery, corruption, manipulation, smuggling, exploration of natural resources in an all-inclusive manner, including wasteful attitudes and consumerism. So that property has an important connection in social life. This is where al-Maraghi exegesis will explain the mal verses in the context of Indonesian society.

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Dissertations / Theses on the topic "Exegesis on the soul"

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Dively, Lauro Elizabeth Ann. "The soul and spirit of Scripture within Origen's exegesis /." Boston (Mass.) : Brill academic, 2005. http://catalogue.bnf.fr/ark:/12148/cb400427430.

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Bartzis, Evaggelos. "Divine abandonment of Christ and the soul in Byzantine exegesis and ascetic literature." Thesis, Durham University, 2008. http://etheses.dur.ac.uk/2508/.

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This thesis examines the role that the motif of divine abandonment played in the exegetical and ascetical literature of late antiquity. Divine abandonment of the soul was an integral part of the spiritual life. Its "normativeness" was related to the notion of divine paideia: God instructed the soul by abandoning the soul to ethical trials. This paideia had eschatological implications: divine abandonment highlighted the eschatological orientation of the Christian faith. Divine abandonment of Christ, however, is treated in Christological, rather than ascetical, terms. The experience of abandonment by the ascetics was not based on a "Christ-like" ethical model: Christ's abandonment was only connected to the ascetical abandonment within the scope of divine providence. The first part introduces the Patristic exegesis on the Song of Songs. It shows that Patristic exegesis related divine abandonment of the soul to ethical trials and highlights the role of the motif as part of divine paideia that leads the soul to an eschatological ethical perfection. The second part discusses Christ's abandonment on the cross, which Patristic literature handled with a certain hesitancy, even uncertainty. The last part examines the ascetical tradition. The motif illustrated God’s providential care for the ascetic soul where God remedied the soul's weakness and led her to the ethical fulfilment in the eschaton. This part also addresses the subtle way in which ascetical literature envisaged Christ as a spiritual model. The conclusion that this thesis draws is that it is within the theological framework of divine paideia and eschatology that the Patristic literature understood the notion of divine abandonment. Furthermore, it suggests that it is in this framework of their common tradition that the Eastern and Western spiritual traditions might mutually approach and understand each other.

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McCann, D. "Exegesis-Keeping the flock, tilling the soil : the relationship between history and historical fiction." Thesis, Queen's University Belfast, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527987.

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Wasserman, Emma. "The death of the soul in Romans 7 sin, death, and the law in light of Hellenistic moral psychology." Tübingen Mohr Siebeck, 2005. http://d-nb.info/988962721/04.

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Martino, Gabriel. "Filosofía y exégesis en las Enéadas. Las alas del alma plotiniana en su lectura del Fedro platónico." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/113151.

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Philosophy and Exegesis in the Enneads. The Wings of the Plotinean Soul in his reading of Plato’s Phaedrus”. In the present paper, we examine the role exegesis plays in the philosophy of the Enneads and, in particular, the way in which Plotinus interprets Plato. With this purpose we analyze, in the first place, some revealing passages of Porphyrius’ Life of Plotinus in order to understand, on the one hand, how late Greek thinkers conceived the exegetic endeavour and, on the other hand, the way in which plotinian philosophy was considered by his contemporaries. In the second section of this work, we examine the treatise IV 8 of the Enneads and try to show some peculiar aspects of Plotinus’ exegetic procedure as well as of his reading of Plato’s Phaedrus.
En el presente artículo, examinamos el papel de la exégesis en la constitución de la filosofía eneádica y, en particular, el carácter de la interpretación plotiniana de Platón. Para ello, en primer lugar, recurrimos al análisis de algunos pasajes reveladores de la Vida de Plotino porfiriana que nos permiten comprender, por una parte, la manera en que los tardoantiguos concebían la tarea exegética y, por otra, el modo en que la filosofía de Plotino era valorada por sus contemporáneos. A su vez, en la segunda sección del trabajo, nos abocamos al examen del tratado IV 8 de las Enéadas e intentamos poner de manifiesto algunos aspectos puntuales del proceder exegético plotiniano y del modo en que el neoplatónico lee el Fedro de Platón.

