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Journal articles on the topic 'Existential'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Adeleke, Tunde, and Lewis R. Gordon. "Existentia Africana: Understanding Africana Existential Thought." International Journal of African Historical Studies 34, no. 2 (2001): 430. http://dx.doi.org/10.2307/3097503.

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2

Burkhanov, Alexander Rafaelevich. "At the origins of modern existential anthropology: “Dialectic of personal being” by Søren Kierkegaard." Manuscript 17, no. 3 (2024): 433–37. http://dx.doi.org/10.30853/mns20240063.

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The aim of the paper is to analyse the “dialectic of personal being” in the emerging philosophical anthropology of Søren Kierkegaard. The article considers the stages of the development of existential dialectics in the concept of the outstanding Danish thinker. Special attention is paid to existentia and its modus operandi (fear, despair, faith) as stages of spiritual ascent of an individual to God. Scientific novelty is connected with the substantiation of the dialectical interrelation of existentials in Kierkegaard’s doctrine, the realisation of which occurs through existentials as aspiratio

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3

Frasson, Alberto. "EXISTENTIALS, LOCATIVES AND INVERSE LOCATIVES IN ŠTIVORIAN." Филолог – часопис за језик књижевност и културу 15, no. 29 (2024): 133–53. http://dx.doi.org/10.21618/fil2429133f.

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The present study investigates syntactic and interpretive properties of existential, locative and inverse locative constructions in Štivorian, a northern ItaloRomance variety spoken in north-eastern Bosnia and Herzegovina. I discuss the definiteness effect (Milsark, 1974), focusing on cross-linguistic properties of locative and existential constructions, both at the structural and interpretive level. On the one hand, existentials show default agreement with a post-copular indefinite pivot in existentials; on the other hand, locatives show full agreement with a pre-copular definite pivot. In ad

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4

Eisenberg, Richard A., Guillaume Duboc, Stephanie Weirich, and Daniel Lee. "An existential crisis resolved: type inference for first-class existential types." Proceedings of the ACM on Programming Languages 5, ICFP (2021): 1–29. http://dx.doi.org/10.1145/3473569.

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Despite the great success of inferring and programming with universal types, their dual—existential types—are much harder to work with. Existential types are useful in building abstract types, working with indexed types, and providing first-class support for refinement types. This paper, set in the context of Haskell, presents a bidirectional type-inference algorithm that infers where to introduce and eliminate existentials without any annotations in terms, along with an explicitly typed, type-safe core language usable as a compilation target. This approach is backward compatible. The key ingr

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5

Kirillova, Ksenia, Xinran Lehto, and Liping Cai. "Tourism and Existential Transformation: An Empirical Investigation." Journal of Travel Research 56, no. 5 (2016): 638–50. http://dx.doi.org/10.1177/0047287516650277.

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Couched in the context of the experience economy 3.0, this research conceptualized transformations as changes in existential authenticity and anxiety, and phenomenologically explored the essence of a transformative tourist experience and subsequent long-term changes. This research uncovered nine chronologically ordered themes in which existentially oriented concerns were prevalent. It found that tourists did not reflect on existential givens in situ until a triggering episode initiated the meaning-making process. Existential anxiety felt post-trip was found to motivate tourists to resolve pert

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6

Voltolini, Alberto. "A contextualist treatment of negative existentials." Intercultural Pragmatics 18, no. 3 (2021): 415–24. http://dx.doi.org/10.1515/ip-2021-2013.

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Abstract In this paper, I want to vindicate the contextualist treatment that is typically applied by artefactualists on fictional entities (ficta) both to general and to singular negative existentials. According to this treatment, the truth value of a negative existential, whether general or singular, changes according to whether the existential quantifier or the first-order existence predicate is contextually used as respectively ranging over and applying to a restricted or an unrestricted domain of beings. In (2003), Walton has criticized this treatment with respect to singular negative exis

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7

Wirth, Jason M. "Book Review: Existentia Africana: Understanding Africana Existential Thought." Journal of Asian and African Studies 37, no. 1 (2002): 105–6. http://dx.doi.org/10.1177/002190960203700109.

