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Relevant bibliographies by topics / Exercises of St. Ignatius

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Academic literature on the topic 'Exercises of St. Ignatius'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 January 2023

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Journal articles on the topic "Exercises of St. Ignatius"

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Sprutta, Justyna. "La dimension néoplatonicienne du Fondement Ignatien (au contexte du tout des Exercices spirituels de saint Ignace de Loyola." Poznańskie Studia Teologiczne, no. 34 (August 28, 2020): 181–98. http://dx.doi.org/10.14746/pst.2019.34.11.

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God is the foundation and goal of man. The way to God, from the state of disgrace to a happy relationship with God, is also the “foundation” of the Spiritual Exercises of St. Ignatius of Loyola, including the Foundation. In the Foundation there is a Neoplatonic way to God as absolute Good− Truth−Beauty. The spiritual way, continued in Weeks of the Ignatian retreat, includes the stages of purification, enlightenment and unification. This way is thus also an existential principle present in Christian Neoplatonism, having its reception in all cycle of Ignatian Exercises. The article to concern th

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Vendler, Zeno. "Descartes’ Exercises." Canadian Journal of Philosophy 19, no. 2 (1989): 193–224. http://dx.doi.org/10.1080/00455091.1989.10716477.

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The influence of St. Ignatius of Loyola's Spiritual Exercises on Descartes’ work, including the Meditations, has been recognized and discussed by many historians. I just mention a few fairly recent and easily accessible instances. In The Metaphysics of Descartes (Oxford: Clarendon 1965), J. L. Beck suggests that the literary form of the Meditations is most likely due to the Ignatian meditations to which Descartes had been exposed during his training at the Jesuit college of LaFlèche (31). Arthur Thomson in ‘Ignace de Loyola et Descartes’ traces some elements in Descartes’ method and psychology

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Brouillette, André. "EMBRACING THE SPIRIT: THE IGNATIAN PNEUMATOLOGY OF LOUIS LALLEMANT." Perspectiva Teológica 53, no. 2 (2021): 397. http://dx.doi.org/10.20911/21768757v53n2p397/2021.

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The Pneumatology of the Spiritual Exercises of St Ignatius of Loyola is famously discreet. However, other Ignatian authors give the Holy Spirit a central place in their spirituality. This article analyzes the Pneumatological contribution of Louis Lallemant’s Spiritual Doctrine to Ignatian spirituality, in dialogue with the Spiritual Exercises. Anchored in the guidance of the Holy Spirit, this spiritual teaching advocates a docility to the Spirit nurtured by the “guard over the heart” and an on-going responsiveness to the Spirit’s promptings. The “second conversion” promoted by Lallemant to his

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Dombowski, Daniel A. "Neoclassical Theism and Spiritual Exercises: Pierre Hadot and Nikos Kazantzakis on Askesis." Process Studies 38, no. 1 (2009): 93–107. http://dx.doi.org/10.2307/44799073.

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Abstract Relying on Pierre Hadot’s concept of philosophy as spiritual exercise, I examine Nikos Kazantzakis’magnum opus Askitiki: Salvatores Dei (transUted in English as The Saviors of God: Spiritual Exercises). Specifically, I examine the extent to which Kazantzakis offers a version of spiritual exercise appropriate for neoclassical theism, analogous to St. Ignatius version of spiritual exercise in the service of classical theism.

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Lonergan, Bernard J. F. "Grace and the Spiritual Exercises of St. Ignatius." Method 21, no. 2 (2003): 89–105. http://dx.doi.org/10.5840/method20032122.

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YU, Jie-Ae. "John Donne and St. Ignatius’ The Spiritual Exercises." Literature and Religion 19, no. 4 (2014): 155–73. http://dx.doi.org/10.14376/lar.2014.19.4.155.

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Salles, Walter Ferreira. "A HERMENEUTICS OF IGNATIAN MYSTIQUE: CREATION IN CHRIST." Perspectiva Teológica 52, no. 2 (2020): 461. http://dx.doi.org/10.20911/21768757v52n2p461/2020.

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It has become commonplace among scholars of Ignatian mysticism to establish a dialogue between the theme of creation and modern or postmodern ecological sensitivity in order to update the practice of the Spiritual Exercises of St. Ignatius of Loyola. The trajectory of this essay leads the reader through some aspects of the debate that this attempt to update has raised. The dual objective of this reflection is to show that the theme of creation in Ignatian mystique is inseparable from the idea of creation in Christ, and that the neglect of Christology structuring Ignatian mystic of Spiritual E

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Tirkey, Deepak. "The Bhagavad Gita and the Spiritual Exercises of Saint Ignatius of Loyola." Estudios Eclesiásticos. Revista de investigación e información teológica y canónica 96, no. 377 (2021): 365–99. http://dx.doi.org/10.14422/ee.v96.i377.y2021.004.

