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Journal articles on the topic 'Exeter Library'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 January 2023

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1

Conner, Patrick-W. "The Structure of the Exeter Book Codex (Exeter, Cathedral Library, MS. 3501)." Scriptorium 40, no. 2 (1986): 233–42. http://dx.doi.org/10.3406/scrip.1986.1448.

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2

Orme, N. "Martin Coeffin, the First Exeter Publisher." Library s6-X, no. 3 (1988): 220–30. http://dx.doi.org/10.1093/library/s6-x.3.220.

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3

Kato, Takako. "Exeter Scribes in Cambridge, University Library, MS Ii. 2. 11 + Exeter Book Folios 0, 1–7." New Medieval Literatures 13 (January 2011): 5–21. http://dx.doi.org/10.1484/j.nml.1.102437.

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4

Myhill, Martin, and Sue Jennings. "The electronic library and distance resourcing: The Exeter experience." Program 30, no. 2 (1996): 111–20. http://dx.doi.org/10.1108/eb047221.

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5

Shih, Chih-Ming, Fang-Jar Liou, and Robert E. Johanson. "The Tectonic Integration of Louis I. Kahn′s Exeter Library." Journal of Asian Architecture and Building Engineering 9, no. 1 (2010): 31–37. http://dx.doi.org/10.3130/jaabe.9.31.

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6

James, Stuart. "Modern Literary Papers in the University of Exeter Library: A Guide2004204Jessica Gardner and Ian Mortimer. Modern Literary Papers in the University of Exeter Library: A Guide. University of Exeter Library, 2003. xiv + 80 pp., ISBN: 0 902746 12 X." Reference Reviews 18, no. 4 (2004): 35. http://dx.doi.org/10.1108/09504120410535380.

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7

Myhill, Martin. "Time for change. A personal insight into library systems’ implementation: experiences at Exeter University Library." Program 34, no. 1 (2000): 89–101. http://dx.doi.org/10.1108/eum0000000006928.

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8

Treharne, E. M. "Producing a Library in Late Anglo-Saxon England: Exeter, 1050-1072." Review of English Studies 54, no. 214 (2003): 155–72. http://dx.doi.org/10.1093/res/54.214.155.

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9

Myhill, Martin. "EXILE: AN INTER‐LIBRARY LOANS SYSTEM AT THE UNIVERSITY OF EXETER." VINE 17, no. 2 (1987): 13–20. http://dx.doi.org/10.1108/eb040375.

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10

McIlroy, C. "The English Manuscripts of Richard Rolle: A Descriptive Catalogue. By RALPH HANNA. (Exeter Medieval Texts and Studies.)." Library 12, no. 2 (2011): 172–73. http://dx.doi.org/10.1093/library/12.2.172.

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11

O'Keeffe, Katherine O'Brien. "The text of Aldhelm's Enigma no. c in Oxford, Bodleian Library, Rawlinson C. 697 and Exeter Riddle 40." Anglo-Saxon England 14 (December 1985): 61–73. http://dx.doi.org/10.1017/s0263675100001277.

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Exeter Riddle 40 presents two related problems as a translation of one of Aldhelm's Enigmata (no. c: ‘Creatura’): its dislocation, in an otherwise accurate translation, of six lines from their position in the Latin text; and its connection with the so-called ‘Lorica’ of Leiden, Bibliotheek der Rijksuniversiteit, Voss. lat. Q. 106, the only other surviving Old English translation of an Aldhelmian enigma. In his edition of the Exeter Riddles, Tupper addressed these problems by postulating that both Old English riddles were the work of one translator and that Exeter Riddle 40 was revised from an

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12

KIRBY, IAN J. "THE EXETER BOOK, RIDDLE 60." Notes and Queries 48, no. 3 (2001): 219–20. http://dx.doi.org/10.1093/nq/48-3-219.

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13

KIRBY, IAN J. "THE EXETER BOOK, RIDDLE 60." Notes and Queries 48, no. 3 (2001): 219–20. http://dx.doi.org/10.1093/nq/48.3.219.

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14

Niles, John D. "The trick of the runes in The Husband's Message." Anglo-Saxon England 32 (December 2003): 189–223. http://dx.doi.org/10.1017/s0263675103000097.