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McCann, Darran Noel. "After the lockout : a novel, and Keeping the flock, tilling the soil : the relationship between history and historical fiction. An exegesis reflecting on the composition of "After the lockout"." Thesis, Queen's University Belfast, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.527843.

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Brown, Christopher Shawne. "Exegesis." Digital Commons @ East Tennessee State University, 2008. https://dc.etsu.edu/etd/1903.

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The photographer discusses the work in Exegesis, his Master of Fine Arts exhibition held at Slocumb Galleries, East Tennessee State University, Johnson City, Tennessee from October 29 through November 2, 2007. The exhibition consists of 19 large format color photographs representing and edited from a body of work that visually negotiates the photographer's home in East Tennessee. The formulation of a web of influence is explored with a focus on artists who continue to pertain to Brown's work formally and conceptually. Included are photographers Eugene Atget, Walker Evans, William Eggleston, and Mike Smith as well as the artist Joseph Cornell, the painter Robert Motherwell, and the poet Charles Wright. Other topics include a discussion of place, particularly one's home, as a resource and an envelope for a body of work. Included are images of the photographer's earlier work and a catalogue of the exhibition.

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Bell, Beverlee. "Soul to soul, spiritual preaching which speaks to the soul of the congregation." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2000. http://www.tren.com.

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Dingle, Mia. "Soul Count." Digital Commons at Loyola Marymount University and Loyola Law School, 2018. https://digitalcommons.lmu.edu/etd/498.

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Armas, Quispe Ricardo Manuel Jans, Rojas María Fiorella Encarnación, León Geraldine Katya Marquillo, Fustamante Jeanpaul Martin Ramirez, and Molina Anais Clotilde Ramos. "Soul Pets." Bachelor's thesis, Universidad Peruana de Ciencias Aplicadas (UPC), 2021. http://hdl.handle.net/10757/655772.

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El presente proyecto SOUL PETS consiste en un servicio de cremación de mascotas ecológico, el cual incluye el recojo, la cremación, el acompañamiento de los familiares durante el proceso de cremación, la entrega de las cenizas de su mascota en una urna o macetero de acuerdo a elección del cliente. Asimismo, la entrega del certificado de cremación y recuerdo de su mascota. Todo lo anteriormente expuesto se realiza bajo un servicio higienizado y personalizado con personal calificado para manejo de este tipo de situaciones debido a que las mascotas son consideradas como un miembro más de los hogares peruanos. Nuestro servicio está direccionado a personas o familias de un segmento socioeconómico de nivel A, B y C de las zonas de Lima Moderna (Surco, La Molina, Miraflores, San Miguel, San Borja, San Isidro, Jesús María y Barranco). Nuestro público objetivo cuenta con una o más mascotas de diferentes especies. Son personas que sienten mucho cariño hacia sus mascotas y en general hacia los animales. También, personas que tienen destinado un presupuesto mensual para ellas en distintos artículos como comida, aseo, ropa, medicinas, juguetes, etc. Es preciso señalar que la manera que la empresa llegará a sus clientes será por el canal online enfatizando en las redes sociales debido al difícil momento que se viene atravesando el Perú por la pandemia y cumpliendo los protocolos de sanidad. No obstante, se realizará acuerdos estratégicos con veterinarias, albergues, comunidades de mascotas, entre otras más con el objetivo de contar con un canal directo.
The present SOUL PETS project consists of an ecological pet cremation service, which includes the pick-up, the cremation, the accompaniment of the family members during the cremation process, the delivery of your pet's ashes in an urn or pot according to the client's choice. Also, the delivery of the cremation certificate and souvenir of your pet. All the above mentioned is done under a sanitized and personalized service with qualified personnel to handle this type of situations because pets are considered as another member of the Peruvian homes. Our service is directed to people or families of a socioeconomic segment of level A, B and C of the areas of Lima Modern (Surco, La Molina, Miraflores, San Miguel, San Borja, San Isidro, Jesus Maria and Barranco). Our target public has one or more pets of different species. They are people who are very fond of their pets and animals in general. Also, people who have a monthly budget for them in different items such as food, grooming, clothes, medicine, toys, etc. It should be noted that the way the company will reach its customers will be through the online channel, emphasizing on social networks due to the difficult time that Peru is going through due to the pandemic and complying with health protocols. However, strategic agreements will be made with veterinaries, shelters, pet communities, among others in order to have a direct channel.
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Books on the topic "Exegesis on the soul"

