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Journal articles on the topic 'Exile'
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1
Cho, Su-mi. "Exploring the Exile Life of Female Exiled Person in the Joseon Dynasty." Research of the Korean Classic 67 (November 30, 2024): 247–74. https://doi.org/10.20516/classic.2024.67.247.
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This study aimed to explore the reality of exile of ‘female exiles.’ To this end, we first identified exceptional provisions related to exile, reviewed articles on the exile of women in historical materials to understand the characteristics of female exile cases, and explored more specific information about the exile life of female exiles through diary data. The most important exceptional provision related to the exile of women was that “women should not be exiled if possible,” but in reality, female exile occurred frequently. Adultery was the most common incident, but women were also exiled for various other reasons. Women of the upper and lower classes were exiled at similar rates, but the rate of exile of court ladies involved in incidents that occurred in the palace was high. There is little evidence that testifies to the specifics of women’s actual exile life. This is because women rarely left records themselves. The diaries that supplement the records that appear occasionally in the diaries of male exiles are memoir-like diaries such as <Geongeoji> and <Gohaengnok> written by wives who accompanied their male family members on their journey of exile. These records vividly record the pain and discomfort of exile, such as pregnancy and childbirth, examples of gender segregation, and taboos. In order to avoid misunderstanding that exile was merely a crude sword that the nobles used to wield in political strife, it must first be acknowledged that exile was a punishment that was imposed not only on the nobles, but also on commoners and women.
2
Šaškov, Viktor. "The last stage of ''kulak" extermination in the Soviet Union (1945-1952)." Lietuvos istorijos studijos 5 (December 28, 1997): 158–80. http://dx.doi.org/10.15388/lis.1997.37296.
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The extermination of "kulaks," i.e., the last stage of village expropriation, exile of wealthy farmers to Siberia or other distant regions of the Soviet Union was a part of the "Socialism creation" programme. The author reviews in brief the process of "kulaks" extermination and exile in terms of social aspects until the Germany-USSR war. The greatest emphasis is put on the last fourth stage of the process mentioned with the involvement of the Lithuanian village. It was estimated that 28,521 families, i.e., 99,336 people from Lithuania, were exiled to Siberia during the period 1945-1951. At that time, the peasants from Latvia, Estonia, Moldavia, Pskov region (Latvian districts), Beloruss (West part), Izmail region, and even Middle Asia were exiled to Siberia, but the biggest part (half of them) was comprised by the Lithuanian farmers. Referring to the Moscow archives, the author makes an attempt to reveal the mechanism of exile and answer the question concerning different figures on exiled people given in various official documents of that time. Everyday life and working conditions of exiles are also briefly discussed. The exiles from Lithuania are considered in the context of general statistics of all Soviet socially-based exiles.
3
Popova, Zhanna. "Exile as Imperial Practice: Western Siberia and the Russian Empire, 1879–1900." International Review of Social History 63, S26 (June 14, 2018): 131–50. http://dx.doi.org/10.1017/s0020859018000251.
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AbstractMore than 800,000 people were exiled to Siberia during the nineteenth century. Exile was a complex administrative arrangement that involved differentiated flows of exiles and, in the view of the central authorities, contributed to the colonization of Siberia. This article adopts the “perspective from the colonies” and analyses the local dimension of exile to Siberia. First, it underscores the conflicted nature of the practice by highlighting the agency of the local administrators and the multitude of tensions and negotiations that the maintenance of exile involved. Secondly, by focusing on the example of the penal site of Tobolsk, where exile and imprisonment overlapped, I will elucidate the uneasy relationship between those two penal practices during Russian prison reform. In doing so, I will re-evaluate the position of exile in relation to both penal and governance practice in Imperial Russia.
4
Nam, Iraida V. "Siberian-Polish history in the journals Sybirak and Katorga i ssylka." Rusin, no. 69 (2022): 197–212. http://dx.doi.org/10.17223/18572685/69/11.
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The article focuses on what the Moscow journal Katorga issylka and Warsaw journal Sibiryak published about the Polish exile to Siberia in the interwar period. The issues of hard labour and exile to Siberia have been central in both periodicals. Sibiryak was published in 1934-1939 by the Union of Siberians, founded in 1926-1927 by the Poles who returned from Russia. They were former exiles and prisoners of war. These materials contributed to the identification and collection of the information about the Siberian Polish history and to the consolidation the “Black Legend” about the Polish exile to Siberia, formed by the memoir tradition of the 19th century. The journal published articles, memories and other materials related to the participants in the Polish uprising in 1863-1864, subsequently exiled to Siberia. Katorga issyikawas published in 1921-1935 by All-Union Society of Former Political Prisoners and Exiled Settlers. The main sections of the journal published on the revolutionary movement history in the Russian Empire, together with obituaries, bibliography, and chronicles. The questions of Polish exile to Siberia and participation of the exiled in the revolutionary movement were among the topics discussed by this journal, too. However, it published much less on the discussed problem if compared to what was published in Sibiryak. The publication started the historiographical tradition of considering the issue of Polish political exile to Siberia in the broad context of the revolutionary movement history in Russia and the formation of Russian Polish revolutionary ties.
5
Kembuan, Roger Allan Christian. "Eksil Banten dan Terbentuknya Komunitas Muslim di Minahasa Abad XIX." Jurnal Sejarah Indonesia 7, no. 1 (May 10, 2024): 89–105. http://dx.doi.org/10.62924/jsi.v7i1.33075.
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This article discusses the socio-cultural life and development of the exiled Muslim community from Banten in the Minahasa Residency, which was a location for exile in line with the Dutch colonial government's policy of placing exiles from Banten in the Manado (Minahasa) Residency throughout the 19th century. The historical method used in this research is by using the 19th century Colonial Archives stored in the National Archives of the Republic of Indonesia, travel reports, and local sources, especially manuscripts kept by their descendants in Tomohon and Minahasa. The findings in this research are: First, who are the figures from Banten who were exiled in Minahasa. Second, the reason Minahasa was chosen as the location of exile for the Dutch Colonial Government. Third, the form of adaptation carried out by the exiled community in Sarongsong village, Minahasa, Java. fourth, what is the relationship between Islam and Christianity after the arrival of exiles from Banten in Manado and Minahasa.
6
Akopyants, Anait S. "SHUSHENSKOYE IN THE MEMOIRS OF POLITICAL EXILES." Interexpo GEO-Siberia 5 (May 21, 2021): 3–8. http://dx.doi.org/10.33764/2618-981x-2021-5-3-8.
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The article attempts to present the image of the Siberian village of Shushenskoye at the end of the XIX century, which was one of the places of political exile in the Minusinsk district of the Yenisei province, on the basis of the available documents. Decembrists, participants of the Polish uprisings, public figures, and narodniks were exiled here at various times, but they did not leave any information about Shushenskoye. The unique interesting and expressive characteristics of the appearance, life, surroundings of Shushenskoye, flora and fauna are presented in the memoirs and correspondence of the exiled social Democrats, which are collected and presented in this publication. They, to a certain extent, break the stereotypes about Shushenskoye and about the peculiarities of political exile at the end of the XIX century, which have developed in the Soviet historical literature, and indicate that political exiles served their exile here under a fairly liberal regime and a relatively comfortable life.