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The Old English poem known as The Husband's Message begins in the same minimalist style as is typical of a number of poems of the Exeter Book (Exeter, Cathedral Library, 3501). A first-person speaker, an ‘I’, begins speaking without any context for speech yet being established, without any self-introduction, and without as yet any known purpose: Nu ic onsundran þe secgan wille … As with the Exeter Book elegies known as The Seafarer, The Wife's Lament and Wulf and Eadwacer, just as with all fifty Exeter Book riddles that are put into the first person singular voice, there is an implied challeng

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15

Mattern, Shannon. "Geometries of Reading, Light of Learning: Louis I. Kahn’s Library at Phillips Exeter." Nexus Network Journal 12, no. 3 (2010): 389–420. http://dx.doi.org/10.1007/s00004-010-0042-4.

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16

Gameson, Richard. "The origin of the Exeter Book of Old English poetry." Anglo-Saxon England 25 (December 1996): 135–85. http://dx.doi.org/10.1017/s0263675100001988.

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Exeter, Cathedral Library, 3501, fols. 8–130, the celebrated Exeter Book of Old English Poetry, preserves approximately one-sixth of the surviving corpus of Old English verse, and its importance for the study of pre-Conquest vernacular literature can hardly be exaggerated. It is physically a handsome codex, and is of large dimensions for one written in the vernacular: c. 320 × 220 mm, with a written area of c. 240 × 160 mm (see pl. III). In contrast to many coeval English manuscripts, particularly those in the vernacular, there is documentary evidence for the Exeter Book's pre-Conquest provena

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17

Corona, G. "Saint Basil in Anglo-Saxon Exeter." Notes and Queries 49, no. 3 (2002): 316–20. http://dx.doi.org/10.1093/nq/49.3.316.

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18

Hill, Joyce. "The Exeter Book and Lambeth Palace Library MS 149: The Monasterium of Sancta Maria." ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 1, no. 1 (1988): 4–8. http://dx.doi.org/10.1080/19403364.1988.11755118.

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19

Paterson, Alasdair. "Smart and smarter: Exeter university library and the implementation of a campus‐wide card." New Review of Information Networking 3, no. 1 (1997): 13–22. http://dx.doi.org/10.1080/13614579709516892.

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20

MANNION, ANNE. "Liturgy and chant in a twelfth-century Exeter missal." Plainsong and Medieval Music 28, no. 02 (2019): 115–32. http://dx.doi.org/10.1017/s0961137119000044.

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AbstractExeter Cathedral Library and Archives MS 3515 (hereafter EXcl 3515), a notated missal located in Exeter Cathedral, has to date received very little scholarly attention. This neglect may be due to the absence of a liturgical kalendar and evidence of local saints in the Sanctorale. Its assignment to the thirteenth century with a generic English origin suggests that critical questions concerning provenance and dating have been overlooked. The source itself comprises four disparate sections assembled so as to create a complete liturgical cycle. Yet the parts are not as separate as hitherto

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21

HAMILTON, SARAH. "LITURGY AS HISTORY: THE ORIGINS OF THE EXETER MARTYROLOGY." Traditio 74 (2019): 179–222. http://dx.doi.org/10.1017/tdo.2019.11.

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Through an Anglo-Norman case study, this article highlights the value of normative liturgical material for scholars interested in the role that saints’ cults played in the history and identity of religious communities. The records of Anglo-Saxon cults are largely the work of Anglo-Norman monks. Historians exploring why this was the case have therefore concentrated upon hagiographical texts about individual Anglo-Saxon saints composed in and for monastic communities in the post-Conquest period. This article shifts the focus away from the monastic to those secular clerical communities that did n

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22

Afros, E. "Exeter Book Riddle 49: Linguistic Ambiguities Revisited." Notes and Queries 56, no. 2 (2009): 171–75. http://dx.doi.org/10.1093/notesj/gjp001.

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23

Afros, E. "Linguistic Ambiguities in Some Exeter Book Riddles." Notes and Queries 52, no. 4 (2005): 431–37. http://dx.doi.org/10.1093/notesj/gji401.

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24

Alger, A. "Two Drypoint Etchings in the Exeter Book." Notes and Queries 53, no. 2 (2006): 153–54. http://dx.doi.org/10.1093/notesj/gjl008.

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25

WILLIAMS, RICHARD. "STOLEN GOODS AND THE ECONOMY OF MAKESHIFTS IN EIGHTEENTH CENTURY EXETER." Archives: The Journal of the British Records Association 31, no. 112 (2005): 84–96. http://dx.doi.org/10.3828/archives.2005.15.

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26

TOMIOKA, Yoshito. "A MORPHOLOGICAL ANALYSIS ON THE DESIGN PROCESS OF LOUIS I. KAHN'S PHILLIPS EXETER ACADEMY LIBRARY." Journal of Architecture and Planning (Transactions of AIJ) 60, no. 469 (1995): 229–38. http://dx.doi.org/10.3130/aija.60.229.