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8

A., Getahun. "Morphosyntactic Structures of Existential, Possessive and Locative Constructions in Amharic." Macrolinguistics 9, no. 15 (2021): 25–43. http://dx.doi.org/10.26478/ja2021.9.15.2.

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This paper lays out the morphosyntactic structures of existential, locative and possessive constructions in Amharic. Amharic belongs to South Ethio-Semitic language subfamily. It is natively spoken in the Amhara region and used as the first and the second language for some urban dwellers in the country. It is a working language for the Federal Government of Ethiopia. It serves the same in Gambella, Southern Nations, Nationalities and Peoples’ and Benishangul-Gumuz regional states. The Amharic existential, possessive and locative constructions are characterized by using the same existential ver

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9

VASILEVA, Svetlana, and Ekaterina PAVLOVA. "MAIN EXISTENTIAL CATEGORIES IN WORKS OF JOHN STEINBECK." Studia Humanitatis 25, no. 4 (2022): 39–48. http://dx.doi.org/10.15393/j12.art.2022.3906.

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This article is devoted to the works of John Steinbeck from the position of the functioning of the main existential categories or "existentials" of human Being. Existentialism is considered here as a phenomenon that has gone beyond specific philosophy and literature and entered the cultural tradition as a conglomerate of issues that directly concern anthropology. Existential categories are derived as a result of the analysis of the philosophical and cultural base of existentialism, as well as by means of addressing a specific historical situation. The term "existential" belonging to M. Heidegg

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10

Goldenberg, Harriett. "Life in the Time of COVID." European Judaism 55, no. 2 (2022): 114–24. http://dx.doi.org/10.3167/ej.2022.550209.

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This article discusses key existential concepts, and Jewish principles within the context of the experience of the 2020/21 COVID pandemic. The premise of the article is that existential concepts, ‘existentials’, while always underpinning our lives, have been highlighted during this period of crisis, with significant potential resultant learning. This kind of process, learning about ourselves in response to the circumstances of our lives, the circumstances in which we find ourselves, is at the heart of the enterprise of existential psychotherapy. Do we find the roots of these concepts within Je

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11

Liu, Mingming. "Unifying Universal and Existential wh’s in Mandarin." Semantics and Linguistic Theory 29 (December 9, 2019): 258. http://dx.doi.org/10.3765/salt.v29i0.4611.

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The paper aims at a unified account of Mandarin non-interrogative wh’s that have both universal and existential uses. Wh’s are argued to uniformly denote existentials obligatorily triggering alternatives, exhaustifying different types of alternatives strengthens the existential into either universal or existential free choice items corresponding to the two uses of wh’s, as is in the framework of Chierchia 2013b. Distribution and interpretation of the two types of wh’s follow from their interaction with an even-like particle dou and competition between the two.

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12

Gulevataya, Anastasia N., and Regina V. Penner. "Language of Existential Experience of a Person in the Digital Age." Galactica Media: Journal of Media Studies 5, no. 1 (2023): 179–95. http://dx.doi.org/10.46539/gmd.v5i1.324.

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The article presents the problem of the existential feasible in the digital. The relevance of the problem is gaining weight in the so-called digital age, when the objectives in the human world are represented by technology and the technological. The following questions from the 20th century are becoming relevant again: the relationship between a person and technology; the future of a person and technology; the human / existential in the context of multiplying technology. In the 21st century, the digital can be seen as a cluster of external objectivity in the everyday life. The article raises q

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13

Samuel, Ricardo. "Existentia Africana: Understanding Africana Existential Thought by Lewis Gordon." Philosophia Africana 5, no. 2 (2002): 78–84. http://dx.doi.org/10.5840/philafricana2002527.