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The Bhagavad Gita like the Spiritual Exercises of St. Ignatius of Loyola leading to spiritual enrichment points out of a meeting of heart and mind between two texts. The essence of the spirituality of the Bhagavad Gita, like the spirituality of Ignatius is the vision of God. Its spirituality is oriented towards God above the world as well as within it. Both texts offer a parallel insight for deep and authentic happiness building up a life towards God and in God. Even though the Bhagavad Gita and the Spiritual Exercises play different qualitative rolls in its own traditions, both agree that onl

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Lingner, Christian. "Toward a Holistic Contemplative Vision:." Lumen et Vita 10, no. 1 (2019): 9–17. http://dx.doi.org/10.6017/lv.v10i1.11971.

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Ignatian spirituality is characterized by an emphasis on contemplation as a means of discernment, an approach that highlights the unity of the interior and ethical dimensions of the Christian life. Yet Ignatius’ Spiritual Exercises are also defined by the modus operandi of the contemplative method outlined therein, one that highlights the imagination’s role in a receptive and interactive engagement with the person of Christ as depicted in the Gospels. Though 20th century German Catholic philosopher Josef Pieper is most commonly associated with his popular works on Aquinas and the cardinal virt

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Tyler, Peter Mark. "Raising the Soul in Love: St Ignatius of Loyola and the Tradition of Mystical Theology." Religions 13, no. 11 (2022): 1015. http://dx.doi.org/10.3390/rel13111015.

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This paper explores St Ignatius Loyola’s relationship to the medieval tradition of theologia mystica, especially in the Spiritual Exercises. Although the evidence is scanty, it is clear that the young Iñigo was acquainted with the methods and structures of Abbot García de Cisneros’ Exercitatorio de La Vida Espiritual during his extended stay at Montserrat and Manresa after his conversion of life. Commentators have disagreed over the extent of the influence of these writings on Ignatius’ later spirituality; however, this paper will explore the ‘family resemblances’ between the type of spiritual

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Dissertations / Theses on the topic "Exercises of St. Ignatius"

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Sebo, Martin. "Growing into Living Faith through the Experience of the Spiritual Exercises of St. Ignatius of Loyola." Thesis, Boston College, 2011. http://hdl.handle.net/2345/2501.

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Thesis advisor: Melissa M. Kelley<br>Some people seek to become truly religious, but pursuing this goal takes much more than a routine religious practice. The Spiritual Exercises of St. Ignatius of Loyola is one way one can commence to live a living faith. In my thesis I am trying to show how the Spiritual Exercises can help people grow in their faith and their relationship with God. The special way that the Exercises can help us to reach this goal is mainly through the transformation of our unhealthy or false images of God and transformation of ourselves into the image of Christ<br>Thesis (ST

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Benedict, Mark Russell. "The Ministry of Passion and Meditation: Robert Southwell's Marie Magdalens Funeral Teares and the Adaptation of Continental Influences." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/english_theses/79.

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In his most popular prose work, Mary Magdalens Funeral Teares (1591), English Jesuit Robert Southwell adapts the Mary Magdalene tradition by incorporating the meditative practices of St. Ignatius Loyola coupled with the Petrarchan language of poetry. Thus, he creates a prose work that ministered to Catholic souls, appealed to Protestant audiences, and initiated the literature of tears in England. Southwell readapts the traditional image of Mary Magdalene for a Catholic Early Modern audience by utilizing the techniques of Jesuit meditation, which later flourished in the weeper texts of Richard

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Morgan, Boyd. "Bishopspresbyters : an investigation into the writings of St. Ignatius of Antioch and St. John Chrysostom." Thesis, McGill University, 1985. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63348.

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Kryscynski, Kristina Gayle Heiss. "'Seek the Eyes of Mary': A Widow and a Virgin's Illuminating Invitation." BYU ScholarsArchive, 2020. https://scholarsarchive.byu.edu/etd/8416.

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A deep visual analysis of Ludovico Carracci’s 1588 Madonna and Child, Angels, and Saints Francis, Dominic, Mary Magdalene and the Donor Cecilia Bargellini Boncompagni with an emphasis on the role of the patron, the significance of the locality, and the visual semiotics of the Virgin Mary’s gaze in prompting conversion in the repentant prostitutes of the Carmelite convertite convent associated with Ss. Filippo and Giacomo in Bologna, Italy. Including a commentary on contemporary social expectations of modest behavior and the painting’s deliberate incorporation of inappropriate female behavior t

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Gilbert, Brian J. "Fettering Ignatius to verse Donne's reckoning with the Spiritual exercises through his Holy sonnets /." College Park, Md. : University of Maryland, 2008. http://hdl.handle.net/1903/8190.