7
Claassen, J.-M. "'Living in a place called exile': The universals of the alienation caused by isolation." Literator 24, no. 3 (August 1, 2003): 85–112. http://dx.doi.org/10.4102/lit.v24i3.302.
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Although various aspects of Ovid’s emotional reactions to exile have been researched, there has so far been no extended practical study that places the emotional content of his works into a new political context. In this respect Ovid’s voicing of his experiences can serve to illuminate the experiences of latter-day exiles. This article attempts to establish, by literary means, a picture of the alienation attendant upon exile and its sublimation. For this purpose the poetry of Ovid, as well as that of certain modern authors, is used as illustration. There are many parallels between the Rome of the turn of our era and the South Africa of previous decades: exile was a political weapon in both. Themes reflecting alienation in Ovid’s poems are universal, and still valid in situations of exile today. Ovid’s portrayal of his own exiled persona is used to draw a psychological profile of the experiences of alienation during such exile. This profile may be termed the “universals of alienation”, which is applied to the exile or imprisonment of the victims of contemporary political upheaval. The extent to which the verbalisation of such alienation serves to heal such a wounded soul is explored.
8
Yastreb, Natalia A., and Vasiliy A. Avdunin. "Review of the Interdisciplinary Scientific Seminar Forced Communication: Existential Experience of Philosophers and Scientists of “Subcapital Siberia” (late 19th – early 20th centuries)." Voprosy Filosofii, no. 5 (2023): 202–7. http://dx.doi.org/10.21146/0042-8744-2023-5-202-207.
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The article is a review of an interdisciplinary scientific seminar dedicated to the communication of Russian philosophers and public figures during their exile in the city of Vologda in the late 19th – early 20th century. At that time, N.A. Berdyaev, A.V. Lunacharsky, A.A. Bogdanov, S.A. Suvorov, A.M. Remizov, P.E. Shchegolev. were exiled in Vologda. The seminar discussed the problem of “forced interdisciplinarity”, which is understood as the influence of scientific and philosophical ideas in exile. Unlike ordinary philosophical or scientific communication carried out to solve some research problem, “forced communication” in exile occurs in order to expand each other’s scientific interests. The “sphere of conversation” of political exiles, their philosophical interests and political preferences are considered. Abstracts and banquets were the main forms of organization of philosophical and scientific debates in exile. The main forms of organization of philosophical and scientific debates in exile were essays and banquets. The abstracts included reading the report with its subsequent discussion; banquets were built on the principle of a “round table”. The existential experience of exile also included “forced communication with oneself”, which contributed to the concentration of creative activity. It is concluded that the living space of Vologda and the environment favorable for communication strongly influenced the thinkers who were exiled here. A.V. Lunacharsky began to write scientific papers here. N.A. Berdyaev rethinks his views and begins to move from Marxism to idealism and A.A. Bogdanov on the one hand, significantly develops his theoretical positions in Marxism and on the other hand, finds itself in the literary field.
9
Milevsky, Oleg A. "Anatomy of the Protests of Political Exiles in Western Siberia in the 1880s." RUDN Journal of Russian History 19, no. 3 (December 15, 2020): 654–72. http://dx.doi.org/10.22363/2312-8674-2020-19-3-654-672.
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Using the methods of regional history, the present paper studies some little-known pages of the history of the political exile life in Western Siberia. The present case gives us a new perspective on the institution of political exile, and insights into the relationship between the provincial government and political exiles. The article is based on hitherto unstudied documents from the archives of Tobolsk and Surgut. The focus is on collisions of political exiles with the local administration, which resulted in a series of protests by political exiles. Reconstructing the daily life of exiled revolutionaries, the author analyzes the decision-making by central and provincial authorities towards exiled revolutionaries. Special attention is paid to the life circumstances of political prisoners in the Tobolsk North, in particular in the town of Surgut, where the confrontation between exiles and the local administration reached an extreme degree of tension, leading in 1888 to the "Surgut protest". These events later triggered the Yakut protest of 1889, the largest in the history of political exile, which ended in direct bloodshed. The author emphasizes the short-sightedness of the tsarist government as well as the petty and vindictive desire of officials at all levels to brutally and often excessively punish opponents of the existing political system. These factors had harmful consequences for the Russian Empire. On the one hand, the relationship between the government and the opposition became more tense; on the other, the harsh treatment of poli- tical exiles seriously undermined the prestige of the autocracy on the international scene, moving world public opinion into the direction of supporting the Russian revolutionary movement.
10
Pérez, Paule. "Exiles Masked, Masks of Exile." Diogenes 54, no. 4 (November 2007): 73–80. http://dx.doi.org/10.1177/0392192107086532.
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11
Grigore, Rodica. "Introduction: On Exile and Exiles." Theory in Action 17, no. 4 (October 31, 2024): 1–3. http://dx.doi.org/10.3798/tia.1937-0237.2415.
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Hong, Ki-Pyo. "A Study on the Exile of Jeonguihyeon(旌義縣) in the Joseon Dynasty." Society for Jeju Studies 60 (August 31, 2023): 293–339. http://dx.doi.org/10.47520/jjs.2023.60.293.
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Jeju really became an island of exile in the Joseon Dynasty. As of 2021, the number
of people exiled to Jeju was found to be around 700 during the Joseon Dynasty.
Including the Chinese exile of Yuan(元) and Ming(明) in the late Goryeo, Jeju’s exile
identified in the literature were more than 1,000 during Goryeo and Joseon Dynasty. Of
these, 122 people were exiled to Jeonguihyeon. Most of them were exiled in the late
Joseon Dynasty, especially during King Yeongjo(英祖).
The 122 people were mostly exiled for political reasons. Families and relatives
involved in treason and rebellion were 46, almost half of them. About 20 people were
exiled for political change and treason, and about 10 were exiled such as admonition and
criticism of the royal order. In particular, many people were exiled due to the rebellion
of Yi in-jwa(李麟佐, 1728) and Naju Gwaeseo(羅州掛書) incident(1755) during the reign
of King Yeongjo in the first half of the 18th century.
There has been no research on Jeonguihyeon, a place of exile during the Joseon
Dynasty. At least there was no research result on Jeonguihyeon’s exile and their exile
period and reasons for exile in the literature. Accordingly, this paper selected and
accurately grasped about 10 kinds of literature that can examine the exile of
Jeonguihyeon. In addition, the list and status of 122 people, the timing and reason of
exile, and reference are listed and presented.
13
Kurmann, Alexandra. "A Life in Exile Literature: Linda Lê and the English-Language Literary World." L'Esprit Créateur 63, no. 4 (December 2023): 22–34. http://dx.doi.org/10.1353/esp.2023.a919686.
