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Journal articles on the topic 'Exile'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Cho, Su-mi. "Exploring the Exile Life of Female Exiled Person in the Joseon Dynasty." Research of the Korean Classic 67 (November 30, 2024): 247–74. https://doi.org/10.20516/classic.2024.67.247.

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This study aimed to explore the reality of exile of ‘female exiles.’ To this end, we first identified exceptional provisions related to exile, reviewed articles on the exile of women in historical materials to understand the characteristics of female exile cases, and explored more specific information about the exile life of female exiles through diary data. The most important exceptional provision related to the exile of women was that “women should not be exiled if possible,” but in reality, female exile occurred frequently. Adultery was the most common incident, but women were also exiled f

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2

Šaškov, Viktor. "The last stage of ''kulak" extermination in the Soviet Union (1945-1952)." Lietuvos istorijos studijos 5 (December 28, 1997): 158–80. http://dx.doi.org/10.15388/lis.1997.37296.

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The extermination of "kulaks," i.e., the last stage of village expropriation, exile of wealthy farmers to Siberia or other distant regions of the Soviet Union was a part of the "Socialism creation" programme. The author reviews in brief the process of "kulaks" extermination and exile in terms of social aspects until the Germany-USSR war. The greatest emphasis is put on the last fourth stage of the process mentioned with the involvement of the Lithuanian village. It was estimated that 28,521 families, i.e., 99,336 people from Lithuania, were exiled to Siberia during the period 1945-1951. At tha

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3

Popova, Zhanna. "Exile as Imperial Practice: Western Siberia and the Russian Empire, 1879–1900." International Review of Social History 63, S26 (2018): 131–50. http://dx.doi.org/10.1017/s0020859018000251.

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AbstractMore than 800,000 people were exiled to Siberia during the nineteenth century. Exile was a complex administrative arrangement that involved differentiated flows of exiles and, in the view of the central authorities, contributed to the colonization of Siberia. This article adopts the “perspective from the colonies” and analyses the local dimension of exile to Siberia. First, it underscores the conflicted nature of the practice by highlighting the agency of the local administrators and the multitude of tensions and negotiations that the maintenance of exile involved. Secondly, by focusin

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Sharma, Shivangani. "Lost in Nowhere: Examining Exile through Dina Nayeri's Refuge." RESEARCH REVIEW International Journal of Multidisciplinary 3, no. 12 (2018): 361–63. https://doi.org/10.5281/zenodo.2456371.

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The given paper brings forth the broader theme of exile, dealing specifically with the Iranian exiles living in foreign land. The idea of exile and various experiences that an exile or an expat goes through is presented through a novel titled Refuge, written by Dina Nayeri who herself happens to be an Iranian-American author. Being exiled from her home at the age of eight, Nayeri verbalizes the notion of being torn between two cultures. Over the years, especially after the Islamic Revolution of 1979, a huge exodus of Iranians migrated to diverse European nations in the search of an asylum. Ref

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Nam, Iraida V. "Siberian-Polish history in the journals Sybirak and Katorga i ssylka." Rusin, no. 69 (2022): 197–212. http://dx.doi.org/10.17223/18572685/69/11.

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The article focuses on what the Moscow journal Katorga issylka and Warsaw journal Sibiryak published about the Polish exile to Siberia in the interwar period. The issues of hard labour and exile to Siberia have been central in both periodicals. Sibiryak was published in 1934-1939 by the Union of Siberians, founded in 1926-1927 by the Poles who returned from Russia. They were former exiles and prisoners of war. These materials contributed to the identification and collection of the information about the Siberian Polish history and to the consolidation the “Black Legend” about the Polish exile t

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6

Kembuan, Roger Allan Christian. "Eksil Banten dan Terbentuknya Komunitas Muslim di Minahasa Abad XIX." Jurnal Sejarah Indonesia 7, no. 1 (2024): 89–105. http://dx.doi.org/10.62924/jsi.v7i1.33075.

