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Journal articles on the topic 'Existentiell'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Schaupp, Walter. "Die spirituelle Dimension des Schmerzes." Spiritual Care 6, no. 3 (2017): 285–93. http://dx.doi.org/10.1515/spircare-2016-0130.

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ZusammenfassungNoch immer besteht im medizinischen Kontext Unsicherheit im Verständnis der spirituellen Dimension von Krankheit und Schmerz und im Hinblick auf die Frage wie weit diese als eigene Dimension in das medizinische Menschenbild aufgenommen werden soll. Der Beitrag versucht, das Wesen spirituellen Leids auf dem Hintergrund gegenwärtiger neurobiologischer Erkenntnisse ausgehend von einer Analyse menschlicher Subjektivität zu klären. Menschliche Subjektivität und damit verbundene Fragen von Sinn und Bedeutung sind Bedingung für Spirituelles, sollten aber nicht selbst als „spirituell“ b

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2

Ensel, Heiner. "Existentiell abgeschlossene Sylowturmgruppen." Archiv der Mathematik 51, no. 5 (1988): 385–92. http://dx.doi.org/10.1007/bf01198621.

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3

Marquardt, Friedrich-Wilhelm. "»Der Wille als Tatwille ist von vornherein böse«." Evangelische Theologie 62, no. 6 (2002): 414–29. http://dx.doi.org/10.14315/evth-2002-0604.

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ZusammenfassungAusgehend von dem ihn selbst einst existentiell treffenden Diktum seines Lehrers: »Der Wille als Tatwille ist von vornherein böse« analysiert Marquardt zwei dialektisch korrelierende Erblasten der deutschen Ideologie bei Rudolf Bultmann. Dabei stößt er eine neue, kontextuelle Perspektive auf die Entmythologisierungsdebatte an, die zwischen 1933 und 1941 als implizite Auseinandersetzung mit der nazistischen Mythologie verstanden werden kann. Das aus Bultmanns Interpretation der paulinischen Anthropologie gewonnene Verdikt gegen die existential fehlgeleitete Tatsphäre erscheint da

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4

Vasquez, Fernando. "Ateism som en meningsskapande livsåskådning?" Theofilos 12, no. 2-3 (2021): 333–39. http://dx.doi.org/10.48032/theo/12/2/11.

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I denna artikel kommer jag att jämföra två böcker som diskuterar frågan huruvida ateism kan vara existentiell relevant - Francis Jonbäcks Meningsfullt liv och Martin Hägglunds Vårt enda liv: sekulär tro och andlig frihet. Jonbäck och Hägglund tar sig an den existentiella utmaning som en del ateister menar att en sekulär livsåskådning måste komma tillrätta med. Utmaningen syftar på ifrågasättandet av ateismens funktionalitet som en livsåskådning och rör huruvida ateism kan berättigas i förhållande till människans existentiella behov.

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5

Sauter, Dorothea. "Essen und Trinken, alltäglich und existentiell." Psychiatrische Pflege 5, no. 2 (2020): 9–12. http://dx.doi.org/10.1024/2297-6965/a000288.

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Zusammenfassung. Essen und Trinken sind bedeutsame und zeitintensive Alltagsaktivitäten eines Menschen. Sie haben großen Einfluss auf die Gesundheit wie auf das psychosoziale Wohlbefinden. Essen und Trinken waren auch schon immer ein zentrales Thema der (psychiatrischen) Pflege. Wenn sich Pflegefachpersonen als Expert_innen für Grundbedürfnisse, Milieugestaltung und Alltagsbewältigung verstehen, muss das Thema Essen und Trinken wieder mehr ins Zentrum gerückt werden. Dieser Beitrag zeigt Aspekte auf, die im psychiatrischen Alltag immer wieder bedacht und überprüft werden sollten.

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6

Gutmann, Hans-Martin. "Wenn Medizin und Theologie existentiell werden." Praktische Theologie 46, no. 1 (2011): 5–8. http://dx.doi.org/10.14315/prth-2011-0104.

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7

Dion, Michel. "Fraud and guilt: rationalization strategies and the relevance of Kierkegaardian life-views." Journal of Financial Crime 26, no. 2 (2019): 607–22. http://dx.doi.org/10.1108/jfc-01-2018-0009.