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Abstract: Linda Lê is distinctive for her intertextual engagement with global authors. Here, I examine her connections with exiled and nomadic English-language writers in her essay collections Tu écriras sur le bonheur (1999), Le complexe de Caliban (2005), and Par ailleurs (Exils) (2014). The dialogues within reveal two parallel authorial purposes: they substantiate the attitude Lê takes towards writing in exile and offer a roadmap to navigating her supplementary home in literature. I argue that Lê's reflections on English-language writers' biographies and her interpretations of their works thus had a defining effect on the construction of her life in exile literature.
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Grigore, Rodica. "Expressions and Forms of Exile in Vintilă Horia." Theory in Action 17, no. 4 (October 31, 2024): 30–46. http://dx.doi.org/10.3798/tia.1937-0237.2418.
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One of the most fascinating representatives of the Romanian exile, even though he is less famous when compared to his great contemporaries Mircea Eliade, Eugène Ionesco or E.M. Cioran, Vintilă Horia represents an interesting example of artistic capacity to empathize with the protagonists of his own work. All his great novels (The Knight of Resignation, A Tomb in the Sky or God Was Born in Exile) include the recurrent image of tragic exiles unexpectedly confronted with the harsh reality of uprooting and forced to come to terms with the new world they reach, sometimes after a challenging or dangerous journey. The Latin poet Ovid in God Was Born in Exile (Dieu est né en exil, 1960) is perhaps Horia’s most remarkable character, the protagonist’s exile to Tomis representing an expression of the author’s own painful exile after World War II, when he was forced to leave Romania for good. Ovid’s exile and then his journeys stand for a complex process of initiation, completed only when the poet also has the revelation of his future possible symbolic rebirth and foresees his way to spiritual redemption. [Article copies available for a fee from The Transformative Studies Institute. E-mail address: journal@transformativestudies.org Website: http://www.transformativestudies.org ©2024 by The Transformative Studies Institute. All rights reserved.]
15
Yim, Lawrence. "Exile, Borders, and Poetry: A Study of Fang Xiaobiao's “Miscellaneous Poems on the Eastern Journey”." Journal of Chinese Literature and Culture 7, no. 1 (April 1, 2020): 192–214. http://dx.doi.org/10.1215/23290048-8313585.
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Abstract Exile to Manchuria in the early Qing (1644–1912) is a peculiar historical, political, and cultural phenomenon whose scale and scope are unprecedented in premodern Chinese history. Among the exiles were some very accomplished writers who continued to write in the places of banishment, and their treatment of the trope of exile and exilic experiences in poems and prose writings is worthy of serious study. This article is a study of the exilic writings of the especially important yet understudied poet Fang Xiaobiao (1618–?), who in the wake of the examination scandal of 1657 was exiled to Ningguta 寧古塔, a remote town close to the borders of then Chosŏn Korea. The author conducts close readings of a series of poems titled “Miscellaneous Poems on the Eastern Journey” (Dongzheng zayong), written by Fang on his journey to Ningguta. The author studies not the historicity and historization of the actual exile event per se but, rather, the literary, aesthetic, and psychological representations of the exilic condition, to address the following questions: How is the uncanny psychic condition of the exile embedded in, and therefore reflected by, the literary and aesthetic configurations of the texts? How does the liminality of the exilic world interact with the liminality of exilic language? How do we understand and describe this “inbetweenness” historically, philosophically, and literarily? From these perspectives the author situates and fathoms the figure and voice of the exile turned poet, or poet turned exile. We can also see from these perspectives that the exiles are bound to encounter the “other” in the foreign landscapes, in the cultural and linguistic differences, and no less in the humbling experiences of themselves and their body and in the troubled subjectivity of the self.
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Dosil Mancilla, Francisco Javier. "The Network of Spanish Science in Exile." Culture & History Digital Journal 7, no. 1 (July 6, 2018): 004. http://dx.doi.org/10.3989/chdj.2018.004.
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Spanish science in exile operated as a network of networks. Its dynamics help us understand the deep imprint that exiled scientists left in their host countries. The network was characterized by its tendency to maintain links that had existed before the Spanish Civil War and the establishment of alliances with multiple actors, not just humans, that facilitated the legitimization and integration of exiles while allowing them to resume their research. In addition, those alliances produced shifts of goals that often led those exiled scientists to blaze new trails in scientific research and inaugurate new disciplines. Without doubt, this process fostered the vascularization of science in receiving countries.
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Barry, Jennifer. "Damning Nicomedia." Studies in Late Antiquity 3, no. 3 (2019): 413–35. http://dx.doi.org/10.1525/sla.2019.3.3.413.
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All Christian flights were not created equal. With the aid of pro-Nicene authors, Athanasius of Alexandria's multiple flights quickly became the standard for an orthodox exile. The charge of cowardice, or worse, heresy, was not so easily dismissed, however. While the famed Athanasius would explain away such charges in his own writings, as did many of his later defenders, not all fleeing bishops could escape a damning verdict. In this article, I explore how the enemies of Nicaea, re-read as the enemies of Athanasius, also found themselves in exile. Their episcopal flights were no testament to their virtue but within pro-Nicene Christian memory of fifth-century ecclesiastical historians, the exiles of anti-Nicene bishops, such as Eusebius of Nicomedia, were remembered as evidence of guilt. To show how this memory-making exercise took place we will turn to the imperial landscape and assess how the space someone was exiled from greatly shaped how exile was deemed either orthodox or heretical.
18
Forsdyke, Sara. "Exile, Ostracism and the Athenian Democracy." Classical Antiquity 19, no. 2 (October 1, 2000): 232–63. http://dx.doi.org/10.2307/25011121.
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This paper addresses the question of the role of ostracism in democratic Athens. I argue that the frequent expulsion of aristocrats by rival aristocrats in the predemocratic polis is the key to understanding the function of ostracism in the democratic polis. I show that aristocratic "politics of exile" was a fundamental political problem in the archaic polis and that democratic political power, symbolized by the institution of ostracism, was the polis' solution to the problem. In the archaic polis, the expulsion of aristocrats often led to an endless cycle of exiles and returns and consequent political instability. In 508/7, the Athenian demos usurped the power over decisions of exile by banishing Isagoras and recalling Cleisthenes from exile. By taking control of decisions of exile, the Athenian demos took over political power insofar as power over decisions of exile had become synonymous with political power. The creation of the institution of ostracism, whereby the people decided collectively whether to banish a single citizen for ten years, provided not only a mechanism for the symbolic expression of democratic power, but also a means for the practical and ideological distinction between oligarchic and democratic rule. While aristocrats had banished their opponents without limit in numbers and duration of exile, the Athenian democracy decided each year whether to banish a single individual for a limited time period. In most years, the Athenian demos chose not to exercise the power of exile. Nevertheless, the annual question in the assembly served to remind aristocrats that the demos held the fundamental political power, and hence deterred aristocrats from attempting to overthrow the democracy. The limited nature of ostracism further deterred exiled aristocrats from attempting to return by force. Finally, the infrequent and moderate use of exile as a means of resolving political conflict helps to explain the extraordinary stability of the Athenian democracy.