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14

Oleskowicz, Tatum, Geneva C. Yawger, and Elizabeth C. Pinel. "Not Drinking and Alone: Alcohol Use and Its Implications for Existential Isolation." Journal of Social and Clinical Psychology 42, no. 3 (2023): 267–91. http://dx.doi.org/10.1521/jscp.2023.42.3.267.

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Introduction: Research implicates social isolation as a risk factor for problematic alcohol use. However, no known research examines the role that a specific type of social isolation—existential isolation, a feeling of being alone in one's subjective experience of reality—plays in alcohol consumption. In sociocultural contexts where alcohol consumption is normative, existentially isolated individuals may seek out alcohol as a method for experiencing more existential connection. The opposite may also hold true: those who do not partake in the normative, alcohol-drinking culture may “pay the pri

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15

Lucas, Marijo. "Existential Regret: A Crossroads of Existential Anxiety and Existential Guilt." Journal of Humanistic Psychology 44, no. 1 (2004): 58–70. http://dx.doi.org/10.1177/0022167803259752.

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16

Cappelle, Bert, and Rudy Loock. "Is there interference of usage constraints?" Target. International Journal of Translation Studies 25, no. 2 (2013): 252–75. http://dx.doi.org/10.1075/target.25.2.05cap.

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We examine the possible impact of frequency differences between a construction in L1 and its equivalent in L2 on translations. Our case is that of existential there in English and existential il y a in French. Using corpus evidence, we first confirm previous claims that existential there is used more freely in English than existential il y a is in French. Drawing on extensive counts conducted in available corpora and self-compiled samples of translated English and French, intra-language comparisons of translated and non-translated language use show that existential there is under-represented i

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17

Alharbi, Bader. "On the Syntax of Existential Sentences in Najdi Arabic." Languages 7, no. 1 (2022): 18. http://dx.doi.org/10.3390/languages7010018.

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The existential sentence is a noncanonical sentence type that is used crosslinguistically to assert the (non)existence of one or more entities. It consists of a set of syntactic items that includes an expletive, pivot, and coda. Two different syntactic analyses have been identified in the literature for the existential construction. The first type of analysis, the standard analysis, treats the existential sentence as a nonraising counterpart of copular sentences. In this analysis, both existential and copular sentences are derived from a single underlying structure, which takes the pivot as a

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18

Marquardt, Friedrich-Wilhelm. "»Der Wille als Tatwille ist von vornherein böse«." Evangelische Theologie 62, no. 6 (2002): 414–29. http://dx.doi.org/10.14315/evth-2002-0604.

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ZusammenfassungAusgehend von dem ihn selbst einst existentiell treffenden Diktum seines Lehrers: »Der Wille als Tatwille ist von vornherein böse« analysiert Marquardt zwei dialektisch korrelierende Erblasten der deutschen Ideologie bei Rudolf Bultmann. Dabei stößt er eine neue, kontextuelle Perspektive auf die Entmythologisierungsdebatte an, die zwischen 1933 und 1941 als implizite Auseinandersetzung mit der nazistischen Mythologie verstanden werden kann. Das aus Bultmanns Interpretation der paulinischen Anthropologie gewonnene Verdikt gegen die existential fehlgeleitete Tatsphäre erscheint da

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19

Kutsenko, Nadezhda. "Phenomenology Experience in the Context of the Existential Approach to Psychological Counseling." Bulletin of Baikal State University 29, no. 1 (2019): 39–47. http://dx.doi.org/10.17150/2500-2759.2019.29(1).39-47.

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The author of the article substantiates relevance of the stated problem, taking into account the analysis of modern literature; the emphasis is made on growing interest from researchers and practical psychologists in the existential tradition. It is proved necessary to turn to the origins of the existential approach formation for a more complete understanding of the methods and techniques that are the basis of psychological counseling today. The influence of the phenomenology of E. Husserl on the existential approach formation in psychology is considered. Phenomenology is presented as the main

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20

Wilmsen, David. "Croft’s cycle in Arabic: The negative existential cycle in a single language." Linguistics 58, no. 2 (2020): 493–535. http://dx.doi.org/10.1515/ling-2020-0021.

