Relevant bibliographies by topics / Existentialist Ethics

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  1. Dissertations / Theses

Academic literature on the topic 'Existentialist Ethics'

Author: Grafiati
Published: 28 June 2021
Last updated: 18 February 2022

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Dissertations / Theses on the topic "Existentialist Ethics"

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Shepard, Kathryn Ann. "Artists for Humanity's Sake: An Ameliorative Project Concerning Artists and the Existentialist Struggle Against the Dominant Narrative." Diss., Virginia Tech, 2021. http://hdl.handle.net/10919/104036.

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Existentialist ethics tell us that we as individuals cannot be truly liberated until all are. This means that we must pursue a more just world for all. Interestingly enough, as we look at the evidences of the ways in which cultural violence have been used historically and today as a means to withhold power from the people, we find that participating in the arts grants a great deal of power to the people. Thus, accessibility to participating in artistic acts or the creative process become fundamental to activism for social justice. This work lays out five fundamental aspects of the creative pro
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Cooper, Angel Marie. "Prolegomena to a Sartrean Existential Virtue Ethics." Kent State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=kent1333819043.

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Stegeman, Steven Andrew. "Karol Wojtyła’s Interpersonalist Ethics: A Critical Sartrean Appraisal and Confucian Adaptation." OpenSIUC, 2016. https://opensiuc.lib.siu.edu/dissertations/1256.

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The dissertation pursues the thesis that although Karol Wojtyła makes great strides in expanding the notion of subjectivity beyond consciousness and then establishing the other as acting subject as the foundation for ethical personalism, his analysis could be significantly enhanced through engagement with the classical Confucian interpersonal ethical sensibility. After all, Wojtyła reviles both individualistic and collectivistic forms of ethics. With Jean-Paul Sartre functioning as a foil for the purposes of appraisal, we can see how Wojtyła extends the notion of subjectivity into the dimensi
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Spalletta, Paul Henry. "Developing Conscience and Empathy from Being and Nothingness." Kent State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=kent1334379303.

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5

Altman, Megan Emily. "Heidegger and the Problem of Modern Moral Philosophy." Scholar Commons, 2015. http://scholarcommons.usf.edu/etd/5845.

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The guiding question of this project is, "Why does it count as a critique of Heidegger that he does not defend a particular moral position?" A standard criticism levied against Heidegger is that, since he has nothing positive to say about post-Enlightenment moral theory, he has nothing to contribute to moral philosophy, and this marks his greatest shortcoming as a philosopher. Why is there a demand for Heidegger, or any other philosopher, to theorize about morality, when we do not have this expectation for, say, aesthetics, theology, or various other regional domains of human life? Why should
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Fast, Jina. "Engendering Subjectivity: A Study in the Philosophy of Simone de Beauvoir." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/300876.

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Philosophy<br>Ph.D.<br>In this study I advance the thesis that Simone de Beauvoir's account of the development of subjectivity is based in a consideration of the Hegelian description of the development of subjectivity in the Phenomenology of Spirit. Like Hegel, Beauvoir argues that an aspect of the development of subjectivity is the ability to discover oneself as related to the collective world. Additionally, she shows through her various works that individual identity and freedom are conditioned by the possibility for intersubjective recognition, and development of a project within an ambiguo
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Sybylla, Roe, and roesybylla@hotmail com. "Making Our Freedom : Feminism and ethics from Beauvoir to Foucault." The Australian National University. Faculty of Arts, 1997. http://thesis.anu.edu.au./public/adt-ANU20040629.142154.

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This thesis examines the possibilities for feminism that arise from the work of Michel Foucault, which I explicate by comparison it with humanist existentialism. I begin with The Second Sex, Simone de Beauvoir's application of existentialism to women. I expose the problems that arise in Beauvoir's project. Woman's body is an obstacle to her transcendence, and further, she must abandon her feminine desires and values, and accommodate herself to masculine patterns if she is to overcome her immanence and subordination. To understand why such problems recur in The Second Sex, I turn to Sartre's Be
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Rawlins, L. Shelley. "Collective Protesting as Existential Communication: A Phenomenology of Risk, Responsibility, and Ethical Attendance." OpenSIUC, 2020. https://opensiuc.lib.siu.edu/dissertations/1791.

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This dissertation explores the experience of participating in collective protest. I performed an existential-phenomenological analysis of five participants’ in-depth accounts of their involvements participating in collective protest. I considered my interviewees’ discourse to be reflective of their lived, embodied experiences of being in protest with others. Participants each described distinct protesting experiences. I explored their accounts in relation to six basic aspects of existence: self, other, embodiment, time, space, and choice/freedom. From within these existential realms, participa
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MacLaren, Gordon. "Ethical decision making in the National Health Service : a theoretical analysis of clinical negligence with reference to the existential writings of Søren Kierkegaard, Emmanuel Levinas, and Jean-Paul Sartre." Thesis, University of Dundee, 2013. https://discovery.dundee.ac.uk/en/studentTheses/8e8fd67e-e395-4237-8de2-f5a78737f33a.

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Jean Paul Sartre proposed that: Historical situations vary…What does not vary is the necessity for him to exist in the world, to be at work there, to be there in the midst of other people, and to be mortal there. The limits are neither subjective nor objective, or rather, they have an objective and a subjective side. Objective because they are to be found everywhere and are recognizable everywhere; subjective because they are lived and are nothing if man does not live them, that is, freely determine his existence with reference to them (Sartre 1987: 38, 39). The Existential philosophy as outli
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Póvoas, Jorge Freire. "A má-fé na analítica existencial Sartriana." Programa de Pós-Graduação em Filosofia da UFBA, 2005. http://www.repositorio.ufba.br/ri/handle/ri/11481.

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117f.<br>Submitted by Suelen Reis (suziy.ellen@gmail.com) on 2013-04-16T17:58:58Z No. of bitstreams: 1 Dissertacao Jorge Povoasseg.pdf: 467030 bytes, checksum: be8005afc77e74511ae87ef91c91335b (MD5)<br>Approved for entry into archive by Rodrigo Meirelles(rodrigomei@ufba.br) on 2013-05-29T14:41:23Z (GMT) No. of bitstreams: 1 Dissertacao Jorge Povoasseg.pdf: 467030 bytes, checksum: be8005afc77e74511ae87ef91c91335b (MD5)<br>Made available in DSpace on 2013-05-29T14:41:23Z (GMT). No. of bitstreams: 1 Dissertacao Jorge Povoasseg.pdf: 467030 bytes, checksum: be8005afc77e74511ae87ef91c91335b (MD5
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