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The soul and spirit of scripture within Origen's exegesis. Boston: Brill Academic Publishers, 2005.

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Cornelia, Kulawik, ed. Die Erzählung über die Seele: (Nag-Hammadi-Codex II,6). Berlin: De Gruyter, 2006.

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L' Exégèse de l'âme: Nag Hammadi Codex II,6. Leiden: E.J. Brill, 1985.

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Images of rebirth: Cognitive poetics and transformational soteriology in the Gospel of Philip and the Exegesis on the Soul. Leiden: Brill, 2010.

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Post, Hedda Maria. Metaforen van de ziel: Vrouw en man in de Genesis-exegese van Philo Judaeus en Augustinus. Leiden: Universiteit Leiden, 2003.

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Teller, Astro. Exegesis. New York: Vintage Contemporaries, 1997.

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Lubac, Henri de. Medieval exegesis. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 1998.

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Geis, Robert. Exegesis and the Synoptics. Lanham: University Press of America, 2012.

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Lewis, Jack Pearl. Exegesis of difficult passages. Searcy, Ark: Resource Publications, 1988.

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Iconographic exegesis and Third Isaiah. Tübingen: Mohr Siebeck, 2009.

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Book chapters on the topic "Exegesis on the soul"

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Schwab, Andreas. "From Soul to God? Aristotle and his Commentators on Thales’ Doctrines of the Soul." In Die Kunst der philosophischen Exegese bei den spätantiken Platon- und Aristoteles-Kommentatoren, edited by Benedikt Strobel, 225–46. Berlin, Boston: De Gruyter, 2018. http://dx.doi.org/10.1515/9783110593600-009.

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Steel, Carlos. "‘The Soul Never Thinks without a Phantasm’: How Platonic Commentators Interpret a Controversial Aristotelian Thesis." In Die Kunst der philosophischen Exegese bei den spätantiken Platon- und Aristoteles-Kommentatoren, edited by Benedikt Strobel, 185–224. Berlin, Boston: De Gruyter, 2018. http://dx.doi.org/10.1515/9783110593600-008.

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Robinson, Neal. "Classical Exegesis." In Christ in Islam and Christianity, 60–77. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-11442-9_9.

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Pregill, Michael E. "Exegesis 1." In Routledge Handbook on Early Islam, 98–125. New York, NY: Routledge, 2018.: Routledge, 2017. http://dx.doi.org/10.4324/9781315743462-8.

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Black, C. Clifton. "Transfigured Exegesis." In Crisis, Call, and Leadership in the Abrahamic Traditions, 243–58. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230101357_17.

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"Monastic Exegesis and the Female Soul in the Exegesis on the Soul." In Women and Knowledge in Early Christianity, 221–33. BRILL, 2017. http://dx.doi.org/10.1163/9789004344938_013.

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"Appendix A. The Exegesis On The Soul." In Images of Rebirth, 446–67. BRILL, 2011. http://dx.doi.org/10.1163/ej.9789004180260.i-593.45.

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"The Exegesis on the Soul (II,6)." In Nag Hammadi Texts and the Bible, 209–17. BRILL, 1993. http://dx.doi.org/10.1163/9789004379886_012.

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"Conceptual Blending In The Exegesis On The Soul." In Explaining Christian Origins and Early Judaism, 139–60. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004163294.i-328.47.