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Neubauer, John. "Voices from Exile: A Literature for Europe?" European Review 17, no. 1 (February 2009): 133–48. http://dx.doi.org/10.1017/s1062798709000611.
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Exile, for all of its pain and suffering, has offered European writers a way to step out of their national linguistic and cultural environment. Did exiled writers make use of this opportunity, and start writing a ‘literature for Europe’? By no means all did; many of them sealed themselves off in order to maintain the purity of their mother tongue, while others ‘opened up’ and adjusted to the culture of their host country, often even by adopting its language for their writing. Considering these questions, Pascale Casanova’s La République mondiale des lettres1 is of great help, although her models are Joyce, Beckett, and other writers, who were not exiles in a literal sense. Many ‘genuine’ exiles retained the national mentality of their youth.
20
Kobayashi, Audrey, Reuben Rose-Redwood, and Sonja Aagesen. "Exile: Mapping the Migration Patterns of Japanese Canadians Exiled to Japan in 1946." Journal of American Ethnic History 37, no. 4 (July 1, 2018): 73–89. http://dx.doi.org/10.5406/jamerethnhist.37.4.0073.
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Abstract In 1946, after a period of internment that began in 1942, approximately four thousand Japanese Canadians were exiled to Japan and stripped of their citizenship. More than half were Canadian-born, and the majority of those who had been born in Japan were Canadian citizens. The exiles were given a choice of impossible options: to relocate outside of British Columbia or be sent to Japan. Drawing upon extensive archival research, this study examines the spatial patterns of migration between Japan and Canada with a particular focus on the exile of Japanese Canadians to Japan in 1946. Our findings indicate that the majority of the exiles were from Wakayama, Shiga, and Hiroshima prefectures, where rates of return prior to the 1940s were already high. Although more definitive explanations require further research, our exploratory analysis suggests that regional patterns of exile were likely influenced by the prefectural origin of the original migrants, obligations to re-establish the traditional Japanese agrarian household, and religious practices.
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Jafri, Dr Shadan. "Rushdie and the Problem of Exile." SMART MOVES JOURNAL IJELLH 9, no. 2 (February 27, 2021): 106–18. http://dx.doi.org/10.24113/ijellh.v9i2.10910.
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Exile in the words of Wallace Stevens, is “a mind of winter” in which the pathos of summer and autumn as much as the potential of spring are nearby but unobtainable. Exile originated in the age-old practice of banishment. Once banished, the exile lives an anomalous and miserable life, with the stigma of being an outsider. Although it is true that anyone prevented from returning home is an exile, some distinctions can be made among exiles, refugees, expatriates and émigrés. Edward Said, in his work, Reflections on Exile, writes, “Refugees…are a creation of the twentieth-century state.” The word “refugee” has become a political one, suggesting large herds of innocent and bewildered people requiring urgent international assistance, whereas “exile” carries with it, I think, a touch of solitude and spirituality. Expatriates voluntarily live in an alien country; usually for personal or social reasons…An émigré is anyone who emigrates to a new country. (181) In this paper, I will take up Salman Rushdie and his experience of exile and try to analyse and differentiate the two kinds of exiles he underwent in his career.
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Moreda Rodríguez, Eva. "Transatlantic Networks in the Correspondence of Two Exiled Spanish Musicians, Julián Bautista and Adolfo Salazar." Journal of the Royal Musical Association 140, no. 1 (2015): 93–119. http://dx.doi.org/10.1080/02690403.2015.1008864.
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ABSTRACTStudies of the Spanish Republican exile, both musicological and otherwise, have often worked under the assumption that the exiles were disconnected from Francoist Spain and were thus unable to contribute in any way to the musical life of their home country. This article re-examines these assumptions by analysing a hitherto unexplored corpus of correspondence between two exiled musicians, Julián Bautista and Adolfo Salazar, and other musicians who had stayed in Francoist Spain. Such correspondence suggests that the exiles could, and indeed did, contribute to Spanish musical life under Francoism in a variety of ways.
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Bahozde, Saladdin Ahmed. "Exile and Spatiality." Social Research: An International Quarterly 91, no. 2 (June 2024): 707–27. http://dx.doi.org/10.1353/sor.2024.a930762.
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ABSTRACT: Exile is space running out of space, an existential draining of spatiality, or permanent elsewhereness and elsewhenness. It is a site of augmenting remoteness and a state of ontological fragmentation. The expelled body perceives itself as a spatial wound burdened with memory without memorability. Political exiling intensifies existential exile by removing the subject(s) from spaces where they could habitually world the world through inhabiting and living auratically. Exiling aims to destroy spatiality, killing the exiled politically and historically. Embodying a damaged life in front of an existential abyss, the exiled is forced to reestablish a dialectics of space and time.
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Nikulina, I. N., and E. V. Serak. "The Catholic Priests Exiled to Western Siberia after the Suppression of the January Uprising (1863-1864): Some Research Issues." Izvestiya of Altai State University, no. 2(124) (June 6, 2022): 29–33. http://dx.doi.org/10.14258/izvasu(2022)2-04.
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The history of the Siberian exile was and remains a complex topical problem that requires comprehensive study. Modern difficult interstate relations give particular relevance to the appeal to the existing historical experience of living together in conditions of exile of representatives of various nationalities. Article is devoted to the consideration of the stay in Western Siberia of Catholic priests expelled from the Mogilev, Minsk, Vitebsk, Grodno provinces after the suppression of the January uprising (1863-1864). On the basis of available archival sources, the work reflects the issues of numbers, places of accommodation, material situation, the activities of exiled Catholic priests, supplemented the biographical information. When possible, some exiled Catholic priests carried out religious services, engaged in education. Thanks to their selfless activities, moral support took place, the unification of the exiles in the conditions of Siberia. The exiled priests, acting as speakers of national culture and language, influenced the spiritual development of the local population, contributing to the enrichment and diversity of its life. In the process of communication in Siberian conditions, the formation of interethnic relations and contacts between the Slavonic peoples took place.
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Doniger, Wendy. "Exile's Return in the Ancient Indian Epics." Social Research: An International Quarterly 91, no. 2 (June 2024): 511–18. http://dx.doi.org/10.1353/sor.2024.a930753.
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ABSTRACT: The essay explores the positive aspects of exile in the Mahabharata and the Ramayana, in both of which the exiled heroes experience magical adventures quite different from those that we know from the exploits of exiles in Greek and Latin classics and European children's literature. These heroes also vividly encounter ancient Indian mythology and philosophy, and in the end undergo a transformation that prepares them for their ultimate entrance into heaven.
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Putra, Jalu Norva Illa, Damay Rahmawati, and Cao Jia. "Exile Trauma and Gender Relevance in the Novel Pulang: Postmemory Studies Marianne Hirsch." Poetika 12, no. 1 (June 30, 2024): 51. http://dx.doi.org/10.22146/poetika.v12i1.96336.
