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Relevant bibliographies by topics / Existentialist Ethics / Dissertations / Theses

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Dissertations / Theses on the topic 'Existentialist Ethics'

Author: Grafiati

Published: 28 June 2021

Last updated: 18 February 2022

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1

Shepard, Kathryn Ann. "Artists for Humanity's Sake: An Ameliorative Project Concerning Artists and the Existentialist Struggle Against the Dominant Narrative." Diss., Virginia Tech, 2021. http://hdl.handle.net/10919/104036.

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Existentialist ethics tell us that we as individuals cannot be truly liberated until all are. This means that we must pursue a more just world for all. Interestingly enough, as we look at the evidences of the ways in which cultural violence have been used historically and today as a means to withhold power from the people, we find that participating in the arts grants a great deal of power to the people. Thus, accessibility to participating in artistic acts or the creative process become fundamental to activism for social justice. This work lays out five fundamental aspects of the creative pro

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2

Cooper, Angel Marie. "Prolegomena to a Sartrean Existential Virtue Ethics." Kent State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=kent1333819043.

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3

Stegeman, Steven Andrew. "Karol Wojtyła’s Interpersonalist Ethics: A Critical Sartrean Appraisal and Confucian Adaptation." OpenSIUC, 2016. https://opensiuc.lib.siu.edu/dissertations/1256.

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The dissertation pursues the thesis that although Karol Wojtyła makes great strides in expanding the notion of subjectivity beyond consciousness and then establishing the other as acting subject as the foundation for ethical personalism, his analysis could be significantly enhanced through engagement with the classical Confucian interpersonal ethical sensibility. After all, Wojtyła reviles both individualistic and collectivistic forms of ethics. With Jean-Paul Sartre functioning as a foil for the purposes of appraisal, we can see how Wojtyła extends the notion of subjectivity into the dimensi

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4

Spalletta, Paul Henry. "Developing Conscience and Empathy from Being and Nothingness." Kent State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=kent1334379303.

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5

Altman, Megan Emily. "Heidegger and the Problem of Modern Moral Philosophy." Scholar Commons, 2015. http://scholarcommons.usf.edu/etd/5845.

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The guiding question of this project is, "Why does it count as a critique of Heidegger that he does not defend a particular moral position?" A standard criticism levied against Heidegger is that, since he has nothing positive to say about post-Enlightenment moral theory, he has nothing to contribute to moral philosophy, and this marks his greatest shortcoming as a philosopher. Why is there a demand for Heidegger, or any other philosopher, to theorize about morality, when we do not have this expectation for, say, aesthetics, theology, or various other regional domains of human life? Why should

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6

Fast, Jina. "Engendering Subjectivity: A Study in the Philosophy of Simone de Beauvoir." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/300876.

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Philosophy<br>Ph.D.<br>In this study I advance the thesis that Simone de Beauvoir's account of the development of subjectivity is based in a consideration of the Hegelian description of the development of subjectivity in the Phenomenology of Spirit. Like Hegel, Beauvoir argues that an aspect of the development of subjectivity is the ability to discover oneself as related to the collective world. Additionally, she shows through her various works that individual identity and freedom are conditioned by the possibility for intersubjective recognition, and development of a project within an ambiguo

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7

Sybylla, Roe, and roesybylla@hotmail com. "Making Our Freedom : Feminism and ethics from Beauvoir to Foucault." The Australian National University. Faculty of Arts, 1997. http://thesis.anu.edu.au./public/adt-ANU20040629.142154.

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This thesis examines the possibilities for feminism that arise from the work of Michel Foucault, which I explicate by comparison it with humanist existentialism. I begin with The Second Sex, Simone de Beauvoir's application of existentialism to women. I expose the problems that arise in Beauvoir's project. Woman's body is an obstacle to her transcendence, and further, she must abandon her feminine desires and values, and accommodate herself to masculine patterns if she is to overcome her immanence and subordination. To understand why such problems recur in The Second Sex, I turn to Sartre's Be

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8

Rawlins, L. Shelley. "Collective Protesting as Existential Communication: A Phenomenology of Risk, Responsibility, and Ethical Attendance." OpenSIUC, 2020. https://opensiuc.lib.siu.edu/dissertations/1791.

