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Books on the topic 'Exegesis on the soul'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 March 2023

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1

The soul and spirit of scripture within Origen's exegesis. Boston: Brill Academic Publishers, 2005.

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2

Cornelia, Kulawik, ed. Die Erzählung über die Seele: (Nag-Hammadi-Codex II,6). Berlin: De Gruyter, 2006.

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3

L' Exégèse de l'âme: Nag Hammadi Codex II,6. Leiden: E.J. Brill, 1985.

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4

Images of rebirth: Cognitive poetics and transformational soteriology in the Gospel of Philip and the Exegesis on the Soul. Leiden: Brill, 2010.

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5

Post, Hedda Maria. Metaforen van de ziel: Vrouw en man in de Genesis-exegese van Philo Judaeus en Augustinus. Leiden: Universiteit Leiden, 2003.

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6

Teller, Astro. Exegesis. New York: Vintage Contemporaries, 1997.

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7

Lubac, Henri de. Medieval exegesis. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 1998.

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8

Geis, Robert. Exegesis and the Synoptics. Lanham: University Press of America, 2012.

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9

Lewis, Jack Pearl. Exegesis of difficult passages. Searcy, Ark: Resource Publications, 1988.

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10

Iconographic exegesis and Third Isaiah. Tübingen: Mohr Siebeck, 2009.

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11

Carstens, Pernille, Trine Bjørnung Hasselbalch, Niels Peter Lemche, Izaak Hulster, Dolores Kamrada, Rüdiger Schmitt, Terje Stordalen, et al., eds. Cultural Memory in Biblical Exegesis. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463234690.

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12

Gombrich, Richard F. Indian ritual and its exegesis. Delhi: O.U.P, 1988.

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13

Biblical exegesis and church doctrine. New York: Paulist Press, 1985.

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14

Robert, Jewett, Hurtado Larry W. 1943-, and Keifert Patrick R, eds. Christology and exegesis: New approaches. Decatur, GA: Scholars Press, 1985.

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15

Shapira, Dan. Studies in Zoroastrian exegesis: Zand. Jerusalem: Hebrew University of Jerusalem, 1998.

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16

R, Holladay Carl, ed. Biblical exegesis: A beginner's handbook. Atlanta: Jon Knox Press, 1987.

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17

Egalitarian community: Ethnography and exegesis. Tuscaloosa: University of Alabama Press, 1991.

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18

Introduction to New Testament exegesis. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 1993.

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19

Amos: An essay in exegesis. Boston: N.J. Bartlett, 1985.

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20

Cultural memory in Biblical exegesis. Piscataway, NJ: Gorgias Press, 2012.

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21

Hayes, John H. Biblical exegesis: A beginner's handbook. 2nd ed. London: SCM, 1988.

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22

Papus and Tau Phosphoros. Exegesis of the Soul: Three Treatises on the Nature, Origin, & Destiny of the Human Soul. Triad Press, LLC, 2022.

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23

Kulawik, Cornelia. Die Erzählung über Die Seele: Neu Herausgegeben, übersetzt und Erklärt. de Gruyter GmbH, Walter, 2012.

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24

Hoeller, Stephen A., and Andrew Phillip Smith. Gnostic Writings on the Soul: Annotated and Explained. Turner Publishing Company, 2007.

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25

Gnostic Writings on the Soul: Annotated & Explained (Skylight Illuminations). Skylight Paths Publishing, 2007.

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26

Lauro, Elizabeth Ann Dively, and Elizabeth Dively Lauro. The Soul and Spirit of Scripture within Origen's Exegesis (Bible in Ancient Christianity) (Bible in Ancient Christianity). Brill Academic Publishers, 2005.

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27

Lundhaug, Hugo. Images of Rebirth: Cognitive Poetics and Transformational Soteriology in the Gospel of Philip and the Exegesis on the Soul. BRILL, 2010.

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28

Proclus. Proclus: Commentary on Plato’s Timaeus Volume 4: Book 3, Part 2: Proclus on the World Soul. Edited by Dirk Baltzly. Cambridge University Press, 2009. http://dx.doi.org/10.1017/9780511691812.

