Academic literature on the topic 'Existence and essence'
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Journal articles on the topic "Existence and essence"
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Vukicevic, Slobodan. "Anthropocentrism: Existence against essence." Sociologija 54, no. 1 (2012): 21–36. http://dx.doi.org/10.2298/soc1201021v.
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Anthropocentrism apsolutizes existence in relation to human essence. In this, it may downgrade generic essence of human and its primeval need for nature. Principles of sustainable development are challenged. The way of life and work are out of step with these principles. Therefore, central question of sustainable development is: where are the causes of modern man alienation from principles of sustainable development. We have to search for the answers in human nature and nature of human community. Their synthesis can direct socioantropogenesis of modern man in direction of accepting principles of sustainable development, in which principle of need is more important than need itself.
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Brazier, David. "Existence, Essence and Enlightenment." Self & Society 28, no. 5 (2001): 24–28. http://dx.doi.org/10.1080/03060497.2001.11086064.
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Bryan, Sara E. "The Essence of Existence." Journal of Communication and Religion 29, no. 1 (2006): 148–62. http://dx.doi.org/10.5840/jcr20062917.
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The visual and spatial orientation of Western and Greek thought is analyzed against the aural and temporal perspective found in a Jewish and Hebrew mode of thought These different modes of thought have directed the use of language and communication within these two groups; by comparing these two methods of communication, we are able to locate and discuss the strengths and the weaknesses of each. A new balance between the two can encourage a more effective and affective communication.
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Belo, Catarina. "Essence and Existence in Avicenna and Averroes." Al-Qanṭara 30, no. 2 (2009): 403–26. http://dx.doi.org/10.3989/alqantara.2009.v30.i2.84.
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Agrawal, Pramod Kumar. "Nature of Existence and Essence of Time in Existence." Natural Science 14, no. 05 (2022): 203–16. http://dx.doi.org/10.4236/ns.2022.145020.
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Citot, Vincent. "Essence, existence et histoire du beau." Le Philosophoire 7, no. 1 (1999): 55. http://dx.doi.org/10.3917/phoir.007.0055.
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ТИМОЩУК, А. С. "Ancient Indian epics: essence and existence." Эпосоведение, no. 3(11) (September 24, 2018): 5–19. http://dx.doi.org/10.25587/svfu.2018.11.16937.
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Статья посвящена исследованию вопроса о месте эпоса в социальной памяти на примере индийского общества. Актуальность темы обусловлена как теоретически, так и практически. Теоретический аспект заключается в эпистемическом измерении нарративов, что в них отражает действительность, а что есть результат коллективного творчества? Практический аспект актуальности связан с потребностью осмысления новых мифов в условиях глобальной конкуренции и когнитивизма, когда граница между фейком и фактом пронизана нитями нарративизма.В условиях глобализации мы имеем беспрецедентные возможности изучать мировые эпосы и их влияние на динамику культур, определить внутренние институциональные и структурные условия, обусловливающие социально-политическую роль эпоса в развитии цивилизаций; установить решающие факторы модернизации мифа; наметить главные направления его трансформации в эпохе модерна.Цель работы – провести ценностно-смысловой анализ древнеиндийского эпоса. Задачи работы: 1) определить место эпоса в древнеиндийской литературе, 2) предложить классификацию индийского эпоса с точки зрения эстетического отношения к миру, 3) дать характеристику эстетических нарративов.Предмет исследования: рассматривается семиосфера индийских эпических произведений. Методы исследования: общелогические, общенаучные (структурный, системный и генетический виды анализа) и частнонаучные (герменевтический, частотный).Результаты: индийский эпос представлен как ценностно-смысловой эстезис, эволюция эстетического отношения, трансцендирование прагматического и гностического. Эстетизация эпического массива объясняется реакцией на рутинизацию текстов, потерю их онтопоэтической значимости.Новизна статьи определяется следующими ракурсами: 1) выделяется особый эстетический тип мифотворчества, 2) акцентирование значение Бхагавата пураны, 2) ставится вопрос о различном этосе и эстезисе ритуальных, гностических текстов и эпический нарраций. Перспективы исследования: изучение социокультурной инноватики эпических текстов Индии, их участия в современной социокультурной динамике, влияние на ноосферные процессы глобального синтеза.Исследование индийского эпоса приурочено к выходу в 2018 г. на российские экраны грандиозного индийского телевизионного проекта 2015-2016 гг. «Сита и Рама», который включает в себя 304 серии и выполнен по мотивам древнеиндийского эпоса «Рамаяна». The paper is devoted to the study of the place of the epics in social memory on the example of Indian society. The relevance of the topic is determined both theoretically and practically. The theoretical aspect is the epistemic dimension of narratives: how do they correspond to the reality and what is there from creative imagination? The practical aspect of research is related to the need to comprehend new myths in the conditions of global competition and cognitivism, when the border between fake and fact is marked with the fine line of narrativity.In the midst of globalization, we have unprecedented opportunities to study the world epics and their influence on the dynamics of cultures, determine their internal institutional and structural conditions that influence the socio-political role of the epic in the development of civilizations; to fix the decisive factors in the modernization of myth; to outline the main directions of its transformation in the era of modernity.The purpose of the work is to conduct a value-semantic analysis of the ancient Indian epic. The tasks of the work are: 1) to determine the place of the epic in the ancient Indian literature, 2) to propose the classification of the Indian epic from the point of view of the aesthetic attitude to the world, and 3) to characterize the aesthetic narratives.The subject of the study: the semiosphere of ancient Indian epics. Research methods: structural, systemic and genetic types of analysis and philosophical hermeneutic.Results: The Indian epic is presented as a value-semantic aesthesis, the evolution of the aesthetic attitude, the transcendence of the pragmatic and the Gnostic. The aesthetic dynamics of the epics is explained by the reaction to the routinization of texts, the loss of their ontopoietic significance.The novelty of the article is determined by the following perspectives: 1) a special aesthetic type of myth-making is singled out, 2) the emphasis of the aesthetic meaning of the Bhagavata Purana is stressed, 2) the question is raised about the different ethos and aiesthesis of ritual, Gnostic texts and epic narrations. Prospects for the study: the study of socio-cultural innovation of India's epic texts, their participation in modern socio-cultural dynamics, the impact of Indian narratives on the noospheric processes of global cultural synthesis.The study of the Indian epic is timed to coincide with the launch in 2018 on Russian screens of the grand Indian television project 2015-2016 “Sita and Rama”, which includes 304 series and is based on the ancient Indian epic “Ramayana”.
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Kasavin, Ilya T., and Anna V. Sakharova. "Creativity is not Essence but Existence!" Epistemology & Philosophy of Science 60, no. 1 (2023): 50–59. http://dx.doi.org/10.5840/eps20236015.