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This dissertation explores the experience of participating in collective protest. I performed an existential-phenomenological analysis of five participants’ in-depth accounts of their involvements participating in collective protest. I considered my interviewees’ discourse to be reflective of their lived, embodied experiences of being in protest with others. Participants each described distinct protesting experiences. I explored their accounts in relation to six basic aspects of existence: self, other, embodiment, time, space, and choice/freedom. From within these existential realms, participa

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9

MacLaren, Gordon. "Ethical decision making in the National Health Service : a theoretical analysis of clinical negligence with reference to the existential writings of Søren Kierkegaard, Emmanuel Levinas, and Jean-Paul Sartre." Thesis, University of Dundee, 2013. https://discovery.dundee.ac.uk/en/studentTheses/8e8fd67e-e395-4237-8de2-f5a78737f33a.

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Jean Paul Sartre proposed that: Historical situations vary…What does not vary is the necessity for him to exist in the world, to be at work there, to be there in the midst of other people, and to be mortal there. The limits are neither subjective nor objective, or rather, they have an objective and a subjective side. Objective because they are to be found everywhere and are recognizable everywhere; subjective because they are lived and are nothing if man does not live them, that is, freely determine his existence with reference to them (Sartre 1987: 38, 39). The Existential philosophy as outli

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10

Póvoas, Jorge Freire. "A má-fé na analítica existencial Sartriana." Programa de Pós-Graduação em Filosofia da UFBA, 2005. http://www.repositorio.ufba.br/ri/handle/ri/11481.

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117f.<br>Submitted by Suelen Reis (suziy.ellen@gmail.com) on 2013-04-16T17:58:58Z No. of bitstreams: 1 Dissertacao Jorge Povoasseg.pdf: 467030 bytes, checksum: be8005afc77e74511ae87ef91c91335b (MD5)<br>Approved for entry into archive by Rodrigo Meirelles(rodrigomei@ufba.br) on 2013-05-29T14:41:23Z (GMT) No. of bitstreams: 1 Dissertacao Jorge Povoasseg.pdf: 467030 bytes, checksum: be8005afc77e74511ae87ef91c91335b (MD5)<br>Made available in DSpace on 2013-05-29T14:41:23Z (GMT). No. of bitstreams: 1 Dissertacao Jorge Povoasseg.pdf: 467030 bytes, checksum: be8005afc77e74511ae87ef91c91335b (MD5

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11

Cao, Pengyuan. "An Existential-Phenomenological Analysis of The Mind-Thing Relation in Wang Yangming’s Philosophy." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1467479079.

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12

Davén, Krister. "Not Yet a Child of the Finite and the Infinite : Kierkegaardian Existentialism in William Golding’s Free Fall." Thesis, Stockholms universitet, Engelska institutionen, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-8644.

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In William Golding’s Free Fall, the novel ends without its protagonist, Sammy Mountjoy, receiving the atonement he seeks. As a consequence, the novel ends in an unresolved manner, leaving Sammy in a state of suspension. Despite having a metaphysical awakening in a Nazi POW camp, the consequences of his enlightenment do not reflect the way the Sammy retrospectively narrates the tale of his life. The existentialist theories of Danish thinker and writer Søren Kierkegaard offer a solution to the dilemma. Kierkegaard’s theories concerning the aesthetic, ethical and religious spheres of life, as wel

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13

Favero, Roberto Carlos. "Perspectivas éticas a partir de O ser e o nada em Sartre." Universidade do Vale do Rio dos Sinos, 2015. http://www.repositorio.jesuita.org.br/handle/UNISINOS/3688.

