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Journal articles on the topic 'Exile and migration'

Author: Grafiati

Published: 22 June 2024

Last updated: 31 July 2025

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1

Kobayashi, Audrey, Reuben Rose-Redwood, and Sonja Aagesen. "Exile: Mapping the Migration Patterns of Japanese Canadians Exiled to Japan in 1946." Journal of American Ethnic History 37, no. 4 (2018): 73–89. http://dx.doi.org/10.5406/jamerethnhist.37.4.0073.

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Abstract In 1946, after a period of internment that began in 1942, approximately four thousand Japanese Canadians were exiled to Japan and stripped of their citizenship. More than half were Canadian-born, and the majority of those who had been born in Japan were Canadian citizens. The exiles were given a choice of impossible options: to relocate outside of British Columbia or be sent to Japan. Drawing upon extensive archival research, this study examines the spatial patterns of migration between Japan and Canada with a particular focus on the exile of Japanese Canadians to Japan in 1946. Our f

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Šiljak-Jesenković, Amina. "Literature of Exile and Exile in Literature." Prilozi za orijentalnu filologiju, no. 69 (January 18, 2021): 209–46. http://dx.doi.org/10.48116/issn.2303-8586.2019.69.209.

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The number of descendants of Bosniak migrants in Anatolia has led us to examine the issue of existence of literature of exile in this community; as well as the theme of Bosniak migration to Turkey in literary texts. This paper presents biographies of authors of Bosniak origin and indicates elements of literature of exile in their work: Mehmet Ruhi Turan (1900-1981); Ahmet Cemil Miroğlu – Asri (1907-1971); Memduh Cumhur (1947-2018); Cemil Kavukçu (1955- ); Yavuz Bubik (1940-). The corpus also includes the novels Gözüm Yaşı Tuna Selidir Şimdi by Selm Fındıklı and Cüda by Halil İbrahima Izgi – au

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Szczeszak-Brewer, Agata. "LÉ James Joyce 's Exiles." James Joyce Quarterly 60, no. 3 (2023): 299–318. http://dx.doi.org/10.1353/jjq.2023.a905378.

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ABSTRACT: This essay draws connections between exiles in Joyce's texts, LÉ James Joyce 's rescue missions, and twenty-first-century refugees. Joyce's Ulysses , as a meditation on exile understood expansively and inclusively, foreshadows and anticipates the contemporary refugee crises in Ireland, the rest of Europe, and elsewhere. In Ulysses and other works, Joyce links mythological wanderers (Odysseus-Stephen, Telemachus-Bloom) with historical exiles (the Jewish diaspora, Irish emigrants), bringing our attention to the metaphor of contamination in xenophobic rhetoric in turn-of-the-century Ire

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Mačkinová, Monika, and Agnieszka Nowicka. "Child in exile." Problemy Wczesnej Edukacji 35, no. 4 (2016): 118–26. http://dx.doi.org/10.5604/01.3001.0009.7638.

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Migration, as a global phenomenon has a long history also in the Slovak Republic. Most of the migrants come, or are passing through its territory legally. There are still cases of illegal migration, too. The reasons for this form of state borders crossing are diverse. Part of illegal migrants are also people who are belonging to vulnerable groups, including unaccompanied minors. Since this is a specific and particularly vulnerable group of migrants, the European Union and subsequently the Slovak Republic adopted several legislative measures in the area of migration and asylum. Their aim is to

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Leihy, Pete, Upasana Singh, Suriamurthee Moonsamy Maistry, Andreea Buzduga, and Avinash Oojorah. "Of exiles and hosts: inbound student surges in South Africa, Chile and Romania in the 2020s, and the contrasting case of Mauritius." Perspectives in Education 43, no. 2 (2025): 122–34. https://doi.org/10.38140/pie.v43i2.8316.

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This article aims to complement and contribute to the discussion of increasingly acute pressures facing Southern Africa’s education systems due to migration trends, by placing such pressures within the broader context of instability across Africa and comparing this with other global conflict- and scarcity-driven migration patterns. Historically, during the Cold War —spanning from the end of World War II to the early 1990s— certain states, such as apartheid-era South Africa, Chile under political polarisation culminating in the 1973-1990 dictatorship, and communist Romania, witnessed repressive

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De Sas Kropiwnicki, Zosa Olenka. "Childhood in Exile: The Agency of Second-Generation Exiles Seeking Refuge from Apartheid." Refuge: Canada's Journal on Refugees 30, no. 1 (2014): 35–46. http://dx.doi.org/10.25071/1920-7336.38601.