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This article discusses the socio-cultural life and development of the exiled Muslim community from Banten in the Minahasa Residency, which was a location for exile in line with the Dutch colonial government's policy of placing exiles from Banten in the Manado (Minahasa) Residency throughout the 19th century. The historical method used in this research is by using the 19th century Colonial Archives stored in the National Archives of the Republic of Indonesia, travel reports, and local sources, especially manuscripts kept by their descendants in Tomohon and Minahasa. The findings in this researc

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7

Claassen, J.-M. "'Living in a place called exile': The universals of the alienation caused by isolation." Literator 24, no. 3 (2003): 85–112. http://dx.doi.org/10.4102/lit.v24i3.302.

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Although various aspects of Ovid’s emotional reactions to exile have been researched, there has so far been no extended practical study that places the emotional content of his works into a new political context. In this respect Ovid’s voicing of his experiences can serve to illuminate the experiences of latter-day exiles. This article attempts to establish, by literary means, a picture of the alienation attendant upon exile and its sublimation. For this purpose the poetry of Ovid, as well as that of certain modern authors, is used as illustration. There are many parallels between the Rome of

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8

Akopyants, Anait S. "SHUSHENSKOYE IN THE MEMOIRS OF POLITICAL EXILES." Interexpo GEO-Siberia 5 (May 21, 2021): 3–8. http://dx.doi.org/10.33764/2618-981x-2021-5-3-8.

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The article attempts to present the image of the Siberian village of Shushenskoye at the end of the XIX century, which was one of the places of political exile in the Minusinsk district of the Yenisei province, on the basis of the available documents. Decembrists, participants of the Polish uprisings, public figures, and narodniks were exiled here at various times, but they did not leave any information about Shushenskoye. The unique interesting and expressive characteristics of the appearance, life, surroundings of Shushenskoye, flora and fauna are presented in the memoirs and correspondence

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9

Yastreb, Natalia A., and Vasiliy A. Avdunin. "Review of the Interdisciplinary Scientific Seminar Forced Communication: Existential Experience of Philosophers and Scientists of “Subcapital Siberia” (late 19th – early 20th centuries)." Voprosy Filosofii, no. 5 (2023): 202–7. http://dx.doi.org/10.21146/0042-8744-2023-5-202-207.

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The article is a review of an interdisciplinary scientific seminar dedicated to the communication of Russian philosophers and public figures during their exile in the city of Vologda in the late 19th – early 20th century. At that time, N.A. Berdyaev, A.V. Lunacharsky, A.A. Bogdanov, S.A. Suvorov, A.M. Remizov, P.E. Shchegolev. were exiled in Vologda. The seminar discussed the problem of “forced interdisciplinarity”, which is understood as the influence of scientific and philosophical ideas in exile. Unlike ordinary philosophical or scientific communication carried out to solve some research

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Pérez, Paule. "Exiles Masked, Masks of Exile." Diogenes 54, no. 4 (2007): 73–80. http://dx.doi.org/10.1177/0392192107086532.

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Grigore, Rodica. "Introduction: On Exile and Exiles." Theory in Action 17, no. 4 (2024): 1–3. http://dx.doi.org/10.3798/tia.1937-0237.2415.

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Hong, Ki-Pyo. "A Study on the Exile of Jeonguihyeon(旌義縣) in the Joseon Dynasty". Society for Jeju Studies 60 (31 серпня 2023): 293–339. http://dx.doi.org/10.47520/jjs.2023.60.293.

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Jeju really became an island of exile in the Joseon Dynasty. As of 2021, the number of people exiled to Jeju was found to be around 700 during the Joseon Dynasty. Including the Chinese exile of Yuan(元) and Ming(明) in the late Goryeo, Jeju’s exile identified in the literature were more than 1,000 during Goryeo and Joseon Dynasty. Of these, 122 people were exiled to Jeonguihyeon. Most of them were exiled in the late Joseon Dynasty, especially during King Yeongjo(英祖). The 122 people were mostly exiled for political reasons. Families and relatives involved

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13

Milevsky, Oleg A. "Anatomy of the Protests of Political Exiles in Western Siberia in the 1880s." RUDN Journal of Russian History 19, no. 3 (2020): 654–72. http://dx.doi.org/10.22363/2312-8674-2020-19-3-654-672.

