Academic literature on the topic 'Existential feelings'

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Journal articles on the topic "Existential feelings"

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ANDREJČ, GORAZD. "Bridging the gap between social and existential-mystical interpretations of Schleiermacher's ‘feeling’." Religious Studies 48, no. 3 (2012): 377–401. http://dx.doi.org/10.1017/s0034412511000254.

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AbstractThe article engages with two contemporary understandings of Schleiermacher's notion of feeling which are in important aspects in conflict: a social understanding (Kevin W. Hector and Christine Helmer) and an existential-mystical understanding (Thandeka). Using the phenomenological category of ‘existential feelings’ drawn from the work of Matthew Ratcliffe, I argue that they can be brought into a coherent overall account that recognizes different aspects of feeling in Schleiermacher's work. I also suggest that such an interpretation of Schleiermacher's concept of religious feeling offer
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Stephan, Achim. "Emotions, Existential Feelings, and Their Regulation." Emotion Review 4, no. 2 (2012): 157–62. http://dx.doi.org/10.1177/1754073911430138.

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Räsänen, Keijo, and Ilkka Kauppinen. "Moody habitus: Bourdieu with existential feelings." Journal for the Theory of Social Behaviour 50, no. 3 (2020): 282–300. http://dx.doi.org/10.1111/jtsb.12234.

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van Prooijen, Jan-Willem. "An Existential Threat Model of Conspiracy Theories." European Psychologist 25, no. 1 (2020): 16–25. http://dx.doi.org/10.1027/1016-9040/a000381.

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Abstract. People endorse conspiracy theories particularly when they experience existential threat, that is, feelings of anxiety or uncertainty often because of distressing societal events. At the same time, such feelings also often lead people to support groups frequently implicated in conspiracy theories (e.g., the government). The present contribution aims to resolve this paradox by proposing an Existential Threat Model of Conspiracy Theories, which stipulates under what conditions existential threat does versus does not stimulate conspiracy theories. The model specifically illuminates that
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Jacobs, Kerrin, Achim Stephan, Asena Paskaleva-Yankova, and Wendy Wilutzky. "Existential and Atmospheric Feelings in Depressive Comportment." Philosophy, Psychiatry, & Psychology 21, no. 2 (2014): 89–110. http://dx.doi.org/10.1353/ppp.2014.0021.

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Kim, Jinhyung, Andrew G. Christy, Rebecca J. Schlegel, M. Brent Donnellan, and Joshua A. Hicks. "Existential Ennui." Social Psychological and Personality Science 9, no. 7 (2017): 853–62. http://dx.doi.org/10.1177/1948550617727587.

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Two studies ( N = 649) examined the association between self-alienation (SA; i.e., feelings of detachment from one’s true self) and academic amotivation (AA; i.e., lack of motivation in the academic domain). Based on classical and contemporary theories, a strong link between alienation and amotivation was predicted. A cross-sectional correlation study (Study 1) found that SA significantly predicted AA controlling for relevant variables (e.g., self-efficacy). A four-wave longitudinal design (Study 2) tested the reciprocal relationship between SA and AA within persons. Contrary to the a priori h
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Ewalds-Kvist, Béatrice, and Kim Lützén. "Miss B Pursues Death and Miss P Life in the Light of V. E. Frankl's Existential Analysis/Logotherapy." OMEGA - Journal of Death and Dying 71, no. 2 (2015): 169–97. http://dx.doi.org/10.1177/0030222815570599.

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Ms B's in United Kingdom and Ms P's in Finland choices in life when dealing with acute ventilator-assisted tetraplegia were analyzed by means of Viktor E. Frankl's existential analysis/logotherapy. The freedom of will to existential meaning and to worth in one's suffering realizes in the attitudinal change the person chooses or is forced to adopt when subject to severe circumstances. Life becomes existentially meaningful relative to inescapable suffering by the completion of three values: creative, experiential, and attitudinal values. If the search for meaning on these paths is frustrated or
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Elbæk, Claus Kloster. "Skyttegravenes zoner af meningsintensitet - Karl Ove Knausgårds eksistentielle læsning af første verdenskrig." Slagmark - Tidsskrift for idéhistorie, no. 70 (March 9, 2018): 111–25. http://dx.doi.org/10.7146/sl.v0i70.104415.