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Submitted by Maicon Juliano Schmidt (maicons) on 2015-05-27T16:44:51Z No. of bitstreams: 1 Roberto Carlos Favero.pdf: 966635 bytes, checksum: 853590da02b3bfb1cb690d19da8baf4f (MD5)<br>Made available in DSpace on 2015-05-27T16:44:51Z (GMT). No. of bitstreams: 1 Roberto Carlos Favero.pdf: 966635 bytes, checksum: 853590da02b3bfb1cb690d19da8baf4f (MD5) Previous issue date: 2015-01-14<br>Nenhuma<br>A presente tese tem por objetivo mostrar a amplitude e as derivações do conceito de liberdade em O Ser e o Nada de Jean-Paul Sartre (1905-1980). Nessa perspectiva, trata-se de uma análise que visa

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14

Corrêa, Kátia Marian. "LIBERDADE DE PALAVRA: UMA LEITURA ÉTICA DO EXISTENCIALISMO SARTREANO." Universidade Federal de Santa Maria, 2016. http://repositorio.ufsm.br/handle/1/9162.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This paper seeks to elucidate the Sartrean existentialism from an ethical perspective, therefore using literature as an irreverent way relationship between the writer and the reader. There are several ways to explore the ethical aspect in the thinking of Jean-Paul Sartre, but in this work we see a more informative way to clarify it through literature. Since it already suggests a call between human freedoms through generous relationship between writer and reader, both require a compromise of freedom of each other and establish a tru

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15

Charles, Nicholas. "Meliorism in the 21st Century." Kent State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=kent1586687311049744.

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16

Favero, Roberto Carlos. "Humanismo: uma releitura existencial de Albert Camus e Jean Paul Sartre." Universidade do Vale do Rio do Sinos, 2006. http://www.repositorio.jesuita.org.br/handle/UNISINOS/2014.

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Made available in DSpace on 2015-03-04T21:01:05Z (GMT). No. of bitstreams: 0 Previous issue date: 10<br>Nenhuma<br>Humanismo, uma releitura existencial de Albert Camus e de Jean-Paul Sartre é o tema da presente dissertação, que consiste no exercício filosófico de criar um mundo possível nessa vida. Acreditar no mundo e no verdadeiro humanismo é o que nos falta. Nós perdemos, completamente, o senso de valorizar, respeitar e dar condições necessárias, para que o ser humano se realize na sua plenitude e com referenciais éticos. O racional tornou-se o irracional; o humano, o inumano. Acreditar

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17

Martowicz, Krzysztof. "The work of Aleksandr Grin (1880-1932) : a study of Grin's philosophical outlook." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2467.

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There has been to date no attempt at a detailed examination of Aleksandr Grin’s philosophical views interpreted on the basis of his literary work. Whilst some critics have noted interesting links between the writer’s oeuvre and a few popular philosophers, this has usually been done in passing and on an ad hoc basis. This thesis aims to fill this gap by reconstructing Grin’s views in relation to the European philosophical tradition. The main body of the thesis consists of three parts built on and named after three essential themes in philosophy: External World, Happiness and Morality. Part One

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18

Silva, Abraão Victor Lopes. "O ensino religioso e a ética de Jesus para o adolescente hodierno." Universidade Católica de Pernambuco, 2013. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=935.

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Esta pesquisa teve como objetivo incrementar saídas diante da crise de sentido na atual pós-modernidade, assim como a formação de uma identidade ecumênica nos alunos adolescentes por meio do Ensino Religioso cristão, tendo como exemplo a ética do Rabino e profeta Jesus de Nazaré, conduzindo o adolescente hodierno inserido nesta realidade desafiadora do mundo atual, para abertura com o diferente e uma vida com propósito. Sendo um trabalho de cunho eminentemente bibliográfico, que visou a sistematizar as ideias e a prática do E. R. ecumênico na aprendizagem dos adolescentes. Estimou-se por este

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19

Barcons, Palau Josep. "Pensamiento religioso en la música de Arnold Schönberg : la centralidad de la noción de relación y la propuesta existencial de Moses und Aron." Doctoral thesis, Universitat Pompeu Fabra, 2013. http://hdl.handle.net/10803/131079.