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The article offers a socio-historical approach to the problem of creative personality in polemic with the article by A.M. Dorozhkin and S.V. Shibarshina. Creative activity is considered not as a psychological process or an expression of cognitive abilities, but as a result evaluated by the professional scientific community and even by the entire society. The distinction between the psychological, historical and historical-epistemological interpretation of creativity is discussed. The authors argue that although the proposed approach has an explanatory potential for creativity as a socio-historical phenomenon, it reduces the nature of individual personalities and their role in scientific research to a public response to a new result. The personality of an author is getting vanished in this result, becoming only a label of some social achievement. Using the terminology of J.-P. Sartre, the essence of the author as a unique individual is reduced to his social existence as a scientist. The purpose of this existence is not the fulfillment of a vocation, but the implementation of a professional mission to promote science as a public good, which consists, among other things, in creating a field of intellectual tension. The scientist ensures the objective increase of public awareness of the painful points of history and modernity; critically analyzes global risks from ecology to security; and presents images of a possible and required future. Thus, creative science acts as a source for development through problematization, a factor of cognitive dissonance, a troublemaker, a potential violator of social stability.
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KENNEDY, L. A. "Robert Graystanes O.S.B. on Essence and Existence." Recherches de Théologie et Philosophie Médiévales 56 (January 1, 1989): 102–16. http://dx.doi.org/10.2143/rtpm.56.0.2016321.
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Nair, Shankar. "A Mughal Treatise on Essence and Existence." Journal of Sufi Studies 10, no. 1-2 (2021): 108–40. http://dx.doi.org/10.1163/22105956-bja10016.
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Abstract This article presents an annotated translation of The Equivalence between Giving and Receiving (al-Taswiya bayna al-ifāda wa-l-qabūl), a short Arabic treatise on essence (dhāt) and existence (wujūd) composed by the South Asian philosopher-Sufi Shaykh Muḥibb Allāh Ilāhābādī (996–1058/1587–1648). Although modern scholarship has habitually referred to Muḥibb Allāh as an ardent defender of the doctrine of waḥdat al-wujūd (“unity of existence”) associated with the figure of Ibn al-ʿArabī, such generalized formulations fail to do justice to the uniqueness of Muḥibb Allāh’s intellectual contributions. Most authors who had set out to provide a philosophical defense of Ibn al-ʿArabī’s teachings – including the well-known likes of Ṣadr al-Dīn al-Qūnawī, ʿAfīf al-Dīn al-Tilimsānī, ʿAbd al-Razzāq Kāshānī, Dāwud al-Qayṣarī, ʿAbd al-Raḥmān Jāmī, Mullā Ṣadrā, and so on – had tended to prioritize a philosophically utilizable formulation of wujūd or “existence.” Muḥibb Allāh, in notable contrast, favors a presentation of the divine Reality in terms of “pure essence/quiddity” (dhāt/māhiyya maḥḍa), at times going to considerable lengths to uphold his alternative formulation. Such a strategy of argumentation is uncommon amongst philosophical defenders of Ibn al-ʿArabī, the distinctiveness of which is further enhanced by Muḥibb Allāh’s peculiar mode of disputation, which straddles the line between metaphysics and natural philosophy/physics. The Taswiya occasioned at least sixteen commentaries and refutations; this translation benefits from consulting the earliest of these, composed by Mullā Maḥmūd al-Jawnpūrī (d. 1062/1652) and Khwāja Khwurd (d. 1073/1663), as well as three later commentaries by Ḥabīb Allāh Paṭnaʾī (d. 1140/1728). Most significantly, this translation makes extensive use of Muḥibb Allāh’s own Persian auto-commentary, the Sharḥ-i taswiya, which is a critical aid for deciphering the author’s at times opaque manner of expression and argumentation.
Dissertations / Theses on the topic "Existence and essence"
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Cazaudehore, Sebastien. "The social human : between essence and existence /." [St. Lucia, Qld.], 2004. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18472.pdf.
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NICOLLI, SILVANA CASTRO. "EMPTY FORMS IN ARCHITECTURE: EXISTENCE PRECEDES ESSENCE." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=24753@1.
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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>No final dos anos 1960, os projetos arquitetônicos em grandes escalas foram desacreditados no Ocidente por estarem associados à presença dos Poderes vigentes. Influenciados pelos ideais de Maio de 1968, os arquitetos ocidentais passaram a procurar modelos alternativos, baseados na linguagem histórica. Eles buscavam com isso alcançar a autonomia da forma arquitetônica, esvaziando-a do suposto conteúdo ideológico, que estaria aderido às formas abstratas modernas. No entanto, o enfoque pós-moderno nos elementos formais do objeto arquitetônico e do espaço urbano implicava no abandono da questão urbanística na escala metropolitana. Esta escala espacial seria marcada pela perda das referências às estruturas formais orgânicas. No Japão, a pesquisa moderna em grandes escalas não foi interrompida, oferecendo um amplo instrumental para a questão urbanística contemporânea. Esta dissertação verifica como os arquitetos Fumihiko Maki e Rem Koolhaas propõem a retomada e a revisão do urbanismo moderno metropolitano. Eles partem do pressuposto de que a Forma arquitetônica seria vazia de significados intrínsecos. A apropriação por parte dos Poderes e, também, por parte das pessoas imprimiria à arquitetura significados, retirando dos arquitetos a responsabilidade sobre a totalidade do projeto e devolvendo-lhes a legitimidade da disciplina. Esta pesquisa percorre os caminhos seguidos por esses arquitetos a partir de suas referências orientais e ocidentais, mostrando como, em diversos momentos, os conceitos arquitetônicos dos dois mundos convergem, apontando a persistência do pensamento moderno.<br>By the end of the 1960s, large-scale architectural projects were discredited in West because they were associated with the established Power. Influenced by the ideals of May 1968, architects began searching alternative models based on the Historical language. They wanted to reach the autonomy of the architectural form by releasing it from their supposed ideological content, which was adhered to the abstract modern forms. Nevertheless, the post-modern approach, which was based on formal elements of the architectonical object and of the urban space, implied in the relinquishment of the metropolitan-scale. This urban-scale would be characterized by the references loss of organic formal structures. In Japan, modern research on large-scales was not interrupted, offering an important arsenal to the questions of contemporary urbanism. This dissertation verifies how the architects Fumihiko Maki and Rem Koolhaas propose the retaking and revision of modern metropolitan urbanism. They presuppose that architectonical Form is devoid of intrinsic meaning. Its appropriation by Power and also by people gives it meaning, removing architects responsibility on the totality of the project and giving them back the legitimacy of the discipline. This research follows the paths opened by these two architects through their Eastern and Western references, revealing the many instances in which architectonical concepts of both worlds converge, aiming to the persistence of modern thought.
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Noailles-Pizzolato, Marie-Christine. "Existence et essence : une quête dans trois romans de Peter Matthiessen." Toulouse 2, 1997. http://www.theses.fr/1997TOU20020.