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Fowler, Kimberley A. "Resurrection in the Exegesis on the Soul (NHC II,6)." In TELLING THE CHRISTIAN STORY DIFFERENTLY. T&T Clark, 2020. http://dx.doi.org/10.5040/9780567679543.ch-008.

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Conference papers on the topic "Exegesis on the soul"

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Spreenberg, Peter. "(Body, mind, soul)." In ACM SIGGRAPH 96 Visual Proceedings: The art and interdisciplinary programs of SIGGRAPH '96. New York, New York, USA: ACM Press, 1996. http://dx.doi.org/10.1145/253607.253939.

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Allen, Rebecca. "The bush soul." In ACM SIGGRAPH 98 Electronic art and animation catalog. New York, New York, USA: ACM Press, 1998. http://dx.doi.org/10.1145/281388.281407.

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Pop, Daniel-Avram, and Adrian Sterca. "Automatic summarization of New Testament exegesis texts." In 2021 International Conference on INnovations in Intelligent SysTems and Applications (INISTA). IEEE, 2021. http://dx.doi.org/10.1109/inista52262.2021.9548412.

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Sacchini, Lorenzo. "PETRARCH�S EXEGESIS IN CINQUECENTO ITALIAN ACADEMIES." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018h/21/s08.053.

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Boutot, Lydia. "Sta´ calando II soul." In ACM SIGGRAPH 98 Electronic art and animation catalog. New York, New York, USA: ACM Press, 1998. http://dx.doi.org/10.1145/281388.282000.

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Watanabe, Ryoichi, Yuichi Itoh, Masatsugu Asai, Yoshifumi Kitamura, Fumio Kishino, and Hideo Kikuchi. "The soul of ActiveCube." In the 2004 ACM SIGCHI International Conference. New York, New York, USA: ACM Press, 2004. http://dx.doi.org/10.1145/1067343.1067364.

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Romanek, Mark. "Kia 'Share Some Soul'." In SIGGRAPH Asia 2012 Computer Animation Festival. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2407603.2407630.

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Hokes, Cecile. "The Grandfather of Soul." In ACM SIGGRAPH 2007 computer animation festival. New York, New York, USA: ACM Press, 2007. http://dx.doi.org/10.1145/1281740.1281802.

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Kaur, Gurpreet. "An Exegesis of Postcolonial Ecofeminism in Contemporary Literature." In Annual International Conference on Language, Literature & Linguistics. Global Science & Technology Forum (GSTF), 2012. http://dx.doi.org/10.5176/2251-3566_l31257.

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DeKerlegand, Daniel, Ben Samuel, and Jeffrey Leichman. "Encoding Socio-Historical Exegesis as Social Physics Predicates." In FDG '20: International Conference on the Foundations of Digital Games. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3402942.3409608.

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Reports on the topic "Exegesis on the soul"

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Caro, Andrea. Wedded Window to the Soul. Ames: Iowa State University, Digital Repository, 2013. http://dx.doi.org/10.31274/itaa_proceedings-180814-683.

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El Mansouri, Ahmed. Competing Narratives: The Struggle for the Soul of Egypt. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.7236.

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Wolborsky, Stephen L. Swords into Stilettos: The Battle Between Hedgers and Transformers for the Soul of DoD. Fort Belvoir, VA: Defense Technical Information Center, April 2000. http://dx.doi.org/10.21236/ada388561.

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Benson, Nancy. The People's Soul Engineers: A Study of Secondary Teachers in the People's Republic of China. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1236.

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Kane, Thomas. Transforming the Soul of Education: Sustainability at the Center of Teaching and Learning in Secondary Schools. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.270.

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Vallor, Honor. How Gothic Influences and Eidetic Imagery in Eight Color Plates and Key Poems by William Blake Figuratively Unite Body and Soul by Dramatizing the Visionary Imagination. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6543.

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Cannon, Mariah, and Pauline Oosterhoff. Tired and Trapped: Life Stories from Cotton Millworkers in Tamil Nadu. Institute of Development Studies, March 2021. http://dx.doi.org/10.19088/clarissa.2021.002.