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Purpose The purpose of this paper is to use Kierkegaard’s life-views (aesthetical, ethicist and religious life-views) for better understanding the way fraudsters are dealing with their ontic-existentiell guilt, while developing rationalization tactics. Design/methodology/approach Rationalization tactics make possible to neutralize moral discomfort about fraudulent practices. Endorsing Kierkegaard life-views actually unveils three basic patterns fraudsters could agree with (consciously or not): the focus for individualization processes, the ontic-existentiell quest and the attitude towards guil

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8

Johansson, Thomas. "Narcissism och det existentiell mötet med den Andre." Nordisk Psykologi 50, no. 1 (1998): 4–17. http://dx.doi.org/10.1080/00291463.1950.11863911.

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9

von Kegel, Otto H. "Zur Einfachheit der multiplikativen Gruppe eines existentiell abgeschlossenen Schiefkörpers." Results in Mathematics 35, no. 1-2 (1999): 103–6. http://dx.doi.org/10.1007/bf03322025.

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10

Fegg, M., H. Stöckle, M. Schmidt, V. Zierl, S. Haarmann-Doetkotte, and C. Bausewein. "Existentiell Behaviorale Therapie: Neue Kurzzeit-Intervention für Angehörige von Palliativpatienten." Zeitschrift für Palliativmedizin 17, no. 05 (2016): 1–59. http://dx.doi.org/10.1055/s-0036-1594101.

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11

Ensel, Heiner. "Die Automorphismengruppe der abz�hlbaren, existentiell abgeschlossenenP A -GruppeE A." Archiv der Mathematik 51, no. 3 (1988): 198–203. http://dx.doi.org/10.1007/bf01207470.

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12

Möller, Heidi, Alina Rank, and Jan Freese. "Künstler in Corona-Zeiten." Organisationsberatung, Supervision, Coaching 27, no. 4 (2020): 565–76. http://dx.doi.org/10.1007/s11613-020-00671-7.

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Zusammenfassung In unserem Corona-Stream geht es in diesem Heft um die existentiell mit am härtesten getroffene Gruppe der freien Künstler/innen. Der Diskurs geht der Frage nach, wie verarbeiten Menschen, die von einem Tag auf den anderen ohne Arbeit dastehen, diese Krise? Wie sieht ihr inneres Erleben aus und welche Antworten finden sie auf die Herausforderungen der Pandemie?

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13

Hellmann, Kai-Uwe. "Die Wegwerfgesellschaft: ein Zwischenruf." Forschungsjournal Soziale Bewegungen 31, no. 1-2 (2018): 309–13. http://dx.doi.org/10.1515/fjsb-2018-0034.

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Zusammenfassung Während die öffentliche Kritik an der Konsumgesellschaft unter dem Gesichtspunkt ihrer zunehmenden Tendenz zur Verschwendung schon seit dem 19. Jahrhundert besteht, kam ein konkretes Verständnis von Wegwerfgesellschaft erst in den 1960er-Jahren auf. Die folgenden Ausführungen skizzieren eine leidenschaftliche Debatte um geplante Obsoleszenz und überversorgte Konsumenten und Konsumentinnen. Außerdem wird ein kurzer historischer Einblick in ein anhaltendes, existentiell bedeutsames Problem vermittelt, das noch immer langfristig wirksamer Lösungen harrt.

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Nilsson, Skans Kersti. "Readers´ Reactions to Emotionally Evocative and Morally Provocative Fiction A Study of Young Adults’ Readings of Two Short Stories." Nordisk Tidsskrift for Informationsvidenskab og Kulturformidling 1, no. 1-2 (2012): 55–65. http://dx.doi.org/10.7146/ntik.v1i1-2.25764.

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Denna receptionsstudie behandlar unga vuxnas reaktioner på emotionellt laddad och moraliskt provocerande fiktion. Unga vuxna befinner sig i den period då personligheten formeras och omvärlden integreras. Vad händer med den personlighetsutvecklande läsning som förknippats med skönlitteratur i dagens internetsamhälle? I ett pågående forskningsprojekt kommer dessa frågor att studeras på empirisk väg. Här redovisas en explorativ studie baserad på grundad teori, som visar att flertalet lä- ser med sig själva i fokus. Exempel på subjektiva lässtrategier funna är existentiell, interaktiv och kreativ

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15

Vollbrecht, Ralf, and Christine Dallmann. "Editorial: Anerkennung." Medienwelten – Zeitschrift für Medienpädagogik, no. 2 (December 17, 2013): I—III. http://dx.doi.org/10.13141/zfm.2013-2.52.