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27

Pearson, D. "Review: Medicine and Science at Exeter Cathedral Library: A Short-Title Catalogue of Printed Books, 1483-1900, with a List of 10th- to 19th-Century Manuscripts." Library 5, no. 3 (2004): 318–20. http://dx.doi.org/10.1093/library/5.3.318.

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28

Stanley, E. G. "Exeter Book Riddle 11: 'alcohol' and its effects." Notes and Queries 61, no. 2 (2014): 182–85. http://dx.doi.org/10.1093/notesj/gju034.

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29

Myhill, Martin, Roy Davies, David Salter, and Ian Tilsed. "Keeping the threads together: use of the World‐Wide Web at the University of Exeter Library." VINE 25, no. 2 (1995): 15–18. http://dx.doi.org/10.1108/eb040562.

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30

Upchurch, Robert K. "An Anglo-Saxon bishop, his book and two battles: Leofric of Exeter and liturgical performance as pastoral care." Anglo-Saxon England 48 (December 2019): 209–70. http://dx.doi.org/10.1017/s0263675121000041.

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AbstractCambridge, Corpus Christi College 190 (CCCC 190) contains an Ash Wednesday entry into public penance and a Maundy Thursday reconciliation of penitents as well as two Old English sermons translated from them. The sermons were added to the manuscript at Exeter during Bishop Leofric’s tenure (1050–72), and the rites were recopied into one of his pontificals, London, British Library, Cotton Vitellius A. vii, where the Ash Wednesday service was also revised into a unique, previously unrecognized, standalone rite. This article examines the manuscript evidence for Leofric’s interest in these

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31

Griffith, Mark. "Exeter Book Riddle 74 AC ‘Oak’ and Bat ‘Boat’." Notes and Queries 55, no. 4 (2008): 393–96. http://dx.doi.org/10.1093/notesj/gjn158.

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32

Stanley, E. G. "Vainglorious Emendations of a Poem in the Exeter Book." Notes and Queries 63, no. 1 (2016): 4–9. http://dx.doi.org/10.1093/notesj/gjv240.

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33

Bitterli, Dieter. "Spur, A New Solution to Exeter Book Riddle 62." Notes and Queries 66, no. 3 (2019): 343–47. http://dx.doi.org/10.1093/notesj/gjz066.

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34

RIGG, A. G. "CALCHAS, RENEGADE AND TRAITOR: DARES AND JOSEPH OF EXETER." Notes and Queries 45, no. 2 (1998): 176–78. http://dx.doi.org/10.1093/nq/45.2.176.

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35

BREEZE, ANDREW. "GERALD OF WALES'S ITINERARY OF WALES IN MEDIEVAL EXETER." Notes and Queries 45, no. 1 (1998): 31—b—33. http://dx.doi.org/10.1093/nq/45-1-31b.

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36

RIGG, A. G. "CALCHAS, RENEGADE AND TRAITOR: DARES AND JOSEPH OF EXETER." Notes and Queries 45, no. 2 (1998): 176–78. http://dx.doi.org/10.1093/nq/45-2-176.

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37

BREEZE, ANDREW. "GERALD OF WALES'S ITINERARY OF WALES IN MEDIEVAL EXETER." Notes and Queries 45, no. 1 (1998): 31—b—33. http://dx.doi.org/10.1093/nq/45.1.31-b.

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38

Rambaran-Olm, M. R. "Two Remarks Concerning Folio 121 of the Exeter Book." Notes and Queries 54, no. 3 (2007): 207–8. http://dx.doi.org/10.1093/notesj/gjm142.

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39

Salvador-Bello, Mercedes, and Mar Gutiérrez-Ortiz. "The Cambridge and the Exeter Book Physiologi: Associative Imagery, Allegorical Circularity, and Isidorean Organization." Anglia 136, no. 4 (2018): 643–86. http://dx.doi.org/10.1515/ang-2018-0059.

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Abstract The Physiologus has survived in some twenty-four manuscripts, two of which are of English origin: Cambridge, Corpus Christi College, 448, and Exeter, Cathedral Library, 3501. The latter codex, also known as the Exeter Book, contains a verse Physiologus (fols. 95v–98r) in Old English. In turn, the Cambridge manuscript provides a Latin prose Physiologus (fols. 88r–89r). These two texts bear witness to the knowledge of the Physiologus in the late Anglo-Saxon period and constitute the central piece of evidence extant for the dissemination of this work in England. Even though the two versi

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40

Pulsiano, Phillip. "Jaunts, Jottings, and Jetsam in Anglo-Saxon Manuscripts." Florilegium 19, no. 1 (2002): 189–216. http://dx.doi.org/10.3138/flor.19.010.