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Thesis (M.A.) -- University of Maryland, College Park, 2008.<br>Thesis research directed by: Dept. of English. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.

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Rayment, Colette Eleanor. "The Shapeliness of the Shekinah: Structural Unity in the Thought of Peter Steele SJ." University of Sydney, Religion, 1997. http://hdl.handle.net/2123/384.

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ABSTRACT Professor Peter Steele S.J. cuts a fascinating figure both in contemporary scholarship and poetic achievement. His work extends over a vast range of genre from poetry to criticism, public address and intellectual journalism. Some of his huge literary output is published, some of it awaits publication, and much of it is either uncollected or held in archival situations. Steele is a writer who matters today not only by virtue of his leading a distinguished academic career, and being a widely published poet, but also because for some two decades he has been a focal figure in the Soci

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Scullin, Robert J. "Engaging hearts and minds Ignatian spirituality and students reflecting on service /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Laramie, Joseph. "The Eucharistic Exercises: Using the concept of reditus, as explicated in Benedict XVIs The Spirit of the Liturgy, to understand the central movement and eucharistic context of Ignatius Loyolas Spiritual Exercises." Thesis, Boston College, 2012. http://hdl.handle.net/2345/bc-ir:104990.

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Bonacci, Louis A. S. J. "The Marian Presence in the life and works of Saint Ignatius of Loyola: from private revelation to spiritual exercises-- the cloth of Loyola's allegiance." IMRI - Marian Library / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430301651.

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Heiding, Sven Fredrik. "Giving Ignatian Exercises at ecclesial frontiers." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:246e4d6d-14a7-44c2-88f5-a292c8ebf2e5.

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The Spiritual Exercises of Ignatius of Loyola, the founder of the Jesuit order, presuppose Roman Catholicism, but are today made by many who are not Catholics. Moreover, even Roman Catholics who make Ignatian Exercises often are not spontaneously inclined to obey Roman ecclesiastical authority. Neither avoiding the ecclesial dimension nor an authoritarian ‘follow the rules!’ provides spiritual directors with adequate orientation when working with issues at Church frontiers. This dissertation in pastoral theology seeks to navigate a middle position by moving beyond the individualism and the a-h

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Books on the topic "Exercises of St. Ignatius"

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The spiritual exercises of St. Ignatius. Image Books, 1989.

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Sullivan, Shirley Darcus. Praying the spiritual exercises of St. Ignatius. Society of St. Paul/Alba House, 2007.

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The exercises of St Ignatius Loyola in the western tradition. Gracewing, 2000.

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A generous openness: Praying the Spiritual exercises of St. Ignatius. St. Bede's Publications, 1992.

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Thirty days: On retreat with the Exercises of St. Ignatius. Penguin Compass, 2003.

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Prayer for our time: The way of St Ignatius Loyola. Mirfield Publications, 1987.

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Mello, Anthony De. Seek God everywhere: Reflections on the spiritual exercises of St. Ignatius. Image/Doubleday, 2010.

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Harbaugh, Jim. A 12-step approach to the spiritual exercises of St. Ignatius. Sheed & Ward, 1997.

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Ignatius. The spiritual exercises of St. Ignatius Loyola: A new inclusive translation. 2nd ed. Loyola Press, 1996.

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Gerald, O'Collins, Kendall Daniel, and LaBelle Jeffrey, eds. Seek God everywhere: Reflections on the spiritual exercises of St. Ignatius. Image/Doubleday, 2010.

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Book chapters on the topic "Exercises of St. Ignatius"

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Habito, Ruben L. F. "Zen Buddhism and the Spiritual Exercises of St. Ignatius." In The Routledge Handbook of Buddhist-Christian Studies. Routledge, 2022. http://dx.doi.org/10.4324/9781003043225-26.

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Bocken, Inigo. "The Idea of Reform in the Spiritual Exercises of Ignatius of Loyola." In Reformation(en) und Moderne. V&R unipress, 2017. http://dx.doi.org/10.14220/9783737007283.135.

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Rossiter, Graham. "From St Ignatius to Obi-wan Kenobi: An Evalauative Perspective on Spirituality for School Education." In International Handbooks of Religion and Education. Springer Netherlands, 2009. http://dx.doi.org/10.1007/1-4020-5246-4_14.