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   This paper is based on a retrospective study of children who were born in exile and/or spent their formative years in exile during apartheid. It is based on 21 in-depth interviews with men and women who spent their childhoods in an average of three different countries in North America, Western Europe, the Nordic region, Eastern Europe, West Africa, and East Africa as second-generation exiles during apartheid. This article will argue that the interplay of structure and agency in the lives of second-generation exiles in the process of migration and in the transitory spaces t

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7

Feldman, D. "Aftermaths: Exile, Migration, and Diaspora Reconsidered." Common Knowledge 19, no. 3 (2013): 573–74. http://dx.doi.org/10.1215/0961754x-2282026.

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Douillet, Catherine M. "Aftermaths: exile, migration and diaspora reconsidered." Social Identities 16, no. 5 (2010): 705–9. http://dx.doi.org/10.1080/13504630.2010.509575.

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9

Roth, Nathan. "Psychoanalytic Perspectives on Migration and Exile." American Journal of Psychotherapy 44, no. 2 (1990): 303–4. http://dx.doi.org/10.1176/appi.psychotherapy.1990.44.2.303.

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10

Gila, Oscar Alvarez, Ana Ugalde Zaratiegui, and Virginia López De Maturana Diéguez. "Western Sahara: Migration, Exile and Environment." International Migration 49 (May 19, 2011): e146-e163. http://dx.doi.org/10.1111/j.1468-2435.2010.00665.x.

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11

Gamlen, A. "'An inborn restlessness': Migration and exile in a turbulent world." Migration Studies 3, no. 3 (2015): 307–14. http://dx.doi.org/10.1093/migration/mnv020.

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Diallo, Souleymane, and Fodié Tandjigora. "Political Repression, Refugee Crises and Labor Migration from Post-Colonial Mali." Journal of Asian and African Studies 59, no. 7 (2024): 2215–28. http://dx.doi.org/10.1177/00219096241283671.

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This article zooms in on the ways in which forced migration articulates with labor migration in urban West Africa. Precisely, it reflects on how the refugee crisis contributes to labor migration and, inversely, how labor migration is used as a strategy to respond to the predicament induced by the adverse and often deeply humiliating living conditions of exile. To this end, we situate the article within broader scholarly debates on migration categories. We use the notion “exile” to refer to the social conditions induced by political persecution-related relocations from Mali to Niger and Senegal

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Quintão, Glauber Cisneiros, Giani Maria Cavalcante, and Luiz Andrade Lins. "Investigation of wound healing in vitro of specie Brachymenium exile (Dozy & Molk.) Bosch & Sande Lac." Research, Society and Development 11, no. 4 (2022): e6311427057. http://dx.doi.org/10.33448/rsd-v11i4.27057.

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The Brachymenium exile is the species of Bryaceae family, the family of bryophytes best represented in cerrado biome. The potential for biotechnological and biopharmaceutical applications of bryophytes have been investigated sharply. The aimed to investigate the cicatrizing potential of ethanolic extract of B. exile by scratch assay. The in vitro study was using the spreading and migration capabilities of fibroblast cell line using the extract of B. exile. the extract of B. exile allowed the cellular migration in 76% more that the control and not citotoxic assay in fibroblast cell line (3T3-L1

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Murphy, Emilie K. M. "Exile and Linguistic Encounter: Early Modern English Convents in the Low Countries and France." Renaissance Quarterly 73, no. 1 (2020): 132–64. http://dx.doi.org/10.1017/rqx.2019.493.

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The history of religious migration and experience of exile in the early modern period has received a great deal of attention in recent years. Neglected within this scholarship, however, is sustained discussion of linguistic encounter within these often fraught transcultural and transnational interactions. This article breaks new ground by exploring the linguistic experiences of religious exiles in English convents founded in the Low Countries. Most women within English communities in exile were linguistically challenged; focusing on the creative ways these women subsequently negotiated languag

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Zahida Khattak. "Revisiting Exile: A Case of Waziristan." Journal of Contemporary Poetics 8, no. 1 (2024): 32–45. https://doi.org/10.54487/jcp.v8i1.5800.