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Using the methods of regional history, the present paper studies some little-known pages of the history of the political exile life in Western Siberia. The present case gives us a new perspective on the institution of political exile, and insights into the relationship between the provincial government and political exiles. The article is based on hitherto unstudied documents from the archives of Tobolsk and Surgut. The focus is on collisions of political exiles with the local administration, which resulted in a series of protests by political exiles. Reconstructing the daily life of exiled re

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Kurmann, Alexandra. "A Life in Exile Literature: Linda Lê and the English-Language Literary World." L'Esprit Créateur 63, no. 4 (2023): 22–34. http://dx.doi.org/10.1353/esp.2023.a919686.

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Abstract: Linda Lê is distinctive for her intertextual engagement with global authors. Here, I examine her connections with exiled and nomadic English-language writers in her essay collections Tu écriras sur le bonheur (1999), Le complexe de Caliban (2005), and Par ailleurs (Exils) (2014). The dialogues within reveal two parallel authorial purposes: they substantiate the attitude Lê takes towards writing in exile and offer a roadmap to navigating her supplementary home in literature. I argue that Lê's reflections on English-language writers' biographies and her interpretations of their works t

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Grigore, Rodica. "Expressions and Forms of Exile in Vintilă Horia." Theory in Action 17, no. 4 (2024): 30–46. http://dx.doi.org/10.3798/tia.1937-0237.2418.

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One of the most fascinating representatives of the Romanian exile, even though he is less famous when compared to his great contemporaries Mircea Eliade, Eugène Ionesco or E.M. Cioran, Vintilă Horia represents an interesting example of artistic capacity to empathize with the protagonists of his own work. All his great novels (The Knight of Resignation, A Tomb in the Sky or God Was Born in Exile) include the recurrent image of tragic exiles unexpectedly confronted with the harsh reality of uprooting and forced to come to terms with the new world they reach, sometimes after a challenging or dang

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16

Yim, Lawrence. "Exile, Borders, and Poetry: A Study of Fang Xiaobiao's “Miscellaneous Poems on the Eastern Journey”." Journal of Chinese Literature and Culture 7, no. 1 (2020): 192–214. http://dx.doi.org/10.1215/23290048-8313585.

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Abstract Exile to Manchuria in the early Qing (1644–1912) is a peculiar historical, political, and cultural phenomenon whose scale and scope are unprecedented in premodern Chinese history. Among the exiles were some very accomplished writers who continued to write in the places of banishment, and their treatment of the trope of exile and exilic experiences in poems and prose writings is worthy of serious study. This article is a study of the exilic writings of the especially important yet understudied poet Fang Xiaobiao (1618–?), who in the wake of the examination scandal of 1657 was exiled to

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17

Dosil Mancilla, Francisco Javier. "The Network of Spanish Science in Exile." Culture & History Digital Journal 7, no. 1 (2018): 004. http://dx.doi.org/10.3989/chdj.2018.004.

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Spanish science in exile operated as a network of networks. Its dynamics help us understand the deep imprint that exiled scientists left in their host countries. The network was characterized by its tendency to maintain links that had existed before the Spanish Civil War and the establishment of alliances with multiple actors, not just humans, that facilitated the legitimization and integration of exiles while allowing them to resume their research. In addition, those alliances produced shifts of goals that often led those exiled scientists to blaze new trails in scientific research and inaugu

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18

Barry, Jennifer. "Damning Nicomedia." Studies in Late Antiquity 3, no. 3 (2019): 413–35. http://dx.doi.org/10.1525/sla.2019.3.3.413.

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All Christian flights were not created equal. With the aid of pro-Nicene authors, Athanasius of Alexandria's multiple flights quickly became the standard for an orthodox exile. The charge of cowardice, or worse, heresy, was not so easily dismissed, however. While the famed Athanasius would explain away such charges in his own writings, as did many of his later defenders, not all fleeing bishops could escape a damning verdict. In this article, I explore how the enemies of Nicaea, re-read as the enemies of Athanasius, also found themselves in exile. Their episcopal flights were no testament to t

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19

Forsdyke, Sara. "Exile, Ostracism and the Athenian Democracy." Classical Antiquity 19, no. 2 (2000): 232–63. http://dx.doi.org/10.2307/25011121.