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A pageant of curiosities and dynamic images inhabits the margins of manuscripts, sometimes ornamenting, sometimes competing, sometimes commenting on the text they surround. They are a commonplace of codicological study, even more so since the publication of Lilian Randall's Images in the Margins of Gothic Manuscripts in 1966 and of Michael Camille's Image on the Edge in 1992, which has done much to bring us to understand and interpret this panoply in ink and paint. The images these writers treat, of course, are late, and it is the more rich and entertaining margins that command the attention,

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41

Kelly, W. A. "Medicine and Science at Exeter Cathedral Library: A Short‐Title Catalogue of Printed Books, 1483‐1900, with a List of 10th to 19th‐Century Manuscripts20041Compiled by Peter W. Thomas. Medicine and Science at Exeter Cathedral Library: A Short‐Title Catalogue of Printed Books, 1483‐1900, with a List of 10th to 19th‐Century Manuscripts. Exeter: University of Exeter Press 2003. xxviii, 323 pp., ISBN: 0859895742 £50." Library Review 53, no. 9 (2004): 461–62. http://dx.doi.org/10.1108/00242530410565247.

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42

Probert, Duncan. "Two Misread Names in the Cornish Folios of the Exeter Domesday." Notes and Queries 62, no. 4 (2015): 517–19. http://dx.doi.org/10.1093/notesj/gjv156.

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43

Afros, E. "Sindrum begrunden in Exeter Book Riddle 26: The Enigmatic Dative Case." Notes and Queries 51, no. 1 (2004): 7–9. http://dx.doi.org/10.1093/nq/51.1.7.

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44

Murphy, P. J. "The Riders of the Celestial Wain in Exeter Book Riddle 22." Notes and Queries 53, no. 4 (2006): 401–7. http://dx.doi.org/10.1093/notesj/gjl134.

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45

ZEHNDER, URSULA. "HYPERMETRICAL VERSE PATTERNS IN THE RIDDLES OF THE EXETER BOOK URSULA ZEHNDER." Notes and Queries 47, no. 4 (2000): 405–9. http://dx.doi.org/10.1093/nq/47.4.405.

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46

Gwara, S., and B. L. Bolt. "A 'Double Solution' for Exeter Book Riddle 51, 'Pen and Three Fingers'." Notes and Queries 54, no. 1 (2007): 16–19. http://dx.doi.org/10.1093/notesj/gjm003.

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47

ECHIGOJIMA, Kenichi. "DISCUSSION ON RESEARCH ACTIVITY PUBLISHED AS "A MORPHOLOGICAL ANALYSIS ON THE DESIGN PROCESS OF LOUIS I. KAHN'S PHILLIP EXETER ACADEMY LIBRARY"." Journal of Architecture and Planning (Transactions of AIJ) 62, no. 493 (1997): 245–46. http://dx.doi.org/10.3130/aija.62.245_1.

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48

Lovatt, Roger. "The Library of John Blacman and Contemporary Carthusian Spirituality." Journal of Ecclesiastical History 43, no. 2 (1992): 195–230. http://dx.doi.org/10.1017/s0022046900000889.

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The library of John Blacman represents the largest and most comprehensive collection of devotional and mystical writings known to have been owned by any individual in late medieval England. On that ground alone it would merit attention. Buthis library repays study for other reasons. Firstly it is possible to place it within a detailed context. We know a considerable amount about Blacman himself and this knowledge of the man is paralleled by our knowledge of his books. Our perception of the private libraries of late medieval England is normally based on bald lists of books, occasionally supplem

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49

James, Stuart. "Medicine and Science at Exeter Cathedral Library: A Short‐title Catalogue of Printed Books, 1483‐1900, with a List of 10th‐ to 19th‐century Manuscripts2004270Compiled by Peter W. Thomas. Medicine and Science at Exeter Cathedral Library: A Short‐title Catalogue of Printed Books, 1483‐1900, with a List of 10th‐ to 19th‐century Manuscripts. Exeter: University of Exeter Press 2003. xxvii + 323 pp., ISBN: 0 85989 574 2 £50 $85 North American distributors: The David Brown Book Company." Reference Reviews 18, no. 5 (2004): 38–39. http://dx.doi.org/10.1108/09504120410543192.

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50

Tarlazzi, Caterina. "1. An Unidentified Version of Achard of Saint-Victor’s De discretione animae, spiritus et mentis in Oxford, Exeter College Library, Ms. 23." Bulletin de Philosophie Médiévale 56 (January 2014): 31–59. http://dx.doi.org/10.1484/j.bpm.5.105345.

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