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This paper aims to analyse Cheegha: The Call from Waziristan, The Last Outpost by Ghulam Qadir with reference to the continuous war in Waziristan. Waziristan has been at the centre of the conflict since the arrival of the Russian invasion and then after the incident of 9/11. The USA launched drone strikes after the 9/11 incident to seek out the terrorists who are thought to have found a safe haven in Pakistan. The constant bombardment of drones has destroyed the customs and traditional folkways. This cultural genocide generated feelings of homelessness and alienation in the people of Wazirista

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SOGHOMONYAN, Amalya. "Exiled Writer in Migrant Literature." WISDOM 17, no. 1 (2021): 231–37. http://dx.doi.org/10.24234/wisdom.v17i1.442.

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The purpose of this paper is to reveal the phenomena of the exiled writer in migrant literature. The perceptions of homesickness, identity, belonging, multiculturalism, otherness, and exile help us to highlight a number of psychological realities that the exiled writer faces becoming a migrant. With the help of mythological, sociological and psychological categories, we tried to open hidden layers of migration. Migrant literature is individual, subjective, diverse, but the causes that make writer become migrant are sometimes similar.

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Saad Hameed and Husna Iqbal. "Psychological Scars of Exile in Diaspora: Investigating PTSD in the Protagonist Hassan in Abdulrazaq Gurnah novel “Memories of Departure”." Social Science Review Archives 3, no. 1 (2025): 1071–85. https://doi.org/10.70670/sra.v3i1.396.

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This paper attempts to analyze the psychological scars of exile on the protagonist: Hassan, in Abdulrazaq Gurnah’s masterpiece novel “Memories of Departure”. The divergent manifestations of Post-Traumatic Stress Disorder (PTSD) in the migrant experience is central to the investigation of this research endeavor. In the novel, the trauma of Hassan results from his forced displacement from Zanzibar. The perplexed and multifaceted trauma of the protagonist is analyzed through his dissociation, emotional numbness, and the reccuring painful memories, which are emblematical of PTSD. The fragmented na

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Schmitt, François. "Développer la compétence interculturelle de l'apprenant à travers la littérature francophone translingue d'exil et de migration." Studia Romanistica 24, no. 2 (2024): 73–87. https://doi.org/10.15452/sr.2024.24.0013.

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The article defends the advantages of introducing translingual literature of exile and migration into the teaching of French as a foreign language (FFL) to develop the learner’s intercultural competence through reflection on their experience of otherness. The benefits of literature in the FFL classroom are well established. First and foremost, literary texts can be used to work on the language. From an anthropological point of view, literature also provides the learner with keys to understanding the target culture. Finally, it enables them to develop their intercultural skills through the expe

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Giles, Paul. "American Literature in English Translation: Denise Levertov and Others." PMLA/Publications of the Modern Language Association of America 119, no. 1 (2004): 31–41. http://dx.doi.org/10.1632/003081204x22864.

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The theory of exile as a form of intellectual empowerment strongly influenced writers of the Romantic and modernist periods, when major figures from Byron to James Joyce and Samuel Beckett sought to take advantage of a dissociation from native customs to embrace the authenticity of their art. More recently, however, displacement from indigenous cultures has become such a commonplace that it appears difficult to credit the process of migration with any special qualities of critical insight. Nevertheless, literary scholarship remains to some degree in the shadow of the idealization of “exiles an

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Csörsz, István Rumen. "“Exile on narrow paths”." Central European Cultures 2, no. 1 (2023): 78–96. http://dx.doi.org/10.47075/cec.2022-1.05.

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The Hungarian word bujdosás originally referred to both exile and travel in general; thus, peregrination was understood as “bujdosás or travel in foreign lands”. This was not without a reason, as public safety, harsh travel conditions and unfamiliar foreign customs made exile and travel similar to each other. The genre of the exile song, which deals with wandering and leaving one’s homeland, already in the Middle Ages was connected to the image of hopelessness caused by leaving and saying farewell, as well as with the encounter with the unfathomable nature of one’s fate. The real model for lat

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Kubera, Jacek. "Przygoda i Wygnanie. Dwie perspektywy doświadczania migracji w mieście, jedno wyzwanie polityki miejskiej." Człowiek i Społeczeństwo 37 (December 15, 2014): 91–102. http://dx.doi.org/10.14746/cis.2014.37.8.