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AbstractThe negative existential cycle has been shown to be operative in several language families. Here it is shown that it also operates within a single language. It happens that the existential fī that has been adduced as an example of a type A in the Arabic of Damascus, Syria, negated with the standard spoken Arabic verbal negator mā, does not participate in a negative cycle, but another Arabic existential particle does. Reflexes of the existential particle šay(y)/šē/šī/ši of southern peninsular Arabic dialects enter into a type A > B configuration as a univerbation between mā and the e

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21

Ewalds-Kvist, Béatrice, and Kim Lützén. "Miss B Pursues Death and Miss P Life in the Light of V. E. Frankl's Existential Analysis/Logotherapy." OMEGA - Journal of Death and Dying 71, no. 2 (2015): 169–97. http://dx.doi.org/10.1177/0030222815570599.

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Ms B's in United Kingdom and Ms P's in Finland choices in life when dealing with acute ventilator-assisted tetraplegia were analyzed by means of Viktor E. Frankl's existential analysis/logotherapy. The freedom of will to existential meaning and to worth in one's suffering realizes in the attitudinal change the person chooses or is forced to adopt when subject to severe circumstances. Life becomes existentially meaningful relative to inescapable suffering by the completion of three values: creative, experiential, and attitudinal values. If the search for meaning on these paths is frustrated or

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22

Read, Rupert, and Joseph Eastoe. "Existential Investigations into Our Existential Crisis." Think 22, no. 65 (2023): 65–71. http://dx.doi.org/10.1017/s1477175623000258.

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AbstractNow that the opportunity to build back from COVID in an intelligent and thoughtful way has largely passed us by, how do we cope with the existential threat of ecological collapse? We posit that economic concerns have been granted undeserved weight in conversations around climate policy, while the role of philosophy has thus far been an untapped resource of potentially liberating knowledge that can inspire action and a deliberative, collective reconsideration of what parts of society should be valued.

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23

Ramaglia, Francesca. "An interface analysis of marked copular constructions: The case of there-sentences." Linguistic Review 37, no. 2 (2020): 269–307. http://dx.doi.org/10.1515/tlr-2019-2044.

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AbstractThis paper proposes an interface account of existential sentences, in which the examination of the semantic, morphosyntactic, discourse and prosodic properties of these and related constructions is aimed to explore the similarities and differences with other types of IS-marked copular structures. In particular, a structural parallelism is proposed between existentials and clefts, as well as between (inverted) locatives and (inverted) pseudoclefts. In the analysis of existential constructions, the investigation of the Definiteness Effect reveals the need for a distinction across there-s

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24

Prousky, Jonathan E. "Existential Oppression Faced by Individuals Having Psychosis and Schizophrenia." Ethical Human Psychology and Psychiatry 16, no. 2 (2014): 91–98. http://dx.doi.org/10.1891/1559-4343.16.2.91.

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Schizophrenia is really a syndrome manifested by marked changes in the afflicted individual’s functioning, perception, thinking, and behavior. The onset can be sudden or can take many years to reach some critical threshold in which the “illness” becomes so observable forcing some type of action or intervention. It is thought to arise from gene–environmental interactions within the context of a diathesis–stress milieu. An often ignored area of inquiry by biomedical researchers and/or biological psychiatrists involves an exploration of how existential crises relate to symptoms of psychosis and h

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25

Bosbach, Christina. "Lifeline Ferries: Existential dimensions of ‘essential’ mobility." Critique of Anthropology 44, no. 4 (2024): 457–72. https://doi.org/10.1177/0308275x241299354.