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„Der Mensch lebt nicht vom Brot allein“ (und dem Wort Gottes, auf das diese Bibelstelle zielt), sondern bedarf als soziales Wesen existentiell der Anerkennung durch seine Mitmenschen – und zwar einer gegenseitigen Anerkennung, die für jede Art von Zu-sammenleben unhintergehbar ist. Philosophen und Sozialwissenschaftler haben sich in vielfältiger Weise mit dieser Thematik auseinandergesetzt. In der Medienpädagogik hat Anerkennung als theoretischer Bezugspunkt jedoch bislang keine große Rolle gespielt. Die Arbeit von Tobia Harnisch und Caroline Baetge über „Anerkennungsstrukturen als sozialer Ko

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16

Diósi, Dávid. "Posztmodern spiritualitás? Egy divatfenomén az egyház szolgálatában?" Studia Theologica Transsylvaniensia 14, no. 2 (2011): 173–85. http://dx.doi.org/10.52258/stthtr.2011.2.01.

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Heutzutage boomen die Bücher zum Thema Spiritualität. Sie beherrschen die religiöse Szene am Markt. Spiritualität ist eigentlich ein Modewort geworden. Schaut man aber hinter die Kulissen dieses Wortes, entdeckt man gleich, dass es wir hier mit einem sehr diffusen und konturlosen Begriff zu tun haben, der von vielen Zeitgenossen, die sich auf irgendeiner Weise mit Religion(en), bzw. mit Religiosität existentiell „beschäftigen“, zur Selbst-beschreibung nutzen. Vieles nennt sich heute „Spiritualität“ und oft versteht man darunter lediglich ein vages Sichverlassen auf fremde, überrationale Mächte

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17

Hotz, Arturo. "Doping and Ethics» – a topic with tradition and obviously withoud end." Therapeutische Umschau 58, no. 4 (2001): 239–45. http://dx.doi.org/10.1024/0040-5930.58.4.239.

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Dass Doping nach aktueller Regelung per definitionem nicht erlaubt ist, weiß jedermann. Warum es so ist, kann geschichtlich nachgezeichnet und erklärt werden. Ob Doping aber absolut auch unethisch ist, darüber kann diskutiert werden. Dopingmittel einzunehmen, solange diese verboten sind, ist zweifellos unethisch, aber warum müssen sie verboten werden? Darüber kann in ethischer Perspektive nachgedacht werden und muss auch immer wieder von neuem aufgerollt werden, denn Diskussionen und Erörterungen im Rahmen ethischer Reflexion zielen weder auf absolute (Straf-)Normen noch auf Verbote. Der ethis

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18

Holmberg, Ylva, and Ann-Christine Vallberg Roth. "Flerstämmig musikundervisning i förskola." BARN - Forskning om barn og barndom i Norden 36, no. 3-4 (2019): 79–94. http://dx.doi.org/10.5324/barn.v36i3-4.2898.

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Tidigare studier inom musik och förskola i nordisk och svensk förskoleforskning har oftare fokuserat lärande än undervisning (Vallberg Roth 2018). Inom området Eary Childhood Music Education råder det brist på forskning som berör själva processen att undervisa och teoretisering av den. I ett samverkansprojekt har didaktiska grundfrågor fått fungera som en bro mellan process och teoretisering. De didaktiska frågorna har även bidragit till att flytta fokus från lärande till undervisning i deltagande förskollärares musikundervisning. Syftet med föreliggande studie är att utveckla kunskap om vad s

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19

Spiegel, Marco. "Die Bedeutung von Qualitätsmanagement in Rehabilitations-Einrichtungen aus Sicht von Qualitätsmanagement-Beauftragten." Gesundheitsökonomie & Qualitätsmanagement 24, no. 03 (2018): 141–46. http://dx.doi.org/10.1055/a-0647-4196.

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Zusammenfassung Zielsetzung Ziel der Arbeit ist die Evaluation der Bedeutung von QM in Reha-Einrichtungen Methodik Es wurden acht qualitative Interviews mit QMB aus ambulanten und stationären Einrichtungen im Raum Berlin und Brandenburg geführt. Die systematische Auswertung der Interviews erfolgte mittels der qualitativen Inhaltsanalyse nach Mayring. Ergebnisse Es zeigen sich Unterschiede hinsichtlich der Bedeutung des QM in ambulanten und stationären Einrichtungen. Für stationäre Einrichtungen ist QM existentiell, wird aber dennoch nicht uneingeschränkt akzeptiert und in ambulanten Einrichtun

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20

Przybecki, Marek. "„Weiter leben und doch nicht Sieger sein": Elias Canettis existentiell-poetologisches Selbstverständnis als „Tod-Feind" und „Hüter der Verwandlungen"." Studia Germanica Posnaniensia 19 (October 29, 2018): 23–35. http://dx.doi.org/10.14746/sgp.1993.19.03.