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This paper addresses the question of the role of ostracism in democratic Athens. I argue that the frequent expulsion of aristocrats by rival aristocrats in the predemocratic polis is the key to understanding the function of ostracism in the democratic polis. I show that aristocratic "politics of exile" was a fundamental political problem in the archaic polis and that democratic political power, symbolized by the institution of ostracism, was the polis' solution to the problem. In the archaic polis, the expulsion of aristocrats often led to an endless cycle of exiles and returns and consequent

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20

Neubauer, John. "Voices from Exile: A Literature for Europe?" European Review 17, no. 1 (2009): 133–48. http://dx.doi.org/10.1017/s1062798709000611.

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Exile, for all of its pain and suffering, has offered European writers a way to step out of their national linguistic and cultural environment. Did exiled writers make use of this opportunity, and start writing a ‘literature for Europe’? By no means all did; many of them sealed themselves off in order to maintain the purity of their mother tongue, while others ‘opened up’ and adjusted to the culture of their host country, often even by adopting its language for their writing. Considering these questions, Pascale Casanova’s La République mondiale des lettres1 is of great help, although her mode

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21

Kobayashi, Audrey, Reuben Rose-Redwood, and Sonja Aagesen. "Exile: Mapping the Migration Patterns of Japanese Canadians Exiled to Japan in 1946." Journal of American Ethnic History 37, no. 4 (2018): 73–89. http://dx.doi.org/10.5406/jamerethnhist.37.4.0073.

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Abstract In 1946, after a period of internment that began in 1942, approximately four thousand Japanese Canadians were exiled to Japan and stripped of their citizenship. More than half were Canadian-born, and the majority of those who had been born in Japan were Canadian citizens. The exiles were given a choice of impossible options: to relocate outside of British Columbia or be sent to Japan. Drawing upon extensive archival research, this study examines the spatial patterns of migration between Japan and Canada with a particular focus on the exile of Japanese Canadians to Japan in 1946. Our f

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Jafri, Dr Shadan. "Rushdie and the Problem of Exile." SMART MOVES JOURNAL IJELLH 9, no. 2 (2021): 106–18. http://dx.doi.org/10.24113/ijellh.v9i2.10910.

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Exile in the words of Wallace Stevens, is “a mind of winter” in which the pathos of summer and autumn as much as the potential of spring are nearby but unobtainable. Exile originated in the age-old practice of banishment. Once banished, the exile lives an anomalous and miserable life, with the stigma of being an outsider. Although it is true that anyone prevented from returning home is an exile, some distinctions can be made among exiles, refugees, expatriates and émigrés. Edward Said, in his work, Reflections on Exile, writes, “Refugees…are a creation of the twentieth-century state.” The word

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23

Moreda Rodríguez, Eva. "Transatlantic Networks in the Correspondence of Two Exiled Spanish Musicians, Julián Bautista and Adolfo Salazar." Journal of the Royal Musical Association 140, no. 1 (2015): 93–119. http://dx.doi.org/10.1080/02690403.2015.1008864.

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ABSTRACTStudies of the Spanish Republican exile, both musicological and otherwise, have often worked under the assumption that the exiles were disconnected from Francoist Spain and were thus unable to contribute in any way to the musical life of their home country. This article re-examines these assumptions by analysing a hitherto unexplored corpus of correspondence between two exiled musicians, Julián Bautista and Adolfo Salazar, and other musicians who had stayed in Francoist Spain. Such correspondence suggests that the exiles could, and indeed did, contribute to Spanish musical life under F

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Bahozde, Saladdin Ahmed. "Exile and Spatiality." Social Research: An International Quarterly 91, no. 2 (2024): 707–27. http://dx.doi.org/10.1353/sor.2024.a930762.

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ABSTRACT: Exile is space running out of space, an existential draining of spatiality, or permanent elsewhereness and elsewhenness. It is a site of augmenting remoteness and a state of ontological fragmentation. The expelled body perceives itself as a spatial wound burdened with memory without memorability. Political exiling intensifies existential exile by removing the subject(s) from spaces where they could habitually world the world through inhabiting and living auratically. Exiling aims to destroy spatiality, killing the exiled politically and historically. Embodying a damaged life in front

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Nikulina, I. N., and E. V. Serak. "The Catholic Priests Exiled to Western Siberia after the Suppression of the January Uprising (1863-1864): Some Research Issues." Izvestiya of Altai State University, no. 2(124) (June 6, 2022): 29–33. http://dx.doi.org/10.14258/izvasu(2022)2-04.