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This article investigates how the Norwegian author Karl Ove Knausgård in My struggle (2009-2011) uses his existential reading of 1914 and World War I to nuance our general understanding of the war. Knausgård wants to demonstrate that the collective enthusiasm, which took millions of men by storm, was existentially motivated. The war was able to give the soldiers a sense of meaning, a project and a community; feelings they needed in their civilian lives. Furthermore, Knausgård uses his reading of World War I to make a connection between the soldier’s fight and his own struggle. On the basis of
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Loonstra, Bert, André Brouwers, and Welko Tomic. "Feelings of existential fulfilment and burnout among secondary school teachers." Teaching and Teacher Education 25, no. 5 (2009): 752–57. http://dx.doi.org/10.1016/j.tate.2009.01.002.

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Brooke, Roger. "What Is Guilt?" Journal of Phenomenological Psychology 16, no. 2 (1985): 31–46. http://dx.doi.org/10.1163/156916285x00070.

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AbstractThis summary is offered as a psychological definition of being-guilty. Guilt is lived pre-reflectively in a context of real or imaginary accusatory others, and is constituted as a person accepts responsibility for damaged world-relationships whose meanings constitute shared and personally appropriated values. The contradiction between valued and damaged world-relationships is lived existentially as a rupture between revealed and hidden modalities, in which an appearance of harmony and integrity is maintained by concealing both the hidden, damaged world-relationships to which the person
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Dissertations / Theses on the topic "Existential feelings"

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Andrejc, Gorazd. "From existential feelings to belief in God." Thesis, University of Exeter, 2012. http://hdl.handle.net/10871/10262.

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The question of the relation between religious experience and Christian belief in God is addressed in radically different ways within contemporary theology and philosophy of religion. In order to develop an answer which avoids the pitfalls of the ‘analytic perception model’ (Alston, Yandell, Swinburne) and the ‘overlinguistic’ model for interpreting Christian religious experience (Taylor, Lindbeck), this thesis offers an approach which combines a phenomenological study of feelings, conceptual investigation of Christian God-talk and ‘belief’-talk, as well as theological, sociological and anthro
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Murphy, Ellen Louise. "Existential practitioners' experience of feeling competent in death work : an interpretative phenomenological analysis." Thesis, Regent's University, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.646078.

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Competency assessment and evaluation for all psychological therapies are now a common requirement. Recent international research studies have resulted in the development of the phrase ‘death competence’ as “tolerating and managing clients’ problems related to dying, death, and bereavement” with an urging for death work competence to be an ethical imperative (Gamino & Ritter, 2012). A further study of 176 death work professionals using an open ended question and content analysis proposed a model of death work competence that suggests it is dependent on more than knowledge and skills, with the e
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Torres, Andr? Roberto Ribeiro. "Sentimento de inadequa??o: estudo fenomenol?gico-existencial." Pontif?cia Universidade Cat?lica de Campinas, 2008. http://tede.bibliotecadigital.puc-campinas.edu.br:8080/jspui/handle/tede/199.

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Made available in DSpace on 2016-04-04T18:27:36Z (GMT). No. of bitstreams: 1 Andre R R Torres.pdf: 385259 bytes, checksum: 277369ce3198a3a1ec7ebd8df1dcd50b (MD5) Previous issue date: 2008-02-15<br>It s possible to identify important phenomena to be approached regarding the Feeling of Inadequacy (FI), characterized for the feeling of being unequal or different from other people or diverse situations. For this, the present work keeps its attention directed toward the relation between subject and sociocultural context, with the objective of understanding the phenomenon of feeling inadequate a
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Hart, M. J. Alexandra. "Action in Chronic Fatigue Syndrome: an Enactive Psycho-phenomenological and Semiotic Analysis of Thirty New Zealand Women's Experiences of Suffering and Recovery." Thesis, University of Canterbury. Social and Political Sciences, 2010. http://hdl.handle.net/10092/5294.