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21

Albinus, Lars. "Tro og beslutsomhed." Dansk Teologisk Tidsskrift 76, no. 4 (2018): 276–90. http://dx.doi.org/10.7146/dtt.v76i4.105693.

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Kierkegaard and Heidegger agree in seeing the prominenceof human existence in the reflexive concern for itself and the anxietywhich follows from recognizing the abyss of possibility and nothingness.However, Heidegger misses a notion of the formal structure of beingin Kierkegaard’s work, which he conceives to merely offer a theologicalsolution to questions that only a phenomenological outlook mightprovide on neutral grounds. Kierkegaard, on the other hand, lends hisvoice to forms of existence by which the “existentiell” dimension restson the awakening of the Spirit as the condition of possibili

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22

HONOLD, ALEXANDER. "Ein Monument der Beharrlichkeit : Zur Neuedition von Thomas Manns Romantetralogie ,,Joseph und seine Brüder“*." Zeitschrift für Germanistik 29, no. 1 (2019): 112–17. http://dx.doi.org/10.3726/92164_112.

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Als Thomas Mann Anfang Januar 1943 im kalifornischen Pacific Palisades den vierten Band seiner Josephs-Romane abschließen konnte, hatte er trotz aller Genugtuung über das Geleistete kein wirklich gutes Gefühl: ,,erregt und traurig“ habe er die letzten Zeilen an das Schlusskapitel ,,Der gewaltige Zug“ gesetzt. ,,Aber so ist es getan, schlecht und recht“, notiert das Tagebuch. ,,Ich sehe darin weit mehr ein Monument meines Lebens, als ein solches der Kunst und des Gedankens, ein Monument der Beharrlichkeit.“ Es waren die Tugenden des Fleißes, der Ausdauer und der Unbeugsamkeit, mit welchen der

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23

Voltolini, Alberto. "A contextualist treatment of negative existentials." Intercultural Pragmatics 18, no. 3 (2021): 415–24. http://dx.doi.org/10.1515/ip-2021-2013.

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Abstract In this paper, I want to vindicate the contextualist treatment that is typically applied by artefactualists on fictional entities (ficta) both to general and to singular negative existentials. According to this treatment, the truth value of a negative existential, whether general or singular, changes according to whether the existential quantifier or the first-order existence predicate is contextually used as respectively ranging over and applying to a restricted or an unrestricted domain of beings. In (2003), Walton has criticized this treatment with respect to singular negative exis

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Eisenberg, Richard A., Guillaume Duboc, Stephanie Weirich, and Daniel Lee. "An existential crisis resolved: type inference for first-class existential types." Proceedings of the ACM on Programming Languages 5, ICFP (2021): 1–29. http://dx.doi.org/10.1145/3473569.

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Despite the great success of inferring and programming with universal types, their dual—existential types—are much harder to work with. Existential types are useful in building abstract types, working with indexed types, and providing first-class support for refinement types. This paper, set in the context of Haskell, presents a bidirectional type-inference algorithm that infers where to introduce and eliminate existentials without any annotations in terms, along with an explicitly typed, type-safe core language usable as a compilation target. This approach is backward compatible. The key ingr

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Kirillova, Ksenia, Xinran Lehto, and Liping Cai. "Tourism and Existential Transformation: An Empirical Investigation." Journal of Travel Research 56, no. 5 (2016): 638–50. http://dx.doi.org/10.1177/0047287516650277.

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Couched in the context of the experience economy 3.0, this research conceptualized transformations as changes in existential authenticity and anxiety, and phenomenologically explored the essence of a transformative tourist experience and subsequent long-term changes. This research uncovered nine chronologically ordered themes in which existentially oriented concerns were prevalent. It found that tourists did not reflect on existential givens in situ until a triggering episode initiated the meaning-making process. Existential anxiety felt post-trip was found to motivate tourists to resolve pert

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26

APOTHÉLOZ, DENIS. "Le passé surcomposé et la valeur de parfait existentiel." Journal of French Language Studies 20, no. 2 (2009): 105–26. http://dx.doi.org/10.1017/s0959269509990378.