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The paper presents two sociological approaches to the migration experience. In the first approach, which corresponds to Georg Simmel’s essay The Philosophy of adventure, migration is regarded as an adventure. In the second approach, which was particularly explored by Abdelmalek Sayad (La double absence), migration is experienced as an exile. However, “adventure” and “exile” describe two different model situations of the migrant’s experience; they both cause the presence of homesickness and the lack of feeling that the inhabited space is a new home. This is why the migrant’s experience of adven

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Benhabib, Seyla. "Exile, Statelessness, and Migration: Response to my critics." Philosophy & Social Criticism 46, no. 1 (2020): 34–44. http://dx.doi.org/10.1177/0191453719893556.

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My new book, Exile, Statelessness, and Migration. Playing Chess With History From Hannah Arendt to Isaiah Berlin, considers the intertwined lives and work of Jewish intellectuals as they make their escape from war-torn Europe into new countries. Although the group which I consider, including Hannah Arendt, Theodor Adorno, Walter Benjamin, Judith Shklar, Albert Hirschman and Isaiah Berlin, have a unique profile as migrants because of their formidable education and intellectual capital, I argue that their lives are still exemplary for many of the dilemmas and risks faced by all migrants. In the

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Anderson, Atholl. "Islands of Exile: Ideological Motivation in Maritime Migration." Journal of Island and Coastal Archaeology 1, no. 1 (2006): 33–47. http://dx.doi.org/10.1080/15564890600579858.

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Naghibi, Nima, Candida Rifkind, and Eleanor Ty. "Migration, Exile, and Diaspora in Graphic Life Narratives." a/b: Auto/Biography Studies 35, no. 2 (2020): 295–304. http://dx.doi.org/10.1080/08989575.2020.1738081.

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Seok, Hee-jin. "Between Migration and Escape: Mirok Li's Exile Literature." Journal of Korean Culture 62 (August 31, 2023): 107–61. http://dx.doi.org/10.35821/jkc.2023.08.62.107.

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Akpan, Kufre A., and Micah O. Asukwo. "The Dialectics of Exile in Dinaw Mengestu’s Children of the Revolution." Journal of Arts, Humanities and Social Science 2, no. 2 (2025): 87–94. https://doi.org/10.69739/jahss.v2i2.439.

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Exile constitutes a pivotal and recurrent motif in literature. Its atavistic depiction indicates that it had the capacity the provide solace, succour or security to individuals who were confronted with some existentialist conditions and challenges, and were able to overcome the situations and have a new, positive experience altogether. In contemporary times, however, artistic depiction of exile, which is basically linked with migration among third-world subjects, indicates that it is debilitating experience, characterised by rancour, anguish and regrets. It is depicted in an avalanche of liter

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Davidova, Evguenia. "Disability in exile." Alter 19-2 (2025): 41–58. https://doi.org/10.4000/144a1.

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This article examines the post-war experience of a specific group of war veterans: the Russian refugees after the October Revolution in 1917. What happened when disabled veterans were stateless and dispersed among several foreign states? The focus is on comparing interwar Bulgaria and Yugoslavia, two countries on opposite sides of the Great War. There the refugees established various societies, mostly dominated by the military. Drawing on unpublished archival sources, this article investigates how the Russian societies for disabled persons functioned at four levels: amid the other Russian asso

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Slodounik, Rebekah. "‘Once Upon a Time in Marseille’: Displacement and the Fairy Tale in Anna Seghers’ Transit." Humanities 8, no. 4 (2019): 173. http://dx.doi.org/10.3390/h8040173.

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Written in 1941, while she was living in exile in Mexico, and published in 1944 in Mexico and the United States, Anna Seghers’ novel Transit replicates on a formal level an experience of displacement, statelessness, and exile. In the following analysis, I examine Transit as a text of forced migration. Several features of the novel attempt to produce an experience of displacement: the narrative situation, the incorporation of descriptions that place the events of World War II into a longer history of forced migration, and the use of references to the genre of the fairy tale. The descriptions th

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Corrie, John. "Migration as a Theologizing Experience." Mission Studies 31, no. 1 (2014): 9–21. http://dx.doi.org/10.1163/15733831-12341306.

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Abstract The suggestion by Hanciles that migration is a “theologizing experience” is the starting point for exploring the way in which mission in a western context, in partnership with non-western migrants, can be a mutually transforming experience. Hanciles suggests that non-western migrant people bring a new paradigm of mission which is radically different from the way Western mission has been done in the past because it offers itself in weakness, risk, diversity, and dependency. However, theologically and experientially, migration brings with it many ambiguities and creative tensions, which

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Sourav, Banerjee. "The Theme of Exile and Reconciliation in David Malouf's An Imaginary Life." postScriptum: An Interdisciplinary Journal of Literary Studies 3, no. 1 (2018): 109–25. https://doi.org/10.5281/zenodo.1318910.