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Inspired by the real-life experiences of Indonesian exiles, Leila S. Chudori's Pulang explores the journey of an exile of the New Order regime attempting to come to terms with the trauma of the 1965 tragedy, and the inherited trauma of his daughter, who returns to the country of her father’s birth amid political turmoil. This research focused on revealing the discourse of exile as a victim who transmits their trauma to a subsequent generation, as well as the position of gender in the formulation of transmission, affecting the identification of trauma inheritance. Hirsch’s postmemory perspective was employed to analyze the process of trauma inheritance, which was rarely found in Indonesian literary works, as were the historical descriptive, causality, and comparison methods. The trauma inheritance experienced by the first generation is the trauma of loss due to the 1965 tragedy, which was then passed down to a child. Familial transmission becomes the basis of trauma inheritance, strengthened by affiliate transmission, which was a work of authentication in Indonesia. Gender plays a role in the affectivity of transmission, wherein transmissions involving fathers (exiles) and daughters are just as trauma-creating triggers. It is noteworthy that affiliative transmission fosters intersubjectivity among non-exiled female characters who are closely connected to the first generation, thereby enhancing the inheritance of trauma more effectively than familial transmission. The first generation is exiled and identifies its trauma by remembering and bringing with it Indonesian features, in various forms. In contrast, the second generation does it more concretely by becoming a real Indonesian. These findings underpin how an exile's trauma stemming from the 1965 tragedy can be passed on to the second generation, through a transmission process, a journey back to Indonesia, and gender relevance. Pulang redefines an exile as a victim and as an effort for reconciliation.
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Procanik, Kayleen. "Language of Exile." Interdependent: Journal of Undergraduate Research in Global Studies 5 (2024): 216. http://dx.doi.org/10.33682/cfpm-m8ng.
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Exile—once used to signify the event of a political banishment—has now evolved to incorporate a wide range of human experiences. It has often been portrayed in literature as a romantic or tragic tale, though in reality there is no simple way to describe the truly complex experience an exiled individual undergoes. This article aims to explore the intersection of exile and literature through an investigation of the lives of writers Joseph Brodsky, Aimé Césaire, and Elena Ferrante. These writers all operate from a place of exile, and together they demonstrate the multifaceted face of exile. As the exiled experience gives way to a dynamic and contrapuntal perception of self, the above writers use language as a tool for exploring and sharing their unique visions of the world around them. Joseph Brodsky demonstrates the ability of translation to create a homeland made up of fragmented cultures by preserving memories of his past. Aimé Césaire uses his mastery of the French colonial language as a means of resistance, reimagining his lost homeland without the interference of European colonization. As a pseudonymous writer, Elena Ferrante explores the face of an ever-changing identity and the preservation of her own sense of self through a disassociation with her works. These writers show that exile can never be easily defined, as it encompasses a multitude of experiences, from irrecoverable losses to immeasurable liberties.
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Daukste-Silasproģe, Inguna. "Meklējot piederību pēctrimdas laikā. Daži aspekti Indras Gubiņas un Gunara Janovska dzīvē un daiļradē." Aktuālās problēmas literatūras un kultūras pētniecībā rakstu krājums, no. 29 (February 22, 2024): 116–29. http://dx.doi.org/10.37384/aplkp.2024.29.116.
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The present article aims to focus on a phenomenon that has received little attention in the context of not only the historical processes but also the Latvian literary process, literature as such, and creative personalities. The attention is centred on the period that was marked by substantial changes on both sides of the so-called Iron Curtain, which had created two separate closed spaces – that of Soviet Latvia and the various countries of residence of Latvian exiles. When Latvia regained its independent statehood, it changed the historical significance of the exile which included the idea of homecoming. For many years, living and working in a foreign country with their thoughts of lost Latvia, waiting for this significant event, the exiles were facing a choice – how and where to live, what was the justification of exile and life outside Latvia in the new situation. This new situation actualised the question of who were the Latvians outside Latvia in such circumstances, clearly understanding that they were no longer exiles. The metaphor of a gateway precisely expresses this feeling – should they remain standing at the gate (in exile) or enter the gate, that is, return to Latvia, the country that has changed, is undergoing change, and, in fact, is being recreated anew. The reality proved to be much more complicated, as nearly half a century had passed since the day when, at the end of WWII, such a great number of Latvians left their homeland. Based on archive studies, the article provides an insight into several aspects of life and creative activity of two exile writers – Indra Gubiņa (1927–2017) and Gunars Janovskis (1916–2000) – in the post-exile period, concentrating on the belonging, the feelings of being between Latvia and exile, and seeking the answers to the questions: what in their everyday life and creative activity was changed (if at all) by the closure of their exile, and if they managed to find in themselves the sense of belonging to the Latvian (cultural) space. The article not only uses the archive studies but also attempts to look for new opportunities for theoretical research; namely, it tries to carry over into the Latvian literature research the theoretical phenomenon of post-exile (Nachexil, Post-Exile) that has entered the German literary study (Bannach, Sarkowsky 2020), and provides a new potential in exile literature study, with the end of exile being the starting point, directly related to the restoration of Latvia’s independence.
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Baksht, Dmitrii A. "Private letters of Siberian exiles about the ‘Turukhansk revolt’: 1908–1912." Herald of an archivist, no. 2 (2018): 508–21. http://dx.doi.org/10.28995/2073-0101-2018-2-508-521.
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The article studies the Turukhansk region as a territory with distinct climatic conditions and, consequently, with distinctive state management institutions and does so in the context of modernization processes of late 19th – early 20th century. This part of the Yenisei gubernia having become a region of mass exile after the First Russian Revolution of 1905–1907, its integration into a general system of management slowed down. Private letters of exiles are an important historical source, they reveal many aspects of the daily life of the persons under supervising in the inter-revolutionary period. The ‘Turukhansk revolt’ in the winter of 1908/09 revealed not only the ineffectiveness of exile as a penal measure, but also severel major problems of the region: archaic and scanty management institutions, lack of transport communication with southern uezds of the gubernia, underpopulation, and also gubernia and metropolitan officials’ ignorance of local affairs. The agencies of the Police Department of the Ministry of Internal Affairs expanded the practice of perlustration as involvement in the revolutionary movement grew. Siberian exiles had their correspondence routinely inspected, and yet in most cases they were inexperienced enough not to encrypt their messages. Surviving perlustration materials offer an ambivalent picture of the ‘Turukhansk revolt’: there were both approval and condemnation of the participants’ actions. The documents tell a tale of extreme cruelty of the punitive detachments even towards those who were not involved in the resistance. The subject of the Siberian exile of the early 20th century has research potential. There is virtually no scholarship on the exiles’ self-reflection concerning the ‘common violence’ of both anti-governmental groups and state punitive agencies. Diversification in political/party or social/class affiliation is not enough. The new materials have revealed a significant gap between several ‘streams’ of exiles: those banished to Siberia in midst of the First Russian Revolution differed from those exiled in 1910s. The article concludes that, having departed from the previous approach to studying the exile, ego-sources cease to be of lesser importance than other types of historical sources. Their subjectivity becomes an advantage for a high-quality text analysis.