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Grounded in an analysis of islanders’ ferry mobility between the Isle of Coll and mainland Scotland during the Covid-19 pandemic, this article argues for increased anthropological engagement with the existential dimension of mechanised mobilities. The pandemic restrictions on mobility rested upon the distinction between socio-economically framed ‘essential’ and existentially framed ‘non-essential travel’. However, islanders’ agentive navigation of restrictions gave rise to a locally specific regime of im/mobility that emphasised the existential dimension of those mobilities that policymakers u

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26

Poroshenko, O. Yu. "Экзистенция города". Вестник Вятского государственного университета, № 2(140) (5 жовтня 2021): 45–51. http://dx.doi.org/10.25730/vsu.7606.21.017.

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The article analyzes three main directions in the study of the city: the metaphysics of the city, the phenomenology of the city and the existence of the city. If the metaphysics and phenomenology of the city are widely used in cultural and sociological research, then the existential approach to the city is presented for the first time. This article highlights the main principles on which the existential analysis of the city is based: the city as an artificial environment that exists objectively, regardless of individual consciousness, naturally corresponds to the nature of a person as a super-

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27

Gao, Jing. "MANDARIN EXISTENTIAL CONSTRUCTIONS AND THE PREDICATE RESTRICTION." Годишњак Филозофског факултета у Новом Саду 47, no. 3 (2023): 135–48. http://dx.doi.org/10.19090/gff.2022.3.135-148.

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In this paper I raise questions about the predicate restriction, which claims that only stage-level predicates may appear in the coda of an existential sentence. I present novel data from Mandarin to show that the predicate restriction is not universal: It is systematically absent in Mandarin. I propose that the reason behind its absence is syntactic. Specifically, I show that the English existential coda cannot be as large as a TP, while the Mandarin existential coda contains a full TP. This, in combination with Diesing’s (1992) Mapping Hypothesis, which says individual-level predicates need

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28

Elbæk, Claus Kloster. "Skyttegravenes zoner af meningsintensitet - Karl Ove Knausgårds eksistentielle læsning af første verdenskrig." Slagmark - Tidsskrift for idéhistorie, no. 70 (March 9, 2018): 111–25. http://dx.doi.org/10.7146/sl.v0i70.104415.

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This article investigates how the Norwegian author Karl Ove Knausgård in My struggle (2009-2011) uses his existential reading of 1914 and World War I to nuance our general understanding of the war. Knausgård wants to demonstrate that the collective enthusiasm, which took millions of men by storm, was existentially motivated. The war was able to give the soldiers a sense of meaning, a project and a community; feelings they needed in their civilian lives. Furthermore, Knausgård uses his reading of World War I to make a connection between the soldier’s fight and his own struggle. On the basis of

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29

Wong, May L.-Y. "“There are many ways to translate it”." Languages in Contrast 10, no. 1 (2010): 29–53. http://dx.doi.org/10.1075/lic.10.1.02won.

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The study is motivated by Mona Baker’s (1992) observation that it is almost impossible to find a grammatical category which can be expressed uniformly and regularly across languages. The aim of the present study is to verify Baker’s claim by investigating existential sentences from an English-Chinese contrastive perspective. The data was taken from the Babel English-Chinese Parallel Corpus, which is part-of-speech tagged and aligned at sentence level. Variation in the verbs used in English and Chinese existential clauses is discussed, and patterns of notional subjects (i.e. the noun phrase fol

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30

Wang, Yong. "Impersonal clauses in Chinese." Functions of Language 23, no. 3 (2016): 361–83. http://dx.doi.org/10.1075/fol.23.3.04wan.

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This article deals with impersonal clauses in Chinese (ICiCs) (e.g. Táishàng chàngzhe xì, 台上唱着戏). These are called pseudo-existentials in the literature, as they resemble typical existentials both in form and in meaning. I argue that ICiCs are impersonal, ergatively oriented, and existential. They are impersonal in that the actor of the process is typically demoted to the end position or completely omitted; ergatively oriented in that they express the meaning of happening instead of doing, and existential in that they present the existence of events with reference to some location realized by

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31

Jakaitė, Dalia. "Openness of Existential Temporal Experiences to (Non)Being: The Poetry of Vaidotas Daunys and Valdas Gedgaudas." Colloquia 36 (June 27, 2016): 70–92. http://dx.doi.org/10.51554/col.2016.28918.