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Naturaliste par sa formation, ecrivain par predilection, et adepte du bouddhisme zen, matthiessen ne cesse d'explorer un monde devenu absurde et de s'interroger sur l'alienation des hommes de tout temps. Le voyage est au coeur de sa vie et nourrit ses engagements ecologiques et humanitaires dans ses recits d'exploration. Dans sa fiction, il se transforme en quete difficile d'une unite totalisante, ou reconciliation vitale a retablir a l'echelle cosmique. A partir d'une analyse de trois romans, partisans (1955), far tortuga (1975) et killing mister watson (1990), se retracent les bifurcations de cette quete. Elle s'aventure dans l'histoire, les mythes et le mysticisme et finit par s'orienter vers une convergence des preoccupations existentielles avec les aspirations essentielles. La symbiose de l'existence avec son essence, dans l'instant present, se precise grace aux liens etablis entre l'approche darwinienne des sciences de la vie et la mystique vitaliste du zen. Le syncretisme pragmatique de cette discipline s'accommodant de tout ce qui favorise la recherche d'un affranchissement de l'etre, la contemplation n'exclut pas l'action. Quant a l'ecriture tres atomisee en surface, elle met en echec le pouvoir de la raison, pour liberer l'intuition qui, seule, permet de saisir l'unite globalisante de la vie. Se percoit alors, dans les dispersions du texte, la volonte de faire penetrer le flux desordonne de la vie dans l'art, tout en revelant l'art du vivant. Et, de meme que la vie, l'unite globalisante de cette esthetique du multiple se recompose d'elle-meme pour offrir, dans les romans zen, un "spectacle total", inspire a la fois de l'orient et de l'occident<br>A well-trained naturalist but a writer by predilection and an adept of zen buddhism, matthiessen keeps exploring a world that has become absurd and questioning a human species that has long been alienated. Travelling is the raison d'etre of his life and provides him with ecologic and humanitarian commitments that are described in his travel books. In his fiction, such explorations turn into a difficult quest for a global unity or vital reconciliation to work for on a cosmic scale. The analysis of three novels partisans (1955), far tortuga (1975) and killing mister watson (1990) allows to follow the diversions of this quest from history, various myths and mysticisms, to its final aim : the convergence of existential preoccupations with essential yearnings. The symbiotic osmosis of existence with its essence in the present is best intimated by the links between a darwinian approach to the life sciences and the religion of the life-force. In its pragmatic syncretism zen, as a discipline, brings together all trends of thought and combines contemplation with action in the search for a thorough emancipation of being. Matthiessen's style is atomized on a surface level. Reason finding itself unable to make sense of such disorders, intuition is given free rein to grasp by itself the holistic unity of life. It is then easy to perceive how the author lets the whimsical flow of life penetrate his art while revealing art at the core of the living universe. As spontaneously as life itself the aesthetics of the many takes on the shape and movement of the one. A kind of "total art or performance" fusing eastern and western cultures is thus shown in the zen novels
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Homolka, Walter. "From essence to existence : Leo Baeck and religious identity as a problem of continuity and change in liberal Jewish and Protestant theology." Thesis, King's College London (University of London), 1992. https://kclpure.kcl.ac.uk/portal/en/theses/from-essence-to-existence-leo-baeck-and-religius-identity-as-a-problem-of-continuity-and-change-in-liberal-jewish-and-protestant-theology(5ac3376a-d0e4-400e-afe8-e9af134ce7b8).html.
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Tanoüa͏rn, Guillaume de. "Cajétan ou les prodiges de l'analogie." Lyon 3, 2007. http://www.theses.fr/2007LYO31032.
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Dans ce travail sur Thomas de Via dit Cajétan (1468 - 1534) Guillaume de Tanouarn tente de reconstituer, au-delà de l'oeuvre du Commentateur, s'inscrivant comme dominicain dans l'école thomiste, l'architecture intellectuelle originale qui est la sienne. A partir d'une conception précise de l'analogie des noms, prise au sens littéral comme analogie de proportionnalité (ch. II)Ca,jétan propose une ontologie duelle, en revisitant la distinction entre l'essence et l'existence opérée par Thomas d'Aquin dans le De Ente e tE ssentia (ch. III)Ce. S perspectives en ontologie fondamentale permettent à Cajétan d'oser une théologie du Dieu personnel - très éloignée des protologies ontothéologisantes (ch. IV. ) - qui débouche sur une apologie construite de la Liberté divine (ch. V). La contribution de Cajétan est tout aussi originale dans le domaine de l'anthropologie. Contrairement à l'idée que l'on se fait de lui, notre auteur n'accepte le naturalisme aristotélicien que de manière très distanciée (ch. VI). Ses élucidations sur l'Incarnation lui donne l'occasion de poser les bases spéculatives d'un personnalisme théologique (ch. VII). Sa physionomie intellectuelle et sa personnalité spirituelle (ch. 1) font de Cajétan, face à Luther, le défenseur moderne d'une ontologie analogique, permettant de penser le surnaturel chrétien au-delà des vertiges de l'intériorité<br>In this work about Thomas de Vio, called Cajetan (1468 - 1534), Guillaume de Tanouarn attempts to reconstitute the original intellectual architecture proper to Cajetan, over and above his work as the Commentator which marks him as a Dominican within the Thomist School. Starting from a precise conception of the analogy of names, taken in the literal sense as analogy of proportionality (ch. 2), Cajetan proposes a dual ontology by revisiting the distinction between essence and existence which St. Thomas Aquinas made in his De Ente et Essentia (ch. 3). These perspectives in fundamental ontology permit Cajetan to attempt a theology of a Personal God - a far cry from the ontotheologizing protologies (ch. 4) - which opens the door for a constructed defense of Divine Freedom (ch. 5). The contribution of Cajetan is also wholly original in the domain of anthropology. Contrary to the general conception about him, Cajetan only accepts the naturalism of Aristotle in a removed manner (ch. 6). His elucidations about the Incarnation give him the occasion to lay the speculative bases of a theological personalism (ch. 7). His intellectual physionomy and his spiritual personality (ch. 1) makes Cajetan, visa-vis Luther, the modern defender of an analogical ontology, which permits him to conceive of the "christian supernatural", over and above the vertigos of interiority
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Abijaudi, André Yuri Gomes. "Uma ontologia do amor: a reunião dos separados e a superação da vida fragmentada a partir de Paul Tillich." Universidade Federal de Juiz de Fora (UFJF), 2018. https://repositorio.ufjf.br/jspui/handle/ufjf/7087.
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Previous issue date: 2018-05-25<br>O objetivo desta dissertação é analisar como Paul Tillich compreende e relaciona os conceitos de amor e ontologia em suas diversas obras. É possível perceber no decorrer do texto que Tillich apresenta o amor enquanto princípio ético e fundamento ontológico e, por isso, traz consigo muitas ambiguidades. Desta forma, ele explora o conceito de amor a partir daquilo que chama “diferentes qualidades”, tomando
como referência as compreensões gregas de eros, philia, epithymia (ou libido) e agápe. A hipótese que norteia este trabalho é que há uma linha de raciocínio presente no pensamento de Tillich, que parece a todo momento insistir na superação das ambiguidades da vida e do caráter fragmentário ao qual está sujeito o ser humano. Por isso, discute-se questões essenciais como seu entendimento sobre ontologia, sua compreensão sobre a importância do mito na linguagem religiosa e sua interpretação da queda como a transição da essência para a existência que resulta na alienação existencial. Mas o foco da dissertação é explorar como Tillich apresenta o poder do amor como aquele que reúne o ser humano com Deus, fundamento de seu ser; com
seu próximo; e, principalmente, consigo mesmo. Por fim, o texto expõe como Tillich compreende que a relação entre agápe e eros é essencial para se compreender o amor como uma força una e indivisível, capaz de encerrar as ambiguidades da vida e se apresentar como graça ao ser humano, abrindo possibilidades de superação das
leis e da problemática da contextualização da ética nas transições
históricas do mundo.<br>The purpose of this dissertation is to analyze how Paul Tillich understands and relates the concepts of love and ontology in his various works. It is possible to perceive throughout the text that Tillich presents love as an ethical principle and ontological foundation and, therefore, brings with it many ambiguities. In this way, he explores
the concept of love from what he calls "different qualities", taking as reference the greek understandings of eros, philia, epithymia (or libido) and agape. The hypothesis that guides this work is that there is a line of reasoning present in Tillich's thought, which seems at all times to insist on overcoming the ambiguities of life and the fragmentary character to which the human being is subjected. Hence, essential questions such as his understanding of ontology, his understanding of the importance of myth in religious language, and his interpretation of the fall as the transition from the essence to the existence that results in existential alienation are discussed. But the
focus of the dissertation is to explore how Tillich presents the power of love as one that reunites human being to God, the foundation of his being; with his neighbor; and especially with himself. Finally, the text exposes how Tillich understands that the relationship between agape and eros is essential for understanding love as a single and indivisible force, capable of closing the ambiguities of life and presenting itself
as grace to the human being, opening possibilities for overcoming the laws and the problematic of the contextualization of ethics in the historical transitions of the world.