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This research into Chronic Fatigue Syndrome (CFS) presents the results of 60 first-person psycho-phenomenological interviews with 30 New Zealand women. The participants were recruited from the Canterbury and Wellington regions, 10 had recovered. Taking a non-dual, non-reductive embodied approach, the phenomenological data was analysed semiotically, using a graph-theoretical cluster analysis to elucidate the large number of resulting categories, and interpreted through the enactive approach to cognitive science. The initial result of the analysis is a comprehensive exploration of the experienc
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Meyer-Prentice, Monika. "Logotherapy with Boeschemeyer's value-oriented imagery in multicultural contexts." Thesis, 2013. http://hdl.handle.net/10500/11995.

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In this qualitative, interpretive, multi-perspective study a new and promising salutogenic imagery approach developed in Germany, called Value-Oriented Imagery (Wertimagination/WIM®) was researched in regard to its applicability in multicultural (non-European) contexts. A second question researched was whether specific cultural or regional “dialects” would be encountered in the universal inner picture language of persons from other (non-European) cultural backgrounds than the one the approach was developed within. A WIM® study with eighteen participants from African South African, Asian
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Books on the topic "Existential feelings"

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Feelings of being: Phenomenology, psychiatry, and the sense of reality. Oxford University Press, 2008.

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Frankl, Viktor Emil. The feeling of meaninglessness: A challenge to psychotherapy and philosophy. Marquette University Press, 2010.

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Ty, Eleanor. Gender, Post-9/11, and Ugly Feelings. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040887.003.0007.

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This chapter studies two texts that use humor and irony to deal with broken dreams and with ugly feelings caused by the inability to perform the dominant culture's expectations of race and gender. The protagonists in Alex Gilvarry's postmodern novel From the Memoirs of a Non-Enemy Combatant and in Keshni Kashyap and Mari Araki's Tina's Mouth: An Existential Comic Diary struggle to dissolve rigid categories of masculinity, femininity, and race. They both want to lead the lives of ordinary Americans but are misrecognized, and have to work through cultural expectations generated by their brown bo
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Fuchs, Thomas. The Phenomenology of Affectivity. Edited by K. W. M. Fulford, Martin Davies, Richard G. T. Gipps, et al. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199579563.013.0038.

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In contrast to current opinion which locates mental states including moods and emotions within our head, phenomenology regards affects as encompassing phenomena that connect body, self, and world. Based on the phenomenological approach, the chapter gives a detailed account of: (a) the feeling of being alive or vitality, (b) existential feelings, (c) affective atmospheres, (d) moods, and (e) emotions, emphasizing the embodied as well as intersubjective dimensions of affectivity. Thus, emotions are regarded as resulting from the circular interaction between affective affordances in the environme
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Loidolt, Sophie. Value, Freedom, Responsibility. Edited by Dan Zahavi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755340.013.34.

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This chapter traces the common thread running through the three main ethical approaches in the history of phenomenology: a personalistic ethics of values and feelings, an existentialist ethics of freedom and authenticity, and an ethics of alterity and responsibility. Although their topics and results may plainly differ, the chapter argues that what makes each of them a specifically phenomenological approach is that the key terms of subjectivity, experience, and intentionality become relevant for ethical argumentation. In this way, phenomenological approaches demonstrate how ethical issues can
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Khan, Nichola. 1994. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190656546.003.0003.

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This chapter by Nichola Khan revisits a complicated relationship she formed with a key interlocutor and self-identified MQM mercenary belonging to Karachi’s Muttahida Quami Movement party (MQM), whom she calls ‘Arshad’. Drawing ethnographic reflections from one year, 1994, and from a longer period Khan spent living in Liaquatabad in the nineties, this chapter troubles the metaphor of madness in order to query ways violence raises existential questions about humanity; to question ways writers channel their own feelings into analyses of violence; and the inevitable partiality and incompleteness
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DeConick, April D. The Gnostic New Age. Columbia University Press, 2017. http://dx.doi.org/10.7312/columbia/9780231170765.001.0001.