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ABSTRACTL'objectif de cet article est d’établir que dans l'un de ses emplois, traditionnellement qualifié de ‘régional’, le passé surcomposé est une forme verbale qui grammaticalise la valeur habituellement appelée ‘parfait existentiel’. Dans une première partie, on dresse un panorama des principales propriétés du parfait existentiel, tel que l'exprime en français le passé composé, en distinguant propriétés sémantiques et propriétés discursives. On montre en particulier que cette valeur implique un prédicat existentiel lié à un intervalle de validation. Dans une seconde partie, on développe un

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27

Van de Velde, Danièle. "Les interprétations partitive et existentielle des indéfinis dans les phrases existentielles locatives." Travaux de linguistique 50, no. 1 (2005): 37. http://dx.doi.org/10.3917/tl.050.0037.

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28

Liu, Mingming. "Unifying Universal and Existential wh’s in Mandarin." Semantics and Linguistic Theory 29 (December 9, 2019): 258. http://dx.doi.org/10.3765/salt.v29i0.4611.

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The paper aims at a unified account of Mandarin non-interrogative wh’s that have both universal and existential uses. Wh’s are argued to uniformly denote existentials obligatorily triggering alternatives, exhaustifying different types of alternatives strengthens the existential into either universal or existential free choice items corresponding to the two uses of wh’s, as is in the framework of Chierchia 2013b. Distribution and interpretation of the two types of wh’s follow from their interaction with an even-like particle dou and competition between the two.

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29

Herzog, Esther. "Vom Mut, die Seins-Angst auf sich zu nehmen." Psychiatrische Pflege 2, no. 2 (2017): 31–35. http://dx.doi.org/10.1024/2297-6965/a000081.

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Zusammenfassung. Existentielle Angst gehört wesenhaft zum Menschsein, aber sie ist auch gleichzeitig die Quelle echten freimachenden Mutes zum Sein. Als ich meinen Mann in seiner schweren lebensbedrohlichen Erkrankung durch viele klinische Einrichtungen begleitete, habe ich die Unsicherheit des Personals im Umgang mit unserer existentiellen Betroffenheit schmerzlich erfahren.

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30

Kalimoldayev, M. N., A. T. Nurtazin, and Z. G. Khisamiyev. "TWO PROPERTIES OF EXISTENTIALLY CLOSED COMPANIONS OF STRONGLY MINIMAL STRUCTURES." PHYSICO-MATHEMATICAL SERIES 5, no. 333 (2020): 28–32. http://dx.doi.org/10.32014/2020.2518-1726.79.

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The proposed article studies some properties of existentially closed companions of strongly minimal structures. A criterion for the existential closedness of an arbitrary strongly minimal structure is found in the article and it is proved that the existentially closed companion of any strongly minimal structure is itself strongly minimal. It also follows from the resulting description that all existentially closed companions of a given strongly minimal structure form an axiomatizable class whose elementary theory is complete and model-complete and, therefore, coincides with its inductive and f

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31

Wang, Yong. "Impersonal clauses in Chinese." Functions of Language 23, no. 3 (2016): 361–83. http://dx.doi.org/10.1075/fol.23.3.04wan.

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This article deals with impersonal clauses in Chinese (ICiCs) (e.g. Táishàng chàngzhe xì, 台上唱着戏). These are called pseudo-existentials in the literature, as they resemble typical existentials both in form and in meaning. I argue that ICiCs are impersonal, ergatively oriented, and existential. They are impersonal in that the actor of the process is typically demoted to the end position or completely omitted; ergatively oriented in that they express the meaning of happening instead of doing, and existential in that they present the existence of events with reference to some location realized by

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Terletska, Natalia. "The problem of human transformation and the criteria of "good" and "evil" in meta-anthropology and transhumanism." Grani 23, no. 3 (2020): 64–72. http://dx.doi.org/10.15421/172026.

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From the position of meta-anthropology, at the article are analyzed the values of being: the value of the archetypes of good, freedom, love, unity of freedom and love, as well as the value of such an existential as the meaning of human existence.The value of the sense of being is analized in a research from such points of view as: life not only for the sake of self-preservation and minimization of suffering, but also for the development, holistic harmonious realization by a humanity of such qualities that make a person capable not only for the consumering of the benefits of civilization, but a

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Ramaglia, Francesca. "An interface analysis of marked copular constructions: The case of there-sentences." Linguistic Review 37, no. 2 (2020): 269–307. http://dx.doi.org/10.1515/tlr-2019-2044.