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Philip Neilsen sees that in Malouf’s works ‘nationality’ or ‘Australian-ness’ are the most prominent among other preoccupations and also that his writings show a consistent concern with the exploration of historical influences upon a present consciousness’. In his fictional works Malouf’s Australia takes shape as a nation composed of migrants and also that Malouf’s Australia is a nation on the move, created and then repeatedly transformed by the process of migration. It can also be said that while in his first novel Johnno, Malouf gives us the &l

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STEFANOVIĆ, Jelena Z. "MIGRACIJE I IZGNANSTVO U ROMANU „MALI PRINC IZ AFRIKE“ MILANA PETEKA LEVOKOVA." Detinjstvo LI, no. 2 (2025): 106–16. https://doi.org/10.46793/childhood25.2.106s.

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The analysis of the children’s novel The Little Prince from Africa (2024) by Slovenian author Milan Petek Levokov shows, by using an empathy-ethical reading model, that various aspects of the characterization of the main characters, as well as the portrayal of their mutual relationships, are the key narrative strategies the author uses in order to help young readers understand the complexity of the identity construct and develop empathy towards children/people who face migration and exile in real life. Furthermore, for a more complete understanding of migration and exile, it is significant tha

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Shams, Fatemeh. "Homes Unbound: Flight, Displacement, and Homing Desire in Exile Persian Poetry." Zeitschrift für Anglistik und Amerikanistik 71, no. 1 (2023): 9–26. http://dx.doi.org/10.1515/zaa-2023-2003.

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Abstract In the 1980s, a chain of traumatic events in Iran, from an eight-year war to post-revolution political turmoil, forced hundreds of thousands of people to escape their homeland during a wave of mass imprisonment and executions. The exodus included a substantial number of artists, writers, and academics, targeted for their work and beliefs. Their experience gave rise to an important, and woefully overlooked, canon of exilic Persian literature that offers a nuanced and complex documentation of forced displacement, exilic transnational identity, and the troublesome concept of ‘home.’ This

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Barkve, Marit Ann. "“Introduction: Migration, Exile, and Diaspora in the Nordic Region”." Scandinavian-Canadian Studies 25 (December 1, 2018): 9–10. http://dx.doi.org/10.29173/scancan148.

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Anzi, Achia. "Migration, Exile, and Homecoming in the Book of Ruth." Open Theology 7, no. 1 (2021): 514–30. http://dx.doi.org/10.1515/opth-2020-0178.

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Abstract My article examines various artworks from Europe and Israel that portray and are inspired by the Book of Ruth. While in Jewish sources such as the Talmud (Yevamot 47b) Ruth is seen as an immigrant and a convert to Judaism, European artists since the seventeenth century highlighted different episodes and aspects of the biblical story that suited their social, political, and religious worldviews. Notably, the expansion of colonialism during the nineteenth century transformed the depictions of Ruth. While in the canvases of painters such as Pieter Lastman and Jan Victors Ruth is depicted

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Ramos, Ana Margarida. "Missing Home: Depictions of Exile during the Portuguese Dictatorship." Bookbird: A Journal of International Children's Literature 62, no. 4 (2024): 30–37. http://dx.doi.org/10.1353/bkb.2024.a942771.

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Abstract: The experience of particular types of migration, political exile, and diaspora are mainly portrayed from the refugee's perspective, focusing on the travel process itself or the problems of integration. Despite the interest in this theme emerging only recently, its global persistence and relevance are already considerable and are depicted in relation to different contexts by authors such as Judith Kerr, Peter Sís, and Uri Shulevitz, to name a few. This article thus analyzes the depiction of exile as depicted in two Portuguese illustrated children's books portraying the exile experienc

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Peled-Shapira, Hilla. "“We Yearn for the Sun Like a Baby Yearns for Its Mother's Milk”: An Ecocritical Reading of Iraqi Literature of Exiles." Journal for Interdisciplinary Middle Eastern Studies 7, no. 2 (2021): 101–25. http://dx.doi.org/10.26351/jimes/7-2/1.