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La noció de ‘relació’ té una posició central en el pensament d’Arnold Schönberg i resulta fonamental per entendre el seu desenvolupament artístic, intel·lectual i humà. La seva importància es fonamenta en tres àmbits: 1) el context sociocultural vienès, on les relacions entre realitat i aparença eren poc transparents; 2) la situació del llenguatge musical tardo-romàntic, la hipertròfia sintàctica del qual va obligar Schönberg a buscar noves relacions entre els sons; 3) la inquietud espiritual de Schönberg que —més enllà de confessions concretes— estava preocupat per la relació efectiva e

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20

Hultsberg, Peter. "Därför berör oss fåglarnas liv : Lennart Sjögrens poetiska livsförståelse." Doctoral thesis, Växjö universitet, Institutionen för humaniora, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-2017.

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This dissertation examines Lennart Sjögren’s conception of life as revealed through his poetry and other written documents. Light is shed on his writings in three chapters, with an Introduction that opens the investigations, and a Conclusion that sums up the findings. His collection of poetry Ur männisovärlden (2008, From the world of the living) is commented upon in an epilogue. Chapter Two analyses the collection Havet (1974, The Sea), focussing on Sjögren’s view of nature and his imagery. A religious tone can be apparent throughout the poems. In earlier centuries, poems about migratory bird

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21

Leach, Martin. ""Even the thing I am ..." : Tadeusz Kantor and the poetics of being." Thesis, De Montfort University, 2012. http://hdl.handle.net/2086/7332.

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This thesis explores ways in which the reality of Kantor’s existence at a key moment in occupied Kraków may be read as directly informing the genesis and development of his artistic strategies. It argues for a particular ontological understanding of human being that resonates strongly with that implied by Kantor in his work and writings. Most approaches to Kantor have either operated from within a native perspective that assumes familiarity with Polish culture and its influences, or, from an Anglo-American theatre-history perspective that has tended to focus on his larger-scale performance wor

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22

Palazzolo, Salvatore Aloysious. "Demystifying a sexual perversion an existential reading of sadomasochism and Erich Fromm's call to love /." 2007. http://etd1.library.duq.edu/theses/available/etd-07052007-164454/.

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23

Theron, Antoine. "Teonome epistemologiese oorwegings by grondwetuitleg." Diss., 1996. http://hdl.handle.net/10500/16187.

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This article considers the nature of interpretation as important question in constitutional interpretation from a theonomic epistemological perspective. Theonomic epistemology is summarily described. The modem language philosophy's view of the nature of interpretation is then investigated, after which a theonomic definition of interpretation and hermeneutics is suggested. Different approaches to interpretation commonly found in legal practice are evaluated on the basis of the suggested definition. The theonomic approach is then applied to another issue in constitutional interpretation, t

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24

Frän, Ingela. "Att dela helhetssyn : en vetenskaplig essä på jakt efter ett svårfångat begrepp i sjukvården." Thesis, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-38832.

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I denna vetenskapliga essä undersöker jag begreppet helhetssyn som ord, dess historiska utveckling inom hälso- och sjukvård, hur det uppfattas inom aktuell forskning samt ur ett filosofiskt perspektiv. Fenomenologi, hermeneutik och existentialism utgör det filosofiska ramverket och jag låter dessa teorier gå i dialog med gestaltade berättelser från mitt yrkesutövande som fysioterapeut men också med mina reflektioner och tidigare erfarenheter. Hälsa är ett annat begrepp som undersöks eftersom det är nära besläktat med helhet och också något som människan strävar mot genom hela livet. Eftersom m

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25

MOŠTKOVÁ, Zuzana. "Dílo Viktora Emila Frankla jako východisko pro reflexi vybraných etických pojmů v sociální práci." Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-253320.

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The work deals with the selected ethical concepts of social work, such as human and person, freedom, conscience, values, suffering and death. These concepts are thoughtful and their understanding is deepened on the basis of the texts of Viktor Emil Frankl. In the work the personality of V. E. Frankl is presented, his method of logotherapy and existential analysis, further are presented the fields of ethics and social work. The selected concepts are introduced as they are introduced in the work of V. E. Frankl and in the works of representatives of existential philosophy whose approaches Frankl

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