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Sarah, Kyomuhendo. "Depiction of Exile as dispossession in Leila Aboulela’s Minaret (2005)." East African Journal of Arts and Social Sciences 6, no. 2 (November 22, 2023): 317–27. http://dx.doi.org/10.37284/eajass.6.2.1587.
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Exile as a key feature in Leila Aboulela’s Minaret (2005). Also prevalent is the theme of dispossession in exile. This article discusses the experiences of exiles in Leila Aboulela’s (2005) Minaret; it investigates the depiction of exile as dispossession in the mentioned novel. It traces why and how exile becomes a subject of dispossession due to the undesirable but sometimes inevitable experiences associated with exile. The study was premised on the postcolonial theory – which seeks to deconstruct the legacy of colonialism and is concerned with the impact of European imperialism on both the colonised and coloniser. Texts based on this theory were used to analyse the novel under study. The data was obtained by a close reading of the primary texts along with secondary texts from the internet and others in print. A textual checklist was used to guide and organise the data collection stage. The study found that forms of dispossession include displacement and rootlessness, identity crisis, cultural loss, and Islamophobia. It was seen that most of these forms were a result of the attitudes and structures that were developed during European imperialism and have been perpetrated by the imbalance of power that existed between the colonisers and the colonised. It was also revealed that these negative experiences are brought about by a cultural and power dynamic that makes an exile an outsider and inferior in society; the exile, thus (exiles), lacks representation and a voice. This hinders the integration into the new society and leaves an exile without a concrete sense of belonging or identity
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Michaels, Jennifer E., and Helmut F. Pfanner. "Kulturelle Wechselbeziehungen im Exil: Exile across Cultures." German Studies Review 11, no. 1 (February 1988): 157. http://dx.doi.org/10.2307/1430866.
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Faulhaber, Uwe K. "Kulturelle Wechselbeziehungen im Exil—Exile across Cultures." Germanic Review: Literature, Culture, Theory 64, no. 3 (July 1989): 137–38. http://dx.doi.org/10.1080/00168890.1989.11674227.
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Saadoon, Ahmed. "Lost Home and the Poems of Pain: A Study of the theme of Exile in Selected Poems by Agha Shahid Ali." Kufa Journal of Arts 1, no. 49 (October 19, 2021): 687–96. http://dx.doi.org/10.36317/kaj/2021/v1.i49.1690.
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This paper offers an analysis of the poetic representations of lost homeland and exile in the poetry of the exiled poet, Agha Shahid Ali. It endeavors to bring into focus the question of home and exile and the idea of writing and living far away from home, which may approach the correlation between the state of exile and the poet's sense of pain and loss. The paper concentrates exclusively on the collection the Country Without a Post Office (1991) which narrates a special experience of exile. The paper applies theoretical perspectives on the exile and the emotional states associated with it such as loss, pain, nostalgia and longing for home. It examines the different approaches employed by the poet in depicting pain, suffering and agony for his homeland.
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Bernat, Chrystel. "“Enemies Surround Us and Besiege Us”." Church History and Religious Culture 100, no. 4 (October 19, 2020): 487–525. http://dx.doi.org/10.1163/18712428-bja10011.
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Abstract This article uses unpublished exile sermons exhumed from the Leiden manuscripts, theological dissertations, and synodal sources to explore the interfaith relationships of exiled societies in the Dutch Republic, in particular the links between Huguenot refugees and their multi-confessional host society. It examines how ministers viewed the exiles’ relationships with the other, as well as the theological motives for stigmatising such ties. By studying confessional interactions of competition and mutual attraction within the Refuge, this essay highlights the porous nature of religious boundaries, despite the Huguenot community’s isolate claimed by the ministers. It also reveals latent conflicts between diasporic societies: the United Provinces were not a peaceful asylum for the Reformed faith of refugees, but rather the scene of a counter-Catholic struggle that stretched even into the Spanish Netherlands. Finally, this survey shows that exile revived proselytist projects aimed at French-speaking Jews and supported extraterritorial religious struggles in the eighteenth century.
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Kinne, Lance. "The benefits of exile: the case of FLAM." Journal of Modern African Studies 39, no. 4 (December 2001): 597–621. http://dx.doi.org/10.1017/s0022278x0100372x.
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When contemplating a return to their country of origin, exiled political opposition groups in Africa must consider the viability of their political reintegration. These considerations, in turn, must be carefully balanced against the benefits derived from life in exile. Using the exiled Mauritanian political opposition group Les Forces de Libération Africaine de Mauritanie (FLAM) as a case study, this essay attempts to identify the benefits of exile, which, in the case of FLAM, outweigh the uncertain benefits of domestic political reintegration. FLAM's presence abroad has facilitated the organisation's membership recruitment and retention and temporarily provided a base for military incursions. More importantly, FLAM's exile status has enhanced its international standing, liberated it from domestic constraints and provided it greater access to Western media and policy-makers.
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MacGiollabhuí, Muiris. "Irish Liberty, Black Slavery, and the Green Atlantic." Journal of Global Slavery 9, no. 1-2 (April 29, 2024): 199–227. http://dx.doi.org/10.1163/2405836x-00901001.
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Abstract This article explores the relationship that the United Irishmen, Irish revolutionaries of the 1790s, had with slavery during the Revolutionary Period. The United Irishmen were exiled by the British Government as a result of a failed rebellion in 1798 and were exile throughout the Atlantic World. For the exiled United Irishmen, the United States became a primary destination for their exile, and here, slavery became an important source of disunity. In Ireland, resistance to slavery was assumed across the entire membership of the United Irishmen, but in exile, this unity diminished. In conversation with past histories, this scholarship focuses on the limitations of Jacobinism as a political ideology and the prominence of rhetoric in revolutionary ideologies of the period.
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Metyková, Monika. "Imaginárné domoviny: vymiestnenie v tvorbe Salmana Rushdieho." Sociální studia / Social Studies 1, no. 2 (August 12, 2004): 71–78. http://dx.doi.org/10.5817/soc2004-2-71.
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Táto stať pojednáva o špecifickej forme vymiestnenia, exile, v diele anglo-indického spisovateľa Salmana Rushdieho. Rushdie sa zaraďuje medzi predstaviteľov magického realizmu, hlavnými témami jeho beletristickej i esejistickej tvorby sú migrácia, exil, zakorenenosť a preloženosť („translatedness“). Rushdieho prípad v dôsledku kontroverzie, ktorú vyvolal jeho román Satanské verše, znázorňuje nielen reflexiu žitej skúsenosti exilu v beletristickej a esejistickej forme, ale naviac ilustruje to, že „v úsilí mediácie medzi kultúrami, jazykmi a spoločnosťami je vždy prítomné nebezpečenstvo nesprávneho prekladu, zmätku a strachu“.
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Parkinson, Tom, Tarek Zoubir, Shaher Abdullateef, Musallam Abedtalas, Ghana Alyamani, Ziad Al Ibrahim, Majdi Al Husni, et al. "“We are still here”: the stories of Syrian academics in exile." International Journal of Comparative Education and Development 20, no. 3/4 (August 20, 2018): 132–47. http://dx.doi.org/10.1108/ijced-06-2018-0013.