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AbstractThis paper proposes an interface account of existential sentences, in which the examination of the semantic, morphosyntactic, discourse and prosodic properties of these and related constructions is aimed to explore the similarities and differences with other types of IS-marked copular structures. In particular, a structural parallelism is proposed between existentials and clefts, as well as between (inverted) locatives and (inverted) pseudoclefts. In the analysis of existential constructions, the investigation of the Definiteness Effect reveals the need for a distinction across there-s

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Ewalds-Kvist, Béatrice, and Kim Lützén. "Miss B Pursues Death and Miss P Life in the Light of V. E. Frankl's Existential Analysis/Logotherapy." OMEGA - Journal of Death and Dying 71, no. 2 (2015): 169–97. http://dx.doi.org/10.1177/0030222815570599.

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Ms B's in United Kingdom and Ms P's in Finland choices in life when dealing with acute ventilator-assisted tetraplegia were analyzed by means of Viktor E. Frankl's existential analysis/logotherapy. The freedom of will to existential meaning and to worth in one's suffering realizes in the attitudinal change the person chooses or is forced to adopt when subject to severe circumstances. Life becomes existentially meaningful relative to inescapable suffering by the completion of three values: creative, experiential, and attitudinal values. If the search for meaning on these paths is frustrated or

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Kutsenko, Nadezhda. "Phenomenology Experience in the Context of the Existential Approach to Psychological Counseling." Bulletin of Baikal State University 29, no. 1 (2019): 39–47. http://dx.doi.org/10.17150/2500-2759.2019.29(1).39-47.

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The author of the article substantiates relevance of the stated problem, taking into account the analysis of modern literature; the emphasis is made on growing interest from researchers and practical psychologists in the existential tradition. It is proved necessary to turn to the origins of the existential approach formation for a more complete understanding of the methods and techniques that are the basis of psychological counseling today. The influence of the phenomenology of E. Husserl on the existential approach formation in psychology is considered. Phenomenology is presented as the main

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MANTOVA, VINCENZO. "A PSEUDOEXPONENTIAL-LIKE STRUCTURE ON THE ALGEBRAIC NUMBERS." Journal of Symbolic Logic 80, no. 4 (2015): 1339–47. http://dx.doi.org/10.1017/jsl.2014.41.

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AbstractPseudoexponential fields are exponential fields similar to complex exponentiation which satisfy the Schanuel Property, i.e., the abstract statement of Schanuel’s Conjecture, and an adapted form of existential closure.Here we show that if we remove the Schanuel Property and just care about existential closure, it is possible to create several existentially closed exponential functions on the algebraic numbers that still have similarities with complex exponentiation. The main difficulties are related to the arithmetic of algebraic numbers, and they can be overcome with known results abou

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Terletska, Natalia. "A human being in meta-anthropology and transhumanism: the sense of human exsistance." Grani 23, no. 1-2 (2020): 59–65. http://dx.doi.org/10.15421/172014.

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From the point of view of metaanthropology, the article analyzes the values of human being: the value of security, power, freedom, love, unity of freedom and love, as well as the value of such existentials as the sense & meaningfullness of human being & exsistance.The value of the sense of human being & exsistance is analized in a research from such points of view as: life not only for the sake of self-preservation and minimization of suffering, but also for the development, holistic harmonious realization by a humanity of such qualities that make a person capable not only for the

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Kupisch, Tanja, Alyona Belikova, Öner Özçelik, Ilse Stangen, and Lydia White. "Restrictions on definiteness in the grammars of German-Turkish heritage speakers." Linguistic Approaches to Bilingualism 7, no. 1 (2016): 1–32. http://dx.doi.org/10.1075/lab.13031.kup.

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Abstract This paper reports on a study investigating restrictions on definiteness (the Definiteness Effect) in existential constructions in the two languages of Turkish heritage speakers in Germany. Turkish and German differ in how the Definiteness Effect plays out. Definite expressions in German may not occur in affirmative or negative existentials, whereas in Turkish the restriction applies only to affirmative existentials. Participants were adults and fell into two groups: simultaneous bilinguals (2L1) who acquired German before age 3 and early sequential bilinguals (2L1) who acquired Germa

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Elbæk, Claus Kloster. "Skyttegravenes zoner af meningsintensitet - Karl Ove Knausgårds eksistentielle læsning af første verdenskrig." Slagmark - Tidsskrift for idéhistorie, no. 70 (March 9, 2018): 111–25. http://dx.doi.org/10.7146/sl.v0i70.104415.