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Labour abuse in the garment industry has been widely reported. This qualitative research explores the lived experiences in communities with bonded labour in Tamil Nadu, India. We conducted a qualitative expert-led analysis of 301 life stories of mostly women and girls. We also explore the differences and similarities between qualitative expert-led and participatory narrative analyses of life stories of people living near to and working in the spinning mills. Our findings show that the young female workforce, many of whom entered the workforce as children, are seen and treated as belonging – body, mind and soul – to others. Their stories confirm the need for a feminist approach to gender, race, caste and work that recognises the complexity of power. Oppression and domination have material, psychological and emotional forms that go far beyond the mill. Almost all the girls reported physical and psychological exhaustion from gendered unpaid domestic work, underpaid hazardous labour, little sleep, poor nutrition and being in unhealthy environments.

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Murray, Chris, Keith Williams, Norrie Millar, Monty Nero, Amy O'Brien, and Damon Herd. A New Palingenesis. University of Dundee, November 2022. http://dx.doi.org/10.20933/100001273.

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Robert Duncan Milne (1844-99), from Cupar, Fife, was a pioneering author of science fiction stories, most of which appeared in San Francisco’s Argonaut magazine in the 1880s and ’90s. SF historian Sam Moskowitz credits Milne with being the first full-time SF writer, and his contribution to the genre is arguably greater than anyone else including Stevenson and Conan Doyle, yet it has all but disappeared into oblivion. Milne was fascinated by science. He drew on the work of Scottish physicists and inventors such as James Clark Maxwell and Alexander Graham Bell into the possibilities of electromagnetic forces and new communications media to overcome distances in space and time. Milne wrote about visual time-travelling long before H.G. Wells. He foresaw virtual ‘tele-presencing’, remote surveillance, mobile phones and worldwide satellite communications – not to mention climate change, scientific terrorism and drone warfare, cryogenics and molecular reengineering. Milne also wrote on alien life forms, artificial immortality, identity theft and personality exchange, lost worlds and the rediscovery of extinct species. ‘A New Palingenesis’, originally published in The Argonaut on July 7th 1883, and adapted in this comic, is a secular version of the resurrection myth. Mary Shelley was the first scientiser of the occult to rework the supernatural idea of reanimating the dead through the mysterious powers of electricity in Frankenstein (1818). In Milne’s story, in which Doctor S- dissolves his terminally ill wife’s body in order to bring her back to life in restored health, is a striking, further modernisation of Frankenstein, to reflect late-nineteenth century interest in electromagnetic science and spiritualism. In particular, it is a retelling of Shelley’s narrative strand about Frankenstein’s aborted attempt to shape a female mate for his creature, but also his misogynistic ambition to bypass the sexual principle in reproducing life altogether. By doing so, Milne interfused Shelley’s updating of the Promethean myth with others. ‘A New Palingenesis’ is also a version of Pygmalion and his male-ordered, wish-fulfilling desire to animate his idealised female sculpture, Galatea from Ovid’s Metamorphoses, perhaps giving a positive twist to Orpheus’s attempt to bring his corpse-bride Eurydice back from the underworld as well? With its basis in spiritualist ideas about the soul as a kind of electrical intelligence, detachable from the body but a material entity nonetheless, Doctor S- treats his wife as an ‘intelligent battery’. He is thus able to preserve her personality after death and renew her body simultaneously because that captured electrical intelligence also carries a DNA-like code for rebuilding the individual organism itself from its chemical constituents. The descriptions of the experiment and the body’s gradual re-materialisation are among Milne’s most visually impressive, anticipating the X-raylike anatomisation and reversal of Griffin’s disappearance process in Wells’s The Invisible Man (1897). In the context of the 1880s, it must have been a compelling scientisation of the paranormal, combining highly technical descriptions of the Doctor’s system of electrically linked glass coffins with ghostly imagery. It is both dramatic and highly visual, even cinematic in its descriptions, and is here brought to life in the form of a comic.

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