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Castro, Ana Carolina Pinheiro e. "Os engastes das sabedorias. A metafísica do real em Ibn\'Arabi." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8159/tde-15052015-095747/.
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A obra de Ibn Arab (1165 d.C. /560 H.) é bastante extensa, compreendendo cerca de 400 títulos, dos quais Kitb fu½½ al-¬ikam (O livro dos engastes das sabedorias) destaca-se como um dos principais escritos no qual o autor apresenta sua concepção metafísica, de forma mais sistematizada, como sua teoria dos nomes divinos através dos quais a essência do real procede, manifestando todos os existentes, assim como trata, de maneira aprofundada, do significado dos profetas e das sabedorias por eles transmitidas, propondo uma conotação totalmente metafísica para o profético. A profecia assume, nessa obra, uma importância fundamental, ela é apresentada como a condição de possibilidade da existência determinada, assim como também a condição de possibilidade do conhecimento da essência do real, ou seja, a condição de possibilidade de conhecer a realidade primeira. É interessante notar ainda a riqueza e a complexidade discursiva, na qual vida e obra encontram-se implicadas nesse processo de existenciação, de modo que tanto o autor quanto sua obra recebem estatutos muito significativos e particulares referentes ao sistema metafísico apresentado. Servindo-se da filosofia, da teologia e da mística arabo-islâmicas, oferecendo, com isso, um pensamento, embora complexo, de alcance universal que reconhece todos os profetas do ciclo histórico e as diversas tradições reveladas, a hermenêutica de Ibn Arab evidencia-se em muito original, promovendo um diálogo criativo e conciliador entre diversas culturas, permanecendo, até os dias de hoje, profundamente rico, inovador e inspirador para as mais diversas culturas e domínios do pensamento.<br>The work of Ibn \'Arab (1165 AD / H. 560) is quite extensive, comprising about 400 titles, of which Kitb fu½½ al-¬ikam (The Book of the bezels of wisdom) stands out as one of the major writings in which the author presents his metaphysical conception in a more systematic way as his theory of divine names, by which the essence of real conceives, showing all as he deeply addresses, the meaning of the prophets and the wisdom transmitted by them, proposing an entirely metaphysical connotation for the prophetic. On this work, the prophecy itself assumes a fundamental importance. It is presented as the condition of possibility of determined existence, as well as the condition of possibility of knowledge of the essence of real, i.e.: the condition of possibility of knowing the first reality. It is quite interesting to notice the richness and discursive complexity, in which life and the paper are implied in this existence process, so that both the author and his work receive very significant and specific status relating to the metaphysical system presented. Making use of philosophy, theology and the Arab-Islamic mysticism, offering thereby a thought, though complex, universal reach that recognizes all the prophets of the historical cycle and several revealed traditions, the hermeneutic of Ibn \'Arab evidences itself as being very original, promoting a creative and conciliatory dialogue among several cultures and remaining until this day, deeply rich, innovative and inspiring for several cultures and thought domains.
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Sörstad, Fredrik. "Conciencia y temporalidad : Un estudio sobre la concepción del tiempo en seis poemarios de José Hierro." Doctoral thesis, Stockholms universitet, Institutionen för spanska, portugisiska och latinamerikastudier, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-8580.
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The aim of the present study is to analyze the conception of time in six books of poems by José Hierro (1922-2002): Tierra sin nosotros (1947), Alegría (1947), Con las piedras, con el viento… (1950), Quinta del 42 (1952), Cuanto sé de mí (1957) and Libro de las alucinaciones (1964). It is suggested that the theme of time in Hierro´s poetry can be approached from three different points of view: existence, essence and consciousness. Furthermore, these three different perspectives are reflected in a chronological division of Hierro´s books of poems into three periods: existential poetry, intimist poetry and hallucinatory poetry. In order to develop and reinforce the thematic study, on the one hand, a comparative study is carried out that focuses on the relationship between poetry and philosophy, and, on the other, the thematic configuration on the surface level is considered. The methodological foundations that make it possible to achieve this objective are provided by Jean-Pierre Richard´s thematic criticism, Edmund Husserl´s phenomenology and Paul Ricoeur´s phenomenological hermeneutics. The dissertation concludes that Tierra sin nosotros and Alegría represent Hierro´s existential poetry, written during the post-war period and the reigning atmosphere of existentialism. Alegría, Con las piedras, con el viento… and Quinta del 42 constitute his intimist poetry. The second book, Alegría, is described as a “bridging book” between the first two periods. When the immediacy of the Civil War begins to fade, the literary scene shifts towards the more intimate theme of knowledge, and in Hierro´s poetry especially the phenomenon of time. In Quinta del 42, Cuanto sé de mí and Libro de las alucinaciones the reader encounters Hierro´s hallucinatory poetry. Quinta del 42 is another example of a “bridging book” between two periods. His hallucinatory poems transmit an extreme form of the search for inner truth which entails the deconstruction of time and space.
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Arpö, Sandra, and Sandgren Alexandra Donath. "Människans föränderliga existens : Essensen av begreppet sårbarhet. En begreppsanalys." Thesis, Röda Korsets Högskola, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:rkh:diva-684.