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This article investigates how the Norwegian author Karl Ove Knausgård in My struggle (2009-2011) uses his existential reading of 1914 and World War I to nuance our general understanding of the war. Knausgård wants to demonstrate that the collective enthusiasm, which took millions of men by storm, was existentially motivated. The war was able to give the soldiers a sense of meaning, a project and a community; feelings they needed in their civilian lives. Furthermore, Knausgård uses his reading of World War I to make a connection between the soldier’s fight and his own struggle. On the basis of

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Atlas, Jay David. "Negative existence statements: Kripke, Strawson, and topic noun phrases." Intercultural Pragmatics 17, no. 3 (2020): 315–33. http://dx.doi.org/10.1515/ip-2020-3003.

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AbstractThe paper focuses on the treatment of existential statements (including negative existentials), and critically engages Kripke's recent (2013) volume of John Locke lectures. It discusses Kripke's views, reaches some obvious conclusions about their theoretical adequacy, and contrasts Kripke's analysis with that of Atlas, comparing their adequacy as theories of the linguistic phenomena.

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Prousky, Jonathan E. "Existential Oppression Faced by Individuals Having Psychosis and Schizophrenia." Ethical Human Psychology and Psychiatry 16, no. 2 (2014): 91–98. http://dx.doi.org/10.1891/1559-4343.16.2.91.

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Schizophrenia is really a syndrome manifested by marked changes in the afflicted individual’s functioning, perception, thinking, and behavior. The onset can be sudden or can take many years to reach some critical threshold in which the “illness” becomes so observable forcing some type of action or intervention. It is thought to arise from gene–environmental interactions within the context of a diathesis–stress milieu. An often ignored area of inquiry by biomedical researchers and/or biological psychiatrists involves an exploration of how existential crises relate to symptoms of psychosis and h

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Cappelle, Bert, and Rudy Loock. "Is there interference of usage constraints?" Target. International Journal of Translation Studies 25, no. 2 (2013): 252–75. http://dx.doi.org/10.1075/target.25.2.05cap.

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We examine the possible impact of frequency differences between a construction in L1 and its equivalent in L2 on translations. Our case is that of existential there in English and existential il y a in French. Using corpus evidence, we first confirm previous claims that existential there is used more freely in English than existential il y a is in French. Drawing on extensive counts conducted in available corpora and self-compiled samples of translated English and French, intra-language comparisons of translated and non-translated language use show that existential there is under-represented i

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Perron, Louis. "Au croisement de l’universel et du particulier : l’éthique selon Jean Ladrière." Laval théologique et philosophique 62, no. 1 (2006): 91–109. http://dx.doi.org/10.7202/013575ar.

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Résumé L’article se propose de présenter l’éthique philosophique de Jean Ladrière comme une recherche de croisement entre ces deux dimensions constitutives de l’expérience éthique que sont les points de vue universel et existentiel. On couvrira pour ce faire toute l’étendue de la démarche éthique, telle que Ladrière la déploie depuis l’expérience pré-réflexive jusqu’à la détermination effective de l’action en regard d’une situation particulière. Dans cette perspective, l’éthique philosophique apparaît arc-boutée à la fois à l’universalité de la normativité immanente à l’action et à la singular

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Wong, May L.-Y. "“There are many ways to translate it”." Languages in Contrast 10, no. 1 (2010): 29–53. http://dx.doi.org/10.1075/lic.10.1.02won.

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The study is motivated by Mona Baker’s (1992) observation that it is almost impossible to find a grammatical category which can be expressed uniformly and regularly across languages. The aim of the present study is to verify Baker’s claim by investigating existential sentences from an English-Chinese contrastive perspective. The data was taken from the Babel English-Chinese Parallel Corpus, which is part-of-speech tagged and aligned at sentence level. Variation in the verbs used in English and Chinese existential clauses is discussed, and patterns of notional subjects (i.e. the noun phrase fol

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Wilmsen, David. "Croft’s cycle in Arabic: The negative existential cycle in a single language." Linguistics 58, no. 2 (2020): 493–535. http://dx.doi.org/10.1515/ling-2020-0021.