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Gnosticism is a countercultural spirituality that forever changed the practice of Christianity. Before it emerged in the second century, passage to the afterlife required obedience to God and king. Gnosticism proposed that human beings were manifestations of the divine, unsettling the hierarchical foundations of the ancient world. Subversive and revolutionary, Gnostics taught that prayer and mediation could bring human beings into an ecstatic spiritual union with a transcendent deity. This mystical strain affected not just Christianity but many other religions, and it characterizes our underst
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Duvernoy, Russell J. Affect and Attention After Deleuze and Whitehead. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474466912.001.0001.

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The book develops a process metaphysical conception of subjectivity from the work of Gilles Deleuze and Alfred North Whitehead. This alters existential orientations towards affect and attention in ways described as ecological attunement. The study is guided by two methodological commitments: (i) demonstrating the importance and relevance of responsible speculative thinking and (ii) translating metaphysical ideas into their existential implications. Both commitments are motivated by a contemporary context of ecological crisis and paradigm transformation. In the course of its argument, the book
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Mundt, Christoph. The Philosophical Roots of Karl Jaspers’. Edited by K. W. M. Fulford, Martin Davies, Richard G. T. Gipps, et al. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199579563.013.0007.

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This chapter provides an overview of the philosophers who influenced Jaspers when he tackled the conception of General Psychopathology. The introductory remark informs about how the systematic screening of Jaspers' philosophical quotes were gained and evaluated. The first section then deals with the methodological split between the humanities and natural sciences when approaching psychiatric patients. The influence of Dilthey, Weber and other philosophers on Jaspers' emerging position is laid out. The argument of his position that the methodological split is intrinsic to the nature of man is p
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Massimini, Marcello, and Giulio Tononi. A Brain in Your Hand. Translated by Frances Anderson. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198728443.003.0001.

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This chapter introduces the problem of the relationships between matter and consciousness by asking the reader to step in the shoes of a medical student who is given a human brain to hold during an autopsy. From this perspective, the brain is just another worldly object. A thing with mass and borders. How can this be? Holding a brain, feeling its texture and weight, must be like seeing the Earth from the Moon as a tiny blue dot. It is a sublime experience, and it is both a source of mental anguish and liberation. In this way, the reader is presented with basic scientific questions that have an
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Book chapters on the topic "Existential feelings"

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Ratcliffe, Matthew. "Existential feelings." In The Routledge Handbook of Phenomenology of Emotion. Routledge, 2020. http://dx.doi.org/10.4324/9781315180786-25.

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Kreuch, Gerhard. "Matthew Ratcliffe’s Theory of Existential Feelings." In Self-Feeling. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-30789-9_6.

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Curletto, Mario Alessandro. "Regret for the Time of Heroes and Existential Toska in Vladimir Vysockij." In Biblioteca di Studi Slavistici. Firenze University Press, 2015. http://dx.doi.org/10.36253/978-88-6655-822-4.05.

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In the poetic legacy of Vladimir Vysockij, feelings of nostalgia are expressed in diverse ways, conveying various shades of boredom, longing, and melancholy. A special role is played in Vysockij's oeuvre by the so-called “longing for a heroic era”, which is sometimes expressed explicitly, but more often found in the implicit representation of “longing for a heroic deed”. Vysockij's conception of the heroic deed or feat (podvig) casts this as a moral and spiritual state that contrasts sharply with the surrounding world and with everyday life. While Vysockian "longing for a heroic deed" can be associated with specific geographic contexts (including mountains, the taiga, glaciers in the North), this articles argues that it was the peculiar chronotope of the Great Patriotic War that served as the quintessential context for the heroic feat in Vysockij's universe.
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Salmon, Laura. "Chronotopes of Affectivity in Literature. On Melancholy, Estrangement, and Reflective Nostalgia." In Biblioteca di Studi Slavistici. Firenze University Press, 2015. http://dx.doi.org/10.36253/978-88-6655-822-4.02.