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Bakgrund. Forskningsgenomgången visade sårbarhet som ett kontextuellt fenomen i möte mellan kontrahenterna sjuksköterska och patient utan att själva essensen i begreppet klargjordes, vilket indikerar att det saknas kunskap om begreppet sårbarhet. Syftet. Studiens syfte var att beskriva essensen av begreppet sårbarhet i omvårdandens sociala kontext, det mänskliga mötet. Metoden. Metoderna har utgått från modellen för begreppsanalys av Segesten (2011) och innefattat en induktiv och deduktiv kvalitativ ansats. Resultatet. (Begrepps)analysen resulterade i följande fynd: mottaglig för att skadas, hjärtesår, själasår, skyddslös; modet att vara sårbar, mänsklig värdighet, lyhördhet; ett ovisst livshot, sveket mot omvårdnadens kärna, den tillintetgjorda identiteten; den djupt mänskliga existensen, önskan om oföränderlighet, riktning mot en definitiv förändring. Slutsatsen. Essensen av sårbarhetens mening föds av människans föränderliga existens. Den föränderliga existensen får sin betydelse av livshot, tillintetgjord identitet och sveket mot omvårdandens kärna, vilket begreppsliggörs av den sårbarhet som uppstår i vårdmötet, uttryckt i orden som att vara hudlös, naken och skyddslös. Klinisk betydelse. Studien har bidragit till att klargöra betydelsen av begreppet sårbarhet inom omvårdnadsprofessionen genom att lyfta fram ordets olika begreppsomfång i olika omvårdnadssammanhang. Den kliniska betydelsen för omvårdnaden men även den generella allmänbildningen är att dess betydelser kan utveckla språket från perspektivet sårbarhet.<br>Background. The background overview of this research presented vulnerability as a contextual phenomenon in the encounter between nurse and patient. The essence of the concept of vulnerability appeared unclear, which indicates that there is a lack of knowledge about the concept of vulnerability. Aim. The aim of the study was to describe the essence of the concept of vulnerability in a nursing social context, meaning the encounter between humans being. Methods. The methods have been based on the model of conceptual analysis of Segesten (2011) and involved an inductive and a deductive qualitative approach. Findings. The concept analysis resulted in the following findings: susceptibility to damage – heartache, pain of the soul, defenselessness; courage to be vulnerable – human dignity, perceptiveness; uncertain threats to life – betrayal of the nursing core, annihilated identity; the profound human existence – desire for immutability, a direction towards a definite change. Conclusion. The essence of the meaning of vulnerability derives from man’s ever-changing existence. The changing existence gets its significance from threat to life, destroyed identity and betrayal of the nursing core, which is conceptualized by the vulnerability that arises in nursing care encounters, expressed in words like skinless, naked and defenseless. Clinical significance. The study has contributed to clarifying the meaning of the concept of vulnerability within nursing professions by unveiling the word's various dimensions within different nursing contexts. The clinical implications for the nursing care, but also the general public education, is that the word’s meanings can develop the language from the perspective of vulnerability.
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Buljan, Katharine, University of Western Sydney, and of Performance Fine Arts and Design Faculty. "Is there life before death? : pursuit of eternal existence through the examination of a being's ambivalent and contradictory nature - an examination of the hypothesis that for understanding death, firstly a being's real essence, which is hidden under the ego, should be discovered." THESIS_FPFAD_XXX_Buljan_K.xml, 1998. http://handle.uws.edu.au:8081/1959.7/245.
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The anxiety provoked by acknowledgement of the imminent end of existence or death is probably the one which agitates a human being most deeply. The attempt of this paper is not to give an answer as to how to reach immortality, but to explore the author's assumption that for acknowledgement of the mystery of death it is necessary first to discover a being's authentic identity. That is to discover her/his real essence which is hidden under the 'artificial' identity, where this identity is considered the being's ego, an identity formed upon the relative truth of life. The truths of life are relative because they are established by the people, thus they are based upon the changeable and contradictory nature of human beings. The focus of the paper is on researching the establishment of a being's identity, which is formed through she/he having two contradictory relationships with other human beings. The first one is negation and the other one is of acknowledgement of the identity of the other. The examination deals with art works of several contemporary artists, where most of them have experienced war. The philosophical framework of this examination uses the texts of French philosopher Emmanual Levinas, amongst others<br>Master of Arts (Hons) (Visual Arts)
Books on the topic "Existence and essence"
1
A, Cunningham Francis. Essence and existence in Thomism: A mental vs. the "real distinction?". University Press of America, 1988.
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Noailles-Pizzolato, Marie-Christine. Existence et essence: Une quête dans trois romans de Peter Matthiessen. A.N.R.T. Université de Lille III, 1997.
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J, Decorte, and Teske Roland J. 1934-, eds. Henry of Ghent's Summa: The questions on God's existence and essence, (articles 21-24). Peeters, 2005.
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Catarina C. M. de M. Belo. Existence, cause, essence: Essays in Islamic philosophy and theology = Existência, causa, essência : estudos sobre filosofia e teologia Islâmicas. Centro de Filosofia da Universidade de Lisboa, 2012.
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Kinyongo, J. Epiphanies de la philosophie africaine et afro-americaine: Esquisse historique du debat de leur existence et de leur essence. Publications universitaires africaines, 1989.
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L, Aranguren José Luis. Catolicismo y protestantismo como formas de existencia. Biblioteca Nueva, 1998.
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Kazakov, Evgeniy. The soul of Russian culture. INFRA-M Academic Publishing LLC., 2021. http://dx.doi.org/10.12737/1223289.
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The monograph is devoted to the study of one of the "eternal" philosophical problems: the soul as a metaphysical essence of Russian culture, its structure, functioning and genesis. Special emphasis is placed on the analysis of the turning point for the modern Russian history of the Silver Age, which set the direction of events up to the present time. The study is the result of many years of work by the author, which is reflected in the books "The Genesis of spiritual life", "Soul: the metaphysics of self-determination", "Homo nudes", "The Heartbreaker".
 It is addressed to teachers, graduate students, students and anyone interested in the metaphysics of the existence of Russian culture.
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Postnikov, A. The legal status of a person and a citizen in a changing world. INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1911600.
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The monograph solves two interrelated tasks: the theoretical definition of the modern content of the constitutional and legal status of the individual in our country in the context of the development of constitutional legislation, international law and the experience of legal regulation in foreign countries; the establishment of the most significant trends in the development of the legal status of the individual, causing changes in constitutional doctrine, legislation and law enforcement practice.
 The role of constitutional legislation in the realization of constitutional rights and freedoms of citizens is analyzed. Particular attention is paid to the problem of the existence of "parallel" regulation and personality at the level of the Constitution and current legislation. The issues of the influence of regional legislation on the development of the constitutional and legal status of the individual are considered separately. It is shown that different regulatory approaches are applied in this regard in different subjects of the Federation. Taking into account the fact that the legal status of an individual, along with rights and freedoms, is also formed by the duties of an individual, the essence and directions of the development of institutions of duties and responsibility are revealed.
 For readers interested in modern problems of constitutionalism, human rights and their protection.
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Bavaeva, Ol'ga. Metaphorical parallels of the neutral nomination "man" in modern English. INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1858259.
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The monograph is devoted to a multidimensional analysis of metaphor in modern English as a parallel nomination that exists along with a neutral equivalent denoting a person. The problem of determining the essence of metaphorical names and their role in the language has attracted the attention of many foreign and domestic linguists on the material of various languages, but until now the fact of the parallel existence of metaphors and neutral nominations has not been emphasized.
 The research is in line with modern problems of linguistics related to the relationship of language, thinking and reflection of the surrounding reality. All these problems are integrated and resolved within the framework of linguistic semantics, in particular in the semantics of metaphor. Multilevel study of language material based on semantic, component, etymological analysis methods contributed to a systematic and comprehensive description of this most important part of the lexical system of the English language.
 Metaphorical parallels are considered as the result of the interaction of three complexes, which allows us to identify their associative-figurative base, as well as the types of metaphorical parallels, depending on the nature of the connection between direct and figurative meaning. Based on the analysis of various human character traits and behavior that evoke associations with animals, birds, objects, zoomorphic, artifact, somatic, floral and anthropomorphic metaphorical parallels of the neutral nomination "man" are distinguished. The social aspect of metaphorical parallels is also investigated as a reflection of gender, status and age characteristics of a person.