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Ghaʾib Ṭuʿma Farmān’s novel al-Murtajā wa-l-muʾajjal (The Yearned for and the Postponed, 1986) depicts the lives of Iraqi exiles in Russia. By using a new ecocritical analytical approach – a combination of Georg Lukács’s theory (1974) regarding the connection between longing and form, Mas‛ud Hamdan’s description of art as a means of expressing the complexities of human life (2009), and Theodor Adorno’s view of exile as a mutilating experience (2000) – this article aims to explore how Farmān uses ecological landscapes to reflect the exilic experience. The analysis, coupling environmental studie

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Mazurkiewicz, Anna. "Repatriation or Redefection? Cold War Refugees as Contested Assets, 1955–1956." Two Homelands, no. 55 (January 31, 2022): 111–30. http://dx.doi.org/10.3986/dd.2022.1.07.

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The article examines the response of a united representation of Cold War era exiles (Assembly of Captive European Nations, ACEN) to the Moscow-inspired repatriation campaign of 1955. The article’s focus rests on the US-sponsored exile political activities carried under the aegis of the Free Europe Committee. The year 1955 serves as a particularly interesting moment when both key adversaries in the Cold War were engaged in programs using migration as a tool to advance their political goals. The issue of political exiles’ agency is signaled based on the Polish case in the context of American red

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Byers, Natalie, Theo Edwards, Emma Carlson, and Victoria Mayeaux. "“Finding Home- Migration, Exile, and Diaspora in Our Lives” Introduction." Digital Literature Review 12, no. 1 (2025): 4–9. https://doi.org/10.33043/rrr2r95z.

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Migration studies is a complex field that seeks to understand the emotional and social effects on individuals and communities as well as the broader economic, political, and cultural impacts of migration and exile. It studies migrants, countries that the individuals migrate to, and the countries and cultures they come from, creating an incredibly complicated and ever-evolving field. According to Peter Scholten et al., “It is an inherently pluralistic field, bringing often fundamentally different theoretical perspectives on key topics” (4). The methods they use range from “ethnographic f ieldwo

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Sivri, Medine, and Sibel Kuşca. "“Bin parçaya bölünmüş yüz” dünyasının sınırları genişlemiş bir dil, bellek ve mekân sürgünü Nedim Gürsel’de sürgünlük ve göçebelik halleri." Göç Dergisi 2, no. 1 (2015): 9–24. http://dx.doi.org/10.33182/gd.v2i1.534.

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Edebiyat ve sanat tarihi boyunca sürgün, bir çok yazar ve şairin makus talihi olmuştur. Yazarlar ve sanatçılar kimi zaman fikirleri, kimi zaman yazdıkları, kimi zaman da toplumsal baskı nedeniyle zorunlu veya gönüllü bir göçün/sürgünün öznesi olabilmektedirler. Bu çalışmada, önce zorunlu sonra gönüllü göçü/sürgünü ve yersiz-yurtsuzluk halini yaşayan çağdaş yazarlarımızdan Nedim Gürsel ve yazını, bu olgunun yazar ve edebiyatına yansımaları sosyolojik ve etno-psikolojik açıdan irdelenmeye çalışılacaktır. Bireyin aidiyet hissiyle bağlandığı mekândan ve kendine ait yaşam biçimlerinden koparılması,

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Svensson, Christian Franklin. "The trickster of exiled intellectuals: Arcane opposition to the perceived injustice." Anthropological Notebooks 26, no. 1 (2020): 111–28. https://doi.org/10.5281/zenodo.4315342.

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<strong>Abstract</strong> Globally, governments are persecuting intellectuals in their home countries. Employing data from ethnographic fieldwork, the present paper has a focus on exiled scholars, artists, and writers hosted in the Nordic countries. Living in exile enables the interlocutors to criticise the regimes’ perceived injustice, and to accuse them of limiting freedom of expression and human rights. In return, the exiled intellectuals are regarded as a threat, and they are personally persecuted in the form of torture, “ideological re-education”, imprisonment, execution

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Andersen, Rikke Sand. "The impetus of conflict on the reproduction of national identity among exiled Palestinians Evidence from a fieldwork in Syria." Migration Letters 2, no. 1 (2005): 83–92. http://dx.doi.org/10.33182/ml.v2i1.20.