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In the present volume Proclus describes the 'creation' of the soul that animates the entire universe. This is not a literal creation, for Proclus argues that Plato means only to convey the eternal dependence of the World Soul upon higher causes. In his exegesis of Plato's text, Proclus addresses a range of issues in Pythagorean harmonic theory, as well as questions about the way in which the World Soul knows both forms and the visible reality that comprises its body. This part of Proclus' Commentary is particularly responsive to the interpretive tradition that precedes it. As a result, this volume is especially significant for the study of the Platonic tradition from the earliest commentators onwards.

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29

Parkhouse, Sarah. Matter and the Soul. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198814801.003.0011.

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The theme of eschatology is not usually identified by exegetes as particularly emphasized in the Gospel of Mary, though it should be. The two primary teachings, the dialogue between the Saviour and his disciples and Mary’s recollection of her vision, are predominantly eschatological in nature, the former being concerned with the earthly realm and the latter the heavenly. The earthly realm is the created cosmos made of ‘matter’, destined for dissolution owing to its inherent instability, whereas the heavenly is the home of the ‘Soul’, the goal of its perilous post-mortem journey past hostile spiritual powers that seek to bar its way. Despite obvious differences with the Olivet Discourse of Matthew 24 and parallels, there are multiple points of convergence with the eschatological teachings within the canonical gospels. Starting from the Gospel of Mary, this chapter explores connections between eschatological thinking on both sides of the canonical boundary.

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30

Teller, Astro. Exegesis. Penguin Books Ltd, 1998.

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31

Teller, Astro. Exegesis. Random House Value Publishing, 1999.

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32

Durant, Samuel. Exegesis. Blurb, Incorporated, 2021.

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33

Teller, Astro. Exegesis. Bt Bound, 1999.

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34

Liberating Exegesis. SPCK Publishing, 1990.

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35

Logosophical Exegesis. Logosofica, 1998.

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36

Vaage, Leif E. Borderline Exegesis. Penn State University Press, 2015. http://dx.doi.org/10.1515/9780271063867.

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37

Vaage, Leif E. Borderline Exegesis. Pennsylvania State University Press, 2014.

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38

Borderline Exegesis. Pennsylvania State University Press, 2014.

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39

Juel, Donald. Messianic Exegesis. Augsburg Fortress Publishers, 1998.

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40

Image, Isabella. Hilary’s Commentary on Psalm 118. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198806646.003.0002.

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This chapter examines the textual background to Hilary’s commentary on Psalm 118. It is known from Jerome that this commentary was a loose translation of Origen’s commentary on Psalm 118, so three key texts derived from Origen’s work are compared: (a) Hilary’s own commentary; (b) Ambrose’s commentary on Ps. 118, also known to rely heavily on Origen; (c) the fragments of Origen’s text preserved in the Palestinian Catena. An example of the comparison is given in Appendix 2. Ambrose’s text is shown to be independent from Hilary’s. By comparing these texts, it can be shown that Hilary remains fairly close to his source in terms of arrangement and exegesis. However, he also corrects or omits any theology he feels is inappropriate, for example rejecting Origen’s apparent idea of souls falling into bodies.

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41

Černušková, Veronika, Judith L. Kovacs, and Jana Plátová, eds. Clement’s Biblical Exegesis. BRILL, 2016. http://dx.doi.org/10.1163/9789004331242.

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42

Guthrie, George H., and J. Scott Duvall. Biblical Greek Exegesis. Zondervan, 1998.

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43

Greppo, Claude. Exegesis of Life. Creative Media Partners, LLC, 2018.

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44

The Exegesis Selections. Underwood Books, 1992.

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45

K, Dick Philip. The Exegesis Selections. Underwood Books, 1992.

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46

Exile and Exegesis. San Francisco, USA: Internet Archive, 2015.

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47

Teller, Astro. Exegesis Screen Saver. Vintage Contemporaries, 1997.

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48

K, Dick Philip. Exegesis of Philip K. Gollancz, 2012.

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49

Powers, Christopher, Agustin De Angelis, Alexis Rodríguez, Daniela de la Rivera, Francisco Adolfo Hernández Aceves, Gissel Batres, and Pedro Rodas. Exegesis Visual: Vol. I. Createspace Independent Publishing Platform, 2016.

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50

Exegesis of the Matrix. Whole-Being Books, 2003.

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