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In this article the author analyses the existential experiences typical of the poetry of Vaidotas Daunys and Valdas Gedgaudas, paying particular attention the question of temporality. The author applies the philosopher Juozas Girnius’s explications of the concepts of existential philosophy to the analysis of poems, revealing these as representations of the philosopher’s reflections on theism and atheism, their drama and tragedy. The experiential reality of being and non-being is disseminated in these poets’ works through the existentially symbolic forms of the seasons and (liturgical) time. Fo

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32

Durbin, Paul T., and Don Ihde. "Existential Technics." Technology and Culture 26, no. 4 (1985): 884. http://dx.doi.org/10.2307/3105653.

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33

Jones, Nicholas, and Jpe Harper-Scott. "Existential Elgar." Musical Times 148, no. 1899 (2007): 81. http://dx.doi.org/10.2307/25434460.

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34

Bibby, Paul. "Existential pain." Nursing Standard 18, no. 10 (2003): 23. http://dx.doi.org/10.7748/ns.18.10.23.s40.

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35

Desmond, William. "Existential Semiotics." International Philosophical Quarterly 42, no. 4 (2002): 547–49. http://dx.doi.org/10.5840/ipq200242455.

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36

Greig, Charlotte. "Existential therapy." Philosophers' Magazine, no. 45 (2009): 122–26. http://dx.doi.org/10.5840/tpm20094595.

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37

Jones, Alun. "Existential psychotherapy." Nursing Standard 4, no. 25 (1990): 32–34. http://dx.doi.org/10.7748/ns.4.25.32.s39.

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38

Rozwadowski, Paweł. "Existential Hope." Analiza i Egzystencja 48 (2019): 125–43. http://dx.doi.org/10.18276/aie.2019.48-07.

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39

Lippitt, John. "Existential Laughter." Cogito 10, no. 1 (1996): 63–72. http://dx.doi.org/10.5840/cogito199610145.

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40

Lee, Bonita. "Existential Habit." Symposion 6, no. 1 (2019): 55–78. http://dx.doi.org/10.5840/symposion2019614.

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This exposition focuses on purposeful behaviours as efforts toward self-actualization. I introduce habit as a set of value-based behaviours that is different than the typical habit of physical movements. Each of those praxis is controlled by cognition driven by values – both personal and societal, and their following habits are the result of complex learning. I will then elaborate on three important topics: (1) awareness and efficacy with respect to habit, (2) collective habit, and (3) implications of existential habit on the individual’s as well as the society’s wellbeing.

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41

Bishop, Michael A. "Existential Cognition." International Studies in Philosophy 29, no. 4 (1997): 130–31. http://dx.doi.org/10.5840/intstudphil1997294119.

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42

Gahlinger, Paul M. "Existential Pain." Journal of Pain & Palliative Care Pharmacotherapy 20, no. 2 (2006): 41–52. http://dx.doi.org/10.1080/j354v20n02_09.

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43

Tillman, Mary Katherine. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 235–44. http://dx.doi.org/10.5840/acpaproc1986601.

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44

Woznicki, Andrew N. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 38–49. http://dx.doi.org/10.5840/acpaproc19866010.

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45

Minkiel, Stephen J. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 88–104. http://dx.doi.org/10.5840/acpaproc19866011.

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46

Woznicki, Andrew N. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 23–37. http://dx.doi.org/10.5840/acpaproc19866012.

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47

McInerny, Ralph M. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 111–19. http://dx.doi.org/10.5840/acpaproc19866013.

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48

Lawler,, Ronald D. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 148–55. http://dx.doi.org/10.5840/acpaproc19866014.

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49

Sandok,, Theresa H. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 194–210. http://dx.doi.org/10.5840/acpaproc19866015.

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50

Krapiec,, M. A. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 11–22. http://dx.doi.org/10.5840/acpaproc19866016.

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