 It can be used in the training of philologists and translators when reading theoretical courses on lexicology, stylistics, word formation of the English language, as well as in practical classes, in lexicographic practice.
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Hale, Bob. Essence and Existence. Edited by Jessica Leech. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198854296.001.0001.
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This book is a collection of essays written by Bob Hale (three co-authored), with a critical introduction from Kit Fine. They comprise Hale’s final years of work, adding to and extending beyond his landmark monograph Necessary Beings: An Essay on Ontology, Modality, and the Relations Between Them (OUP, 2013, 2nd edition 2015). The essays develop and consolidate several key themes in Hale’s work, most notably the notion of definition, especially as it extends beyond definition of a word to definition of a thing more generally, and its relations to essence and existence; how the recently influential notion of truthmaking relates to and illuminates some of these issues; and ontological questions connected with Hale’s metaphysical commitments on the one hand, and his commitments in the foundations of mathematics on the other. Several of the essays engage with and respond to work by Kit Fine, and contributions to Being Necessary: Themes of Ontology and Modality from the Work of Bob Hale (OUP 2018). As such, these essays also demonstrate a rich and fruitful philosophical dialogue between Hale and his critics and friends.
Book chapters on the topic "Existence and essence"
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Meyerson, Émile. "Essence and Existence." In The Relativistic Deduction. Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-009-5211-9_13.
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Baseheart, Mary Catharine. "Essence and Existence." In Person in the World. Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-2566-8_6.
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Ceccarelli, Giovanni, Simo Knuuttila, Christophe Grellard, et al. "Essence and Existence." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_157.
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Witt, Jeffrey C. "Essence and Existence." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_157.
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Mariani, Mauro. "Orenstein on Existence and Identity." In Individuals, Essence and Identity. Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-017-1866-0_6.
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Lorini, Giuseppe, and Olimpia Giuliana Loddo. "Legal objects: essence and existence." In The New Yearbook for Phenomenology and Phenomenological Philosophy XIX. Routledge, 2022. http://dx.doi.org/10.4324/b23065-5.
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Orenstein, Alex. "Existence, Identity and an Aristotelian Tradition." In Individuals, Essence and Identity. Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-017-1866-0_5.
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Kenny, Anthony. "Form, Existence and Essence in Aquinas." In Peter Geach: Philosophical Encounters. Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-015-7885-1_5.
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Mardas, Nancy. "Essence and Existence in Roman Ingarden’s Phenomenology." In The Passions of the Soul in the Metamorphosis of Becoming. Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-0229-4_17.
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Mensch, James R. "Existence and Essence in Thomas and Husserl." In The Horizons of Continental Philosophy. Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-017-3350-2_3.
Full textConference papers on the topic "Existence and essence"
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Francis, Andrew, and Chas Jandu. "Optimized ECDA Based on Simultaneous Interpretation of Multiple above Ground Survey Techniques, and Identification of Required Excavation Sites Using a Probabilistic Methodology." In CORROSION 2006. NACE International, 2006. https://doi.org/10.5006/c2006-06561.
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Abstract External Corrosion Direct Assessment (ECDA) has now become acknowledged, by the Office of Pipeline Safety (OPS) in North America, as a viable alternative to both in-line inspection (ILI) and the hydrostatic pressure test for the purpose of managing the threat to the integrity of high pressure pipelines due to external corrosion. Accordingly an ECDA standard is now in existence. The essence of ECDA is to use indirect above ground survey techniques to locate the presence of coating and external corrosion defects and then to investigate some of the indications directly by making excavations. However, one of the problems of above ground survey techniques is that they do not locate all defects and are susceptible to false indication. This means that the defects will not be present at all indications and that some defects will be missed. In view of this probabilistic techniques are now beginning to emerge that determine the expected number of true defects based on the number of indications. However, these techniques generally only involve one survey. Noting that, in order to be effective, at least two surveys are required, the purpose of this paper is to present a probabilistic methodology for determining the distribution of the true number of defects based on simultaneous interpretation of two survey methods, taking account of the probabilities of detection and false indication of each technique. The method also determines the likelihood of a defect being present based on whether both surveys give a coincident indication or whether just one of the surveys gives an indication. It is also shown how these probabilities change as further excavation results are acquired and hence how the method can be used as a basis for targeting excavation sites and optimising the number of excavations that are required. The primary focus of this paper is on the use of two independent coating surveys but the analysis may be readily extended to account for combinations of different types of survey.
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SAVIȚCHI, Corina. "Propaganda techniques in the USSR, essence and particulars." In "Ştiință și educație: noi abordări și perspective", conferinţă ştiinţifică internaţională. Ion Creangă Pedagogical State University, 2024. https://doi.org/10.46727/c.v3.21-22-03-2024.p260-264.
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This article analyzes the propaganda techniques used by the Soviet authorities in the USSR in order to form a specific system of ideologies, symbols and images. Soviet ideology was an integral part of the existence of the state from the beginning of its creation until the last days of its existence. One form of dissemination of ideology and its tools is propaganda. Communist propaganda permeated all spheres of social life and represented a powerful tool for manipulating public consciousness that ensured the dominance of the CPSU. Techniques used such as: ideological propaganda, cult of personality, agricultural propaganda, information manipulation, educational, cultural propaganda and demonization of the enemy were the most effective means of power management. Soviet propaganda in the USSR was concerned with creating its own model of the world.
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Bregadze, Konstantine. "The Theme of War in German and Georgian Baroque Literature." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.4.9024.
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The fierce Thirty Years' War in 17th century Germany (1618-1648) and the internal political chaos in 18th century Georgia (political fragmentation), the foreign aggression of the Ottoman Empire and the Kingdom of Iran against Georgia became the subject of poetic creativity, in particular, in the works of the famous German Baroque writer Andreas Gryphius (1616-1664) and the poem "Davitiani" by the representative of Georgian Baroque, Davit Guramishvili (1705-1792). War is considered here as an apocalyptic event that not only destroys the homeland politically and economically but also war is regarded as a universal catastrophe, because it destroys all perspectives on human existence, making the course of history lose its meaning. The lyrical characters of these authors reflect this hopelessness and meaninglessness with the baroque characteristic of Baroque, the deep sense of vanity, and the high style of Baroque poetry (genus grande), which makes the theme of war more apocalyptic than apocalypse itself. Thus, if Gryphius' sonnet “Thränen des Vaterlandes. Anno 1636” is set within the framework of the thirty-year war, where the apocalyptic visions of an objective universal catastrophe and the expectation of this apocalypse are conveyed, then in Guramishvili's lyrical poem we have reflections on the subjective existential fate, which is caused by a priori objective existences – political destabilization (historical factor) and the perfidy of "life" and "existence”, that is, by the spontaneity and unpredictability of existence (ontological factor) – "it is not in the hands of the one who holds it, but if you hold it with a fist". And here, the subjectivism of the lyrical hero of Guramishvili's poem, i.e. his subjective reflections on his existence, suddenly turns into an objective existential situation, namely, using Sartre's terminology, the existence of the lyrical hero of "Davitiani" can be perceived as "being" (Fr. en-soi, Germ. An-sich-ein, Existenz) and "essence“ (Fr. pour-soi, Germ. Für-sich-sein, Essenz) in the objectively given dialectic (Galle, 2009, p. 20; Seibert, 1997, p. 128), e. i. in the objectively given dialectic of existence and being when first there are existing and its ontological data, and then the personal existence of a person written in these data. Therefore, a priori we have an existential situation, when the existing and its ontological data always precede and forego the person (respectively, the lyrical hero of "Davitiani") and his private existence, and these ontological data (for example, birth, death, historical existence, temporality, transience, impermanence, etc.) appear to a person (respectively, the lyrical hero of "Davitian") as they are already written in advance, as they already exist beforehand.