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The history of the Siberian exile was and remains a complex topical problem that requires comprehensive study. Modern difficult interstate relations give particular relevance to the appeal to the existing historical experience of living together in conditions of exile of representatives of various nationalities. Article is devoted to the consideration of the stay in Western Siberia of Catholic priests expelled from the Mogilev, Minsk, Vitebsk, Grodno provinces after the suppression of the January uprising (1863-1864). On the basis of available archival sources, the work reflects the issues of

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Doniger, Wendy. "Exile's Return in the Ancient Indian Epics." Social Research: An International Quarterly 91, no. 2 (2024): 511–18. http://dx.doi.org/10.1353/sor.2024.a930753.

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ABSTRACT: The essay explores the positive aspects of exile in the Mahabharata and the Ramayana, in both of which the exiled heroes experience magical adventures quite different from those that we know from the exploits of exiles in Greek and Latin classics and European children's literature. These heroes also vividly encounter ancient Indian mythology and philosophy, and in the end undergo a transformation that prepares them for their ultimate entrance into heaven.

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SEDDAOUI, Fatima. "Max Ernst et Marguerite Duras. Peintre et écrivain de l'exil ?" ALTRALANG Journal 6, no. 2 (2024): 24–33. https://doi.org/10.52919/altralang.v6i2.460.

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ABSTRACT: Max Ernst and Marguerite Duras are artists who have had an intimate relationship with exile and melancholy. These two themes can be found in both their biographical and artistic backgrounds. On the one hand, Max Ernst, a German painter who spent part of his life in exile, whose paintings are imbued with a melancholy and poetic quality that runs through all his artistic creativity; on the other, Marguerite Duras also experienced exile. In this article, we examine the aspects of exile in the two artistic paths. We will show how the images of Indochina and the United States present them

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Daukste-Silasproģe, Inguna. "Meklējot piederību pēctrimdas laikā. Daži aspekti Indras Gubiņas un Gunara Janovska dzīvē un daiļradē." Aktuālās problēmas literatūras un kultūras pētniecībā rakstu krājums, no. 29 (February 22, 2024): 116–29. http://dx.doi.org/10.37384/aplkp.2024.29.116.

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The present article aims to focus on a phenomenon that has received little attention in the context of not only the historical processes but also the Latvian literary process, literature as such, and creative personalities. The attention is centred on the period that was marked by substantial changes on both sides of the so-called Iron Curtain, which had created two separate closed spaces – that of Soviet Latvia and the various countries of residence of Latvian exiles. When Latvia regained its independent statehood, it changed the historical significance of the exile which included the idea of

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Putra, Jalu Norva Illa, Damay Rahmawati, and Cao Jia. "Exile Trauma and Gender Relevance in the Novel Pulang: Postmemory Studies Marianne Hirsch." Poetika 12, no. 1 (2024): 51. http://dx.doi.org/10.22146/poetika.v12i1.96336.

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Inspired by the real-life experiences of Indonesian exiles, Leila S. Chudori's Pulang explores the journey of an exile of the New Order regime attempting to come to terms with the trauma of the 1965 tragedy, and the inherited trauma of his daughter, who returns to the country of her father’s birth amid political turmoil. This research focused on revealing the discourse of exile as a victim who transmits their trauma to a subsequent generation, as well as the position of gender in the formulation of transmission, affecting the identification of trauma inheritance. Hirsch’s postmemory perspectiv

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Sarah, Kyomuhendo. "Depiction of Exile as dispossession in Leila Aboulela’s Minaret (2005)." East African Journal of Arts and Social Sciences 6, no. 2 (2023): 317–27. http://dx.doi.org/10.37284/eajass.6.2.1587.

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Exile as a key feature in Leila Aboulela’s Minaret (2005). Also prevalent is the theme of dispossession in exile. This article discusses the experiences of exiles in Leila Aboulela’s (2005) Minaret; it investigates the depiction of exile as dispossession in the mentioned novel. It traces why and how exile becomes a subject of dispossession due to the undesirable but sometimes inevitable experiences associated with exile. The study was premised on the postcolonial theory – which seeks to deconstruct the legacy of colonialism and is concerned with the impact of European imperialism on both the c

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Procanik, Kayleen. "Language of Exile." Interdependent: Journal of Undergraduate Research in Global Studies 5 (2024): 216. http://dx.doi.org/10.33682/cfpm-m8ng.