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This paper discusses the reproduction of Palestinian nationalism among exiled Palestinians in Syria. Through a description of micro-level processes by which nationalism is reproduced, it is shown how important conflict and political struggles are in the formation of national identity and the directions it takes; also among immigrants who do not themselves live in the midst of the conflict. The paper argues that children should not be neglected in studies of nationalism. Memories of conflict and forced migration are found important in socialising the children, who are considered important co-ac

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Mira Delli-Zotti, Guillermo, and Fernando Osvaldo Esteban. "Migration and exile: memories of recent Argentine history through film." Athenea Digital. Revista de pensamiento e investigación social, no. 14 (October 7, 2008): 83. http://dx.doi.org/10.5565/rev/athenea.490.

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Mira Delli-Zotti, Guillermo, and Fernando Osvaldo Esteban. "Migration and exile: memories of recent Argentine history through film." Athenea Digital. Revista de pensamiento e investigación social, no. 14 (October 7, 2008): 83. http://dx.doi.org/10.5565/rev/athenead/v0n14.490.

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Finlayson, James Gordon. "On wandering: Exile, migration and other questions in critical theory." European Journal of Philosophy 29, no. 3 (2021): 664–73. http://dx.doi.org/10.1111/ejop.12715.

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Pensky, Max. "Jewishness and jurisgenesis: On Seyla Benhabib’s Exile, Statelessness and Migration." Philosophy & Social Criticism 46, no. 1 (2019): 10–17. http://dx.doi.org/10.1177/0191453719886098.

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The postwar era saw a remarkable transformation of international law, from a loose arrangement of agreements designed to reduce collective action problems to a normative commitment to the inherent dignity of the individual person. Seyla Benhabib’s new book shows the extent to which this transformation was a matter of deeply personal experiences. Understanding this dialectic between the personal and the universal is crucial for understanding not just the genesis of contemporary normative international law, but also its prospects for survival. This article focuses on Benhabib’s adoption of the p

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Yuksel, Hanife Neris. "Designed Geographies: Mona Hatoum." Migration Letters 20, S10 (2023): 1159–67. http://dx.doi.org/10.59670/ml.v20is10.5514.

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Known for her conceptual art, performances, and sculptures, Mona Hatoum is a Palestinian artist whose work since the 1980s has focused on the concept of homeland. Through metaphorical and tangible means, Hatoum explores identity, home, and homeland, touching on past, present, exile, and belonging. Through the prism of migration and aesthetics, Hatoum critically assesses and transforms the pain of physical and mental exile from multiple angles. Her works decode mental and physical migration, geography, identity, and the 'other' with a discerning eye. Exploring the meaning of settlement in the g

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King, Emily. "Stitch." Digital Literature Review 12, no. 1 (2025): 84–98. https://doi.org/10.33043/cyd2d399.

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Much like other aspects of life, different forms of art and entertainment are directly influenced by positive and negative life experiences, including migration and exile. Simultaneously, important topics and ideas — such as migration and exile — are shaped by the representation and language used when such stories are told (Caprio). An example of entertainment depicting a migration story is Disney’s animated movie Lilo & Stitch. In the movie, Experiment 626, later renamed Stitch, is deemed a monstrosity, doomed to wreak havoc on cities, steal “left shoes,” and generally have “no place amon

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Marasco, Robyn. "Heliotropes." Philosophy & Social Criticism 46, no. 1 (2019): 3–9. http://dx.doi.org/10.1177/0191453719886099.

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A reflection on Seyla Benhabib’s Exile, Statelessness, and Migration, with a particular focus on her reconstruction of early critical theory and the ‘Benjaminian moment’ that links Hannah Arendt to Theodor Adorno.

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Skarżyńska-Bocheńska, Krystyna. "Errance et patrie dans la poésie d'Adonis." Arabist: Budapest Studies in Arabic 19-20 (1998): 139–46. http://dx.doi.org/10.58513/arabist.1998.19-20.14.

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d’Ambrières, René, and Éamon Ó. Ciosáin. "Irish bishops and clergy in exile in mid-seventeenth-century France." Irish Historical Studies 36, no. 141 (2008): 16–37. http://dx.doi.org/10.1017/s002112140000746x.

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After the Cromwellian conquest of Ireland, hundreds of Catholic priests and religious were forced into exile on the Continent, with many seeking refuge in France, Spain and the Spanish Low Countries. For some, refuge was temporary while awaiting political developments and toleration in the home country; for others, it was permanent. The sheer numbers involved – in the hundreds (see below) – mark this as a new phenomenon in the migration of Irish Catholics to France. Although large numbers of Irish soldiers arrived there in the late 1630s and again from 1651 onwards, as Ireland was cleared of r

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