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CUȘCĂ, Valentin. "The phenomenon of the representation and constitution of the world of cotemplation in philosophy." In "Ştiință și educație: noi abordări și perspective", conferinţă ştiinţifică internaţională. Ion Creangă Pedagogical State University, 2024. https://doi.org/10.46727/c.v3.21-22-03-2024.p135-142.
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The subject addressed in the article concerns the philosophical essence of representation and the world of contemplation in epistemology. It is followed and analyzed the cognitive process and the constitution of pure perception, the transition, then, through representation as a subjective reproductive image, to the symbolic, non-contemplative form of knowledge through language. The essence of representation lies in the fact that it thus makes the connection between sensible "living" through contemplation and rational thought, mediated by conventional language, as a symbolic form. Thus, the symbolic existence constituted/constructed through language becomes, in the process of knowledge, another dimension, the superior dimension of reality. The essence of man as a rational being is transformed into a symbolic being that communicates, in a semiotic context, with meanings and meanings, thus living in the universe of symbolic forms - mythology, language, science/knowledge, culture and religion.
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Noworól, Aleksander. "Functional urban areas as an essence of the contemporary city." In Virtual City and Territory. Centre de Política de Sòl i Valoracions, 2016. http://dx.doi.org/10.5821/ctv.8104.
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The paper outlines challenges in the governance of functional urban areas, treated as a contemporary form/nature of the city. The institutional infrastructure of that governance consists in the co-existence of the formal/legal public authorities and hybrid partnerships, composed of public, private and non-governmental organizations. The spirit of the city is being the place of meeting other people and exchange of goods, assets, ideas and values. The city forms the background for the phenomena of human life and unusual events. The city treated as a functional urban zone is affronted with complex processes resulting from various types of flows in the spatial economy. Such phenomena as metropolization, suburbanization or urban sprawl demand new approaches to the governance and to the territorial management. Metropolitan governance is a result of tensions and fractures between various territorial actors. In the functional urban zone, one can observe many colliding or juxtaposing interventions, supported by different organizations, public or non-public entities, and – finally – by creative or influential individuals. That situation has a significant imprint on the spatial structure of the city and its surroundings. The main challenge is then the creation of arenas of dialogue, which become at least as important as formal, legal regulations. The adaptive governance, depicted by E. Ostrom, then gives the useful tools for hybrid partnerships, responsible for the management and the development of urban functional zones.
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Comendant, Tatiana. "Cultural Destination: Gleb Ceaicovschi-Mereșanu at the 100th Anniversary." In Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.14.
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This article is dedicated to the prominent Man of Culture Gleb Ceaicovschi-Mereșanu. The study focuses on the complex essence of man and his destiny that is found and developed in the value system of culture. Culture is viewed through the multiplicity of relationships and connections. As a complex social emergence, culture is an attribute of human existence. The humanistic meaning of culture is directly correlated with human existence and creative activity. The author highlights the substantial contribution that G. Ceaicovschi-Mereșanu brought in the formation and consolidation of folk traditions, in national ethnomusicology and in music pedagogy. His professionalism and personal culture had important repercussions in the re-evaluation and development of the system of values considered relevant for the educational process of training and modeling future artists. The complexity of the personality and the deep, visionary dimension of the spirit are the defining features that placed Gleb Ceaicovschi-Mereșanu among the most important personalities, famous people, makers of national culture. In essence, the article tends to highlight the prolific multilateral activity of the master, stressing its influence and defining role in the development and promotion of national culture in the Republic of Moldova.
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XIONG, XIAORUI. "THE ILLUSORY SELF: DAVID HUME AND EARLY BUDDHISM ON PERSONAL IDENTITY." In 2023 9TH INTERNATIONAL SYMPOSIUM ON SOCIAL SCIENCE. Destech Publications, Inc., 2023. http://dx.doi.org/10.12783/dtssehs/isss2023/36071.
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Both David Hume and Buddhism provides arguments refuting the existence of a personal identity, with evidence based on the fact that we cannot find an unchanging self within us. However, the differing views that the two philosophical systems hold toward the essence of causality is closely linked to their way of explaining the illusory nature of the self and indicates fundamental differences between the two theories. The contrasting context and purpose of the ideologies lead to contrasting meaning behind the seemingly similar denials of the self, with Hume aiming for revelation while Buddhism for guidance.
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Yolova, Galina. "EUROPEAN HEALTH DATA AREA - REGULATORY MECHANISMS AND LEGAL CHALLENGES." In EDUCATION, SCIENCE AND DIGITAL INNOVATIONS 2021. Varna Free University "Chernorizets Hrabar", 2022. http://dx.doi.org/10.36997/esdi2021.72.
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The aim of the study is to analyze the main ideas and trends of the European policy for creating a common space of health data, outlining its envisaged mechanisms for development and implementation with their respective guarantees for legal protection. In pursuance of the goal, the essence, tendencies and approaches for development of the European health data area are outlined, the main effects - legal, economic, systemic and technological of its existence are systematized, as well as the possible legal challenges and the need for measures for their overcoming are summarized.
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Didenko, V., and I. Ivanova. "THE PHENOMENON OF IMAGINATION IN DESIGNOF SUBJECT-NATURAL AND ANTHROPOGENIC ENVIRONMENT (ANTINOMY OF IMMANENT AND TRANSCENDENT)." In Aesthetic Problems of Environmental Design. LCC MAKS Press, 2024. https://doi.org/10.29003/m4220.978-5-317-07275-9/114-119.
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The article reveals the features of the phenomenon of imagination of a creative person and its explication in the formation of perception of the environment, showing that imagination connects the real and transcendental worlds; This process is revealed using examples of various types of environmental design. The authors emphasize that the creators of the design of the human environment must rise above empirical reality, enter the spiritual spheres of human existence, reflect not only the natural, but also the divine essence of the individual, and create prospects for the spiritual growth of man.
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Гойгова, М. Г. "Statistical assessment of the shadow economy." In Международная научно-практическая конференция "НАУКА И ОБЩЕСТВО: ИНСТРУМЕНТЫ И РЕШЕНИЯ ГЛОБАЛЬНЫХ ПРОБЛЕМ СОВРЕМЕННОСТИ". Crossref, 2024. http://dx.doi.org/10.26118/3049.2024.33.75.005.
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В данной статье раскрывается сущность, структура и факторы развития теневой экономики, а также негативные последствия существования теневого сектора. Рассматриваются виды теневой экономики и их отличия. Особое внимание уделяется масштабам развития теневого сектора в социально-экономическом развития стран. This article reveals the essence, structure and factors of the development of the shadow economy, as well as the negative consequences of the existence of the shadow sector. The types of the shadow economy and their differences from each other are considered. Particular attention is paid to the scale of development of the shadow sector in the framework of socio-economic development of countries.