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Exile—once used to signify the event of a political banishment—has now evolved to incorporate a wide range of human experiences. It has often been portrayed in literature as a romantic or tragic tale, though in reality there is no simple way to describe the truly complex experience an exiled individual undergoes. This article aims to explore the intersection of exile and literature through an investigation of the lives of writers Joseph Brodsky, Aimé Césaire, and Elena Ferrante. These writers all operate from a place of exile, and together they demonstrate the multifaceted face of exile. As th

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Baksht, Dmitrii A. "Private letters of Siberian exiles about the ‘Turukhansk revolt’: 1908–1912." Herald of an archivist, no. 2 (2018): 508–21. http://dx.doi.org/10.28995/2073-0101-2018-2-508-521.

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The article studies the Turukhansk region as a territory with distinct climatic conditions and, consequently, with distinctive state management institutions and does so in the context of modernization processes of late 19th – early 20th century. This part of the Yenisei gubernia having become a region of mass exile after the First Russian Revolution of 1905–1907, its integration into a general system of management slowed down. Private letters of exiles are an important historical source, they reveal many aspects of the daily life of the persons under supervising in the inter-revolutionary peri

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Michaels, Jennifer E., and Helmut F. Pfanner. "Kulturelle Wechselbeziehungen im Exil: Exile across Cultures." German Studies Review 11, no. 1 (1988): 157. http://dx.doi.org/10.2307/1430866.

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Faulhaber, Uwe K. "Kulturelle Wechselbeziehungen im Exil—Exile across Cultures." Germanic Review: Literature, Culture, Theory 64, no. 3 (1989): 137–38. http://dx.doi.org/10.1080/00168890.1989.11674227.

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Alrashid, Alanoud. "Representations of Exile in Contemporary Arab Narratives." Arab World English Journal For Translation and Literary Studies 9, no. 2 (2025): 77–96. https://doi.org/10.24093/awejtls/vol9no2.5.

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This research paper aims to analyze the experience of exile in four Arab narratives through the lens of Edward Said’s exploration of alienation as a result of exile. By analyzing a selection of texts—Mourid Barghouti’s I Saw Ramallah (2003), Radwa Ashour’s The Woman From Tantoura (2014), Tarek Eltayeb’s Cities Without Palms (2009), and Muhsin Al-Ramli’s novel Dates On My Fingers (2014), this paper will highlight the various ways in which Arab exiles experience alienation and reframe certain immigrant narratives as exile. It will address the importance of examining diverse narratives of exile,

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Saadoon, Ahmed. "Lost Home and the Poems of Pain: A Study of the theme of Exile in Selected Poems by Agha Shahid Ali." Kufa Journal of Arts 1, no. 49 (2021): 687–96. http://dx.doi.org/10.36317/kaj/2021/v1.i49.1690.

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This paper offers an analysis of the poetic representations of lost homeland and exile in the poetry of the exiled poet, Agha Shahid Ali. It endeavors to bring into focus the question of home and exile and the idea of writing and living far away from home, which may approach the correlation between the state of exile and the poet's sense of pain and loss. The paper concentrates exclusively on the collection the Country Without a Post Office (1991) which narrates a special experience of exile. The paper applies theoretical perspectives on the exile and the emotional states associated with it su

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Kinne, Lance. "The benefits of exile: the case of FLAM." Journal of Modern African Studies 39, no. 4 (2001): 597–621. http://dx.doi.org/10.1017/s0022278x0100372x.

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When contemplating a return to their country of origin, exiled political opposition groups in Africa must consider the viability of their political reintegration. These considerations, in turn, must be carefully balanced against the benefits derived from life in exile. Using the exiled Mauritanian political opposition group Les Forces de Libération Africaine de Mauritanie (FLAM) as a case study, this essay attempts to identify the benefits of exile, which, in the case of FLAM, outweigh the uncertain benefits of domestic political reintegration. FLAM's presence abroad has facilitated the organi

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MacGiollabhuí, Muiris. "Irish Liberty, Black Slavery, and the Green Atlantic." Journal of Global Slavery 9, no. 1-2 (2024): 199–227. http://dx.doi.org/10.1163/2405836x-00901001.