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Fabri, Ria. "Light and Measurement. A Theoretical Approach of the Interior of the St Ignatius Church in Antwerp." In Innovation and Experience in Early Baroque in the Southern Netherlands. The Case of the Jesuit Church in Antwerp. Brepols Publishers, 2008. http://dx.doi.org/10.1484/m.archmod-eb.4.00075.

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"The Spiritual Exercises and the Diario espiritual of St. Ignatius." In The Spiritual Exercises of Saint Ignatius of Loyola. BRILL, 2020. http://dx.doi.org/10.1163/9789004429758_013.

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"Melchor Cano and The Spirituality of St. Ignatius Loyola: The Censura y parecer contra el Instituto de los Padres Jesuitas." In The Spiritual Exercises of Saint Ignatius of Loyola. BRILL, 2020. http://dx.doi.org/10.1163/9789004429758_011.

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Rademacher, Nicholas K. "Coming of Age in the Archdiocese of Boston." In Paul Hanly Furfey. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823276769.003.0002.

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Paul Hanly Furfey’s childhood and young adulthood in the Archdiocese of Boston introduced him in direct and indirect ways to broader developments with in the Roman Catholic Church. He attended parochial school, and attended Jesuit run Boston College High School and Boston College. The Jesuits introduced Furfey to Ignatian spirituality, in particular the Spiritual Exercises of St. Ignatius. Fufey’s early years were influenced by broader developments in the church concerning centralization of ecclesiastical operations and a rise in authoritarian governance. Debates surrounding Americanism and Modernism were a factor during this era. As he matured, Furfey wrestled with intellectual and spiritual doubt. He resolved to remain committed to Catholicism. Upon graduation from college, Furfey served as a lay evangelist with the Catholic Truth Guild before departing to Washington, DC to attend graduate school at The Catholic University of America.

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Lane, Belden C. "Caves." In The Great Conversation. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190842673.003.0014.

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After his conversion, Ignatius of Loyola stopped in Manresa, Spain, on his way to the Holy Land. There he entered into a dark period of depression, staying in a cave for several months outside of town where he wrote his Spiritual Exercises. Caves evoke an uncommon terror even as they disclose a treasured wisdom. Tales of descending into a dark cave and finding your way out again run through the literature and folklore of many cultures—from Theseus in his labyrinth on Crete to the cave in the Misty Mountains where Bilbo Baggins found Gollum’s “Precious,” the ring of power. But the cave is also the womb of Mother Earth, a place of birth and renewal. In Plato’s myth of the cave, the philosopher moves through a world of shadows into the light of reason and beauty. St. Benedict lived in a cave in the mountains southeast of Rome for three years before starting his monastic community. Muhammad, in a cave on Mount Hira, heard the voice of the Angel Gabriel reciting the words of the holy Quran. The underground chamber becomes a portal between worlds—a place of illumination where the hero finds the dragon’s treasure, where new life emerges. The author explores this reality as he spends a night alone in the depths of a Missouri cave, entering into something of Ignatius’ own experience of Jesus.

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"Chapel of St Ignatius." In Sacred Buildings. Birkhäuser, 2008. http://dx.doi.org/10.1007/978-3-7643-8276-6_22.

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"A New St Ignatius." In The Front Page. ATF Press, 2011. http://dx.doi.org/10.2307/j.ctt163t9b2.7.

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Conference papers on the topic "Exercises of St. Ignatius"

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Príhodová, Edita. "Ignatius of Loyola’s literary work as an expression of his experience in life and spirituality." In The Figurativeness of the Language of Mystical Experience. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-14.

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The paper compares key life and spiritual experiences of St. Ignatius of Loyola with his literary works (the Spiritual Exercises, Constitutions and Spiritual Diary). It primarily focuses on events that influenced the “birth of a mystic” especially his stays in Loyola, Manresa and by the river of Cardoner. The paper also discusses a phenomenological description and interpretation of Ignatius’ spiritual metaphors and parables (God’s soldier – knight, life as a spiritual struggle, vocation as the call of the King, Christian life as a choice of Christ’s robe and its adornments). What is typical fo

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Saporta, Gilbert, and Marc Bourbeau. "St@tNet: an assessment and new developments." In Statistics and the Internet. International Association for Statistical Education, 2003. http://dx.doi.org/10.52041/srap.03313.

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St@tNet, the French interactive internet course on introductory statistics (http://www.agro- montpellier.fr/cnam-lr/statnet/) is a complete, interactive, web-based, course on introductory statistics with six modules: data description, probability, random variables, sampling and estimation, tests, and elements of linear regression. St@tNet has been realised by a consortium of several French-speaking universities, with the support of the French Ministry of Education and of the Agence Universitaire de la Francophonie[SEPARATOR] its content is freely accessible. The course corresponds to a classic

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