Reports on the topic "Existence and essence"
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Saptsin, Vladimir, and Володимир Миколайович Соловйов. Relativistic quantum econophysics – new paradigms in complex systems modelling. [б.в.], 2009. http://dx.doi.org/10.31812/0564/1134.
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This work deals with the new, relativistic direction in quantum econophysics, within the bounds of which a change of the classical paradigms in mathematical modelling of socio-economic system is offered. Classical physics proceeds from the hypothesis that immediate values of all the physical quantities, characterizing system’s state, exist and can be accurately measured in principle. Non-relativistic quantum mechanics does not reject the existence of the immediate values of the classical physical quantities, nevertheless not each of them can be simultaneously measured (the uncertainty principle). Relativistic quantum mechanics rejects the existence of the immediate values of any physical quantity in principle, and consequently the notion of the system state, including the notion of the wave function, which becomes rigorously nondefinable. The task of this work consists in econophysical analysis of the conceptual fundamentals and mathematical apparatus of the classical physics, relativity theory, non-relativistic and relativistic quantum mechanics, subject to the historical, psychological and philosophical aspects and modern state of the socio-economic modeling problem. We have shown that actually and, virtually, a long time ago, new paradigms of modeling were accepted in the quantum theory, within the bounds of which the notion of the physical quantity operator becomes the primary fundamental conception(operator is a mathematical image of the procedure, the action), description of the system dynamics becomes discrete and approximate in its essence, prediction of the future, even in the rough, is actually impossible when setting aside the aftereffect i.e. the memory. In consideration of the analysis conducted in the work we suggest new paradigms of the economical-mathematical modeling.
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Los, Josyp. Панорама сенсів: аргументи авторитетів світоглядної публіцистики. Ivan Franko National University of Lviv, 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11731.
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The article deals with the problem of the meaningfulness (essence) of the worldview journalism in the context of the argumentative resources of the work of influentive authors, for which the missionary role of the word is decisive. The search for meaning has been debated for centuries by orators, philosophers, psychologists, writers, sociologists, historians, journalists, and so on. In addition to other factors, a combination of the principles of worldview journalism and conceptual humanitarianism gives effective results. The author explores the acute problem of the effectiveness of a journalistic text through the prism of knowing the truth, meaning, since this is precisely where the source of wisdom is found; we are talking about spirituality, culture, historical memory. As influental authors proved with their arguments, the collection of facts is not enough, it is important to find the meaning of the existence of the individual, communities, and humanity. A number of examples show how the speakers of worldview journalism use all texts, not only from the archives: we are talking about poetry, art, in general, about literature, which revealed the most truth. Figuratively speaking, it is not only about the world of borders, it is important to consider horizons. Turning information into a commodity, focusing on “seasonal” interest based on the materialism of facts, or the inadequacy of many concepts and categories, the faking of media, relativity, obscurity of texts, anti-culture, in other words, the revolution of nihilism inevitably relativizes the very essence of journalism. If creative life is a manifestation of the freedom of the spirit, based on authentic truth, then we should strive to achieve the “extension of vision”, to master combinatorial (combinative) thinking. The ability to think in this way differs from ordinary logic in which the main universal thing remains in the center of attention, and the personality is not lost in individual details. Consequently, we can build a genealogy of ordered things and concepts, feel their inner relationship. Key words: meaning, worldview, journalism, argument, influence, moral principles, creativity.
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Kokurina, Olga Yu. STATE SOVEREIGNTY AND PUBLIC RESPONSIBILITY OF GOVERNMENT IN THE LIGHT OF A SYSTEMIC-ORGANIC APPROACH: INTERDISCIPLINARY RESEARCH. SIB-Expertise, 2023. http://dx.doi.org/10.12731/er0755.18122023.
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This electronic resource contains a critical summary of the problems of sovereign statehood and the responsibility of public authority in the light of an interdisciplinary systemic organic approach. The author reveals the essence and content of the categories “sovereign statehood” and “responsibility of public authority” as key factors of the state legal system for ensuring the life of the Russian Federation in the conditions of the emergence of a new world order. It is shown that the multi-valued category of “statehood” (statehood, stateness, nationhood, nationness) reflects the complexity of the concept, which characterizes the status and ability of the state to carry out its functions, and on the other hand, reflects the cultural-historical and spiritual-ideological unity of society, which is the deepest internal semantic content both preceding the state and completing its sociohistorical formation in the course of state development and historical transformations. Based on the systemic-organic approach and within the framework of the structure of the Aristotelian tetrad, the author reveals an integral model of the political and legal phenomenon of “statehood”, in which the final cause (ethion) is determined by “sovereign statehood”, which presupposes unity, integrity, actual autonomy, independence, independence and self-sufficiency states in making decisions that ensure the historical existence and development of the country. The work presents a theoretical understanding of social (public) solidarity as a legal construct and instrument of social harmony and integrity of the state-legal body of the Russian Federation. It is shown that public solidarity, as a constitutional and administrative-legal phenomenon in its positive and negative forms, creates the necessary basis for the implementation of the principle of mutual responsibility of the individual, society and state. An idea of the responsibilities of the state, its bodies and officials to the individual and society is given, the role and place of public legal responsibility of holders of power in the solidary social mechanism is outlined. In general, the results of interdisciplinary research are aimed at identifying key factors in social theory and practice that contribute to the acquisition of true independence and self-sufficiency of Russian statehood and the preservation of the civilizational foundations of a multinational Russian society. The manual will be useful to undergraduate and graduate students studying social and political sciences, and anyone interested in the theory and practice of government.
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Перерва, Вікторія Вікторівна. Педагогічні умови становлення професійно-термінологічної компетентності майбутнього вчителя біології. Державний заклад «Південноукраїнський національний університет імені К. Д. Ушинського», 2019. http://dx.doi.org/10.31812/123456789/4233.
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У статті розкрито сутність поняття «умова» та охарактеризовано зміст поняття «педагогічні умови». На основі узагальнення існуючих наукових підходів подано розуміння педагогічних умов формування професійно-термінологічної компетентності майбутніх вчителів біології в ході фахової підготовки. Визначено та обґрунтовано основні педагогічні умови формування професійно-термінологічної компетентності майбутніх вчителів біології. В статье раскрыта сущность понятия «условие» и охарактеризованы содержание понятия «педагогические условия». На основе обобщения существующих научных подходов подано понимание педагогических условий формирования профессионально-терминологической компетентности будущих учителей биологии в ходе профессиональной подготовки. Определены и обоснованы основные педагогические условия формирования профессионально-терминологической компетентности будущих учителей биологии. In the article essence of concept «condition» is exposed and maintenance of concept «pedagogical condition» is described. The generalization of existent scientific approaches the understanding of pedagogical terms of forming of professional and terminology competence of future biology teachers is given in the process of professional preparation. The main aspect of modern pedagogical research of the increasing the efficiency of the educational process problems is the identification, substantiation and verification of pedagogical conditions that ensure the success of the activity. The problem of identifying and substantiating the pedagogical conditions of professional and terminological competence of future biology teachers formation during professional training remained out of the attention of the researchers. The effective pedagogical conditions depend on the clearly determining the structure of methodological support in accordance with the ultimate goal, as well as on the implementation of an interdependent set of conditions. Considering that for the biology teacher, as well as for the doctor, Latin is the basis of professional and terminological competence.