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Basing our analysis on the concepts of ‘emotion’, ‘feeling’, and ‘mood’ as defined by data from the cognitive sciences, we argue that human emotions are both universal and intrinsically linked to literary and artistic chronotopes. In her study of 'reflective' and 'restorative' nostalgia, Svetlana Boym (2001) shows that 'nostalgia' itself represents pure ambivalence that takes on a particular shape in response to the mood, thoughts, and psychological state of the author. Its ultimate expression might assume the form of either monological ideology or of paradoxical existential emotion. It is this second type of nostalgia that we can link most closely link to understandings of both 'melancholy' and 'identity' or 'self-consciousness'. Brooding and melancholic toska is shared by persons who suffer from what we might call 'existential ambivalence'; these persons are 'mercurials' in the terminology of Yuri Slezkine (2004). Within the field of Russian literature, this 'mercurial' sense of melancholy is particularly well developed.
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Ratcliffe, Matthew. "Existential feelings." In Feelings of Being. Oxford University Press, 2008. http://dx.doi.org/10.1093/med/9780199206469.003.0002.

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Ratcliffe, Matthew. "Existential feeling in schizophrenia." In Feelings of Being. Oxford University Press, 2008. http://dx.doi.org/10.1093/med/9780199206469.003.0007.

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Ratcliffe, Matthew. "Pathologies of existential feeling." In Feelings of Being. Oxford University Press, 2008. http://dx.doi.org/10.1093/med/9780199206469.003.0010.

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"Monothematic Delusions and Existential Feelings." In Delusion and Self-Deception. Psychology Press, 2010. http://dx.doi.org/10.4324/9780203838044-14.

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Dokic, Jérôme. "The Uncanny and Other Negative Existential Feelings." In Shadows of the Soul. Routledge, 2018. http://dx.doi.org/10.4324/9781315537467-8.

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Winther-Lindqvist, Ditte. "Commentary on “Bereavement and the Meaning of Profound Feelings of Emptiness: An Existential-Phenomenological Analysis”." In Time and Body. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108776660.012.

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Conference papers on the topic "Existential feelings"

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Brito da Silva, Andressa, Gabriela Gonzaga Magalhães da Silva, Caroline de Souza e Silva Guimarães, Carla Aparecida Lourdesdos S. de Azevedo, and Patrick Wagner de Azevedo. "Taking care of the caregiver: the meanings unveiled to the caregiver of people with disabilities." In 7th International Congress on Scientific Knowledge. Perspectivas Online: Humanas e Sociais Aplicadas, 2021. http://dx.doi.org/10.25242/8876113220212450.

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In the act of caring, it was widely disseminated as important lookingat the person being cared for and the needs that could be revealedin the construction of the relationship throughout the care process with the caregiver. In this research, our gaze is directed to the caregiver, making it possible to enablewhich meanings, values and beliefs are presentedin the conduct of their lives and how thedialogue with the current speechesin society try to capture them from modelsthat obscure the production of their subjectivity. In this regard, human relationships can be created and always recreated,and
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Veide, Martins. "Learning Self-Reliance and Responsibility from the Point of View of Existentialism." In 14th International Scientific Conference "Rural Environment. Education. Personality. (REEP)". Latvia University of Life Sciences and Technologies. Faculty of Engineering. Institute of Education and Home Economics, 2021. http://dx.doi.org/10.22616/reep.2021.14.027.

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As a result of the increased amount of information the importance of its independent, critical evaluation is increasing, so that the knowledge learning would not be replaced by the accumulation of information. The responsibility for and the ability to evaluate information independently are relevant as learning outcomes of education for sustainable development. Responsibility and self-reliance as important areas of human life are the focus areas of the existentialist approach; still, this approach is very little used in pedagogy. The results of this research substantiate the topicality of the e
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Paszkowski, Zbigniew Wladyslaw, Sylwia Kolowiecka, and Aleksandra Agnieszka Kusmierek. "Urban security as part of the Smart Cities strategy." In Post-Oil City Planning for Urban Green Deals Virtual Congress. ISOCARP, 2020. http://dx.doi.org/10.47472/tiyo7521.

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Security is one of the basic existential needs of man. In one negative definition, security is defined as a feeling of absence of danger. In a positive approach, we can define the feeling of security as certainty of existence, survival and development. Security is of a complex nature and, apart from providing physical protection against direct threats, also includes meeting many specific behavioral needs, including the emotional and social sphere, defined by the needs of belonging to a family, social group and psychological and physical sphere - attachment to the place and the environment, the
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