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AbstractThe negative existential cycle has been shown to be operative in several language families. Here it is shown that it also operates within a single language. It happens that the existential fī that has been adduced as an example of a type A in the Arabic of Damascus, Syria, negated with the standard spoken Arabic verbal negator mā, does not participate in a negative cycle, but another Arabic existential particle does. Reflexes of the existential particle šay(y)/šē/šī/ši of southern peninsular Arabic dialects enter into a type A > B configuration as a univerbation between mā and the e

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Bankston, Paul. "A hierarchy of maps between compacta." Journal of Symbolic Logic 64, no. 4 (1999): 1628–44. http://dx.doi.org/10.2307/2586802.

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AbstractLet CH be the class of compacta (i.e., compact Hausdorff spaces), with BS the subclass of Boolean spaces. For each ordinal α and pair (K, L) of subclasses of CH, we define Lev≥α(K, L), the class of maps of level at least α from spaces in K to spaces in L, in such a way that, for finite α, Lev≥α(BS, BS) consists of the Stone duals of Boolean lattice embeddings that preserve all prenex first-order formulas of quantifier rank α. Maps of level ≥ 0 are just the continuous surjections, and the maps of level ≥ 1 are the co-existential maps introduced in [8]. Co-elementary maps are of level ≥ω

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Ferreira, Acylene Maria Cabral. "A CONSTITUIÇÃO ONTOLÓGICO-EXISTENCIAL DA CORPOREIDADE EM HEIDEGGER." Síntese: Revista de Filosofia 37, no. 117 (2010): 107. http://dx.doi.org/10.20911/21769389v37n117p107-123/2010.

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Nosso objetivo é refletir sobre a constituição ontológico-existencial da corporeidade em Heidegger, a partir da estrutura ser-no-mundo e dos existenciais da mundanidade do mundo, disposição e compreender. Nossa hipótese consiste em que a corporeidade é um modo de ser e, portanto, um existencial da presença (Dasein). Primeiramente, analisaremos a importância e as dificuldades relativas ao tema da corporeidade no pensamento heideggeriano, ao mesmo tempo em que indicaremos a viabilidade da temática proposta. Em seguida, discutiremos o caráter de abertura dos existenciais com o intuito de estabele

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Cruschina, Silvio. "Setting the boundaries." Non-prototypical clefts 32 (December 31, 2018): 53–85. http://dx.doi.org/10.1075/bjl.00016.cru.

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Abstract Constructions that are typically used to introduce a new referent into the discourse may extend this function so as to introduce a new event or situation. In this paper, I examine the case of presentational ci-sentences in Italian, which have developed exactly this new function out of existential sentences. Despite being superficially similar to existential sentences, as well as to clefts, presentational ci-sentences must be kept separate from both sentence types, and must be treated as an independent construction with distinct structural and functional properties. Unlike existentials

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Gélinas, Jean-Paul. "Quand la nuit empiète sur le jour." Santé mentale au Québec 7, no. 2 (2006): 79–93. http://dx.doi.org/10.7202/030144ar.

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Résumé Dans cet article, je décris les fondements théoriques et les éléments de mon expérience professionnelle qui m'ont amené à développer une approche visant à aider les agonisants à atteindre leur ultime développement. Mon hypothèse centrale est que les patients vivent au moment de la terminalité les répercussions du drame existentiel qui devient visible alors qu'auparavant, il se dissimulait derrière la cuirasse caractérielle. Ce drame consiste en l'acceptation ou en un refus du fait d'avoir et d'être un corps mortel decomposable. Dans une première partie, je fais référence aux travaux de

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White, Lydia, Alyona Belikova, Paul Hagstrom, Tanja Kupisch, and Öner Özçelik. "Restrictions on definiteness in second language acquisition." Linguistic Approaches to Bilingualism 2, no. 1 (2012): 54–89. http://dx.doi.org/10.1075/lab.2.1.03whi.

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In this paper we investigate whether learners of L2 English show knowledge of the Definiteness Effect (Milsark, 1977), which restricts definite expressions from appearing in the existential there-insertion construction. There are crosslinguistic differences in how restrictions on definiteness play out. In English, definite expressions may not occur in either affirmative or negative existentials (e.g. There is a/*the mouse in my soup; There isn’t a/*the mouse in my soup). In Turkish and Russian, affirmative existentials observe a restriction similar to English, whereas negative existentials do

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