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Purpose The purpose of this paper is twofold: first, to generate insight into the experiences of Syrian academics in exile in Turkey; and second, to explore approaches to collaboration and community building among academics in exile and with counterparts in the international academic community. Design/methodology/approach The study employs a hybrid visual-autobiographical narrative methodology, embedded within a large group process (LGP) design. Findings Findings are presented in two phases: the first phase presents a thematic analysis of narrative data, revealing the common and divergent experiences of 12 exiled academics. The second phase presents a reflective evaluation of undertaking the LGP and its implications for community building and sustaining Syrian academia in exile. Research limitations/implications While this is a qualitative study with a small participant group, and therefore does not provide a basis for statistical generalisation, it offers rich insight into Syrian academics’ lived experiences of exile, and into strategies implemented to support the Syrian academic community in exile. Practical implications The study has practical implications for academic development in the contexts of conflict and exile; community building among dispersed academic communities; educational interventions by international NGOs and the international academic community; and group process design. Originality/value The study makes an original contribution to the limited literature on post-2011 Syrian higher education by giving voice to a community of exiled academics, and by critically evaluating a strategic initiative for supporting and sustaining Syrian academia. This represents significant, transferable insight for comparable contexts.
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Ahmed, Tahmina. "From Exile to a Global Citizen." Spectrum 17 (November 30, 2023): 1–11. http://dx.doi.org/10.3329/spectrum.v17i1.68995.
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In ancient Greek literature and Indian epics, Mahabharata and Ramayana, exile or banishment is depicted as a punishment meted out for sins and crimes committed by humans, whether knowingly or unknowingly. Gradually, from individual/ group punishment, exile evolved into mass exodus resulting from war, conquests and other conflicts. All forms of exiles suffer from the pain and sorrow of leaving behind one’s homeland and belongings. Consequently, the literature produced by exiled poets and writers are filled with nostalgia and agonizing memories. However, over the years, other concerns related to their new lives gain prominence in their writings. This paper attempts to trace the journey of exiles from the past to the present and move towards the future in the writings of diasporic writers of different decades. This paper will focus on the works of V.S. Naipaul, Monica Ali, Zia Haider Rahman and Tarfia Faizullah to discover the newer trends emerging in their texts. V.S. Naipaul’s A House for Mr Biswas (1961) is the epitome of the diasporic writer’s attempt to understand his past in relation to his present. The ownership of a house in the new country is like staking a claim to belong to that country, and Mr. Biswas is desperate to do so. On the other hand, Monical Ali’s Brick Lane, published at the turn of the century, deals with a husband and wife negotiating the difficulties of belonging to a new society. Zia Haider Rahman and Tarfia Faizullah belong to the next group of diaspora writers, who are second generation immigrants growing up in a new land no longer ‘foreign’ to them. The protagonist of Rahman’s novel in The Light of What We Know (2014) successfully confronts problems and complications to ‘belong’ and ‘become’ a British citizen. Tarfia Faizullah, a young Bangladeshi-American poet, uses the history of the War of Independence of Bangladesh to align it with other similar universal discourse of genocide. It appears that figuratively, the exiled writer has now arrived at an acceptable point where s/he is flying out as a global citizen. This transformation of diasporic writers from the periphery to the centre as globally read figures has given rise to the concept of transnationalism. Spectrum, Volume 17, June 2022: 1-11
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Ignatieff, Michael. "Exile as Metaphor." Social Research: An International Quarterly 91, no. 2 (June 2024): 445–57. http://dx.doi.org/10.1353/sor.2024.a930750.
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ABSTRACT: Susan Sontag's Illness as Metaphor argues that illnesses like cancer are harder to endure because of the metaphors of dread that accompany them. Exiles experience a similar phenomenon. The real dimensions of the experience can be made harder by metaphors of dispossession and loss. Vladimir Nabokov's Speak, Memory is a profound reflection on—and rebellion against—the metaphors that defined the Russian exile experience after 1917. This essay discusses the experience of the author's own family to examine how they struggled against the undertow of metaphor that shaped their experience of exile.
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De Sas Kropiwnicki, Zosa Olenka. "The Meeting of Myths and Realities: The “Homecoming” of Second-Generation Exiles in Post-Apartheid South Africa." Refuge: Canada's Journal on Refugees 30, no. 2 (November 19, 2014): 79–92. http://dx.doi.org/10.25071/1920-7336.39621.
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This article is based on the findings of a qualitative study of second-generation exiles, who were born in exile and/ or spent their formative years in exile during apartheid. It is based on in-depth interviews with forty-seven men and women who spent their childhoods in North America, Western Europe, Eastern Europe, West Africa, East Africa, and southern Africa as second-generation exiles during apartheid. This article will focus on the tensions that arose over the myths and realities of return, in what often became dashed expectations of returning to a welcoming, free, and progressive post-apartheid South Africa, politically and socially united around key liberation principles. It will also discuss the manner in which the experience and memory of exile influenced former second-generation exiles’ perceptions of their roles as agents of change in post- apartheid South Africa—roles that were often adopted in the name of an ongoing liberation struggle.
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Snider, Colin M. "Exile within exiles: Herbert Daniel, gay Brazilian revolutionary." Canadian Journal of Latin American and Caribbean Studies / Revue canadienne des études latino-américaines et caraïbes 44, no. 3 (August 30, 2019): 385–401. http://dx.doi.org/10.1080/08263663.2019.1653698.
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Çakır-Kılınçoğlu, Sevil. "Exile Within Exiles: Herbert Daniel, Gay Brazilian Revolutionary." Oral History Review 47, no. 1 (January 2, 2020): 125–26. http://dx.doi.org/10.1080/00940798.2020.1718943.
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Cowan, Benjamin A. "Exile within Exiles: Herbert Daniel, Gay Brazilian Revolutionary." Hispanic American Historical Review 100, no. 1 (February 1, 2020): 179–81. http://dx.doi.org/10.1215/00182168-7993463.
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Nikulina, I. N., and Елена Владимировна Серак. "Exiled Participants of the January Insurrection in Altai (1863-1864)." Izvestiya of Altai State University, no. 5(133) (December 9, 2023): 25–29. http://dx.doi.org/10.14258/izvasu(2023)5-03.
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The topic of the Siberian exile of the participants of the January Insurrection (1863-1864) is one of the most important and complex, occupying a special place both in Russian history and in the history of neighboring countries. The relevance of this problem is determined by the importance of this event, which had a great impact on the formation of Russian-Polish relations in the 19th century, the need for a detailed study of the life of the participants of the insurrection in Siberian exile. Extremely difficult interstate relations in the modern world cause an acute need to address the historical experience of cohabitation and interaction of exiles of different nationalities who found themselves in Siberian conditions in the second half of the 19th century. In this regard, there is a need for further in-depth study of the living conditions of exiles in Siberia, their relationship with the administration and the local population. The article deals with the period of stay in Altai of the participants of the January Insurrection (1863-1864), exiled from Mogilev, Minsk, Vitebsk, Grodno provinces. Based on the available sources, the work reflects the issues of the number, places of accommodation, material situation, activities of the exiles, supplemented with details of their biography. Some of the exiles served as scribes, accountants, engaged in education, crafts, beekeeping, having a significant impact on the development of the local population. In the process of direct communication in the conditions of living in Altai, interethnic relations and contacts between the exiles were formed.