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Abstract This article explores the relationship that the United Irishmen, Irish revolutionaries of the 1790s, had with slavery during the Revolutionary Period. The United Irishmen were exiled by the British Government as a result of a failed rebellion in 1798 and were exile throughout the Atlantic World. For the exiled United Irishmen, the United States became a primary destination for their exile, and here, slavery became an important source of disunity. In Ireland, resistance to slavery was assumed across the entire membership of the United Irishmen, but in exile, this unity diminished. In c

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Bernat, Chrystel. "“Enemies Surround Us and Besiege Us”." Church History and Religious Culture 100, no. 4 (2020): 487–525. http://dx.doi.org/10.1163/18712428-bja10011.

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Abstract This article uses unpublished exile sermons exhumed from the Leiden manuscripts, theological dissertations, and synodal sources to explore the interfaith relationships of exiled societies in the Dutch Republic, in particular the links between Huguenot refugees and their multi-confessional host society. It examines how ministers viewed the exiles’ relationships with the other, as well as the theological motives for stigmatising such ties. By studying confessional interactions of competition and mutual attraction within the Refuge, this essay highlights the porous nature of religious bo

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Parkinson, Tom, Tarek Zoubir, Shaher Abdullateef, et al. "“We are still here”: the stories of Syrian academics in exile." International Journal of Comparative Education and Development 20, no. 3/4 (2018): 132–47. http://dx.doi.org/10.1108/ijced-06-2018-0013.

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Purpose The purpose of this paper is twofold: first, to generate insight into the experiences of Syrian academics in exile in Turkey; and second, to explore approaches to collaboration and community building among academics in exile and with counterparts in the international academic community. Design/methodology/approach The study employs a hybrid visual-autobiographical narrative methodology, embedded within a large group process (LGP) design. Findings Findings are presented in two phases: the first phase presents a thematic analysis of narrative data, revealing the common and divergent expe

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Metyková, Monika. "Imaginárné domoviny: vymiestnenie v tvorbe Salmana Rushdieho." Sociální studia / Social Studies 1, no. 2 (2004): 71–78. http://dx.doi.org/10.5817/soc2004-2-71.

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Táto stať pojednáva o špecifickej forme vymiestnenia, exile, v diele anglo-indického spisovateľa Salmana Rushdieho. Rushdie sa zaraďuje medzi predstaviteľov magického realizmu, hlavnými témami jeho beletristickej i esejistickej tvorby sú migrácia, exil, zakorenenosť a preloženosť („translatedness“). Rushdieho prípad v dôsledku kontroverzie, ktorú vyvolal jeho román Satanské verše, znázorňuje nielen reflexiu žitej skúsenosti exilu v beletristickej a esejistickej forme, ale naviac ilustruje to, že „v úsilí mediácie medzi kultúrami, jazykmi a spoločnosťami je vždy prítomné nebezpečenstvo nesprávn

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Snider, Colin M. "Exile within exiles: Herbert Daniel, gay Brazilian revolutionary." Canadian Journal of Latin American and Caribbean Studies / Revue canadienne des études latino-américaines et caraïbes 44, no. 3 (2019): 385–401. http://dx.doi.org/10.1080/08263663.2019.1653698.

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Çakır-Kılınçoğlu, Sevil. "Exile Within Exiles: Herbert Daniel, Gay Brazilian Revolutionary." Oral History Review 47, no. 1 (2020): 125–26. http://dx.doi.org/10.1080/00940798.2020.1718943.

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Cowan, Benjamin A. "Exile within Exiles: Herbert Daniel, Gay Brazilian Revolutionary." Hispanic American Historical Review 100, no. 1 (2020): 179–81. http://dx.doi.org/10.1215/00182168-7993463.

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De Sas Kropiwnicki, Zosa Olenka. "The Meeting of Myths and Realities: The “Homecoming” of Second-Generation Exiles in Post-Apartheid South Africa." Refuge: Canada's Journal on Refugees 30, no. 2 (2014): 79–92. http://dx.doi.org/10.25071/1920-7336.39621.

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   This article is based on the findings of a qualitative study of second-generation exiles, who were born in exile and/ or spent their formative years in exile during apartheid. It is based on in-depth interviews with forty-seven men and women who spent their childhoods in North America, Western Europe, Eastern Europe, West Africa, East Africa, and southern Africa as second-generation exiles during apartheid. This article will focus on the tensions that arose over the myths and realities of return, in what often became dashed expectations of returning to a welcoming, free, a

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Ignatieff, Michael. "Exile as Metaphor." Social Research: An International Quarterly 91, no. 2 (2024): 445–57. http://dx.doi.org/10.1353/sor.2024.a930750.

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ABSTRACT: Susan Sontag's Illness as Metaphor argues that illnesses like cancer are harder to endure because of the metaphors of dread that accompany them. Exiles experience a similar phenomenon. The real dimensions of the experience can be made harder by metaphors of dispossession and loss. Vladimir Nabokov's Speak, Memory is a profound reflection on—and rebellion against—the metaphors that defined the Russian exile experience after 1917. This essay discusses the experience of the author's own family to examine how they struggled against the undertow of metaphor that shaped their experience of

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Ahmed, Tahmina. "From Exile to a Global Citizen." Spectrum 17 (November 30, 2023): 1–11. http://dx.doi.org/10.3329/spectrum.v17i1.68995.

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In ancient Greek literature and Indian epics, Mahabharata and Ramayana, exile or banishment is depicted as a punishment meted out for sins and crimes committed by humans, whether knowingly or unknowingly. Gradually, from individual/ group punishment, exile evolved into mass exodus resulting from war, conquests and other conflicts. All forms of exiles suffer from the pain and sorrow of leaving behind one’s homeland and belongings. Consequently, the literature produced by exiled poets and writers are filled with nostalgia and agonizing memories. However, over the years, other concerns related to

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Rasheed, Lamiaa Ahmed, and Raja Mohammed Abdulhamed. "The Psychology of Exile and Uncanny: A Diasporic Study of Susan Abualhawa’s Mornings in Jenin." Journal of Tikrit University for Humanities 30, no. 12, 2 (2023): 281–98. http://dx.doi.org/10.25130/jtuh.30.12.2.2023.25.

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Exile is a severe form of separation that can be brought on by a person's political, social, or personal situation. It can have serious psychological, emotional, and societal repercussions whether it is forced or voluntarily. People who are exiled frequently suffer a sense of loss, dislocation, nostalgia, loss of identity and alienation as they work to acclimatize to new surroundings and make new social relationships. Exile can have a variety of psychological effects, including despair, anxiety, and post-traumatic stress disorder. It may require people to face and adapt to new obstacles, which

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Nikulina, I. N., and Елена Владимировна Серак. "Exiled Participants of the January Insurrection in Altai (1863-1864)." Izvestiya of Altai State University, no. 5(133) (December 9, 2023): 25–29. http://dx.doi.org/10.14258/izvasu(2023)5-03.

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The topic of the Siberian exile of the participants of the January Insurrection (1863-1864) is one of the most important and complex, occupying a special place both in Russian history and in the history of neighboring countries. The relevance of this problem is determined by the importance of this event, which had a great impact on the formation of Russian-Polish relations in the 19th century, the need for a detailed study of the life of the participants of the insurrection in Siberian exile. Extremely difficult interstate relations in the modern world cause an acute need to address the histor

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Kim, Louise Suyeon. "Recreating Exile: Multimedia as Effecting Reader Destabilization in Theresa Hak Kyung Cha’s DICTEE." International Journal of English Literature and Social Sciences 7, no. 4 (2022): 330–36. http://dx.doi.org/10.22161/ijels.74.50.

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Korean-American writer, filmmaker, and performance artist Theresa Hak Kyung Cha’s DICTEE, first published in 1982, is an avant-garde, multimedia work. Its key themes are exile and dislocation, primarily that of the Korean diaspora as its members navigate (post)colonial violence and trauma. This paper explores Cha’s usage of diverse and unconventional mediums — namely, uncaptioned images, fragmented prose, and letters, and how they contribute to the work’s exile effect. DICTEE, through its intentional lack of context, simulates an exile from familiarity. The symbolic erasure forces the reader t

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