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Rasheed, Lamiaa Ahmed, and Raja Mohammed Abdulhamed. "The Psychology of Exile and Uncanny: A Diasporic Study of Susan Abualhawa’s Mornings in Jenin." Journal of Tikrit University for Humanities 30, no. 12, 2 (December 30, 2023): 281–98. http://dx.doi.org/10.25130/jtuh.30.12.2.2023.25.
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Exile is a severe form of separation that can be brought on by a person's political, social, or personal situation. It can have serious psychological, emotional, and societal repercussions whether it is forced or voluntarily. People who are exiled frequently suffer a sense of loss, dislocation, nostalgia, loss of identity and alienation as they work to acclimatize to new surroundings and make new social relationships. Exile can have a variety of psychological effects, including despair, anxiety, and post-traumatic stress disorder. It may require people to face and adapt to new obstacles, which may promote resilience, growth, and innovation. Additionally, the idea of "uncanny," or a feeling of familiarity and connection in a strange environment, might aid those who are exiled in preserving their sense of self and community. The current paper tries to explore the psychological effects and the consequences of exile on immigrant people in Mornings in Jenin (2010), a novel by Susan Abualhawa. It will investigate the complex emotional and social consequences of exile felt by a Palestinian family. The War forced the family to flee their country, and as a result of being split up and distributed across several nations, they experienced feelings of grief, dislocation, and estrangement. It presents a complex picture of how exile affects people's identities, interpersonal connections, and mental health. To attain this aim, the study will adapt diaspora theory that provides a remarkable insight into the lingering impacts of political turmoil and relocation on people's minds and communities in exile.
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Kim, Louise Suyeon. "Recreating Exile: Multimedia as Effecting Reader Destabilization in Theresa Hak Kyung Cha’s DICTEE." International Journal of English Literature and Social Sciences 7, no. 4 (2022): 330–36. http://dx.doi.org/10.22161/ijels.74.50.
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Korean-American writer, filmmaker, and performance artist Theresa Hak Kyung Cha’s DICTEE, first published in 1982, is an avant-garde, multimedia work. Its key themes are exile and dislocation, primarily that of the Korean diaspora as its members navigate (post)colonial violence and trauma. This paper explores Cha’s usage of diverse and unconventional mediums — namely, uncaptioned images, fragmented prose, and letters, and how they contribute to the work’s exile effect. DICTEE, through its intentional lack of context, simulates an exile from familiarity. The symbolic erasure forces the reader to experience and understand the discomfort of those who are exiled from their homeland. The reader is faced with a choice: one can give up on trying to understand the text due to their discomfort with foreign language and references, or one can grapple with the exile effect and emerge from DICTEE having a greater understanding of the painful feeling of exile and capacity to empathize with those who experience it physically in their lives. Though Cha’s approach may perhaps be viewed as counterintuitive to the purpose of writing as dissemination of ideas to the mainstream, she is more interested in the maximum potential of a textual work to impact the reader. Readers who explore their discomfort rather than turn from it embrace the position of the exiled and shed light on what Cha obscures and evokes.
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De Sas Kropiwnicki, Zosa Olenka. "Childhood in Exile: The Agency of Second-Generation Exiles Seeking Refuge from Apartheid." Refuge: Canada's Journal on Refugees 30, no. 1 (May 6, 2014): 35–46. http://dx.doi.org/10.25071/1920-7336.38601.
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This paper is based on a retrospective study of children who were born in exile and/or spent their formative years in exile during apartheid. It is based on 21 in-depth interviews with men and women who spent their childhoods in an average of three different countries in North America, Western Europe, the Nordic region, Eastern Europe, West Africa, and East Africa as second-generation exiles during apartheid. This article will argue that the interplay of structure and agency in the lives of second-generation exiles in the process of migration and in the transitory spaces that they occupied should be explored. Second-generation exile children devised a range of strategies in order to challenge or cope with constantly shifting contexts characterized by inequalities, social exclusion, violence, and political uncertainty.
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Nikulina, I. N., M. N. Potupchik, and K. S. Kaliyeva. "The Cultural and Educational Activities of the Political Exiles in Ust-Kamenogorsk (the 1880s — Early 20th Century): Some Aspects." Izvestiya of Altai State University, no. 6(128) (December 12, 2022): 32–36. http://dx.doi.org/10.14258/izvasu(2022)6-04.
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The Siberian political exile of the 19th — early 20th centuries is an interesting multifaceted topic with a significant number of issues that require a comprehensive in-depth study. Despite the extensive range of studies on the Siberian political exile history, for some questions a thorough careful research is needed. This work is focused on one of the aspects of the versatile activities of the political exiles — cultural and educational activities. The relevance of this topic is determined by the importance of further development of Russian-Kazakh relations, taking into account the historical experience of interaction between the political exiles and the local population, determining the contribution and significance of the cultural and educational activities of the exiles in the life of the region. The article aims to review the cultural and educational activity of the political exiles in Ust-Kamenogorsk in the 1880s — early 20th century and define its significance for the social development of the city and the region. Based on the available sources and literature, the work reflects the issues of the city cultural and educational institutions formation and the actual participation of the political exiles in it. New information on their biographies is added. Many Ust-Kamenogorsk secondary and vocational schools, museums and libraries were opened thanks to the cultural and educational activities of the political exiles who advocated for the elimination of illiteracy and the development of culture. Special courses were organized, the People's House was created. Undoubtedly, this showed exiled people’s pro-active approach to life aimed at spreading knowledge among the local population and the cultural development of the city and the region.
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RodrÍguez, Eva Moreda. "Why do Orchestral and Band Musicians in Exile Matter? A Case Study from Spain." Music and Letters 101, no. 1 (February 1, 2020): 71–88. http://dx.doi.org/10.1093/ml/gcz080.
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Abstract Even though scholarship on music and exile under Franco has grown steadily for the past three decades, little attention has been paid thus far to exiled performers who were active primarily as members of orchestras and bands. This article makes an initial contribution to this field by focusing on the Banda Madrid as a case study. The Banda Madrid was founded in the spring of 1939 in the internment camp of Le Barcarès (France) by Rafael Oropesa. Its members went into exile in Mexico City and became a fixture of the Spanish exile community until 1947. I discuss how the Banda Madrid and the stories of some of its individual members expand our understanding of politics and modernity in the Spanish Republican exile. In order to do this, I follow the trajectories of Banda Madrid musicians before, during, and after the Civil War, and contrast them with those of left-wing composers in exile.